Luke 6
1 One (Sabbath/Jewish day of rest), while Jesus was walking through some grain fields with his disciples, the disciples picked some of the heads of grain. They rubbed them in their hands [to separate the grains from the husks], and ate the grain. [The law of Moses permitted people to do that if they were hungry].
And it came to pass on the second sabbath after the first, that he went through the grain fields; and his disciples plucked the heads of grain, and did eat, rubbing them in their hands.
2 Some Pharisees [who were watching] said to Jesus, “(You should not be doing on our rest day [work] that [our] laws forbid!/Why are you doing on our rest day [work] that our laws forbid?)” [RHQ]
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
3 [Jesus wanted to show them that the record in Scriptures indicated that God permitted people to disobey certain religious laws when they needed food]. [So] he replied, “[It is written in the Scriptures] what [our revered ancestor, King] David did when he and the men with him were hungry. You have read about that, ([but you do not think about what it implies/so why do you not think about what it implies]?) [RHQ]
And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
4 David entered God’s big worship tent [and asked for some food]. [The high priest gave him] the bread that the priests had presented to God. It was permitted [in] one of [Moses’ laws] that only the priests could eat that bread. But [even though David was not a priest], he ate some, and gave some to the men who were with him. [And God did not consider that what David did was wrong]!”
How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
5 Jesus also said to them, “[I am] the one who came from heaven, so [I] have the authority [to determine what is right for my disciples to do on] the day of rest!”
And he said unto them, That the Son of man is Lord also of the sabbath.
6 Another (Sabbath/Jewish day of rest) Jesus entered a (synagogue/Jewish meeting place) and taught the people. There was a man there whose right hand was shriveled.
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
7 The men who taught the [Jewish] laws and the Pharisees [who were there] watched Jesus, to see if he would heal the man (on the Sabbath/on the Jewish rest day). They did this so that, [if he healed the man], they would accuse him [of disobeying their laws by working on the day of rest].
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
8 But Jesus knew what they were thinking. So he said to the man with the shriveled hand, “Come and stand here [in front of everyone]!” So the man got up and stood there.
But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
9 Then Jesus said to the others, “I ask you this: Do the laws that [God gave Moses] permit [people] to do what is good (on the Sabbath/on the Jewish rest day), or [do they permit people] to harm [others]? [Do they permit us] to save [a person’s] life [on our day of rest] or to let [him] die [HYP] [by refusing to help him]?”
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
10 [They refused to answer him. So] after he looked around at them all, he said to the man, “Stretch out your [shriveled] hand!” The man did that, and his hand became all right again!
And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
11 But the men who taught the Jewish laws and the Pharisees were very angry, and they discussed with one another what they could do to [get rid of] Jesus.
And they were filled with madness; and communed one with another what they might do to Jesus.
12 About that time [Jesus] went up into the hills to pray. He prayed to God all night.
And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
13 The next day he summoned all his disciples to come near him. From them he chose twelve men, whom he called apostles.
And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
14 They were Simon, to whom he gave the [new] name, Peter; Andrew, Peter’s [younger] brother; James and [his younger brother], John; Philip; Bartholomew;
Simon, ( whom he also named Peter, ) and Andrew his brother, James and John, Philip and Bartholomew,
15 Matthew, whose other name was Levi; Thomas; [another] James, the [son] of Alpheus; Simon, who belonged to the party [that encouraged people to] rebel [against the Roman government];
Matthew and Thomas, James the son of Alphæus, and Simon called Zelotes,
16 Judas, the [son] of [another] James; and Judas Iscariot (OR, Judas, the man from Kerioth [Town]), the one who later (betrayed Jesus./enabled the Jewish leaders to seize Jesus.)
And Judas the brother of James, and Judas Iscariot, which also was the traitor.
17 [Jesus] came down from the hills with his disciples and stood on a level area. There was a very big crowd of his disciples there. There was also a large group of people who had come from Jerusalem and from many [other] places [in] Judea [district], and from the coastal areas near Tyre and Sidon [cities].
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
18 They came to hear Jesus talk to them and to be healed {and for him to heal them} from their diseases. He also healed those whom evil spirits had troubled.
And they that were vexed with unclean spirits: and they were healed.
19 Everyone [in the crowd] tried to touch him, because he was healing everyone by [his/God’s] power.
And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
20 He looked [MTY] at his disciples and said, “[God] is pleased with you [who know] that you lack what [he wants you to have; ] he will allow you to be the people whose lives he rules over.
And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
21 [God] is pleased with you who sincerely desire to receive what [MTY] [he wants you to have]; he will give you what you need, until you are satisfied. [God] is pleased with you that grieve now [because of sin]. Later you will be joyful.
Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
22 [God] is pleased with you when [other] people hate you, when they will not let you join them, when they insult you, when they say that you are evil because [you believe in] me, the one who came from heaven.
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
23 When that happens, rejoice! Jump up and down because you are so happy! [God will give] you a great reward in heaven! [When they do these things to you, it will prove that you are God’s servants]. (OR, [People have always treated God’s servants like that].) Do not forget that these people’s ancestors did the same things to the prophets [who served God faithfully]!
Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
24 But there will be terrible punishment for you that are rich; the happiness you have received [from your riches] is the only happiness that you will get.
But woe unto you that are rich! for ye have received your consolation.
25 There will be terrible punishment for you who [think that you] have all that you need now; you will [realize] that these things will not make you feel satisfied. There will be terrible punishment for you who are joyful now; you will [later] be very sad.
Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
26 When most [HYP] people speak well about you, trouble is ahead for you; [it will not prove that you are God’s servants, because] your ancestors used to speak well about those who falsely [claimed that they were] prophets.”
Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
27 “But I say this to each of you [disciples] who are listening [to what I say]: Love your enemies [as well as your friends]. Do good things for those who hate you!
But I say unto you which hear, Love your enemies, do good to them which hate you,
28 [Ask God to] bless those who curse you! Pray for those who mistreat you!
Bless them that curse you, and pray for them which despitefully use you.
29 If someone [insults one of you by] striking you on one of your cheeks, turn your face [so that he can strike] the other cheek [also]. If [a bandit] wants to take away your [(sg)] coat, let him also have your shirt.
And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
30 Give something to everyone who asks you [(sg) for something]. If someone takes away things that belong to you [(sg)], do not ask him to return them.
Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
31 In whatever way you [(pl)] want others to act toward you, that is the way that you should act toward them.
And as ye would that men should do to you, do ye also to them likewise.
32 If you love [only] those who love you, do not [expect God] to praise you for [doing that] [RHQ], [because] even sinners love those who love them.
For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33 If you do good things [only] for those who do good things for you, do not [expect God] to reward you [for doing that] [RHQ], [because] even sinners do that.
And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34 If you lend [things or money only] to those who you expect will give something back to you, do not [expect that God] will reward you [RHQ] [for doing that]. Even sinners lend to other sinners, because they expect them to pay everything back.
And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35 Instead, love your enemies! Do good things for them! Lend to them, and do not expect them to pay anything back! [If you do that, God will give] you a big reward. And you will be [acting like] his children [should]. Remember that God is kind to people who are not grateful and to people who are wicked, [and he expects you to be like that too].
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36 Act mercifully toward others, just like your Father [in heaven acts] mercifully [toward you].”
Be ye therefore merciful, as your Father also is merciful.
37 “Do not say how sinfully others have acted, and then [God] will not say how sinfully you have acted. Do not condemn others, and then [he] will not condemn you [DOU]. Forgive others [for the evil things that they have done to you], and then [God] will forgive you.
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
38 Give [good things to others], and then [God] will give [good] things to you. It will be [as though] [MET] [God is putting things in a basket] for you. He will give you a full amount, pressed down in the basket, which he will shake [so that he can put more in], and it will spill over the sides! [Remember that] the way you act [toward others] will be the way that [God] will act toward you!”
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
39 He also told [his disciples] this parable [to show them that they should be like him, and not be like the Jewish religious leaders]: “(You certainly would not [expect] a blind man to lead another blind man./Would you [expect] a blind man to lead [another] blind man?) [RHQ] If he tried to do [that], (they would both probably fall into a hole!/wouldn’t they both probably fall into a hole?) [RHQ] [I am your teacher, and you disciples should be like me].
And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
40 A disciple should not [expect to be] better known than his teacher. But if a student is fully trained {if someone fully trains a student}, the student can become like his teacher [MET]. [So you should be content to be like me].
The disciple is not above his master: but every one that is perfect shall be as his master.
41 (Why do you notice [someone else’s small faults]?/None of you should be concerned about [someone else’s small faults] [MET, RHQ].) [That would be like] noticing a speck in that person’s eye. But you should be concerned about [your own big faults. They are like] planks in your own eye, [which you do not notice].
And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
42 (You [(sg)] should not say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye!/Why do you say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye?) [RHQ] [If you do that], you are a hypocrite! You should first [stop committing your own sins. That will be like] removing the plank from your own eye. Then, as a result, you will have the spiritual insight you need to help others get rid of the [faults that are like] specks in their eyes.”
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
43 “[People are like trees] [MET]. Healthy trees do not bear bad fruit (OR, bear only good fruit), and unhealthy trees do not bear good fruit.
For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
44 [Just like you] can tell if a tree is good or bad by looking at its fruit, [you can tell which people are good and which are bad by looking at the way they] conduct their lives. [For example, because thornbushes cannot produce figs], no one can pick figs from thornbushes. And [since bramble bushes cannot produce grapes], no one can [pick] grapes from bramble bushes.
For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
45 [Similarly], good people will conduct their lives in a good way because they think a lot of good [things], and evil people will live in an evil way because they think a lot of evil [things]. The basic principle is that people speak [and act] according to all that they think.”
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
46 “[Because people should obey what their masters tell them], (it is disgraceful that you say that I am your master but you do not do what I tell you!/why do you say that I am your master but you do not do what I tell you?) [RHQ]
And why call ye me, Lord, Lord, and do not the things which I say?
47 Some people come to me, and hear my messages and obey them. I will tell you what they are like.
Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
48 They are like a man who dug deep [into the ground to prepare to build his house]. He made sure that the foundation was on solid ground. Then when there was a flood, the water tried to wash away the house. But the river could not shake the house, because it was built {he built it} on a solid [foundation].
He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
49 But some people hear my messages but do not obey them. They are like a man who built a house on top of the ground without [digging] a foundation. When the river flooded, the house collapsed immediately and was completely ruined. [So it is important for you to obey what I teach you].”
But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
