Luke 8
1 Soon after that, Jesus went, along with his twelve [disciples], through various cities and villages. As they went, he was telling people the good message about how God wants (to have complete control/to rule) [MET] [over their lives].
Mgbe ihe ndị a gasịrị, ọ gara nʼobodo ukwu niile na nʼobodo nta niile na-ekwusa ma na-ewetakwara ndị mmadụ oziọma nke alaeze Chineke. Ndị ozi iri na abụọ ahụ sokwa ya,
2 Some women from whom he had expelled evil spirits and healed of diseases also [went with him]. These included Mary, the woman from Magdala [village], from whom [he had expelled] seven evil spirits;
na ụmụ nwanyị ụfọdụ ndị a chụpụrụ mmụọ ọjọọ site nʼime ha, gwọkwa ha nrịa nrịa: Meri Magdalin onye e sitere nʼime ya chụpụ mmụọ ọjọọ asaa,
3 Joanna, the wife of Chuza, who was one of [King] Herod [Antipas’] officials; Susanna; and many others. They were providing some of their own funds [to help Jesus and his disciples].
na Joana nwunye Chuza onye na-elekọta ụlọeze Herọd na akụ ya niile, na Suzana, na ọtụtụ ndị ọzọ ndị ji akụ ha na-enyere ha aka.
4 A large crowd of people came to Jesus from many towns. Then he told them this parable:
Mgbe oke igwe mmadụ gbakọrọ ha na ndị mmadụ si nʼobodo dị iche iche bịakwute ya. Ọ tụụrụ ha ilu a sị,
5 “A man went out [to his field] to sow [some] seeds. As he was scattering them over the soil, some [of the seeds] fell on the path. Then [people] walked on those seeds, and birds ate them.
“Ọgha mkpụrụ pụrụ ịkụ mkpụrụ ya, mgbe ọ nọ na-agha mkpụrụ ndị a, ụfọdụ nʼime mkpụrụ ahụ dara nʼakụkụ ụzọ ebe ndị mmadụ zọrọ ha ụkwụ, ụmụ nnụnụ bịakwara tụrịa ha loo.
6 Some [of the seeds] fell on rock [on which there was a thin layer of] moist [soil]. As soon as the seeds grew, the plants dried up because they had no moisture.
Ụfọdụ nʼime ha dakwasịrị nʼelu nkume. Mgbe ha puputara chọọ ito, ha kpọnwụrụ nʼihi na mgbọrọgwụ ha enweghị ike ịmịta mmiri mkpụrụ ahụ ga-eji dị ndụ.
7 Some [of the seeds] fell on [ground that contained roots of] thorny [weeds]. The thorny weeds grew [together] with the young plants, and [they] crowded out [those plants].
Ụfọdụ dara nʼetiti ogwu, ogwu ndị a sooro ha puo ma kpagbuo ha.
8 But some of the seeds fell on good soil and grew [well]. [Each seed later] produced 100 [grains].” Then Jesus called out to them, “If you want to understand [MTY] this, you must consider [carefully what I have just said]!”
Ụfọdụ nʼime mkpụrụ dara nʼezi ala. Ha puputara, too, mịa mkpụrụ dị otu narị nʼọnụọgụgụ.” Mgbe o kwusiri nke a, ọ sịrị ha, “Onye ọbụla nwere ntị ịnụ ihe, ya nụrụ.”
9 Jesus’ disciples [later] asked him about the meaning of the parable [he had just told].
Ndị na-eso ụzọ ya jụrụ ya ihe ilu a pụtara.
10 He said, “God is revealing to you what he did not reveal before, about [how he wants to] rule [MET] [over people’s lives]. But when I am telling other people about [these things, I tell them] only in parables. The result will be [like a prophet predicted long ago]: They will see [what I am doing], but will not perceive [what it means]. They will hear [what I am saying], but will not understand [it].
Ọ sịrị, “Ọ bụ unu ka e nyere ịmata ihe omimi niile nke alaeze Chineke, ma ndị ọzọ ga-anụ ya naanị nʼilu. Site nʼụzọ dị otu a, “‘ha ga na-ele anya, ma ha agaghị ahụ ihe ọbụla. Ha ga na-anụ ntị ma ha agaghị aghọta ihe ọbụla.’
11 So this is the meaning of that parable: The seeds [represent] God’s message.
“Nke a bụ nkọwa ilu ahụ. Mkpụrụ ahụ bụ okwu Chineke.
12 [Some people are like] the path on which some of [the seeds fell]. When these people hear God’s message, the devil comes and causes them to forget what they have heard. As a result, they do not believe it, and will not be saved {[God] will not save them}.
Mkpụrụ dara nʼakụkụ ụzọ nọchiri anya ndị nụrụ okwu Chineke, ma ekwensu bịara napụ ha okwu ahụ nʼobi ha, ka ha ghara ikwere ma nwetakwa nzọpụta.
13 [Some people are like] the [soil with] rock [underneath]. When they hear [God’s] message, they accept it joyfully. [But because it does not penetrate deeply] [MET] [into their inner beings], they believe it for [only] a [short] time. [They are like the plants that] did not have [deep] roots. When difficult things happen to them, they stop believing [God’s message].
Mkpụrụ ndị ahụ dara nʼelu nkume nọchiri anya ndị nụrụ okwu Chineke jiri ọṅụ nabata ya, ma ha enweghị mgbọrọgwụ nʼime ha. Ha na-ekwere naanị nwa oge nta, ma mgbe ọnwụnwa bịara ha na-adachapụ.
14 [Some people are like] the [soil that had roots of] thorny [weeds] in it. They are people who accept [God’s message], but later on they worry about things, and try to become rich, and enjoy [things that give them] a lot of pleasure. So they do not become [spiritually] mature.
Mkpụrụ nke dara nʼetiti ogwu nọchiri anya ndị nụrụ okwu Chineke, ma mgbe ha na-aga nʼụzọ ha, echiche banyere akụ na ihe ụtọ nke ụwa na-akpagbu okwu ahụ, mee ka ha ghara ịmị mkpụrụ.
15 But [some people are like] the good soil. They hear [God’s] message and accept it. They [become] good, honest people, and they continue doing things [that please God] [MET].”
Ma mkpụrụ ndị ahụ dara nʼezi ala nọchiri anya ndị jiri obi ghere oghe na mmụọ ziri ezi nabata okwu ahụ ma werekwa ndidi mịpụta mkpụrụ.
16 “After people light a lamp, they do not cover it with a basket or put it under a bed. Instead, they put it on a lampstand, so that those who enter [their house] can see [things from] its light [MET]. [Similarly, you must tell God’s truth to others so that they can know what I can do for them].
“Ọ dịghị onye ọbụla, nke na-amụnye oriọna zoo ya nʼime igbe maọbụ dọnye ya nʼokpuru ihe ndina. Kama, ọ na-adọkwasị ya nʼelu ihe ịdọba ọkụ ka ndị ọbụla na-abata nʼụlọ ahụ jiri ya hụ ụzọ.
17 [God wants to] make clear all [of his truth] that was not evident previously. [He intends] that all of [the truth] that [he] had not revealed before be told openly {that [his people] openly tell [others] all [of the truth] that [he] has not revealed before}.
Ọ dịghị ihe ọbụla zoro ezo nke na-agaghị emesịa pụta ìhè, ọ dịkwaghị ihe ọbụla dị nzuzo nke a na-aghaghị eme ka ọ pụta ìhè.
18 So listen carefully [to what I tell you], because [God] will enable those who accept [my truth] to [understand even] more. But [God] will cause those who do not accept [my truth] to not understand even [the little] that they think they have [understood].”
Ya mere, kpacharanụ anya otu unu si ege ntị. Nʼihi na ọ bụ onye ahụ nwere ihe ka a ga-enye karịa, ma onye ahụ na-enweghị, ọ bụladị nke o nwere, ka a ga-anapụ ya.”
19 [One day Jesus’] mother and his [younger] brothers came to see him, but they could not get near him because there was a large crowd [around him in the house].
Nʼoge a, nne ya na ụmụnne ya nwoke bịakwutere ya. Ma ha enweghị ike ịbịaru ya nso nʼihi igwe mmadụ.
20 Someone told him, “Your mother and your [younger] brothers are standing outside, wanting to see you.”
Otu onye gwara ya sị, “Nne gị na ụmụnne gị ndị nwoke guzo nʼezi, ha chọrọ ịhụ gị.”
21 He replied, “Those who hear God’s message and obey it are [as dear to me] [MET] as my mother and my brothers.”
Ọ zara sị, “Nne m na ụmụnne m ndị nwoke bụ ndị ahụ na-anụ okwu Chineke ma jiri ya mere ihe.”
22 One day Jesus got into a boat with his disciples. He said to them, “Let’s go [around to] the other side of the lake.” So they started to go.
Otu ụbọchị, ya na ndị na-eso ụzọ ya banyere nʼụgbọ mmiri, ọ sịrị ha, “Ka anyị gafee nʼofe nke ọzọ nke osimiri.” Nke a mere ha ji nụpụ ụgbọ,
23 As they were sailing, he fell asleep. A big windstorm struck the lake. Soon the boat was filling with water, and they were in danger.
ma mgbe ha na-aga, ọ rahụrụ ụra. Oke ifufe malitere ife nʼelu ọdọ mmiri ahụ, nke mere na mmiri na-awụbanye nʼime ụgbọ ha, mee ka ha nọrọ nʼoke nsogbu.
24 Jesus’ disciples woke him up. They said [to him], “Master! Master! We [(inc)] are going to drown!” He got up and rebuked the wind and told the waves to be calm. The wind [immediately] stopped blowing and the waves calmed down. [The lake] became calm.
Ha gara kpọtee ya na-eti mkpu, “Nna anyị ukwu! Nna anyị ukwu! Lee na anyị nʼala nʼiyi!” O biliri, baara ifufe na ebili mmiri ahụ mba. Ha dara jụụ, ebe niile dekwara jii.
25 He said to them, “(I [am disappointed that] you did not trust me [to help you]!/Why did you not trust me [to help you]?)” [RHQ] They were afraid. They were also amazed. They said to each other, “(What kind of man is this?/This man is not like ordinary men!) [RHQ] He [not only commands people, but] when he commands the wind and the water, they also obey him!”
Ọ sịrị ha, “Ebee ka okwukwe unu dị?” Ha ji oke egwu na oke iju anya jụrịta onwe ha sị, “Onye bụ onye a? Ọ na-enye ọ bụladị ifufe na ebili mmiri iwu, ha na-aṅakwa ya ntị.”
26 Jesus and his disciples arrived at the region near Gerasa, a [town] which [was on the eastern] side of Lake [Galilee].
Ha kwọrọ ụgbọ mmiri rute nʼala Gerazin, nke dị nʼofe mmiri Galili.
27 [There was] a man [in that region] in whom demons lived. [He was] from the town [of Gerasa]. (OR, [In that area there was] a man [from that town] whom demons controlled.) For a long time he had not worn clothes. He did not live in a house. Instead, he lived in burial caves.
Mgbe o si nʼụgbọ mmiri rịpụta nʼelu ala, otu nwoke obodo ahụ onye mmụọ ọjọọ bi nʼime ya zutere ya. Nwoke a ebighị nʼụlọ maọbụ yie uwe ogologo oge, ma ebe obibi ya bụ ebe a na-eli ozu.
28 Many times [demons] attacked him. He was guarded {[People] tried to guard him} [so that he would not injure others]. Chains were fastened {They fastened chains} on his hands and shackles on his feet, but he would break the chains and shackles. Then he would be sent away by the demons {the demons would send him away} to some desolate area. When Jesus stepped out of the boat onto the shore, the man saw him. He [ran to Jesus] and prostrated himself before him. Then Jesus commanded, “You evil spirit, come out of that man!” But it [did not leave immediately. Instead, it] caused the man to shout very loudly, “Jesus, Son of the great God in heaven, since we [(inc)] have nothing in common, [leave me alone] [RHQ]! I beg you, do not torture me [now]!”
Mgbe ọ hụrụ Jisọs, ọ bịara daa nʼihu ya, tie mkpu nʼoke olu sị, “Gịnị ka mụ na gị nwekọrọ Jisọs, Ọkpara Chineke Onye kachasị ihe niile elu? Biko arịọ m gị, atala m ahụhụ.”
Nʼihi na o nyela mmụọ ahụ na-adịghị ọcha iwu ka o site nʼime ya pụta. Ọtụtụ oge, mmụọ ọjọọ a na-ejidesi ya ike, nʼagbanyeghị na eji ụdọ igwe kee ya aka na ụkwụ, debe ebe a na-eche ya nche, ọ na-adọbisi ụdọ igwe e ji kee ya, mmụọ ọjọọ a na-eduru ya gaa nʼime ọzara.
30 [In order to expel the demon more easily], Jesus asked [the demon], “What is your [(sg)] name?” He replied, “My name is Crowd/Mob.” [He said that] because many demons had entered that man.
Jisọs jụrụ ya sị, “Gịnị bụ aha gị?” Ọ zara sị, “Lijiọn,” nʼihi na igwe mmụọ ọjọọ bi nʼime ya.
31 [The demons] kept begging [Jesus] that he would not command them to go into the deep place [where God punishes demons]. (Abyssos g12)
Ha rịọsiri ya arịrịọ ike ka ọ ghara inye ha iwu ka ha banye nʼAbis. (Abyssos g12)
32 There was a large herd of pigs (grazing/rooting for food) on the hillside. The demons begged Jesus that he allow them to enter the pigs. So he did.
Igwe ezi nọ nʼakụkụ ugwu dị ebe ahụ nso na-akpa nri. Mmụọ ọjọọ ndị a rịọrọ Jisọs ka o nye ha ike ka ha banye nʼime ha. Jisọs nyere ha ike.
33 The demons left the man and entered the pigs. Then the herd [of pigs] rushed down the steep bank into the lake and drowned.
Mmụọ ọjọọ ndị ahụ sitere nʼime nwoke a pụọ banye nʼime ezi ndị ahụ, igwe ezi ahụ niile sitere na mkputamkpu ala ọnụ mmiri ahụ gbara ọsọ dabanyechaa nʼime mmiri ebe osimiri riri ha.
34 When the men who were taking care of the pigs saw what happened, they ran! They told people inside the town and outside the town what had happened.
Mgbe ndị na-elekọta ezi ahụ hụrụ ihe mere, ha gbara ọsọ gaa nʼime obodo na nʼobodo nta niile dị gburugburu ebe ahụ kọsaa ihe mere.
35 So people went out to see what had happened. When they came to where Jesus was, they saw that the man from whom Jesus had [expelled] the demons was sitting at the feet of Jesus, [listening to him]. He had clothes on, and his mind was normal again. Then those people became afraid [because they thought that Jesus would destroy more of their property] (OR, [because they realized that he must be very powerful]).
Ndị mmadụ pụtara ịhụ ihe mere. Mgbe ha rutere ebe Jisọs nọ, ha hụrụ nwoke ahụ e si nʼime ya chụpụ mmụọ ọjọọ ndị ahụ, ebe ọ nọdụrụ ala yiri uwe ma nọrọkwa nʼezi uche ya. Egwu tụrụ ha.
36 The people who had seen what happened told those [who had just arrived] how [Jesus] had healed the man whom demons were controlling [before].
Ndị hụrụ ka ihe a si mee kọọrọ ha ka e siri gwọọ onye ahụ mmụọ ọjọọ na-esogbu.
37 Then [those people and] many other people [HYP] from the area near Gerasa asked Jesus to leave their area. They were very afraid of [what else Jesus would do to them]. So [Jesus and the disciples] got into the boat to go back across the lake.
Mgbe ahụ, ndị niile bi na Gerazin na nʼobodo gbara ebe ahụ gburugburu rịọrọ Jisọs ka ọ hapụrụ ha obodo ha, nʼihi na egwu dị ukwuu tụrụ ha. Ọ banyekwara nʼime ụgbọ mmiri ahụ laghachi.
38 The man from whom he had [expelled] the demons begged him saying, “[Please], let me go with you!” But [Jesus refused. Instead], he said to him,
Nwoke a e sitere nʼime ya chụpụ mmụọ ọjọọ rịọrọ ya ka o soro ya ma o zilagara ya, sị ya,
39 “[No], go home and tell people how much God has done for you!” Then he sent him away. So the man went away and told people throughout the nearby town how much Jesus had done for him.
“Laghachi nʼezinaụlọ gị kọọrọ ha ihe niile Chineke meere gị.” Nwoke ahụ lara, gbasaa akụkọ ihe Jisọs meere ya nʼobodo ahụ niile.
40 When [Jesus and the disciples] returned [to Capernaum], a crowd of people who had been waiting for him welcomed him.
Mgbe Jisọs lọghachiri, igwe mmadụ nabatara ya nʼihi na ha niile na-eche ya.
41 Just then a man named Jairus, who was one of the leaders (of the synagogue/of the Jewish meeting place) [there], came near and prostrated himself at Jesus’ feet. He pleaded with Jesus, “Please come to my house [and heal my daughter],
Mgbe ahụ otu nwoke nke aha ya bụ Jairọs, onye bụ onyeisi nʼụlọ ekpere, bịara daa nʼala nʼụkwụ Jisọs na-arịọ ya ka ọ bịa nʼụlọ ya.
42 my only daughter, who is about twelve years old, because she is dying!” As Jesus went with him, many people crowded close to Jesus.
Nʼihi na otu nwata nwanyị ọ mụtara naanị ya, nke gbara afọ iri na abụọ nọ nʼọnụ ọnwụ. Mgbe ọ na-aga, igwe mmadụ ahụ na-akpagbu ya.
43 Then a woman came near. She had been suffering from constant [vaginal] [EUP] bleeding for twelve years, but she could not be healed by anyone {no one could heal her}.
Ọ dị otu nwanyị nʼetiti ha nke nọrịị na-arịa ọrịa oruru ọbara afọ iri na abụọ, onye mefuru ihe niile o ji nʼaka ndị dibịa, ma ọ dịghị onye nwere ike ịgwọ ya.
44 She came behind [Jesus] and touched the edge of his robe [in order to be healed]. At once her bleeding stopped.
O sitere nʼazụ ya metụ ọnụ uwe ya aka. Ngwangwa, ọrịa oruru ọbara ahụ kwụsịkwara.
45 Jesus said, “Who touched me?” When everyone said that they had not touched him, Peter said, “Lord, there is a large crowd of people around you [(sg)] and crowding against you, [so any one of them might have touched you]!”
Jisọs sịrị, “Onye metụrụ m aka?” Mgbe ọ na-enweghị onye pụtara kwuo sị na ọ bụ ya. Pita gwara ya sị, “Nna anyị ukwu, igwe mmadụ gbara gị gburugburu na-adakwasịkwa gị.”
46 But Jesus said, “[I know that] someone [deliberately] touched me, [because] my power has healed someone [who touched me].”
Ma Jisọs sịrị, “Otu onye metụrụ m aka; amatara m na ike esitela nʼime m pụọ.”
47 When the woman realized that she could not prevent [Jesus] (OR, [people]) from knowing that [she was healed], her body began to shake. [She was afraid that because she had disobeyed the law that a woman with such a condition should not touch others, Jesus might scold her for doing that]. She prostrated herself before Jesus. As the other people were listening, she told why she had touched him and how she had been healed immediately.
Mgbe nwanyị ahụ hụrụ na ọ dịkwaghị ihe o nwere ike ime iji zoo onwe ya, o ji ịma jijiji bịa daa nʼụkwụ ya. Nʼihu mmadụ niile, ọ kọrọ ihe mere o ji metụ ya aka na otu e sị gwọọ ya nʼotu ntabi anya.
48 [Jesus] said to her, “(Ma’am/My dear woman), because you believed [PRS] [that I could heal you, I] have healed you. Go [from here, and may you experience God’s] peace [within you].”
Ọ gwara ya sị, “Ada m nwanyị, okwukwe gị agwọọla gị. Laa nʼudo.”
49 While he was still talking [to her], a man from Jairus’ house came and said to Jairus, “Your daughter has died. So (it is useless that you bother the teacher any longer [by urging him to go to your house]!/why do you bother the teacher any longer [by urging him to go to your house]?) [RHQ]”
Mgbe ọ ka nọ na-ekwu okwu, otu onye si nʼụlọ Jairọs bụ onyeisi ụlọ ekpere, bịara sị, “Ada gị nwanyị anwụọla, enyekwala onye ozizi nsogbu ọzọ.”
50 But when Jesus heard that, he said to Jairus, “Do not think that there is nothing more that can be done. Just believe that [I can help her. If you(sg) do that], she will live again.”
Ma mgbe Jisọs nụrụ ozi a, ọ zara ya sị, “Atụla egwu, naanị kwere, a ga-agwọkwa ya.”
51 When they arrived outside Jairus’ house, Jesus allowed only Peter, John, James, and the girl’s mother and father to go in Jairus’ house with him.
Mgbe o rutere nʼụlọ Jairọs, o kweghị ka onye ọbụla soro ya baa nʼime ụlọ ahụ ma ọ bụghị naanị Pita, Jọn, Jemis, nne na nna nwata ahụ.
52 All the people [there] were crying and beating their chests [to show that they were sad]. But, [knowing that he would cause the girl to live again], he said to them, “Stop crying! She is not dead! She is [just] sleeping [MET]!”
Nʼoge ahụ, ha niile nọ na-ebe akwa na-eru ụjụ maka nwata ahụ. Ọ sịrị ha, “Unu ebezila akwa, nʼihi na ọ nwụghị anwụ kama ọ nọ nʼụra.”
53 The people laughed at him, because they knew that [the girl] was dead.
Ha chịrị ya ọchị, nʼihi na ha matara na ọ nwụrụ anwụ.
54 But [Jesus] took hold of her hand and called to her, saying, “Child, get up!”
Ma o jidere ya nʼaka, sị, “Nwa m, bilie!”
55 At once her spirit returned [to her body] and she got up. Jesus immediately said, “Give her something to eat!”
Mmụọ ya lọghachiri, o bilitekwara mgbe ahụ. Ọ gwakwara ha ka ha chọọrọ ya nri ka o rie.
56 Her parents were amazed, but Jesus told them not to tell anyone [else yet] what had happened.
Ihe a gbara ndị mụrụ ya gharịị ma ọ nyere ha iwu ka ha ghara ịkọrọ onye ọbụla ihe mere.
