Luke 5
1 One day while many people were crowding around him to hear the message from God, Jesus was standing on the shore of Gennesaret Lake, [which is also called Lake Galilee].
Lao esa, Yesus nanori atahori ra sia dꞌano Galilea suun. Atahori hetar rema rae rena Lamatualain Hara-liin. Losa ara rakaseseti heo rala Yesus.
2 He saw two [fishing] boats at the edge of the lake. The fishermen had gone out of the boats and were washing their [fishing] nets [on the shore]. One of the boats belonged to Simon.
Deka naa, hambu manatasi ra raisi puꞌa nara sia madꞌaꞌ ata. Boe ma Yesus nita ofa rouꞌ rua mananafuꞌ sia naa.
3 Jesus got in that boat and asked Simon to push the boat a little bit away from the shore [so that he could speak to the crowd more easily. Jesus] sat in the boat and taught the people [who were on the shore].
Ofaꞌ naa ra Simon enan esa. Boe ma Yesus hene nisiꞌ Simon ofan, ma noꞌe e tola ofaꞌ nisiꞌ oe romaꞌ mbei. Basa ma Ana endoꞌ nanori atahori hetar naa ra.
4 After he finished speaking [to them], he said to Simon, “Push the boat out to where the water is deep. Then let your nets down [into the water] to catch [some fish]!”
Ana nanori basa, ma olaꞌ neu Simon nae, “Simon! Misiꞌ mamana romaꞌ mbei fo nggari puꞌat sia naa. Te dei fo hei hambu uꞌu hetar.”
5 Simon replied, “Master, we [(exc)] worked hard all night but we did not catch any [fish]. But because you [(sg)] tell me to do it, I will let down the nets.”
Te Simon nataa nae, “Papa dei! Hai puꞌa tetembaꞌ sa teme-ao, te nda mala uꞌu boaꞌ esa sa boe! Te huu Papa maꞌo naa ena, de, au uꞌondaꞌ sobꞌa.”
6 When Peter [and the men with him] had done that, they caught so many fish that their nets were breaking.
Boe ma ara raꞌondaꞌ puꞌat. Leleꞌ rae lea baliꞌ ata neu, puꞌat a sofeꞌ noꞌ a uꞌu, losa puꞌat a sii mbei ena.
7 They motioned to their partners in the other boat to come and help them. So they came and filled both the boats [with fish from the net]. The result was that the boats were so full that they began to sink.
Boe ma Simon randu nonoon mana sia ofaꞌ laen fo rema tulun se. De ara ao uꞌu ofaꞌ rala reu, de ofa karuaꞌ naa ra sofeꞌ roꞌa uꞌu, de raeꞌ a molo.
8 Simon and all the men who were with him were amazed at how many fish they had taken. James and John, the two sons of Zebedee, who were Simon’s partners, were among those who were amazed. When Simon, [whose other name was] Peter, saw [the fish, feeling ashamed to be in the presence of someone who obviously had God’s power], he prostrated himself before Jesus and said, “Lord, you should go away from me, because I am a sinful man!”
Simon nonoo manatasi nara, Yakobis no Yohanis, naeni Sabadeus ana nara, ara o sia naa boe. Ara o titindindiꞌ a, huu rala uꞌu hetar seli. Leleꞌ Simon Petrus nita saa mana dadꞌiꞌ naa, ma ana sendeꞌ lululanggan sia Yesus matan nae, “Au ia, atahori mana tao sala-kiluꞌ naen seli ena. Dadꞌi malole lenaꞌ Lamatuaꞌ afiꞌ deka-deka mo au fai.” Te Yesus nataa nae, “Simon! Afiꞌ duꞌa nae-nae dalaꞌ naa, huu Au ae pake nggi. Hei ia, biasa sangga uꞌu. Te ia na Au unori nggi sangga atahori fo tungga Au.”
10 But Jesus said to Simon, “Do not be afraid! [Up until now you(sg) have been gathering fish] [MET], but from now on you will gather people [to become my disciples].”
11 So after they brought the boats to the shore, they left their business [HYP] [in the hands of others] and went with Jesus.
Basa ma ara lea tuteꞌ ofa nara madꞌaꞌ ata reu. Boe ma ara lao hela basa saa-saa nara, fo tungga Yesus.
12 While [Jesus] was in one of the cities [there in the district of Galilee], there was a man there who was very severely affected by leprosy. When he saw Jesus, he prostrated himself before him and, [wanting Jesus to heal him], pleaded with him, “Lord/Sir, [please heal me, because] you are able to heal me if you are willing to!”
Sia kamboꞌ sa, Yesus nandaa no atahori sa hedꞌi kusta ndule ao na. Leleꞌ ana nita Yesus, boe ma neu sendeꞌ lululanggan ma beꞌutee sia matan losa rae a. Boe ma nae, “Amaꞌ, e! Tulun au dei! Au bubꞌuluꞌ, Amaꞌ bisa muꞌuhahaiꞌ hedꞌi ngga ia. Sadꞌi Amaꞌ nau. Naa fo atahori sudꞌi boe melumudꞌu au fai.”
13 [Then Jesus, disregarding the religious law that forbade people to come close to lepers], reached out his hand and touched the man. He said, “I am willing [to heal you]; and I heal you now!” Immediately the man [was healed]. He was no longer a leper [PRS]!
Boe ma Yesus loo liman de nggama e. Boe ma olaꞌ nae, “Au nau! Hai leon! Olaꞌ basa ma, hedꞌi kusta mopꞌo neuꞌ ena mia atahori naa aon.
14 Then Jesus told him, “Make sure that you do not report [your healing immediately. First, go to a priest in Jerusalem] and show yourself to him [so that he can examine you and verify that you no longer have leprosy]. After the priest tells [the local people], they will know that [you have been healed, and you will be able to associate with them again]. Also take to the priest [the offering] that Moses commanded [that people who have been healed from leprosy should offer].”
Boe ma Yesus olaꞌ fee nesenenedꞌaꞌ neu e nae, “Musunedꞌa malolole! Ho hai ena, te afiꞌ mufadꞌe esa boe! Ho musi tungga baꞌi Musa parendan dei. Dadꞌi muu sia malangga agama leo, fo ana paresaꞌ ao ma, naa fo ana nahine hedꞌis ma hai tebꞌe ena, do hokoꞌ. Basa na, ho musi mendi tutunu-hohotuꞌ moꞌe makasi, fo basa atahori bubꞌuluꞌ oi, ho hai tebꞌe ena.”
15 But many people heard the man’s report of what [Jesus had done]. The result was that large crowds came to Jesus to hear his [message] and to be healed of their sicknesses {so that he would heal their sicknesses}.
Mae Yesus ai o, nda doo sa ma dudꞌuit soꞌal koasa Na naa, nenedꞌui-bꞌenggaꞌ sia bee-bꞌee. Dadꞌi atahori ra akaꞌ nonggo-nonggo rema rae rena E nanori se. Boe ma Ana naꞌahahaiꞌ atahori hetar mia hedꞌis mataꞌ-mataꞌ
16 But he often would go away from them to the desolate area and pray.
Te Yesus o hii dinggoꞌ Aon mia atahori hetar, fo neu hule-oꞌe sia mamana rouꞌ.
17 One day when [Jesus] was teaching, some men from the Pharisee [sect] were sitting there. Some of them were men who taught the [Jewish] laws. They had come from many [HYP] villages in Galilee [district] and also from Jerusalem and from [other] villages in Judea [district]. [At that time while] God was giving Jesus power to heal people,
Lao esa, Yesus nanori atahori sia ume sa. Leleꞌ naa hambu atahori mia partei agama Farisi ro meser agama hira, rema rena E. Ara rema mia kambo-kamboꞌ sia propensi Galilea, propensi Yudea, ma kota Yerusalem. Lamatualain fee koasa neu Yesus fo naꞌahahaiꞌ atahori mamahedꞌiꞌ ra.
18 several men brought on a sleeping pad a man who was paralyzed. They wanted to bring him into [the house] and lay him in front of Jesus.
Leleꞌ naa, hambu atahori hira ndoro rendi atahori mamaluꞌu sa sia radꞌat sa ata. Ara sangga dalaꞌ fo ro atahori mamaluꞌuꞌ naa nisiꞌ Yesus fo naꞌahahaiꞌ e. Te ume naa sofeꞌ no atahori ena, de raꞌasusuuꞌ rala reu, te nda bisa sa. Naa de, ara rendi atahori mamaluꞌuꞌ a ume ata neu. Boe ma ara ofe randola ume a sinin, de raꞌondaꞌ atahori mamaluꞌuꞌ mana sia radꞌat ata naa. Ara raꞌondaꞌ e, nisiꞌ atahori hetar taladꞌan nara, nandaa no Yesus matan.
19 But there was no way to do that because of the large crowd of people, so they went up [the steps] onto the roof. They tied ropes onto the sleeping pad and, after [removing some of] the tiles on the roof, they lowered the man [on] the sleeping pad. They lowered him through the opening into the midst of the crowd in front of Jesus.
20 When Jesus perceived that they believed that [he could heal the man], he said to him, “My friend, [I] forgive your sins!”
Yesus nita ma nahine nae, ara ramahere Eni bisa naꞌahahaiꞌ sira nonoon. Boe ma Ana olaꞌ neu atahori mamaluꞌuꞌ naa nae, “Ana, ngge! Au fee ambon neu sala mara ena.”
21 The men who taught the [Jewish] laws and the rest of the Pharisees began to think within themselves, “Who does this man [think he is, saying] that? He is insulting God! (Nobody can forgive sins!/What person can forgive sins?) [RHQ] Only God can do that!”
Rena Yesus olaꞌ naꞌo naa, boe ma atahori Farisi ro meser agama ra mulai ratatane rae, “Heꞌe! Akaꞌ Lamatualain mesaꞌ ne naꞌena hak fee ambon neu atahori sala-kilu nara. Te eni ia, seka, de tao aon onaꞌ Lamatualain! Ia, neꞌemutis!”
22 Jesus perceived what they were thinking. So he said to them, “(You should not think that way [about what I said]!/Why do you question within yourselves [about what I said]?) [RHQ] [Consider this]:
Te Yesus bubꞌuluꞌ rala nara. De Ana olaꞌ nae, “Taꞌo bee de hei duꞌa mae Au ia, olaꞌ neꞌemutis?
23 It would [not] be risky [for someone] to say [to this man], ‘[I] forgive your sins,’ [because no one could see whether or not his sins were really forgiven. But no one] [RHQ], [without having the power to heal], would say to [him], ‘Get up and walk!’ [because people could easily see whether he was healed or not].
Au ia, Atahori Matetuꞌ a. Au uꞌena hak fee ambon neu atahori sala-kilu nara. Mete ma Au ufadꞌeꞌ a atahori mamaluꞌuꞌ ia ae, ‘Au fee ambon neu sala mara ena’, hei nda mita Au koasa ngga saa sia raefafoꞌ ia sa. Te mete ma Au ae, ‘Fela leo! Haꞌi mala radꞌat ma fo baliꞌ.’ Mete ma ana fela neuꞌ ena, hei feꞌe mita koasa Ngga. Naa de, Au ae uꞌuhahaiꞌ atahori mamaluꞌuꞌ ia, naa fo hei o bubꞌuluꞌ, Au uꞌena hak fee ambon neu atahori sala-kilun.” Boe ma Ana heoꞌ mbali atahori mamaluꞌuꞌ a, de olaꞌ nae, “Mumburiꞌ leo! Haꞌi mala radꞌat ma, fo lao baliꞌ ume muu!”
24 But [as a result of my healing this man] you [(pl)] will know that [God] has authorized [me], the one who came from heaven, to forgive the sins [of people while I am on] the earth, [as well as to heal people].” Then he said to the man who was paralyzed, “To you I say, ‘Get up, pick up your sleeping pad, and go home!’”
25 Immediately the man [was healed]. He stood up in front of them. He picked up the [sleeping pad] on which he had been lying, and went home, praising God.
Aiboiꞌ ma, atahori naa fela nambariiꞌ sia atahori hetar mata nara, de haꞌi nala radꞌat na. Boe ma ana lao baliꞌ no koa-kio Lamatualain.
26 All the people [there] were amazed! They praised God and were completely awestruck. They kept saying, “We [(inc)] have seen wonderful things today!”
Rita taꞌo naa ma basa atahori mbo-mboꞌ a. Boe ma ara soꞌu rananaru Lamatualain naran rae, “Lamatualain manaseliꞌ, o! Faiꞌ ia, hita tita dꞌala manaseliꞌ no mata ao tara ena!”
27 Then [Jesus] left [the town] and saw a man who collected taxes [for the Roman government]. His name was Levi. He was sitting in the booth where he collected the taxes. Jesus said to him, “Come with me [and become my disciple]!”
Nda doo sa ma, Yesus dea nema mia ume naa, ma nita atahori mana edꞌa bea sa endoꞌ sia mamana edꞌa bea na. Atahori naa naran Lewi. Boe ma Yesus noꞌe nae, “Uma tungga Au!”
28 So Levi left his work [HYP] and went with Jesus.
Lewi rena nala, ma ana fela neuꞌ ena, lao hela basa-bꞌasaꞌ e sia naa, de neu tungga Yesus.
29 Afterwards, Levi prepared a big feast in his own house [for Jesus and his disciples]. There was a large group of tax collectors and others eating together with them.
Basa ma, Lewi tao fefetas fo noꞌe Yesus neu sia umen. Ana o noꞌe nonoo mana edꞌa bea nara, ro fuiꞌ ra, fo rema ra fefetas.
30 The men who were there who taught the [Jewish] laws, ones who belonged to the Pharisee [sect], complained to Jesus’ disciples, saying, “([It is disgusting that] you are eating with tax collectors and [others who we(exc) consider to be] sinners!/Why are you eating with tax collectors [and others who we(exc) consider to be] sinners?)” [RHQ]
Te hambu atahori partei agama Farisi hira, ro meser agama ra, oꞌolaꞌ Yesus ana dedꞌenu nara rae, “Taꞌo bee de hei endoꞌ mia mo atahori nda papakeꞌ ra sa, onaꞌ mana edꞌa bea ro atahori nda malololeꞌ naa ra sa? Atahori maloleꞌ afiꞌ miꞌibꞌue mo atahori mataꞌ naa ra!”
31 Then, [to indicate that it was those who knew that they had sinned who were coming to him for help], Jesus said to them, “[It is] people who are sick who need a doctor, not those who are well [MET].
Te Yesus nafadꞌe se nae, “Atahori mamahedꞌiꞌ memaꞌ parlu doter. Te atahori nda mamahedꞌiꞌ ra sa, nda parlu sa.
32 [Similarly], I did not come [from heaven] to invite [those who think they are] righteous [to come to me]. On the contrary, [I came to invite those who know that they are] sinners to turn from their sinful behavior [and come to me].”
Au uma fo mete-seꞌu atahori nda maloleꞌ ra sa. Te nda uma fo mete-seꞌu atahori mana duꞌa rae sira aon ndoo-tetuꞌ ena.”
33 [Those Jewish leaders] said to Jesus, “The disciples of John [the Baptizer] often abstain from food [to show that they want to please God], and the disciples of the Pharisees do that, too. But your disciples keep on eating and drinking! [Why do not they fast like the others]?”
Basa ma, atahori mia partei agama Farisi ro meser agama ra oꞌolaꞌ mbali Yesus rae, “Taꞌo ia, Amaꞌ! Yohanis Mana Saraniꞌ a ana mana tungga nara puasa ma hule-oꞌe rakandooꞌ a. Atahori Farisi ra ana mana tungga nara o tao onaꞌ naa boe. Te taꞌo bee de Amaꞌ ana mana tungga mara akaꞌ raa rinu rakandooꞌ a? Ara nda puasa rita sa, do?
34 [To show them that it was not appropriate for his disciples to be sad and abstain from food while he was still with them] [MET], Jesus said to them, “When (the bridegroom/man who is getting married) is with [his friends at the time of the wedding], you certainly do not make his friends abstain from food, do you [RHQ]? [No, you do not do that].
Te Yesus olaꞌ no se nendiꞌ nekendandaaꞌ nae, “Memaꞌ hei bubꞌuluꞌ ena, mete ma hambu feta kakabꞌiꞌ, mana neu fefetas ra nda puasa sa, te raa-rinu raꞌabeta. Mete ma touꞌ mana masao feuꞌ a feꞌe sia naa, na tantu basa se raa-rinu raꞌabꞌue.
35 [But] some day he will be taken away {[his enemies] will take him away} from them. Then, at that time, his friends will abstain from food, [because they will be sad].”
Te dei fo lao esa, mete ma atahori feaꞌ toꞌu rendi tou mana sao feuꞌ a, na nonoo nara susa, fo ara feꞌe puasa ena.”
36 Then Jesus told them two parables [to show them that those who desire to live according to God’s new message should not be forced to obey the old religious traditions like] ([fasting/abstaining from food]), [and that those who know only the old traditions are not eager to accept new ones] [MET]. He said, “People never tear a piece of cloth from a new garment and attach it to an old garment [to mend it]. If they did that, not only would they be ruining the new garment by tearing it, but the new piece of cloth would not match the old garment.
Basa ma, Yesus nafadꞌe nekendandaaꞌ esa fai nae, “Nda hambu atahori haꞌi teme feuꞌ eꞌetuꞌ esa, fo tanda neu badꞌu mbara manasikaꞌ sa. Te mete ma safe badꞌu a, na teme feuꞌ naa kukundu ma badꞌu a boe sika.
37 Neither does anyone put freshly-[squeezed] grape juice into old skin bags [to store it]. If anyone did that, the grape juice would burst the skin bags [because they would not stretch when the] new [wine ferments and expands. Then] the skin bags would be ruined, and [the wine] would [also] be spilled.
Onaꞌ naa boe atahori nda oni tua feuꞌ nisiꞌ sambat mana mbokoꞌ sa. Te mete ma sambat fanggi e, na tuaꞌ nandali hendi e. Dadꞌi tua feuꞌ musi oni neu sambat feuꞌ boe. [No taꞌo naa, Yesus nanori se nae, Eni nenori feun, afiꞌ neꞌebꞌue no atahori Farisi ra nenori mbaran.]
38 On the contrary, new wine must be put into new wineskins.
39 Furthermore, those who have drunk [only] old wine [are content with that]. They do not want to drink the new wine, because they say, ‘The old wine is [MET] fine!’”
Atahori mana ninu nita oe anggor mbaraaꞌ ena, nda hii ninu anggor feuꞌ sa. Huu nahine nae, “Anggor mana nenembedꞌa mbaraaꞌ naa, maladꞌan seli!”
