Luke 8
1 Soon after that, Jesus went, along with his twelve [disciples], through various cities and villages. As they went, he was telling people the good message about how God wants (to have complete control/to rule) [MET] [over their lives].
Et factum est deinceps, et ipse iter faciebat per civitates, et castella praedicans, et evangelizans regnum Dei: et duodecim cum illo,
2 Some women from whom he had expelled evil spirits and healed of diseases also [went with him]. These included Mary, the woman from Magdala [village], from whom [he had expelled] seven evil spirits;
et mulieres aliquae, quae erant curatae a spiritibus malignis, et infirmatibus: Maria, quae vocatur Magdalene, de qua septem daemonia exierant,
3 Joanna, the wife of Chuza, who was one of [King] Herod [Antipas’] officials; Susanna; and many others. They were providing some of their own funds [to help Jesus and his disciples].
et Ioanna uxor Chusae procuratoris Herodis, et Susanna, et aliae multae, quae ministrabant ei de facultatibus suis.
4 A large crowd of people came to Jesus from many towns. Then he told them this parable:
Cum autem turba plurima convenirent, et de civitatibus properarent ad eum, dixit per similitudinem:
5 “A man went out [to his field] to sow [some] seeds. As he was scattering them over the soil, some [of the seeds] fell on the path. Then [people] walked on those seeds, and birds ate them.
Exiit qui seminat, seminare semen suum: et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres caeli comederunt illud.
6 Some [of the seeds] fell on rock [on which there was a thin layer of] moist [soil]. As soon as the seeds grew, the plants dried up because they had no moisture.
Et aliud cecidit supra petram: et natum aruit, quia non habebat humorem.
7 Some [of the seeds] fell on [ground that contained roots of] thorny [weeds]. The thorny weeds grew [together] with the young plants, and [they] crowded out [those plants].
Et aliud cecidit inter spinas, et simul exortae spinae suffocaverunt illud.
8 But some of the seeds fell on good soil and grew [well]. [Each seed later] produced 100 [grains].” Then Jesus called out to them, “If you want to understand [MTY] this, you must consider [carefully what I have just said]!”
Et aliud cecidit in terram bonam: et ortum fecit fructum centuplum. Haec dicens clamabat: Qui habet aures audiendi, audiat.
9 Jesus’ disciples [later] asked him about the meaning of the parable [he had just told].
Interrogabant autem eum discipuli eius, quae esset haec parabola.
10 He said, “God is revealing to you what he did not reveal before, about [how he wants to] rule [MET] [over people’s lives]. But when I am telling other people about [these things, I tell them] only in parables. The result will be [like a prophet predicted long ago]: They will see [what I am doing], but will not perceive [what it means]. They will hear [what I am saying], but will not understand [it].
Quibus ipse dixit: Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis: ut videntes non videant, et audientes non intelligant.
11 So this is the meaning of that parable: The seeds [represent] God’s message.
Est autem haec parabola: Semen est verbum Dei.
12 [Some people are like] the path on which some of [the seeds fell]. When these people hear God’s message, the devil comes and causes them to forget what they have heard. As a result, they do not believe it, and will not be saved {[God] will not save them}.
Qui autem secus viam, hi sunt qui audiunt: deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant.
13 [Some people are like] the [soil with] rock [underneath]. When they hear [God’s] message, they accept it joyfully. [But because it does not penetrate deeply] [MET] [into their inner beings], they believe it for [only] a [short] time. [They are like the plants that] did not have [deep] roots. When difficult things happen to them, they stop believing [God’s message].
Nam qui supra petram: qui cum audierint, cum gaudio suscipiunt verbum: et hi radices non habent: quia ad tempus credunt, et in tempore tentationis recedunt.
14 [Some people are like] the [soil that had roots of] thorny [weeds] in it. They are people who accept [God’s message], but later on they worry about things, and try to become rich, and enjoy [things that give them] a lot of pleasure. So they do not become [spiritually] mature.
Quod autem in spinas cecidit: hi sunt, qui audierunt, et a solicitudinibus, et divitiis, et voluptatibus vitae euntes, suffocantur, et non referunt fructum.
15 But [some people are like] the good soil. They hear [God’s] message and accept it. They [become] good, honest people, and they continue doing things [that please God] [MET].”
Quod autem in bonam terram: hi sunt, qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.
16 “After people light a lamp, they do not cover it with a basket or put it under a bed. Instead, they put it on a lampstand, so that those who enter [their house] can see [things from] its light [MET]. [Similarly, you must tell God’s truth to others so that they can know what I can do for them].
Nemo autem lucernam accendens, operit eam vase, aut subtus lectum ponit: sed supra candelabrum ponit, ut intrantes videant lumen.
17 [God wants to] make clear all [of his truth] that was not evident previously. [He intends] that all of [the truth] that [he] had not revealed before be told openly {that [his people] openly tell [others] all [of the truth] that [he] has not revealed before}.
Non est enim occultum, quod non manifestetur: nec absconditum, quod non cognoscatur, et in palam veniat.
18 So listen carefully [to what I tell you], because [God] will enable those who accept [my truth] to [understand even] more. But [God] will cause those who do not accept [my truth] to not understand even [the little] that they think they have [understood].”
Videte ergo quomodo audiatis? Qui enim habet, dabitur illi: et quicumque non habet, etiam quod putat se habere, auferetur ab illo.
19 [One day Jesus’] mother and his [younger] brothers came to see him, but they could not get near him because there was a large crowd [around him in the house].
Venerunt autem ad illum mater, et fratres eius, et non poterant adire eum prae turba.
20 Someone told him, “Your mother and your [younger] brothers are standing outside, wanting to see you.”
Et nunciatum est illi: Mater tua, et fratres tui stant foris, volentes te videre.
21 He replied, “Those who hear God’s message and obey it are [as dear to me] [MET] as my mother and my brothers.”
Qui respondens, dixit ad eos: Mater mea, et fratres mei hi sunt, qui verbum Dei audiunt, et faciunt.
22 One day Jesus got into a boat with his disciples. He said to them, “Let’s go [around to] the other side of the lake.” So they started to go.
Factum est autem in una dierum: et ipse ascendit in naviculam, et discipuli eius, et ait ad illos: Transfretemus trans stagnum. Et ascenderunt.
23 As they were sailing, he fell asleep. A big windstorm struck the lake. Soon the boat was filling with water, and they were in danger.
Et navigantibus illis, obdormivit, et descendit procella venti in stagnum, et compellebantur, et periclitabantur.
24 Jesus’ disciples woke him up. They said [to him], “Master! Master! We [(inc)] are going to drown!” He got up and rebuked the wind and told the waves to be calm. The wind [immediately] stopped blowing and the waves calmed down. [The lake] became calm.
Accedentes autem suscitaverunt eum, dicentes: Praeceptor, perimus. At ille surgens, increpavit ventum, et tempestatem aquae, et cessavit: et facta est tranquillitas.
25 He said to them, “(I [am disappointed that] you did not trust me [to help you]!/Why did you not trust me [to help you]?)” [RHQ] They were afraid. They were also amazed. They said to each other, “(What kind of man is this?/This man is not like ordinary men!) [RHQ] He [not only commands people, but] when he commands the wind and the water, they also obey him!”
Dixit autem illis: Ubi est fides vestra? Qui timentes, mirati sunt ad invicem, dicentes: Quis putas hic est, quia ventis, et mari imperat, et obediunt ei?
26 Jesus and his disciples arrived at the region near Gerasa, a [town] which [was on the eastern] side of Lake [Galilee].
Et navigaverunt ad regionem Gerasenorum, quae est contra Galilaeam.
27 [There was] a man [in that region] in whom demons lived. [He was] from the town [of Gerasa]. (OR, [In that area there was] a man [from that town] whom demons controlled.) For a long time he had not worn clothes. He did not live in a house. Instead, he lived in burial caves.
Et cum de navi egressus esset ad terram, occurrit illi vir quidam, qui habebat daemonium iam temporibus multis, et vestimento non induebatur, neque in domo manebat, sed in monumentis.
28 Many times [demons] attacked him. He was guarded {[People] tried to guard him} [so that he would not injure others]. Chains were fastened {They fastened chains} on his hands and shackles on his feet, but he would break the chains and shackles. Then he would be sent away by the demons {the demons would send him away} to some desolate area. When Jesus stepped out of the boat onto the shore, the man saw him. He [ran to Jesus] and prostrated himself before him. Then Jesus commanded, “You evil spirit, come out of that man!” But it [did not leave immediately. Instead, it] caused the man to shout very loudly, “Jesus, Son of the great God in heaven, since we [(inc)] have nothing in common, [leave me alone] [RHQ]! I beg you, do not torture me [now]!”
Is, ut vidit Iesum, procidit ante illum: et exclamans voce magna, dixit: Quid mihi, et tibi est Iesu Fili Dei Altissimi? obsecro te, ne me torqueas.
Praecipiebat enim spiritui immundo ut exiret ab homine. Multis enim temporibus arripiebat illum, et vinciebatur catenis, et compedibus custoditus. et ruptis vinculis agebatur a daemonio in deserta.
30 [In order to expel the demon more easily], Jesus asked [the demon], “What is your [(sg)] name?” He replied, “My name is Crowd/Mob.” [He said that] because many demons had entered that man.
Interrogavit autem illum Iesus, dicens: Quod tibi nomen est? At ille dixit: Legio: quia intraverant daemonia multa in eum.
31 [The demons] kept begging [Jesus] that he would not command them to go into the deep place [where God punishes demons]. (Abyssos g12)
Et rogabant illum ne imperaret illis ut in abyssum irent. (Abyssos g12)
32 There was a large herd of pigs (grazing/rooting for food) on the hillside. The demons begged Jesus that he allow them to enter the pigs. So he did.
Erat autem ibi grex porcorum multorum pascentium in monte: et rogabant eum, ut permitteret eis in illos ingredi. Et permisit illis.
33 The demons left the man and entered the pigs. Then the herd [of pigs] rushed down the steep bank into the lake and drowned.
Exierunt ergo daemonia ab homine, et intraverunt in porcos: et impetu abiit grex per praeceps in stagnum, et suffocatus est.
34 When the men who were taking care of the pigs saw what happened, they ran! They told people inside the town and outside the town what had happened.
Quod ut viderunt factum qui pascebant, fugerunt, et nunciaverunt in civitatem, et in villas.
35 So people went out to see what had happened. When they came to where Jesus was, they saw that the man from whom Jesus had [expelled] the demons was sitting at the feet of Jesus, [listening to him]. He had clothes on, and his mind was normal again. Then those people became afraid [because they thought that Jesus would destroy more of their property] (OR, [because they realized that he must be very powerful]).
Exierunt autem videre quod factum est, et venerunt ad Iesum: et invenerunt hominem sedentem, a quo daemonia exierant, vestitum ac sana mente ad pedes eius, et timuerunt.
36 The people who had seen what happened told those [who had just arrived] how [Jesus] had healed the man whom demons were controlling [before].
Nunciaverunt autem illis et qui viderant, quomodo sanus factus esset a legione:
37 Then [those people and] many other people [HYP] from the area near Gerasa asked Jesus to leave their area. They were very afraid of [what else Jesus would do to them]. So [Jesus and the disciples] got into the boat to go back across the lake.
et rogaverunt illum omnis multitudo regionis Gerasenorum ut discederet ab ipsis: quia magno timore tenebantur. Ipse autem ascendens navim, reversus est.
38 The man from whom he had [expelled] the demons begged him saying, “[Please], let me go with you!” But [Jesus refused. Instead], he said to him,
Et rogabat illum vir, a quo daemonia exierant, ut cum eo esset. Dimisit autem eum Iesus, dicens:
39 “[No], go home and tell people how much God has done for you!” Then he sent him away. So the man went away and told people throughout the nearby town how much Jesus had done for him.
Redi in domum tuam, et narra quanta tibi fecit Deus. Et abiit per universam civitatem, praedicans quanta illi fecisset Iesus.
40 When [Jesus and the disciples] returned [to Capernaum], a crowd of people who had been waiting for him welcomed him.
Factum est autem cum rediisset Iesus, excepit illum turba. erunt enim omnes expectantes eum.
41 Just then a man named Jairus, who was one of the leaders (of the synagogue/of the Jewish meeting place) [there], came near and prostrated himself at Jesus’ feet. He pleaded with Jesus, “Please come to my house [and heal my daughter],
Et ecce venit vir, cui nomen Iairus, et ipse princeps synagogae erat: et cecidit ad pedes Iesu, rogans eum ut intraret in domum eius,
42 my only daughter, who is about twelve years old, because she is dying!” As Jesus went with him, many people crowded close to Jesus.
quia unica filia erat ei fere annorum duodecim, et haec moriebatur. Et contigit, dum iret, a turba comprimebatur.
43 Then a woman came near. She had been suffering from constant [vaginal] [EUP] bleeding for twelve years, but she could not be healed by anyone {no one could heal her}.
Et mulier quaedam erat in fluxu sanguinis ab annis duodecim, quae in medicos erogaverat omnem substantiam suam, nec ab ullo potuit curari:
44 She came behind [Jesus] and touched the edge of his robe [in order to be healed]. At once her bleeding stopped.
accessit retro, et tetigit fimbriam vestimenti eius: et confestim stetit fluxus sanguinis eius.
45 Jesus said, “Who touched me?” When everyone said that they had not touched him, Peter said, “Lord, there is a large crowd of people around you [(sg)] and crowding against you, [so any one of them might have touched you]!”
Et ait Iesus: Quis est, qui me tetigit? Negantibus autem omnibus, dixit Petrus, et qui cum illo erant: Praeceptor, turbae te comprimunt, et affligunt, et dicis: Quis me tetigit?
46 But Jesus said, “[I know that] someone [deliberately] touched me, [because] my power has healed someone [who touched me].”
Et dicit Iesus: Tetigit me aliquis. nam et ego novi virtutem de me exiisse.
47 When the woman realized that she could not prevent [Jesus] (OR, [people]) from knowing that [she was healed], her body began to shake. [She was afraid that because she had disobeyed the law that a woman with such a condition should not touch others, Jesus might scold her for doing that]. She prostrated herself before Jesus. As the other people were listening, she told why she had touched him and how she had been healed immediately.
Videns autem mulier, quia non latuit, tremens venit, et procidit ante pedes eius: et ob quam causam tetigerit eum, indicavit coram omni populo: et quemadmodum confestim sanata sit.
48 [Jesus] said to her, “(Ma’am/My dear woman), because you believed [PRS] [that I could heal you, I] have healed you. Go [from here, and may you experience God’s] peace [within you].”
At ipse dixit ei: Filia, fides tua salvam te fecit: vade in pace.
49 While he was still talking [to her], a man from Jairus’ house came and said to Jairus, “Your daughter has died. So (it is useless that you bother the teacher any longer [by urging him to go to your house]!/why do you bother the teacher any longer [by urging him to go to your house]?) [RHQ]”
Adhuc illo loquente, venit quidam ad principem synagogae, dicens ei: Quia mortua est filia tua, noli vexare illum.
50 But when Jesus heard that, he said to Jairus, “Do not think that there is nothing more that can be done. Just believe that [I can help her. If you(sg) do that], she will live again.”
Iesus autem, audito hoc verbo, respondit patri puellae: Noli timere, crede tantum, et salva erit.
51 When they arrived outside Jairus’ house, Jesus allowed only Peter, John, James, and the girl’s mother and father to go in Jairus’ house with him.
Et cum venisset domum, non permisit intrare secum quemquam, nisi Petrum, et Iacobum, et Ioannem, et patrem, et matrem puellae.
52 All the people [there] were crying and beating their chests [to show that they were sad]. But, [knowing that he would cause the girl to live again], he said to them, “Stop crying! She is not dead! She is [just] sleeping [MET]!”
Flebant autem omnes, et plangebant illam. At ille dixit: Nolite flere, non est mortua puella, sed dormit.
53 The people laughed at him, because they knew that [the girl] was dead.
Et deridebant eum, scientes quod mortua esset.
54 But [Jesus] took hold of her hand and called to her, saying, “Child, get up!”
Ipse autem tenens manum eius clamavit, dicens: Puella, surge.
55 At once her spirit returned [to her body] and she got up. Jesus immediately said, “Give her something to eat!”
Et reversus est spiritus eius, et surrexit continuo. Et iussit illi dari manducare.
56 Her parents were amazed, but Jesus told them not to tell anyone [else yet] what had happened.
Et stupuerunt parentes eius, quibus praecepit ne alicui dicerent quod factum erat.
