Luke 6
1 One (Sabbath/Jewish day of rest), while Jesus was walking through some grain fields with his disciples, the disciples picked some of the heads of grain. They rubbed them in their hands [to separate the grains from the husks], and ate the grain. [The law of Moses permitted people to do that if they were hungry].
2 Some Pharisees [who were watching] said to Jesus, “(You should not be doing on our rest day [work] that [our] laws forbid!/Why are you doing on our rest day [work] that our laws forbid?)” [RHQ]
Da sagten einige der Pharisäer: "Warum tut ihr, was am Sabbat verboten ist?"
3 [Jesus wanted to show them that the record in Scriptures indicated that God permitted people to disobey certain religious laws when they needed food]. [So] he replied, “[It is written in the Scriptures] what [our revered ancestor, King] David did when he and the men with him were hungry. You have read about that, ([but you do not think about what it implies/so why do you not think about what it implies]?) [RHQ]
Doch Jesus sprach zu ihnen: "Habt ihr denn nicht gelesen, was David tat, als er und seine Begleiter Hunger hatten;
4 David entered God’s big worship tent [and asked for some food]. [The high priest gave him] the bread that the priests had presented to God. It was permitted [in] one of [Moses’ laws] that only the priests could eat that bread. But [even though David was not a priest], he ate some, and gave some to the men who were with him. [And God did not consider that what David did was wrong]!”
wie er das Haus Gottes betrat, die Schaubrote nahm und aß, die nur die Priester essen dürfen, und auch noch seinen Begleitern gab?"
5 Jesus also said to them, “[I am] the one who came from heaven, so [I] have the authority [to determine what is right for my disciples to do on] the day of rest!”
Und weiter sprach er zu ihnen: "Der Menschensohn ist Herr des Sabbats."
6 Another (Sabbath/Jewish day of rest) Jesus entered a (synagogue/Jewish meeting place) and taught the people. There was a man there whose right hand was shriveled.
An einem anderen Sabbat ging er in die Synagoge, wo er lehrte. Dort war ein Mensch, dessen rechte Hand verwelkt war.
7 The men who taught the [Jewish] laws and the Pharisees [who were there] watched Jesus, to see if he would heal the man (on the Sabbath/on the Jewish rest day). They did this so that, [if he healed the man], they would accuse him [of disobeying their laws by working on the day of rest].
Die Schriftgelehrten und die Pharisäer gaben acht, ob er am Sabbat heile, um einen Grund zur Klage gegen ihn zu finden.
8 But Jesus knew what they were thinking. So he said to the man with the shriveled hand, “Come and stand here [in front of everyone]!” So the man got up and stood there.
Jedoch er wußte, was sie dachten, und sagte zu dem Manne mit der verwelkten Hand: "Steh auf und stell dich in die Mitte!" Da stand er auf und stellte sich dahin.
9 Then Jesus said to the others, “I ask you this: Do the laws that [God gave Moses] permit [people] to do what is good (on the Sabbath/on the Jewish rest day), or [do they permit people] to harm [others]? [Do they permit us] to save [a person’s] life [on our day of rest] or to let [him] die [HYP] [by refusing to help him]?”
Dann sprach Jesus zu ihnen: "Ich frage euch: Darf man am Sabbat Gutes oder Böses tun, ein Leben retten oder es vernichten?"
10 [They refused to answer him. So] after he looked around at them all, he said to the man, “Stretch out your [shriveled] hand!” The man did that, and his hand became all right again!
Er schaute alle, einen nach dem andern, an und sprach darauf zu ihm: "Strecke deine Hand aus." Er tat es, und seine Hand ward wiederhergestellt.
11 But the men who taught the Jewish laws and the Pharisees were very angry, and they discussed with one another what they could do to [get rid of] Jesus.
Sie wurden ganz rasend und berieten miteinander, was sie Jesus antun könnten.
12 About that time [Jesus] went up into the hills to pray. He prayed to God all night.
In jenen Tagen ging er fort auf einen Berg, um dort zu beten. Die ganze Nacht verbrachte er im Gebet mit Gott.
13 The next day he summoned all his disciples to come near him. From them he chose twelve men, whom he called apostles.
Nachdem es Tag geworden war, rief er seine Jünger zu sich her und wählte zwölf aus ihnen aus, die er Apostel nannte:
14 They were Simon, to whom he gave the [new] name, Peter; Andrew, Peter’s [younger] brother; James and [his younger brother], John; Philip; Bartholomew;
Simon, dem er den Namen Petrus gab, und Andreas, dessen Bruder, Jakobus, Johannes, Philippus, Bartholomäus,
15 Matthew, whose other name was Levi; Thomas; [another] James, the [son] of Alpheus; Simon, who belonged to the party [that encouraged people to] rebel [against the Roman government];
Matthäus, Thomas und Jakobus, des Alphäus Sohn, Simon, der auch der Eiferer heißt,
16 Judas, the [son] of [another] James; and Judas Iscariot (OR, Judas, the man from Kerioth [Town]), the one who later (betrayed Jesus./enabled the Jewish leaders to seize Jesus.)
und Judas, des Jakobs Bruder, und den Judas Iskariot; dieser wurde sein Verräter.
17 [Jesus] came down from the hills with his disciples and stood on a level area. There was a very big crowd of his disciples there. There was also a large group of people who had come from Jerusalem and from many [other] places [in] Judea [district], and from the coastal areas near Tyre and Sidon [cities].
Er stieg mit ihnen hinab und blieb auf einem ebenen Platze stehen samt einer großen Schar von seinen Jüngern. Und eine gewaltige Menge Volkes war herbeigeeilt aus ganz Judäa und Jerusalem, auch aus dem Küstenland von Tyrus und von Sidon.
18 They came to hear Jesus talk to them and to be healed {and for him to heal them} from their diseases. He also healed those whom evil spirits had troubled.
Sie kamen, um ihn zu hören und um von ihren Krankheiten geheilt zu werden; auch die von unreinen Geistern Heimgesuchten wurden geheilt.
19 Everyone [in the crowd] tried to touch him, because he was healing everyone by [his/God’s] power.
Und alles Volk versuchte, ihn zu berühren; denn eine Kraft ging von ihm aus und heilte alle.
20 He looked [MTY] at his disciples and said, “[God] is pleased with you [who know] that you lack what [he wants you to have; ] he will allow you to be the people whose lives he rules over.
Dann blickte er seine Jünger an und sprach: "Selig, ihr Armen, denn euer ist das Reich Gottes.
21 [God] is pleased with you who sincerely desire to receive what [MTY] [he wants you to have]; he will give you what you need, until you are satisfied. [God] is pleased with you that grieve now [because of sin]. Later you will be joyful.
Selig, die ihr jetzt hungert; denn ihr werdet gesättigt werden. Selig, die ihr jetzt weinet; ihr werdet lachen.
22 [God] is pleased with you when [other] people hate you, when they will not let you join them, when they insult you, when they say that you are evil because [you believe in] me, the one who came from heaven.
Selig seid ihr, wenn euch die Menschen hassen und verstoßen und schmähen und den guten Namen rauben um des Menschensohnes willen.
23 When that happens, rejoice! Jump up and down because you are so happy! [God will give] you a great reward in heaven! [When they do these things to you, it will prove that you are God’s servants]. (OR, [People have always treated God’s servants like that].) Do not forget that these people’s ancestors did the same things to the prophets [who served God faithfully]!
Freut euch an jenem Tag und frohlockt; denn seht, euer Lohn ist groß im Himmel. Ihre Väter haben es ja den Propheten ebenso gemacht. -
24 But there will be terrible punishment for you that are rich; the happiness you have received [from your riches] is the only happiness that you will get.
Doch wehe euch, ihr Reichen; ihr habt schon euren Trost.
25 There will be terrible punishment for you who [think that you] have all that you need now; you will [realize] that these things will not make you feel satisfied. There will be terrible punishment for you who are joyful now; you will [later] be very sad.
Weh euch, die ihr jetzt satt seid; ihr werdet hungern. Weh euch, die ihr jetzt lachet; ihr werdet trauern und weinen.
26 When most [HYP] people speak well about you, trouble is ahead for you; [it will not prove that you are God’s servants, because] your ancestors used to speak well about those who falsely [claimed that they were] prophets.”
Wehe, wenn euch alle Menschen loben. Ihre Väter haben es den falschen Propheten ebenso gemacht.
27 “But I say this to each of you [disciples] who are listening [to what I say]: Love your enemies [as well as your friends]. Do good things for those who hate you!
Doch euch, die ihr zuhört, sage ich: Liebet eure Feinde, tut Gutes denen, die euch hassen,
28 [Ask God to] bless those who curse you! Pray for those who mistreat you!
segnet die, die euch verfluchen, betet für die, die euch mißhandeln.
29 If someone [insults one of you by] striking you on one of your cheeks, turn your face [so that he can strike] the other cheek [also]. If [a bandit] wants to take away your [(sg)] coat, let him also have your shirt.
Schlägt dich jemand auf die eine Wange, so halte ihm auch die andere hin. Nimmt einer dir den Mantel weg, alsdann versage ihm auch den Rock nicht.
30 Give something to everyone who asks you [(sg) for something]. If someone takes away things that belong to you [(sg)], do not ask him to return them.
Dem, der dich bittet, gib; wer dir das Deine nimmt, von diesem fordere es nicht zurück.
31 In whatever way you [(pl)] want others to act toward you, that is the way that you should act toward them.
Was ihr von anderen erwartet, das sollt auch ihr ihnen ebenso tun.
32 If you love [only] those who love you, do not [expect God] to praise you for [doing that] [RHQ], [because] even sinners love those who love them.
Wolltet ihr nur jene lieben, die euch lieben, welchen Verdienst habt ihr davon? Auch die Sünder lieben die, von denen sie geliebt werden.
33 If you do good things [only] for those who do good things for you, do not [expect God] to reward you [for doing that] [RHQ], [because] even sinners do that.
Wenn ihr nur denen Gutes tut, die euch Gutes erweisen, welchen Verdienst habt ihr davon? Dasselbe tun ja auch die Sünder.
34 If you lend [things or money only] to those who you expect will give something back to you, do not [expect that God] will reward you [RHQ] [for doing that]. Even sinners lend to other sinners, because they expect them to pay everything back.
Wenn ihr nur denen leiht, von denen ihr es wieder zu bekommen hofft, welchen Verdienst habt ihr davon? Auch Sünder leihen ja einander, um den gleichen Betrag dafür zu erhalten.
35 Instead, love your enemies! Do good things for them! Lend to them, and do not expect them to pay anything back! [If you do that, God will give] you a big reward. And you will be [acting like] his children [should]. Remember that God is kind to people who are not grateful and to people who are wicked, [and he expects you to be like that too].
Liebt vielmehr eure Feinde, tut Gutes, leihet, ohne etwas zurückzuerwarten. Alsdann wird euer Lohn groß sein, ihr werdet Söhne des Allerhöchsten sein, der selber gütig ist gegen Undankbare und gegen Böse.
36 Act mercifully toward others, just like your Father [in heaven acts] mercifully [toward you].”
So seid also barmherzig, wie euer Vater auch barmherzig ist.
37 “Do not say how sinfully others have acted, and then [God] will not say how sinfully you have acted. Do not condemn others, and then [he] will not condemn you [DOU]. Forgive others [for the evil things that they have done to you], and then [God] will forgive you.
Richtet nicht, dann werdet ihr nicht gerichtet werden; verdammt nicht, dann werdet ihr nicht verdammt werden; vergebt, und es wird euch vergeben werden;
38 Give [good things to others], and then [God] will give [good] things to you. It will be [as though] [MET] [God is putting things in a basket] for you. He will give you a full amount, pressed down in the basket, which he will shake [so that he can put more in], and it will spill over the sides! [Remember that] the way you act [toward others] will be the way that [God] will act toward you!”
gebt, und es wird euch gegeben werden. Ein gutes, ein gedrücktes und gerütteltes, ein überfließendes Maß wird man euch in den Schoß schütten. Denn mit dem Maß, mit dem ihr messet, wird euch zugemessen werden."
39 He also told [his disciples] this parable [to show them that they should be like him, and not be like the Jewish religious leaders]: “(You certainly would not [expect] a blind man to lead another blind man./Would you [expect] a blind man to lead [another] blind man?) [RHQ] If he tried to do [that], (they would both probably fall into a hole!/wouldn’t they both probably fall into a hole?) [RHQ] [I am your teacher, and you disciples should be like me].
Dann trug er ihnen ein Gleichnis vor: "Kann ein Blinder einen Blinden führen? Werden nicht beide in eine Grube fallen?
40 A disciple should not [expect to be] better known than his teacher. But if a student is fully trained {if someone fully trains a student}, the student can become like his teacher [MET]. [So you should be content to be like me].
Der Schüler steht nicht über seinem Lehrer; jeder, der ausgelernt hat, ist wie sein Lehrer.
41 (Why do you notice [someone else’s small faults]?/None of you should be concerned about [someone else’s small faults] [MET, RHQ].) [That would be like] noticing a speck in that person’s eye. But you should be concerned about [your own big faults. They are like] planks in your own eye, [which you do not notice].
Was siehst du zwar den Splitter im Auge deines Bruders, doch den Balken in deinem eignen Auge siehst du nicht?
42 (You [(sg)] should not say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye!/Why do you say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye?) [RHQ] [If you do that], you are a hypocrite! You should first [stop committing your own sins. That will be like] removing the plank from your own eye. Then, as a result, you will have the spiritual insight you need to help others get rid of the [faults that are like] specks in their eyes.”
Oder wie magst du zu deinem Bruder sprechen: 'Bruder, laß mich den Splitter dir aus dem Auge ziehen', du, der du den Balken in deinem eigenen Auge nicht siehst? Du Heuchler! Zieh zuerst den Balken aus deinem Auge, und dann magst du sehen, wie du den Splitter aus dem Auge deines Bruders ziehst.
43 “[People are like trees] [MET]. Healthy trees do not bear bad fruit (OR, bear only good fruit), and unhealthy trees do not bear good fruit.
Kein guter Baum trägt schlechte Frucht, und ebenso: Kein schlechter Baum trägt gute Frucht.
44 [Just like you] can tell if a tree is good or bad by looking at its fruit, [you can tell which people are good and which are bad by looking at the way they] conduct their lives. [For example, because thornbushes cannot produce figs], no one can pick figs from thornbushes. And [since bramble bushes cannot produce grapes], no one can [pick] grapes from bramble bushes.
Jeden Baum erkennt man an seiner Frucht; denn von den Disteln pflückt man keine Feigen, und von dem Dornbusch liest man keine Trauben.
45 [Similarly], good people will conduct their lives in a good way because they think a lot of good [things], and evil people will live in an evil way because they think a lot of evil [things]. The basic principle is that people speak [and act] according to all that they think.”
Der gute Mensch bringt aus dem guten Schatze seines Herzens Gutes hervor; der Böse aber bringt aus bösem Schatze Böses hervor; denn aus des Herzens Überfülle redet der Mund.
46 “[Because people should obey what their masters tell them], (it is disgraceful that you say that I am your master but you do not do what I tell you!/why do you say that I am your master but you do not do what I tell you?) [RHQ]
Warum nennt ihr mich: 'Herr, Herr' und tut doch nicht, was ich sage?
47 Some people come to me, and hear my messages and obey them. I will tell you what they are like.
Ich will euch zeigen, wem der gleicht, der zu mir kommt und meine Worte hört und nach ihnen handelt:
48 They are like a man who dug deep [into the ground to prepare to build his house]. He made sure that the foundation was on solid ground. Then when there was a flood, the water tried to wash away the house. But the river could not shake the house, because it was built {he built it} on a solid [foundation].
Er gleicht einem Manne, der ein Haus gebaut hat; er grub tief und setzte das Grundgemäuer auf den Felsen. Als nun Hochwasser kam, da prallte die Flut an das Haus, vermochte es aber nicht zu erschüttern, weil es gut gebaut war.
49 But some people hear my messages but do not obey them. They are like a man who built a house on top of the ground without [digging] a foundation. When the river flooded, the house collapsed immediately and was completely ruined. [So it is important for you to obey what I teach you].”
Wer aber meine Worte nur hört und nicht nach ihnen handelt, ist einem Manne gleich, der sein Haus ohne Grundgemäuer nur auf den Boden hingebaut hat. Die Flut prallte daran, und es fiel sogleich ein, und dieses Haus stürzte ganz zusammen."
