Luke 6
1 One (Sabbath/Jewish day of rest), while Jesus was walking through some grain fields with his disciples, the disciples picked some of the heads of grain. They rubbed them in their hands [to separate the grains from the husks], and ate the grain. [The law of Moses permitted people to do that if they were hungry].
Történt pedig a húsvét szombatját követő második szombaton, hogy vetések között ment át, és az ő tanítványai kalászokat tépdestek, és azokat kezükkel kimorzsolva ették.
2 Some Pharisees [who were watching] said to Jesus, “(You should not be doing on our rest day [work] that [our] laws forbid!/Why are you doing on our rest day [work] that our laws forbid?)” [RHQ]
Némelyek pedig a farizeusok közül ezt mondták nekik: „Miért cselekszitek azt, amit szombatnapon nem szabad cselekedni?“
3 [Jesus wanted to show them that the record in Scriptures indicated that God permitted people to disobey certain religious laws when they needed food]. [So] he replied, “[It is written in the Scriptures] what [our revered ancestor, King] David did when he and the men with him were hungry. You have read about that, ([but you do not think about what it implies/so why do you not think about what it implies]?) [RHQ]
Jézus így válaszolt nekik: „Nem olvastátok, hogy mit cselekedett Dávid, amikor megéhezett, és azok is, akik vele voltak?
4 David entered God’s big worship tent [and asked for some food]. [The high priest gave him] the bread that the priests had presented to God. It was permitted [in] one of [Moses’ laws] that only the priests could eat that bread. But [even though David was not a priest], he ate some, and gave some to the men who were with him. [And God did not consider that what David did was wrong]!”
Bement az Úr házába, és elvette a szent kenyereket, és evett, és adott azoknak is, akik vele voltak, pedig azokat nem lett volna szabad megenni, csak a papoknak.“
5 Jesus also said to them, “[I am] the one who came from heaven, so [I] have the authority [to determine what is right for my disciples to do on] the day of rest!”
Így szólt hozzájuk: „Az Emberfia ura a szombatnak is.“
6 Another (Sabbath/Jewish day of rest) Jesus entered a (synagogue/Jewish meeting place) and taught the people. There was a man there whose right hand was shriveled.
Történt egy másik szombaton, hogy a zsinagógába ment, és tanított. Volt ott egy ember, akinek a jobb keze béna volt.
7 The men who taught the [Jewish] laws and the Pharisees [who were there] watched Jesus, to see if he would heal the man (on the Sabbath/on the Jewish rest day). They did this so that, [if he healed the man], they would accuse him [of disobeying their laws by working on the day of rest].
Az írástudók és farizeusok leselkedtek utána, hogy vajon gyógyít-e szombatnapon, hogy vádat találjanak ellene.
8 But Jesus knew what they were thinking. So he said to the man with the shriveled hand, “Come and stand here [in front of everyone]!” So the man got up and stood there.
Ő pedig ismerve gondolataikat, ezt mondta a béna kezű embernek: „Kelj fel, és állj középre!“Az felkelt, és középre állt.
9 Then Jesus said to the others, “I ask you this: Do the laws that [God gave Moses] permit [people] to do what is good (on the Sabbath/on the Jewish rest day), or [do they permit people] to harm [others]? [Do they permit us] to save [a person’s] life [on our day of rest] or to let [him] die [HYP] [by refusing to help him]?”
Jézus ezt mondta nekik: „Valamit kérdezek tőletek: Szabad-e szombaton jót tenni vagy rosszat tenni, életet megmenteni vagy elpusztítani?“
10 [They refused to answer him. So] after he looked around at them all, he said to the man, “Stretch out your [shriveled] hand!” The man did that, and his hand became all right again!
Végignézett rajtuk, és így szólt hozzá: „Nyújtsd ki a kezedet!“Az pedig úgy tett, és a keze olyan éppé lett, mint a másik.
11 But the men who taught the Jewish laws and the Pharisees were very angry, and they discussed with one another what they could do to [get rid of] Jesus.
Azokat pedig esztelen düh szállta meg, és arról beszélgettek, hogy mit tegyenek Jézussal.
12 About that time [Jesus] went up into the hills to pray. He prayed to God all night.
Történt azokban a napokban, hogy kiment a hegyre imádkozni, és az éjszakát Istenhez imádkozva töltötte el.
13 The next day he summoned all his disciples to come near him. From them he chose twelve men, whom he called apostles.
Amikor megvirradt, odahívta tanítványait, és kiválasztott azok közül tizenkettőt, akiket apostoloknak nevezett el.
14 They were Simon, to whom he gave the [new] name, Peter; Andrew, Peter’s [younger] brother; James and [his younger brother], John; Philip; Bartholomew;
Simont, akit Péternek nevezett, és Andrást, annak testvérét, Jakabot és Jánost, Fülöpöt és Bertalant,
15 Matthew, whose other name was Levi; Thomas; [another] James, the [son] of Alpheus; Simon, who belonged to the party [that encouraged people to] rebel [against the Roman government];
Mátét, Tamást, Jakabot, az Alfeus fiát és Simont, akit Zélótának neveztek,
16 Judas, the [son] of [another] James; and Judas Iscariot (OR, Judas, the man from Kerioth [Town]), the one who later (betrayed Jesus./enabled the Jewish leaders to seize Jesus.)
Júdást, a Jakab fiát és Iskáriótest, aki árulóvá lett.
17 [Jesus] came down from the hills with his disciples and stood on a level area. There was a very big crowd of his disciples there. There was also a large group of people who had come from Jerusalem and from many [other] places [in] Judea [district], and from the coastal areas near Tyre and Sidon [cities].
Aztán lement velük, megállt a síkságon, és vele együtt tanítványainak sokasága és a nép nagy tömege egész Júdeából és Jeruzsálemből, és Tírusznak és Szidónnak tengermellékéről. Ezek azért jöttek, hogy hallgassák őt, és meggyógyítsa őket betegségeikből.
18 They came to hear Jesus talk to them and to be healed {and for him to heal them} from their diseases. He also healed those whom evil spirits had troubled.
Akiket tisztátalan lelkek gyötörtek, meggyógyultak.
19 Everyone [in the crowd] tried to touch him, because he was healing everyone by [his/God’s] power.
Az egész sokaság igyekezett őt megérinteni, mert erő áradt ki belőle, és mindenkit meggyógyított.
20 He looked [MTY] at his disciples and said, “[God] is pleased with you [who know] that you lack what [he wants you to have; ] he will allow you to be the people whose lives he rules over.
Ő pedig tanítványaira nézett, és ezt mondta: „Boldogok vagytok, ti szegények, mert tiétek Isten országa.
21 [God] is pleased with you who sincerely desire to receive what [MTY] [he wants you to have]; he will give you what you need, until you are satisfied. [God] is pleased with you that grieve now [because of sin]. Later you will be joyful.
Boldogok vagytok, akik most éheztek, mert megelégíttettek. Boldogok vagytok, akik most sírtok, mert nevetni fogtok.
22 [God] is pleased with you when [other] people hate you, when they will not let you join them, when they insult you, when they say that you are evil because [you believe in] me, the one who came from heaven.
Boldogok lesztek, amikor gyűlölnek titeket az emberek, és kiközösítenek, és szidalmaznak titeket, és kitörlik neveteket, mint gonosz nevet az Emberfiáért.
23 When that happens, rejoice! Jump up and down because you are so happy! [God will give] you a great reward in heaven! [When they do these things to you, it will prove that you are God’s servants]. (OR, [People have always treated God’s servants like that].) Do not forget that these people’s ancestors did the same things to the prophets [who served God faithfully]!
Örüljetek azon a napon, és örvendezzetek, mert íme, jutalmatok bőséges lesz a mennyben, hiszen hasonlóképpen cselekedtek a prófétákkal az ő atyáik.
24 But there will be terrible punishment for you that are rich; the happiness you have received [from your riches] is the only happiness that you will get.
De jaj nektek, gazdagok, mert megkaptátok már vigasztalásotokat.
25 There will be terrible punishment for you who [think that you] have all that you need now; you will [realize] that these things will not make you feel satisfied. There will be terrible punishment for you who are joyful now; you will [later] be very sad.
Jaj nektek, akik most jóllaktatok, mert éhezni fogtok. Jaj nektek, akik most nevettek, mert sírni és jajgatni fogtok.
26 When most [HYP] people speak well about you, trouble is ahead for you; [it will not prove that you are God’s servants, because] your ancestors used to speak well about those who falsely [claimed that they were] prophets.”
Jaj nektek, amikor minden ember jót mond rólatok, mert éppen így cselekedtek a hamis prófétákkal az ő atyáik.
27 “But I say this to each of you [disciples] who are listening [to what I say]: Love your enemies [as well as your friends]. Do good things for those who hate you!
„Nektek azonban, akik engem hallgattok, ezt mondom: Szeressétek ellenségeiteket, jót tegyetek azokkal, akik titeket gyűlölnek.
28 [Ask God to] bless those who curse you! Pray for those who mistreat you!
Áldjátok azokat, aki titeket átkoznak, és imádkozzatok azokért, akik titeket bántalmaznak.
29 If someone [insults one of you by] striking you on one of your cheeks, turn your face [so that he can strike] the other cheek [also]. If [a bandit] wants to take away your [(sg)] coat, let him also have your shirt.
Aki egyik arcodat megüti, annak fordítsd oda a másikat is. Aki felsőruhádat elveszi, attól alsóruhádat se tagadd meg.
30 Give something to everyone who asks you [(sg) for something]. If someone takes away things that belong to you [(sg)], do not ask him to return them.
Mindenkinek, aki kér tőled, annak adj, és attól, aki elveszi a tiédet, ne kérd vissza.
31 In whatever way you [(pl)] want others to act toward you, that is the way that you should act toward them.
És amint akarjátok, hogy az emberek veletek cselekedjenek, ti is úgy cselekedjetek azokkal.
32 If you love [only] those who love you, do not [expect God] to praise you for [doing that] [RHQ], [because] even sinners love those who love them.
Ha csak azokat szeretitek, akik titeket szeretnek, milyen jót tettetek? Hiszen a bűnösök is szeretik azokat, akik őket szeretik.
33 If you do good things [only] for those who do good things for you, do not [expect God] to reward you [for doing that] [RHQ], [because] even sinners do that.
És ha csak azokkal tesztek jót, akik veletek jót tesznek, mi jót tettetek?
34 If you lend [things or money only] to those who you expect will give something back to you, do not [expect that God] will reward you [RHQ] [for doing that]. Even sinners lend to other sinners, because they expect them to pay everything back.
És ha csak azoknak adtok kölcsön, akiktől remélitek, hogy visszakapjátok, mi jót tettetek? Hiszen a bűnösök is adnak kölcsönt a bűnösöknek, hogy ugyanannyit kapjanak vissza.
35 Instead, love your enemies! Do good things for them! Lend to them, and do not expect them to pay anything back! [If you do that, God will give] you a big reward. And you will be [acting like] his children [should]. Remember that God is kind to people who are not grateful and to people who are wicked, [and he expects you to be like that too].
Ti azonban szeressétek ellenségeiteket, és tegyetek jót, és adjatok kölcsön, érte semmit sem várva, és a ti jutalmatok sok lesz, és a magasságos Isten fiai lesztek, mert ő is jóságos a hálátlanokhoz és gonoszokhoz.
36 Act mercifully toward others, just like your Father [in heaven acts] mercifully [toward you].”
Legyetek azért irgalmasok, amint a ti Atyátok is irgalmas.
37 “Do not say how sinfully others have acted, and then [God] will not say how sinfully you have acted. Do not condemn others, and then [he] will not condemn you [DOU]. Forgive others [for the evil things that they have done to you], and then [God] will forgive you.
„Ne ítéljetek, hogy meg ne ítéljenek. Ne kárhoztassatok, és nem lesz kárhoztatásotok. Bocsássatok meg, és nektek is megbocsátanak.
38 Give [good things to others], and then [God] will give [good] things to you. It will be [as though] [MET] [God is putting things in a basket] for you. He will give you a full amount, pressed down in the basket, which he will shake [so that he can put more in], and it will spill over the sides! [Remember that] the way you act [toward others] will be the way that [God] will act toward you!”
Adjatok, és adnak majd nektek is: jó, megnyomott, megrázott, színig telt mértékkel adnak öletekbe. Mert azzal a mértékkel mérnek nektek, amellyel ti is mértek.“
39 He also told [his disciples] this parable [to show them that they should be like him, and not be like the Jewish religious leaders]: “(You certainly would not [expect] a blind man to lead another blind man./Would you [expect] a blind man to lead [another] blind man?) [RHQ] If he tried to do [that], (they would both probably fall into a hole!/wouldn’t they both probably fall into a hole?) [RHQ] [I am your teacher, and you disciples should be like me].
Példázatot is mondott nekik: „Vajon a vak vezethet-e világtalant? Nem esnek-e mindketten a verembe?
40 A disciple should not [expect to be] better known than his teacher. But if a student is fully trained {if someone fully trains a student}, the student can become like his teacher [MET]. [So you should be content to be like me].
Nem különb a tanítvány az ő mesterénél. Csak ha mindent megtanult, akkor lesz olyan, mint a mestere.
41 (Why do you notice [someone else’s small faults]?/None of you should be concerned about [someone else’s small faults] [MET, RHQ].) [That would be like] noticing a speck in that person’s eye. But you should be concerned about [your own big faults. They are like] planks in your own eye, [which you do not notice].
Miért nézed pedig a szálkát, amely a te atyádfia szemében van, a gerendát pedig, ami a te saját szemedben van, nem veszed észre?
42 (You [(sg)] should not say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye!/Why do you say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye?) [RHQ] [If you do that], you are a hypocrite! You should first [stop committing your own sins. That will be like] removing the plank from your own eye. Then, as a result, you will have the spiritual insight you need to help others get rid of the [faults that are like] specks in their eyes.”
Hogyan mondhatod a te atyádfiának: Atyámfia, hadd vegyem ki a szálkát a te szemedből, holott a te szemedben lévő gerendát nem látod? Te képmutató, vedd ki először a gerendát a te szemedből, és azután gondolj arra, hogy kivedd a szálkát, amely a te atyádfia szemében van.
43 “[People are like trees] [MET]. Healthy trees do not bear bad fruit (OR, bear only good fruit), and unhealthy trees do not bear good fruit.
„Nem jó fa az, amely rossz gyümölcsöt terem. És nem rossz fa az, amely jó gyümölcsöt terem.
44 [Just like you] can tell if a tree is good or bad by looking at its fruit, [you can tell which people are good and which are bad by looking at the way they] conduct their lives. [For example, because thornbushes cannot produce figs], no one can pick figs from thornbushes. And [since bramble bushes cannot produce grapes], no one can [pick] grapes from bramble bushes.
Mert minden fát saját gyümölcséről lehet megismerni. Mert tövisről nem szednek fügét, sem a szederről nem szednek szőlőt.
45 [Similarly], good people will conduct their lives in a good way because they think a lot of good [things], and evil people will live in an evil way because they think a lot of evil [things]. The basic principle is that people speak [and act] according to all that they think.”
A jó ember szívének jó kincseiből hoz elő jót. A gonosz ember pedig szívének gonosz kincséből hoz elő gonoszt. Mert amivel csordultig van a szív, azt szólja a száj.
46 “[Because people should obey what their masters tell them], (it is disgraceful that you say that I am your master but you do not do what I tell you!/why do you say that I am your master but you do not do what I tell you?) [RHQ]
Miért mondjátok nekem: Uram, Uram, ha nem teszitek azt, amit mondok?
47 Some people come to me, and hear my messages and obey them. I will tell you what they are like.
„Ha valaki hozzám jön, és hallgatja az én beszédemet, és azokat megtartja, megmondom, kihez hasonló.
48 They are like a man who dug deep [into the ground to prepare to build his house]. He made sure that the foundation was on solid ground. Then when there was a flood, the water tried to wash away the house. But the river could not shake the house, because it was built {he built it} on a solid [foundation].
Hasonló ahhoz a házépítő emberhez, aki leásott, és mélyre hatolt, és kősziklára alapozott: amikor aztán jött az árvíz, beleütközött az áradat abba a házba, de azt meg nem mozdíthatta, mert kősziklára épült.
49 But some people hear my messages but do not obey them. They are like a man who built a house on top of the ground without [digging] a foundation. When the river flooded, the house collapsed immediately and was completely ruined. [So it is important for you to obey what I teach you].”
Aki pedig hallgatja beszédemet, de nem tartja meg, az hasonló ahhoz az emberhez, aki csak a földre építette házát fundamentum nélkül: beleütközött az áradat, és azonnal összeomlott, és romhalmazzá lett.“
