Luke 6
1 One (Sabbath/Jewish day of rest), while Jesus was walking through some grain fields with his disciples, the disciples picked some of the heads of grain. They rubbed them in their hands [to separate the grains from the husks], and ate the grain. [The law of Moses permitted people to do that if they were hungry].
A wata ranar Asabbaci, Yesu yana bi ta gonakin hatsi, sai almajiran suka fara kakkarya kan hatsi suna murjewa a hannuwansu suna ci.
2 Some Pharisees [who were watching] said to Jesus, “(You should not be doing on our rest day [work] that [our] laws forbid!/Why are you doing on our rest day [work] that our laws forbid?)” [RHQ]
Sai waɗansu Farisiyawa suka ce, “Me ya sa kuke yin abin da doka ta hana yi a ranar Asabbaci?”
3 [Jesus wanted to show them that the record in Scriptures indicated that God permitted people to disobey certain religious laws when they needed food]. [So] he replied, “[It is written in the Scriptures] what [our revered ancestor, King] David did when he and the men with him were hungry. You have read about that, ([but you do not think about what it implies/so why do you not think about what it implies]?) [RHQ]
Yesu ya amsa musu ya ce, “Ashe, ba ku taɓa karanta abin da Dawuda ya yi, sa’ad da shi da abokan tafiyarsa suka ji yunwa ba?
4 David entered God’s big worship tent [and asked for some food]. [The high priest gave him] the bread that the priests had presented to God. It was permitted [in] one of [Moses’ laws] that only the priests could eat that bread. But [even though David was not a priest], he ate some, and gave some to the men who were with him. [And God did not consider that what David did was wrong]!”
Ya shiga gidan Allah, ya ɗauki keɓaɓɓen burodi, sa’an nan ya ci abin da firistoci kaɗai sukan ci bisa ga doka. Ya kuma ba wa abokan tafiyarsa?”
5 Jesus also said to them, “[I am] the one who came from heaven, so [I] have the authority [to determine what is right for my disciples to do on] the day of rest!”
Sai Yesu ya ce musu, “Ai, Ɗan Mutum ne Ubangijin Asabbaci.”
6 Another (Sabbath/Jewish day of rest) Jesus entered a (synagogue/Jewish meeting place) and taught the people. There was a man there whose right hand was shriveled.
A wata ranar Asabbaci kuma, Yesu ya shiga majami’a yana koyarwa. To, a nan kuwa akwai wani mutumin da hannun damansa ya shanye.
7 The men who taught the [Jewish] laws and the Pharisees [who were there] watched Jesus, to see if he would heal the man (on the Sabbath/on the Jewish rest day). They did this so that, [if he healed the man], they would accuse him [of disobeying their laws by working on the day of rest].
Farisiyawa da malaman dokoki suka zuba wa Yesu ido, su ga ko zai warkar a ranar Asabbaci, don su sami dalilin zarginsa.
8 But Jesus knew what they were thinking. So he said to the man with the shriveled hand, “Come and stand here [in front of everyone]!” So the man got up and stood there.
Amma Yesu ya san abin da suke tunani. Sai ya ce wa mutumin mai shanyayyen hannun, “Tashi ka tsaya a gaban kowa.” Sai ya tashi ya tsaya.
9 Then Jesus said to the others, “I ask you this: Do the laws that [God gave Moses] permit [people] to do what is good (on the Sabbath/on the Jewish rest day), or [do they permit people] to harm [others]? [Do they permit us] to save [a person’s] life [on our day of rest] or to let [him] die [HYP] [by refusing to help him]?”
Yesu ya ce musu, “Ina tambayarku, me ya kamata a yi bisa ga doka, a ranar Asabbaci, a aikata alheri ko a aikata mugunta, a ceci rai, ko a hallaka shi?”
10 [They refused to answer him. So] after he looked around at them all, he said to the man, “Stretch out your [shriveled] hand!” The man did that, and his hand became all right again!
Sai ya kalle su duka, sa’an nan ya ce wa mutumin, “Miƙo hannunka.” Sai ya miƙe, hannunsa kuwa ya koma lafiyayye.
11 But the men who taught the Jewish laws and the Pharisees were very angry, and they discussed with one another what they could do to [get rid of] Jesus.
Amma Farisiyawa da malaman Doka suka fusata, suka fara tattauna da junansu a kan abin da za su yi wa Yesu.
12 About that time [Jesus] went up into the hills to pray. He prayed to God all night.
Wata rana, a cikin kwanakin nan, Yesu ya je wani dutse domin yă yi addu’a, ya kuma kwana yana addu’a ga Allah.
13 The next day he summoned all his disciples to come near him. From them he chose twelve men, whom he called apostles.
Da gari ya waye, sai ya kira almajiransa zuwa wurinsa, ya zaɓi guda goma sha biyu daga cikinsu, waɗanda ya kira su, Manzanni.
14 They were Simon, to whom he gave the [new] name, Peter; Andrew, Peter’s [younger] brother; James and [his younger brother], John; Philip; Bartholomew;
Siman (wanda ya kira Bitrus), ɗan’uwansa Andarawus, Yaƙub, Yohanna, Filibus, Bartolomeyu,
15 Matthew, whose other name was Levi; Thomas; [another] James, the [son] of Alpheus; Simon, who belonged to the party [that encouraged people to] rebel [against the Roman government];
Mattiyu, Toma, Yaƙub ɗan Alfayus, Siman wanda ake kira Zilot,
16 Judas, the [son] of [another] James; and Judas Iscariot (OR, Judas, the man from Kerioth [Town]), the one who later (betrayed Jesus./enabled the Jewish leaders to seize Jesus.)
Yahuda ɗan Yaƙub, da kuma Yahuda Iskariyot, wanda ya bashe Yesu.
17 [Jesus] came down from the hills with his disciples and stood on a level area. There was a very big crowd of his disciples there. There was also a large group of people who had come from Jerusalem and from many [other] places [in] Judea [district], and from the coastal areas near Tyre and Sidon [cities].
Sai ya sauko tare da su, ya tsaya a wani fili. A can, akwai taro mai yawa na almajiransa, da kuma mutane masu yawan gaske daga ko’ina a Yahudiya, Urushalima da kuma Taya da Sidon da suke bakin teku,
18 They came to hear Jesus talk to them and to be healed {and for him to heal them} from their diseases. He also healed those whom evil spirits had troubled.
waɗanda suka zo domin su ji shi, a kuma warkar da cututtukansu. Waɗanda suke fama da mugayen ruhohi kuwa aka warkar da su.
19 Everyone [in the crowd] tried to touch him, because he was healing everyone by [his/God’s] power.
Kuma dukan mutane suka yi ƙoƙari su taɓa shi, domin iko yana fitowa daga gare shi, ya kuwa warkar da su duka.
20 He looked [MTY] at his disciples and said, “[God] is pleased with you [who know] that you lack what [he wants you to have; ] he will allow you to be the people whose lives he rules over.
Da ya dubi almajiransa, sai ya ce, “Masu albarka ne ku da kuke matalauta, gama mulkin Allah naku ne.
21 [God] is pleased with you who sincerely desire to receive what [MTY] [he wants you to have]; he will give you what you need, until you are satisfied. [God] is pleased with you that grieve now [because of sin]. Later you will be joyful.
Masu albarka ne ku da kuke jin yunwa yanzu, gama za ku ƙoshi. Masu albarka ne ku da kuke kuka yanzu, gama za ku yi dariya.
22 [God] is pleased with you when [other] people hate you, when they will not let you join them, when they insult you, when they say that you are evil because [you believe in] me, the one who came from heaven.
Masu albarka ne sa’ad da mutane suka ƙi ku, suka ware ku, suka zage ku, suna ce da ku mugaye, saboda Ɗan Mutum.
23 When that happens, rejoice! Jump up and down because you are so happy! [God will give] you a great reward in heaven! [When they do these things to you, it will prove that you are God’s servants]. (OR, [People have always treated God’s servants like that].) Do not forget that these people’s ancestors did the same things to the prophets [who served God faithfully]!
“Ku yi farin ciki a wannan rana, ku kuma yi tsalle don murna, saboda ladarku yana da yawa a sama. Gama haka kakanninsu suka yi wa annabawa.
24 But there will be terrible punishment for you that are rich; the happiness you have received [from your riches] is the only happiness that you will get.
“Amma kaitonku da kuke da arziki, gama kun riga kun sami ta’aziyyarku.
25 There will be terrible punishment for you who [think that you] have all that you need now; you will [realize] that these things will not make you feel satisfied. There will be terrible punishment for you who are joyful now; you will [later] be very sad.
Kaitonku da kuke ƙosassu yanzu, gama za ku zauna da yunwa. Kaitonku da kuke dariya yanzu, gama za ku yi makoki da kuka.
26 When most [HYP] people speak well about you, trouble is ahead for you; [it will not prove that you are God’s servants, because] your ancestors used to speak well about those who falsely [claimed that they were] prophets.”
Kaitonku sa’ad da dukan mutane suna magana mai kyau a kanku, gama haka kakanninsu suka yi da annabawan ƙarya.
27 “But I say this to each of you [disciples] who are listening [to what I say]: Love your enemies [as well as your friends]. Do good things for those who hate you!
“Amma ina faɗa muku, ku da kuke ji na, ku ƙaunaci abokan gābanku, ku yi wa masu ƙinku alheri.
28 [Ask God to] bless those who curse you! Pray for those who mistreat you!
Ku albarkaci waɗanda suke la’anta ku, ku kuma yi wa waɗanda suke wulaƙanta ku addu’a.
29 If someone [insults one of you by] striking you on one of your cheeks, turn your face [so that he can strike] the other cheek [also]. If [a bandit] wants to take away your [(sg)] coat, let him also have your shirt.
In wani ya mare ka a wannan kumatu, juya masa ɗayan ma, in wani ya ƙwace maka babban riga, kada ma ka hana masa’yar cikin ma.
30 Give something to everyone who asks you [(sg) for something]. If someone takes away things that belong to you [(sg)], do not ask him to return them.
Duk wanda ya roƙe ka abu, ka ba shi. In kuma wani ya yi maka ƙwace, kada ka nema yă mayar maka.
31 In whatever way you [(pl)] want others to act toward you, that is the way that you should act toward them.
Ka yi wa waɗansu abin da kai kake so su yi maka.
32 If you love [only] those who love you, do not [expect God] to praise you for [doing that] [RHQ], [because] even sinners love those who love them.
“In kana ƙaunar masu ƙaunarka ne kawai, ina ribar wannan? Ko masu zunubi ma suna ƙaunar waɗanda suke ƙaunarsu.
33 If you do good things [only] for those who do good things for you, do not [expect God] to reward you [for doing that] [RHQ], [because] even sinners do that.
In kuma kana yin alheri ga masu yi maka ne kaɗai, ina ribar wannan? Ko masu zunubi ma suna yin haka.
34 If you lend [things or money only] to those who you expect will give something back to you, do not [expect that God] will reward you [RHQ] [for doing that]. Even sinners lend to other sinners, because they expect them to pay everything back.
In kana ba da bashi ga mutanen da za su iya biyan ka ne kawai, ina ribar wannan? Ko masu zunubi ma, suna ba da bashi ga masu zunubi, da fata za a biya su tsab.
35 Instead, love your enemies! Do good things for them! Lend to them, and do not expect them to pay anything back! [If you do that, God will give] you a big reward. And you will be [acting like] his children [should]. Remember that God is kind to people who are not grateful and to people who are wicked, [and he expects you to be like that too].
Amma, ku ƙaunaci abokan gābanku, ku kuma yi musu alheri, ku ba su bashi, ba da sa zuciya sai an biya ku ba. Ta yin haka ne kawai, za ku sami lada mai yawa, ku kuma zama’ya’yan Mafi Ɗaukaka, gama shi mai alheri ne ga marasa godiya da mugaye.
36 Act mercifully toward others, just like your Father [in heaven acts] mercifully [toward you].”
Ku zama masu jinƙai, kamar yadda Ubanku mai jinƙai ne.
37 “Do not say how sinfully others have acted, and then [God] will not say how sinfully you have acted. Do not condemn others, and then [he] will not condemn you [DOU]. Forgive others [for the evil things that they have done to you], and then [God] will forgive you.
“Kada ku ɗora wa wani, ku ma ba za a ɗora muku ba. Kada ku yanke wa wani hukunci, ku ma ba za a yanke muku ba. Ku gafarta, ku ma za a gafarta muku.
38 Give [good things to others], and then [God] will give [good] things to you. It will be [as though] [MET] [God is putting things in a basket] for you. He will give you a full amount, pressed down in the basket, which he will shake [so that he can put more in], and it will spill over the sides! [Remember that] the way you act [toward others] will be the way that [God] will act toward you!”
Ku bayar, ku ma sai a ba ku mudu a cike, a danƙare, har yă yi tozo, yana zuba, za a juye muku a hannun riga. Mudun da kuka auna da shi, da shi za a auna muku.”
39 He also told [his disciples] this parable [to show them that they should be like him, and not be like the Jewish religious leaders]: “(You certainly would not [expect] a blind man to lead another blind man./Would you [expect] a blind man to lead [another] blind man?) [RHQ] If he tried to do [that], (they would both probably fall into a hole!/wouldn’t they both probably fall into a hole?) [RHQ] [I am your teacher, and you disciples should be like me].
Ya kuma faɗa musu wannan misali cewa, “Makaho yana iya jagoran makaho ne? Ba sai dukansu biyu su fāɗa a rami ba?
40 A disciple should not [expect to be] better known than his teacher. But if a student is fully trained {if someone fully trains a student}, the student can become like his teacher [MET]. [So you should be content to be like me].
Ɗalibi bai fi malaminsa ba, sai dai kowane ɗalibi wanda ya sami cikakkiyar koyarwa, zai zama kamar malaminsa.
41 (Why do you notice [someone else’s small faults]?/None of you should be concerned about [someone else’s small faults] [MET, RHQ].) [That would be like] noticing a speck in that person’s eye. But you should be concerned about [your own big faults. They are like] planks in your own eye, [which you do not notice].
“Don me kake duban ɗan tsinke da yake idon ɗan’uwanka, amma ba ka kula da gungumen da yake a naka ido ba?
42 (You [(sg)] should not say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye!/Why do you say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye?) [RHQ] [If you do that], you are a hypocrite! You should first [stop committing your own sins. That will be like] removing the plank from your own eye. Then, as a result, you will have the spiritual insight you need to help others get rid of the [faults that are like] specks in their eyes.”
Yaya za ka ce wa ɗan’uwanka, ‘Ɗan’uwa, bari in cire maka ɗan tsinke da yake idonka,’ alhali kuwa, kai kanka ka kāsa ganin gungumen da yake a naka ido? Kai munafuki! Ka fara cire gungumen daga idonka, sa’an nan za ka iya gani sosai, ka kuma cire ɗan tsinken da yake a idon ɗan’uwanka.”
43 “[People are like trees] [MET]. Healthy trees do not bear bad fruit (OR, bear only good fruit), and unhealthy trees do not bear good fruit.
“Ba itace mai kyau da yake ba da munanan’ya’ya. Mummunan itace kuma ba ya ba da’ya’ya masu kyau.
44 [Just like you] can tell if a tree is good or bad by looking at its fruit, [you can tell which people are good and which are bad by looking at the way they] conduct their lives. [For example, because thornbushes cannot produce figs], no one can pick figs from thornbushes. And [since bramble bushes cannot produce grapes], no one can [pick] grapes from bramble bushes.
Kowane itace da irin’ya’yansa ne ake saninsa. Mutane ba sa tsinke’ya’yan ɓaure daga ƙaya, ko kuwa’ya’yan inabi daga sarƙaƙƙiya.
45 [Similarly], good people will conduct their lives in a good way because they think a lot of good [things], and evil people will live in an evil way because they think a lot of evil [things]. The basic principle is that people speak [and act] according to all that they think.”
Mutumin nagari yakan nuna abubuwa nagari daga cikin nagarta da yake a ɓoye a zuciyarsa, mugun mutum kuwa yakan nuna mugayen abubuwa daga muguntar da take a ɓoye a zuciyarsa. Gama baki yakan faɗa abin da ya cika zuciya ne.”
46 “[Because people should obey what their masters tell them], (it is disgraceful that you say that I am your master but you do not do what I tell you!/why do you say that I am your master but you do not do what I tell you?) [RHQ]
“Don me kuke ce da ni, ‘Ubangiji, Ubangiji,’ amma ba kwa yin abin da na faɗa?
47 Some people come to me, and hear my messages and obey them. I will tell you what they are like.
Zan nuna muku kwatancin mutumin da yakan zo wurina, yă ji kalmomina, yă kuma aikata.
48 They are like a man who dug deep [into the ground to prepare to build his house]. He made sure that the foundation was on solid ground. Then when there was a flood, the water tried to wash away the house. But the river could not shake the house, because it was built {he built it} on a solid [foundation].
Yana kama da mutumin da ya gina gida, wanda ya haƙa ƙasa da zurfi, sa’an nan ya kafa tushen ginin a kan dutse. Da ambaliyar ruwa ta taso, ƙarfin ruwa kuwa ya buga gidan, wannan bai jijjiga shi ba, domin an yi masa tushen gini na ainihi.
49 But some people hear my messages but do not obey them. They are like a man who built a house on top of the ground without [digging] a foundation. When the river flooded, the house collapsed immediately and was completely ruined. [So it is important for you to obey what I teach you].”
Amma wanda yakan ji kalmomina, ba ya kuma aikata su, yana kama da mutumin da ya gina gida a ƙasa, ba tare da ya kafa tushen gini ba. A sa’ad da ƙarfin ruwa ya buga gidan, sai gidan yă rushe, mummunar rushewa kuwa.”
