Luke 6
1 One (Sabbath/Jewish day of rest), while Jesus was walking through some grain fields with his disciples, the disciples picked some of the heads of grain. They rubbed them in their hands [to separate the grains from the husks], and ate the grain. [The law of Moses permitted people to do that if they were hungry].
Екхвар дэ суббота джялас Исусо сиклярнэнца маляґа, а сиклярнэ сщинэнас див, розкхосэнас вастэнца тай ханас ворзо.
2 Some Pharisees [who were watching] said to Jesus, “(You should not be doing on our rest day [work] that [our] laws forbid!/Why are you doing on our rest day [work] that our laws forbid?)” [RHQ]
Койсавэ фарисеендар пхэндэ Лэсти: — Сости тумэ терэн кода, со нащи тэ терэ дэ суббота?
3 [Jesus wanted to show them that the record in Scriptures indicated that God permitted people to disobey certain religious laws when they needed food]. [So] he replied, “[It is written in the Scriptures] what [our revered ancestor, King] David did when he and the men with him were hungry. You have read about that, ([but you do not think about what it implies/so why do you not think about what it implies]?) [RHQ]
Исусо пхэнда лэнди: — Тумэ со, на динэнас, со терда Давидо, кала вов тай лэхкэрэ мануша ачиле бокхалэ?
4 David entered God’s big worship tent [and asked for some food]. [The high priest gave him] the bread that the priests had presented to God. It was permitted [in] one of [Moses’ laws] that only the priests could eat that bread. But [even though David was not a priest], he ate some, and gave some to the men who were with him. [And God did not consider that what David did was wrong]!”
Вов заджиля дэ Дэвликуно Цэр, лиля мандро, свэнтисардо Дэвлэсти. Вов еджино лэ халя тай дэня пэхкэрэ манушэнди. А кодэва мандро нащи никасти сля тэ ха, кици рашаенди.
5 Jesus also said to them, “[I am] the one who came from heaven, so [I] have the authority [to determine what is right for my disciples to do on] the day of rest!”
Тунчи Исусо пхэнда лэнди: — Чяво Манушыкано исин субботакоро Хулай.
6 Another (Sabbath/Jewish day of rest) Jesus entered a (synagogue/Jewish meeting place) and taught the people. There was a man there whose right hand was shriveled.
Дэ авэр суббота Исусо заджиля дэ синагога тай ачиля тэ сиклярэ. Котэ сля екх мануш, савэстэ чячё васт сля шуко.
7 The men who taught the [Jewish] laws and the Pharisees [who were there] watched Jesus, to see if he would heal the man (on the Sabbath/on the Jewish rest day). They did this so that, [if he healed the man], they would accuse him [of disobeying their laws by working on the day of rest].
Сиклимаря пав Упхэнима тай фарисея дыкхэнас пала Исусо, чи састярэла Вов дэ суббота, соб тэ дошарэ Лэ.
8 But Jesus knew what they were thinking. So he said to the man with the shriveled hand, “Come and stand here [in front of everyone]!” So the man got up and stood there.
Нэ Вов джянэлас лэнгоро гындо тай пхэнда манушэсти шукэ вастэґа: — Вщи тай выджя машкар! Мануш подлиляпэ тай ачиля машкар.
9 Then Jesus said to the others, “I ask you this: Do the laws that [God gave Moses] permit [people] to do what is good (on the Sabbath/on the Jewish rest day), or [do they permit people] to harm [others]? [Do they permit us] to save [a person’s] life [on our day of rest] or to let [him] die [HYP] [by refusing to help him]?”
Тунчи Исусо пхэнда лэнди: — Пхучяв тумэн: трэбуни дэ суббота тэ терэ лачимо чи бибахт? Тэ фирисарэ води чи тэ мулярэ?
10 [They refused to answer him. So] after he looked around at them all, he said to the man, “Stretch out your [shriveled] hand!” The man did that, and his hand became all right again!
Тунчи Вов подыкхля пэ всавэрэн тай пхэнда манушэсти: — Процырдэ тиро васт! Вов стерда кади, и васт ачиля састо.
11 But the men who taught the Jewish laws and the Pharisees were very angry, and they discussed with one another what they could do to [get rid of] Jesus.
Вонэ фартэ мижыле тай ачиле тэ дэдумэ екх екхэґа, со лэнди тэ терэ Исусоґа.
12 About that time [Jesus] went up into the hills to pray. He prayed to God all night.
Дэ кодэлэн дивэн Исусо джиля пэ плай тэ мангэпэ тай мангляпэ Дэвлэсти котэ всавири рят.
13 The next day he summoned all his disciples to come near him. From them he chose twelve men, whom he called apostles.
Кала авиля диво, Исусо акхарда Пэхкэрэн сиклярнэн тай вытидэня лэндар дэшудуен, савэнди дэня лав «апостолуря»:
14 They were Simon, to whom he gave the [new] name, Peter; Andrew, Peter’s [younger] brother; James and [his younger brother], John; Philip; Bartholomew;
Симоно, савэ акхарэнас Пётро, лэхкоро пхрал Андреи, Иаково, Иоанно, Филиппо, Варфоломеи,
15 Matthew, whose other name was Levi; Thomas; [another] James, the [son] of Alpheus; Simon, who belonged to the party [that encouraged people to] rebel [against the Roman government];
Матфеи, Фома, Иаково Алфеехкоро, Симоно, пэ савэ пхэнэнас «Зилото»,
16 Judas, the [son] of [another] James; and Judas Iscariot (OR, Judas, the man from Kerioth [Town]), the one who later (betrayed Jesus./enabled the Jewish leaders to seize Jesus.)
Иуда Иаковохкоро тай Иуда Искариото, саво ачиля здымареґа.
17 [Jesus] came down from the hills with his disciples and stood on a level area. There was a very big crowd of his disciples there. There was also a large group of people who had come from Jerusalem and from many [other] places [in] Judea [district], and from the coastal areas near Tyre and Sidon [cities].
Тунчи Исусо змукляпэ лэнца плаестар пэ маля. Паша Лэстэ стидэняпэ фартэ бут манушэн: Лэхкэрэ сиклярнэ, мануша всавиря Иудеятар тай Ерусалимостар, кади ж Тиростар тай Сидоностар, форонэндар, савэ ачен паша море.
18 They came to hear Jesus talk to them and to be healed {and for him to heal them} from their diseases. He also healed those whom evil spirits had troubled.
Вонэ авиле тэ шунэ Лэхкэрэ лава тай тэ састярэпэ пэхкэрэ дукхэндар. Тай мануша, савэн марэнас нажужэ, састярэнаспэ.
19 Everyone [in the crowd] tried to touch him, because he was healing everyone by [his/God’s] power.
Всавэрэ вонэ камле тэ лэпэ Исусостэ, колэсти со Лэстар выджялас бари зор тай састярэлас манушэн.
20 He looked [MTY] at his disciples and said, “[God] is pleased with you [who know] that you lack what [he wants you to have; ] he will allow you to be the people whose lives he rules over.
Тунчи Исусо подыкхля пэ Пэхкэрэн сиклярнэн тай пхэнда: — Бахталэ тумэ, чёрорэ! Тумаро исин Тхагаримо Дэвлэхкоро.
21 [God] is pleased with you who sincerely desire to receive what [MTY] [he wants you to have]; he will give you what you need, until you are satisfied. [God] is pleased with you that grieve now [because of sin]. Later you will be joyful.
Бахталэ тумэ, бокхалэ акана! Тумэ авэна чялярдэ. Бахталэ, савэ ровэн акана! Тумэ авэна тэ лошавэ.
22 [God] is pleased with you when [other] people hate you, when they will not let you join them, when they insult you, when they say that you are evil because [you believe in] me, the one who came from heaven.
Бахталэ тумэ, кала мануша тумэн на камэна, кала авэна тэ вытрадэ тумэн, тэ кошэ тумаро лав, тэ пхэнэ пэ тумэн налаче лава пала Чявэ Манушыканэ.
23 When that happens, rejoice! Jump up and down because you are so happy! [God will give] you a great reward in heaven! [When they do these things to you, it will prove that you are God’s servants]. (OR, [People have always treated God’s servants like that].) Do not forget that these people’s ancestors did the same things to the prophets [who served God faithfully]!
Кадики ж теренас англунаренца и дада кадэлэ манушэнгэрэ! Лошавэн тунчи тай хукэн лошатар! Бари цимин потинэна тумэнди пэ упралима.
24 But there will be terrible punishment for you that are rich; the happiness you have received [from your riches] is the only happiness that you will get.
Нэ бида тумэнди, барвалэ! Тумэ катэ ужэ чялиле джювимаґа.
25 There will be terrible punishment for you who [think that you] have all that you need now; you will [realize] that these things will not make you feel satisfied. There will be terrible punishment for you who are joyful now; you will [later] be very sad.
Бида тумэнди, чялэ! Тумэ авэна бокхалэ. Бида тумэнди, ко асалпэ акана! Тумэ авэна тэ ровэ и ваздэна типимо дэ грыжа.
26 When most [HYP] people speak well about you, trouble is ahead for you; [it will not prove that you are God’s servants, because] your ancestors used to speak well about those who falsely [claimed that they were] prophets.”
Бида тумэнди, кала авэна тэ ашарэ тумэн всавэрэ мануша! Колэсти со лэнгэрэ дада кади ж ашарэнас хохавнэн англунарен.
27 “But I say this to each of you [disciples] who are listening [to what I say]: Love your enemies [as well as your friends]. Do good things for those who hate you!
Тумэнди, ко шунэн, Мэ пхэнав: камэн тумарэн врыжымашэн. Терэн лачимо кодэлэнди, ко тумэн на камэн.
28 [Ask God to] bless those who curse you! Pray for those who mistreat you!
Пхэнэн бахталэ лава кодэлэнди, савэ придэн тумэн мрая. Мангэн Дэвлэ пала кодэлэн, ко акошэл тумэн.
29 If someone [insults one of you by] striking you on one of your cheeks, turn your face [so that he can strike] the other cheek [also]. If [a bandit] wants to take away your [(sg)] coat, let him also have your shirt.
Ко дэла палма тут пав екх чямни, бандяр лэсти авэр. Ко залэл тутар упралуни їда, дэ лэсти тэ отлэ и гад тиро.
30 Give something to everyone who asks you [(sg) for something]. If someone takes away things that belong to you [(sg)], do not ask him to return them.
Всавэрэнди, ко мангэл тутэ, дэ. Кодэлэстар, ко отлэл тутар, на манг павпалэ.
31 In whatever way you [(pl)] want others to act toward you, that is the way that you should act toward them.
Сар тумэ камэн, соб тумэнди тэ терэн мануша, кади и тумэ терэн лэнди.
32 If you love [only] those who love you, do not [expect God] to praise you for [doing that] [RHQ], [because] even sinners love those who love them.
Кала камэн кици кодэлэн, ко камэл тумэн, пала со тумэн тэ ашарэ? Кади ж мануша дэ бэзима камэн кодэлэн, ко лэн камэл.
33 If you do good things [only] for those who do good things for you, do not [expect God] to reward you [for doing that] [RHQ], [because] even sinners do that.
Кала терэн лачимо кодэлэнди, ко тумэнди терэл лачимо, пала со тумэн тэ ашарэ? Мануша дэ бэзима кади ж терэн.
34 If you lend [things or money only] to those who you expect will give something back to you, do not [expect that God] will reward you [RHQ] [for doing that]. Even sinners lend to other sinners, because they expect them to pay everything back.
Кала дэн ловэ дэ вуджилима кодэлэнди, кастар думисарэн тэ лэ павпалэ, тунчи пала со тумэн тэ ашарэ? Мануша дэ бэзима кади ж залэн кодэлэнди, кастар думисарэн тэ лэ павпалэ.
35 Instead, love your enemies! Do good things for them! Lend to them, and do not expect them to pay anything back! [If you do that, God will give] you a big reward. And you will be [acting like] his children [should]. Remember that God is kind to people who are not grateful and to people who are wicked, [and he expects you to be like that too].
Нэ тумэ камэн тумарэн врыжымашэн, терэн лачимо лэнди, залэн дэ вуджилима тай на дожутярэн, со тумэнди отдэна павпалэ. Тунчи бари цимин тумэнди потинэна. Тумэ авэна Барэдэрэхкэрэ чявэнца, колэсти со Вов терэл лачимо и налаченди, и мижэнди.
36 Act mercifully toward others, just like your Father [in heaven acts] mercifully [toward you].”
Сар ковло їло тумарэ Дадэстэ, кади тумэ ковлисарэн тумарэ їлэ манушэндэ.
37 “Do not say how sinfully others have acted, and then [God] will not say how sinfully you have acted. Do not condemn others, and then [he] will not condemn you [DOU]. Forgive others [for the evil things that they have done to you], and then [God] will forgive you.
На сундисарэн, тай еджинэ на авэна сундисардэ. На дошарэн, тай тумэн на дошарэна. Эртисарэн, тай тумэнди авэла эртисардо.
38 Give [good things to others], and then [God] will give [good] things to you. It will be [as though] [MET] [God is putting things in a basket] for you. He will give you a full amount, pressed down in the basket, which he will shake [so that he can put more in], and it will spill over the sides! [Remember that] the way you act [toward others] will be the way that [God] will act toward you!”
Дэнтэ, и тумэнди дэлапэ. Дэлапэ дэ бэрг тумэнди пхэрдо, кади чувэлапэ, со авэла прытасавдо и авэла тэ вычувэпэ аври. Сар тумэ дэна, кади и тумэнди дэно авэла.
39 He also told [his disciples] this parable [to show them that they should be like him, and not be like the Jewish religious leaders]: “(You certainly would not [expect] a blind man to lead another blind man./Would you [expect] a blind man to lead [another] blind man?) [RHQ] If he tried to do [that], (they would both probably fall into a hole!/wouldn’t they both probably fall into a hole?) [RHQ] [I am your teacher, and you disciples should be like me].
Тунчи Исусо пхэнда кацави дума: — Чи лиджяла коро корэ? Чи на пэрэна вонэ лэдуй?
40 A disciple should not [expect to be] better known than his teacher. But if a student is fully trained {if someone fully trains a student}, the student can become like his teacher [MET]. [So you should be content to be like me].
Сиклярно на барэдэр сиклимарестар, нэ сар высиклёлапэ, авэла, сар сиклимари.
41 (Why do you notice [someone else’s small faults]?/None of you should be concerned about [someone else’s small faults] [MET, RHQ].) [That would be like] noticing a speck in that person’s eye. But you should be concerned about [your own big faults. They are like] planks in your own eye, [which you do not notice].
Со ту дыкхэх сулуморы дэ якха тирэ пхралэстэ, нэ дэ пэхкиря якха баро кашт на дыкхэх?
42 (You [(sg)] should not say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye!/Why do you say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye?) [RHQ] [If you do that], you are a hypocrite! You should first [stop committing your own sins. That will be like] removing the plank from your own eye. Then, as a result, you will have the spiritual insight you need to help others get rid of the [faults that are like] specks in their eyes.”
Сар пхэнэґа тирэ пхралэсти: «Пхрала, дэ, вылава сулуморы тиря якхатар!» — кала ту дэ пэхкиря якха баро кашт на дыкхэх? Домуенгоро, англал вылэ кашт тиря якхатар, тунчи мишто дыкхэґа, сар тэ вылэ сулуморы якхатар тирэ пхралэстэ.
43 “[People are like trees] [MET]. Healthy trees do not bear bad fruit (OR, bear only good fruit), and unhealthy trees do not bear good fruit.
Лачё кашт на анэл цэрно барило. А цэрно кашт на анэл лачё барило.
44 [Just like you] can tell if a tree is good or bad by looking at its fruit, [you can tell which people are good and which are bad by looking at the way they] conduct their lives. [For example, because thornbushes cannot produce figs], no one can pick figs from thornbushes. And [since bramble bushes cannot produce grapes], no one can [pick] grapes from bramble bushes.
Пав барило уджянэлпэ кашт. На стидэн инжыро пусанэ рандендар, на стидэн виноградо пусанэ чярендар.
45 [Similarly], good people will conduct their lives in a good way because they think a lot of good [things], and evil people will live in an evil way because they think a lot of evil [things]. The basic principle is that people speak [and act] according to all that they think.”
Лачё мануш вылэл лачимо мищимастар, саво исин лэстэ дэ їлэ. Налачё мануш вылэл пэхкэрэ їлэстар бибахт. Кода, со пхэрдо дэ їлэ, выджял чибатар манушэстэ.
46 “[Because people should obey what their masters tell them], (it is disgraceful that you say that I am your master but you do not do what I tell you!/why do you say that I am your master but you do not do what I tell you?) [RHQ]
Со тумэ акхарэн Ман: «Рае! Рае!» — а на терэн, сар Мэ тумэнди пхэнав?
47 Some people come to me, and hear my messages and obey them. I will tell you what they are like.
Мэ пхэнава тумэнди, пэ кастэ счувэлпэ мануш, саво авэл Мандэ, ашунэл, со Мэ пхэнав, и терэл кода.
48 They are like a man who dug deep [into the ground to prepare to build his house]. He made sure that the foundation was on solid ground. Then when there was a flood, the water tried to wash away the house. But the river could not shake the house, because it was built {he built it} on a solid [foundation].
Вов — сар кодэва мануш, саво выґанавда пхув ды барэн и ваздэня пэхкоро цэр пэ баруно фундаменто. Кала дэня пэ цэр баро пани лэнятар, вов на аравда цэр, колэсти со вов сля мишто стердо.
49 But some people hear my messages but do not obey them. They are like a man who built a house on top of the ground without [digging] a foundation. When the river flooded, the house collapsed immediately and was completely ruined. [So it is important for you to obey what I teach you].”
Мануш, саво шунэл Муро лав, нэ на джювэл пав лэ, счувэлпэ пэ манушэ, саво ваздэня цэр пэ пхуя. Тунчи дэня пэ цэр баро пани лэнятар, екхатар аравда кодэва цэр и фартэ розмарда лэ.
