< Luke 8 >
1 Soon after that, Jesus went, along with his twelve [disciples], through various cities and villages. As they went, he was telling people the good message about how God wants (to have complete control/to rule) [MET] [over their lives].
Yabha baada yego ali azyongola azyongola mmaboa namvijiji ali alombelela, na tungazye enongwa enyinza ezye umwene owa NGOLOBHE na bhala athenashara bhali pandwemo nawo,
2 Some women from whom he had expelled evil spirits and healed of diseases also [went with him]. These included Mary, the woman from Magdala [village], from whom [he had expelled] seven evil spirits;
Na abhashe bhamo bhamo bhali ne mpepo embibhi nepongo abhaponyizye bhape yo Mariamu yakwiziwa magdalena yazya fumile epepo saba.
3 Joanna, the wife of Chuza, who was one of [King] Herod [Antipas’] officials; Susanna; and many others. They were providing some of their own funds [to help Jesus and his disciples].
Na Yohana oshe wa kuza owakili wakwe oHerode, Susana, na bhamwabho bhabhinji, bhabhatenganyaga huvintu vyao.
4 A large crowd of people came to Jesus from many towns. Then he told them this parable:
Ubungano ogosi na watangene, na bhala bhabha fumile shila liboma bhabhaliye ayanjile hufano.
5 “A man went out [to his field] to sow [some] seeds. As he was scattering them over the soil, some [of the seeds] fell on the path. Then [people] walked on those seeds, and birds ate them.
“Ompanzi afumile abhale atote embeyu, yakwe wape nali atota, zimo zyalagashiye papepe nidara, zyakhanyilye enyonyi.
6 Some [of the seeds] fell on rock [on which there was a thin layer of] moist [soil]. As soon as the seeds grew, the plants dried up because they had no moisture.
Zimo zyalageye pamwalo na zyahandile amele zyahomele afwanaje zyaha kosa orutubo.
7 Some [of the seeds] fell on [ground that contained roots of] thorny [weeds]. The thorny weeds grew [together] with the young plants, and [they] crowded out [those plants].
Zimo zyalageye mmivwa na amivwa gahamela pandwemo zyazyo ya zisonga.
8 But some of the seeds fell on good soil and grew [well]. [Each seed later] produced 100 [grains].” Then Jesus called out to them, “If you want to understand [MTY] this, you must consider [carefully what I have just said]!”
Zimo zyalageye pilongo elinza ayunga ego atatushe izu waganga yalinamakutu agahwovwa na ayovwaje.”
9 Jesus’ disciples [later] asked him about the meaning of the parable [he had just told].
Abhanafunzi bhakwe bhabhozya yenu ene omafano ogwo,
10 He said, “God is revealing to you what he did not reveal before, about [how he wants to] rule [MET] [over people’s lives]. But when I am telling other people about [these things, I tell them] only in parables. The result will be [like a prophet predicted long ago]: They will see [what I am doing], but will not perceive [what it means]. They will hear [what I am saying], but will not understand [it].
Wayanga, “Amwe apewewe azimanye esiri ezya mwene ONGOLOBHE, eshe bhamo humfwano, aje nkabhenye bhaganje alole nankabhovwe bhagale amanye.'
11 So this is the meaning of that parable: The seeds [represent] God’s message.
Na ogwo omfano. Emana yakwe ya yene embeyBhala lizu lya ngolobhe.
12 [Some people are like] the path on which some of [the seeds fell]. When these people hear God’s message, the devil comes and causes them to forget what they have heard. As a result, they do not believe it, and will not be saved {[God] will not save them}.
Bhala bhabhali papepe ni dala bhabhala bhahovwa, antele ahwenza oshetani alyefwa elyo izu mmoyo yaho, bhasibhe bhalyeteha na hwaulwe.
13 [Some people are like] the [soil with] rock [underneath]. When they hear [God’s] message, they accept it joyfully. [But because it does not penetrate deeply] [MET] [into their inner beings], they believe it for [only] a [short] time. [They are like the plants that] did not have [deep] roots. When difficult things happen to them, they stop believing [God’s message].
Na bhala abhapamwala bhabhala ambao nkabhovwa bhaliposhela lila izu sabhashiye, wape sebhana malandazi bhahweteha humda hashe, naufiha owa lengwe, bhahwibagula.
14 [Some people are like] the [soil that had roots of] thorny [weeds] in it. They are people who accept [God’s message], but later on they worry about things, and try to become rich, and enjoy [things that give them] a lot of pleasure. So they do not become [spiritually] mature.
Zyazilagaliye pamivwa bhabhala bhabhovwenzwe, abhale hwabho bhosohwa ne shughuli no utabhazi na owalangani owemaisha ega, sebhatonia lyalyonti.
15 But [some people are like] the good soil. They hear [God’s] message and accept it. They [become] good, honest people, and they continue doing things [that please God] [MET].”
Na zila ezya pilongo elinza bhabala bhabhali no mwoyo ogwinza ogwa lyovwe izu, na likhate, esho lipapa amadondo esha jimbilizwe.
16 “After people light a lamp, they do not cover it with a basket or put it under a bed. Instead, they put it on a lampstand, so that those who enter [their house] can see [things from] its light [MET]. [Similarly, you must tell God’s truth to others so that they can know what I can do for them].
Nomo, omntu yahwasya, okhozyo na kwishile neshelelo. Au abheshe hwinzongo bali bhayibheha pamwanya pameza ili bhabhahwisya njila bhapataje alole okhizyo lwakwe.
17 [God wants to] make clear all [of his truth] that was not evident previously. [He intends] that all of [the truth] that [he] had not revealed before be told openly {that [his people] openly tell [others] all [of the truth] that [he] has not revealed before}.
Afwanaje nalimo izu lyalyobhele lyasagalya yibhoneha, antele lyalyobhele elyaje selyayi manyiha na fumile hwelele.
18 So listen carefully [to what I tell you], because [God] will enable those who accept [my truth] to [understand even] more. But [God] will cause those who do not accept [my truth] to not understand even [the little] that they think they have [understood].”
Hwiyenyi basi enamna shamhovwa afwanaje yalinahantu. Abhapewe na ola, yasanahantu abhafyolwe atahala, habhoneha aje anaho.”
19 [One day Jesus’] mother and his [younger] brothers came to see him, but they could not get near him because there was a large crowd [around him in the house].
Bhabhalila onyina wakwe na holo bhakwe bhashindwa abhapapepe afanaje amabungano.
20 Someone told him, “Your mother and your [younger] brothers are standing outside, wanting to see you.”
Bhatwalile enongwa wabhola, “Onyina waho na holo bhaho bhemeleye hwonze bhahwanza alolane nawe.
21 He replied, “Those who hear God’s message and obey it are [as dear to me] [MET] as my mother and my brothers.”
Wagalula, wayanga “omaye wane naholo bhane bhabhebha bhabhahovwa izu elya NGOLOBHE na bhombe.”
22 One day Jesus got into a boat with his disciples. He said to them, “Let’s go [around to] the other side of the lake.” So they started to go.
Yabha ensiku zila wapanda mshelelo omwahale na sambelezyewa bhakwe, wabhabhola, “Nantele tilo woshe hadi hwisyela eyeidimi. “Bhasogola na matanga.
23 As they were sailing, he fell asleep. A big windstorm struck the lake. Soon the boat was filling with water, and they were in danger.
Bhape nabhali bhabhala, agonile otulo, yahishile etofani pamwanya eyidimi, eshelelo shahandile ameme ameze bhabha mhatari.
24 Jesus’ disciples woke him up. They said [to him], “Master! Master! We [(inc)] are going to drown!” He got up and rebuked the wind and told the waves to be calm. The wind [immediately] stopped blowing and the waves calmed down. [The lake] became calm.
Bhabhalila bhadamuzya bhaga, “GOSI wa gosi! GOSI wa gosi! litega wabhoha!” Waidamila ehala na vwadangana ameze hwaleha hwabha hwinza.
25 He said to them, “(I [am disappointed that] you did not trust me [to help you]!/Why did you not trust me [to help you]?)” [RHQ] They were afraid. They were also amazed. They said to each other, “(What kind of man is this?/This man is not like ordinary men!) [RHQ] He [not only commands people, but] when he commands the wind and the water, they also obey him!”
Wabhabhola, “Olweteho lyenyu lulihwi?” Bhogope, bhaswiga, bhayango bhebho hwa bhebho,”Yenu ene paka, adamila ehalana menze gape gahumwogopa?”
26 Jesus and his disciples arrived at the region near Gerasa, a [town] which [was on the eastern] side of Lake [Galilee].
Bhafiha mpwani mnsi ya bha wa Gerasini ye paramila hu Galilaya.
27 [There was] a man [in that region] in whom demons lived. [He was] from the town [of Gerasa]. (OR, [In that area there was] a man [from that town] whom demons controlled.) For a long time he had not worn clothes. He did not live in a house. Instead, he lived in burial caves.
Wape na hishile hupwani, atangene nomntu omo owe boma, ola yaline mpepo, sagakwete amenda ensiku zinyinji, antele sagakheye pakhaya ila hamagwela.
28 Many times [demons] attacked him. He was guarded {[People] tried to guard him} [so that he would not injure others]. Chains were fastened {They fastened chains} on his hands and shackles on his feet, but he would break the chains and shackles. Then he would be sent away by the demons {the demons would send him away} to some desolate area. When Jesus stepped out of the boat onto the shore, the man saw him. He [ran to Jesus] and prostrated himself before him. Then Jesus commanded, “You evil spirit, come out of that man!” But it [did not leave immediately. Instead, it] caused the man to shout very loudly, “Jesus, Son of the great God in heaven, since we [(inc)] have nothing in common, [leave me alone] [RHQ]! I beg you, do not torture me [now]!”
Nalolile oYesu akholile eholo, agwiye hwitagalila lyakwe. Waganga hwizu igosi endi neyenu nawe, Yesu womwana wa NGOLOBHE yalimwanya? Ehulabha, ugajendavye”
Afanaje alidamiye lile ipepo ichafu limwepe omntu ola, afanaje apagewe wape mara nyinji, nantele bhalidaga mshifungo na apinyilye na manyolo ne mpengo, adumlaga gala amanyolo, ashembezyewaga mwipoli ne nguvu ezya lila ipepo.
30 [In order to expel the demon more easily], Jesus asked [the demon], “What is your [(sg)] name?” He replied, “My name is Crowd/Mob.” [He said that] because many demons had entered that man.
OYesu wabhozya, “Itawa lyaho wewenu?” Wayanga, “Itawa lyane endijeshi” Afwanaje pepo bhinji bhamwinjiye.
31 [The demons] kept begging [Jesus] that he would not command them to go into the deep place [where God punishes demons]. (Abyssos )
Bhalabha asabhadamila aje bhafume abhale mwilende. (Abyssos )
32 There was a large herd of pigs (grazing/rooting for food) on the hillside. The demons begged Jesus that he allow them to enter the pigs. So he did.
Eshi epo pali ikundi elye engorobhe enyinji bhadimazyaga mwigamba. Galabha agapele oruhusa ahwinjile zila, wagapele aruhusa.
33 The demons left the man and entered the pigs. Then the herd [of pigs] rushed down the steep bank into the lake and drowned.
Pepo bhafuma mwamntu ola bhinjila mgorobhe, lyape ikundi lyahishile mwigenge nanali, bhinjila mwidimi, bhafwa mmenze.
34 When the men who were taking care of the pigs saw what happened, they ran! They told people inside the town and outside the town what had happened.
Adimi nabhalola lyalifumiye bhashembeye na zyambanye enongwa hwiboma, na mavueni.
35 So people went out to see what had happened. When they came to where Jesus was, they saw that the man from whom Jesus had [expelled] the demons was sitting at the feet of Jesus, [listening to him]. He had clothes on, and his mind was normal again. Then those people became afraid [because they thought that Jesus would destroy more of their property] (OR, [because they realized that he must be very powerful]).
Abhantu afumile abhale ahwenye gaga fumiye, bhabhalila oYesu bhalola omntu ola mwagafumile akwete amenda anenjele zyakwe, bhahogope.
36 The people who had seen what happened told those [who had just arrived] how [Jesus] had healed the man whom demons were controlling [before].
Na bhala bhabhalolile bhabhabholele shasha hali shaponiziwe ola ya pageweni pepo.
37 Then [those people and] many other people [HYP] from the area near Gerasa asked Jesus to leave their area. They were very afraid of [what else Jesus would do to them]. So [Jesus and the disciples] got into the boat to go back across the lake.
Na mwabho abhantu abhensi ya bhagevasi yeli pasheje sheje bhalabhile aje asogole hwabhahale afwanaje bhali nowoga ogosi esho winjila mshelelo wawela.
38 The man from whom he had [expelled] the demons begged him saying, “[Please], let me go with you!” But [Jesus refused. Instead], he said to him,
No mntu ola yalya fumile ipepo alabhile oruhusa aje alondozyaje wape, lelo omwahale walaga wayanga,
39 “[No], go home and tell people how much God has done for you!” Then he sent him away. So the man went away and told people throughout the nearby town how much Jesus had done for him.
“Wela amwenyu arombelele gagali mago ONGOLOBHE gabhombeye”Abhala, alombelele iboma lyonti, shangali magosi amambo ga bhombelwe no Yesu.
40 When [Jesus and the disciples] returned [to Capernaum], a crowd of people who had been waiting for him welcomed him.
Eshi oYesu namwawela, obongano gwa karibizizye, esha seshelele afwanaje bhali bhahugolela wonti.
41 Just then a man named Jairus, who was one of the leaders (of the synagogue/of the Jewish meeting place) [there], came near and prostrated himself at Jesus’ feet. He pleaded with Jesus, “Please come to my house [and heal my daughter],
Enya omntu omo wenza itawa lya vwa yo yairo, wape mntu gosi owe shibhanza, wagwa pamagaga ga Yesu walabha iyinjile mnyumba yakwe,
42 my only daughter, who is about twelve years old, because she is dying!” As Jesus went with him, many people crowded close to Jesus.
Afwanaje elendu wakwe abhinile tee apalamila afwe, afwanaje mwana weka mwene, oumri wakwe alinamaha kumi na gabhele, wakati abhala obungano gwasonjile.
43 Then a woman came near. She had been suffering from constant [vaginal] [EUP] bleeding for twelve years, but she could not be healed by anyone {no one could heal her}.
Noshe omo ambaye afumaga idanda omda ogwe maha kumi na gabhele, ali anankenye eshoma shakwe shonti abhapele aganga bila opone, nomntu yoyonti,
44 She came behind [Jesus] and touched the edge of his robe [in order to be healed]. At once her bleeding stopped.
Abhalile hwisalo lyakwe wapalamazya opindo ohwemwenda gwakwe, mara elyo afume hwkwe idanda hwapoma.
45 Jesus said, “Who touched me?” When everyone said that they had not touched him, Peter said, “Lord, there is a large crowd of people around you [(sg)] and crowding against you, [so any one of them might have touched you]!”
OYesu wayanga, “Wenu ya mpalamasyezye?” Basi abhantu bhonti nabhakhana oPetro abholele, GOSI mgosi, amabonyano ega gahuzyongala na husonje.”
46 But Jesus said, “[I know that] someone [deliberately] touched me, [because] my power has healed someone [who touched me].”
OYesu wayanga, “Omntu ampalamasyezye, afwanaje elola aje amaha gafumile.”
47 When the woman realized that she could not prevent [Jesus] (OR, [people]) from knowing that [she was healed], her body began to shake. [She was afraid that because she had disobeyed the law that a woman with such a condition should not touch others, Jesus might scold her for doing that]. She prostrated herself before Jesus. As the other people were listening, she told why she had touched him and how she had been healed immediately.
Ola oshe nawalola yaje sawezizye ahwobhe wenza ayinga, wagwa hwilagalila lyakwe, wabhola hwitagalila elya bhantu bhonti esababu eyahupalamasye nasha ponile nantele.
48 [Jesus] said to her, “(Ma’am/My dear woman), because you believed [PRS] [that I could heal you, I] have healed you. Go [from here, and may you experience God’s] peace [within you].”
Wabhola, “Rendu, olyeteho lwaho luponizye. Bhalaga umwe no lweteho.”
49 While he was still talking [to her], a man from Jairus’ house came and said to Jairus, “Your daughter has died. So (it is useless that you bother the teacher any longer [by urging him to go to your house]!/why do you bother the teacher any longer [by urging him to go to your house]?) [RHQ]”
Nali ayangaga ego ahenzele, omntu afume hukhaya eya ola ogosi, owe shibhanza, “Wabhola orendu waho afwiye. Ogajehuyanzyosambelezi.”
50 But when Jesus heard that, he said to Jairus, “Do not think that there is nothing more that can be done. Just believe that [I can help her. If you(sg) do that], she will live again.”
Lelo oYesu nawovwa, ego, wagalula ugajebhe, “Nowoga. Ateha awe wape, abhapone.”
51 When they arrived outside Jairus’ house, Jesus allowed only Peter, John, James, and the girl’s mother and father to go in Jairus’ house with him.
Nawafiha mnyumba, sagaleshile omntu aje ayinjile hata omo, ila oPetro, no Yohana no Yakobo, no Yise wole, omwana no nyina.
52 All the people [there] were crying and beating their chests [to show that they were sad]. But, [knowing that he would cause the girl to live again], he said to them, “Stop crying! She is not dead! She is [just] sleeping [MET]!”
Na bhantu bhonti bhali bhalilaga na zonde, wayanga, “Majelile safwiye, ono, eshi aganile tulo wene.”
53 The people laughed at him, because they knew that [the girl] was dead.
Bhaseshile tee, afanaje bhamenye aje afwiye.
54 But [Jesus] took hold of her hand and called to her, saying, “Child, get up!”
Wakhata, okhono, wakhola hwizu, wayanga, “sahala, bhoha”
55 At once her spirit returned [to her body] and she got up. Jesus immediately said, “Give her something to eat!”
URoho yakwe yawela, wape mara eyo wemelela. Wabhabhola wapele eshalye.
56 Her parents were amazed, but Jesus told them not to tell anyone [else yet] what had happened.
AYise bhakwe bhaswijile, tee lelo wabhakhana bhagaje hubhole omntu lyelifumiye.