Luke 5
1 One day while many people were crowding around him to hear the message from God, Jesus was standing on the shore of Gennesaret Lake, [which is also called Lake Galilee].
Екхвар Исусо ачиля паша Генисаретско озеро, тай бут манушэн стидэнепе паша Лэстэ, соб тэ шунэ Дэвлэхкоро Лав, и стасавэнас Лэ всавэрэ ригэндар.
2 He saw two [fishing] boats at the edge of the lake. The fishermen had gone out of the boats and were washing their [fishing] nets [on the shore]. One of the boats belonged to Simon.
Вов удыкхля дуй лодкы пэ пане паша пхуя и мачярен, савэ выджиле лодкэндар и халавэнас кхувдя.
3 Jesus got in that boat and asked Simon to push the boat a little bit away from the shore [so that he could speak to the crowd more easily. Jesus] sat in the boat and taught the people [who were on the shore].
Исусо заджиля дэ Симонохкири лодка тай помангля Симоно тэ отлиджял ла пав пане надур пхуятар. Тунчи бэшля и лодкатар ачиля тэ сиклярэ манушэн.
4 After he finished speaking [to them], he said to Simon, “Push the boat out to where the water is deep. Then let your nets down [into the water] to catch [some fish]!”
Кала ж пэрэачиля тэ сиклярэ, пхэнда Симоности: — Отлиджя лодка дурэдэр пхуятар, тев будэр пани, тай зачув кхувдя тэ астарэн мачё!
5 Simon replied, “Master, we [(exc)] worked hard all night but we did not catch any [fish]. But because you [(sg)] tell me to do it, I will let down the nets.”
Симоно пхэнэл Лэсти: — Пхурэдэр амаро! Амэ всавири рят тераґас пхари бути и камле тэ астарэ мачё, тай вса ивья. Нэ сар Ту пхэнэх, мэ кандава Тут тай инте зачувава кхувди.
6 When Peter [and the men with him] had done that, they caught so many fish that their nets were breaking.
Кала вонэ кади стердэ, тунчи астардэ фартэ бут мачен, пэ скици бут, со кхувди ачиля тэ чинэпэ.
7 They motioned to their partners in the other boat to come and help them. So they came and filled both the boats [with fish from the net]. The result was that the boats were so full that they began to sink.
Тунчи вонэ сикавдэ вастэнца амалэнди, савэ сле пэ авэр лодка, соб тэ подрицарэн лэн. Кодэла авиле тай їтханэ зачутэ пхэрдо мачё дэ лэдуй лодкы, кади со лодкы ачиле тэ тасё.
8 Simon and all the men who were with him were amazed at how many fish they had taken. James and John, the two sons of Zebedee, who were Simon’s partners, were among those who were amazed. When Simon, [whose other name was] Peter, saw [the fish, feeling ashamed to be in the presence of someone who obviously had God’s power], he prostrated himself before Jesus and said, “Lord, you should go away from me, because I am a sinful man!”
Кала дыкхля вса откада Симоно Пётро, вов тэлиля Исусохкэрэ чянгэндэ тай пхэнда: — Выджя мандар, Рае! Кодэлэсти со мэ мануш дэ бэзима!
Бари дар дэня пэ лэстэ тай пэ всавэрэн, ко дыкхля, скици мачё вонэ астардэ.
10 But Jesus said to Simon, “Do not be afraid! [Up until now you(sg) have been gathering fish] [MET], but from now on you will gather people [to become my disciples].”
Трашане кади ж амала Симонохкэрэ, Иаково тай Иоанно, Зеведеехкэрэ чявэ. Нэ Симоности Исусо пхэнда: — На дар. Акана манушэн авэґа тэ астарэ.
11 So after they brought the boats to the shore, they left their business [HYP] [in the hands of others] and went with Jesus.
Тунчи вонэ выцырдэне лодкы пэ пхув, ачявдэ вса тай джиле пала Исусо.
12 While [Jesus] was in one of the cities [there in the district of Galilee], there was a man there who was very severely affected by leprosy. When he saw Jesus, he prostrated himself before him and, [wanting Jesus to heal him], pleaded with him, “Lord/Sir, [please heal me, because] you are able to heal me if you are willing to!”
Екхвар Исусо сля дэ екх форо. Тунчи авиля Лэстэ мануш, пэ савэстэ сля насвалимо проказа. Вов пэля англа Исусо пэ муй тай мангля Лэ мангимаґа: — Рае! Коли закамэґа, Ту жужарэґа ман!
13 [Then Jesus, disregarding the religious law that forbade people to come close to lepers], reached out his hand and touched the man. He said, “I am willing [to heal you]; and I heal you now!” Immediately the man [was healed]. He was no longer a leper [PRS]!
Исусо процырдэня васт, лиляпэ лэстэ тай пхэнда: — Камав, жужарпэ! Тунчи проказа екхатар сджиля лэстар.
14 Then Jesus told him, “Make sure that you do not report [your healing immediately. First, go to a priest in Jerusalem] and show yourself to him [so that he can examine you and verify that you no longer have leprosy]. After the priest tells [the local people], they will know that [you have been healed, and you will be able to associate with them again]. Also take to the priest [the offering] that Moses commanded [that people who have been healed from leprosy should offer].”
Исусо прыпхэнда лэсти: — Никасти на розпхэн пала кода, нэ джя, сикавпэ рашаести тай ан жэртва пала кода, со жужарданпэ, сар пхэнда Моисеи, соб вонэ када тэ дыкхэн.
15 But many people heard the man’s report of what [Jesus had done]. The result was that large crowds came to Jesus to hear his [message] and to be healed of their sicknesses {so that he would heal their sicknesses}.
Нэ инте будэр розджиляпэ дума пала Исусо, тай фартэ бут манушэн джянас Лэстэ, соб тэ шунэ Лэхкэрэ лава тай тэ састярэпэ бутэ дукхэндар.
16 But he often would go away from them to the desolate area and pray.
Нэ Вов уджялас дэ тханэн, тев манушэн на сля, соб тэ мангэпэ.
17 One day when [Jesus] was teaching, some men from the Pharisee [sect] were sitting there. Some of them were men who taught the [Jewish] laws. They had come from many [HYP] villages in Galilee [district] and also from Jerusalem and from [other] villages in Judea [district]. [At that time while] God was giving Jesus power to heal people,
Екхвар, кала Исусо сиклярэлас манушэн, котэ сле фарисея тай сиклимаря пав Упхэнима. Вонэ авиле всавэрэ тханэндар Галилеятар, Иудеятар тай Ерусалимостар. И зор Раехкири сля пэ Исусо, соб тэ састярэ манушэн.
18 several men brought on a sleeping pad a man who was paralyzed. They wanted to bring him into [the house] and lay him in front of Jesus.
Тай акэ, андэ пэ пато насвалэ, саво на пхирэлас, тай камле тэ залиджя лэ дэ цэр тай тэ тховэ англа Исусо.
19 But there was no way to do that because of the large crowd of people, so they went up [the steps] onto the roof. They tied ropes onto the sleeping pad and, after [removing some of] the tiles on the roof, they lowered the man [on] the sleeping pad. They lowered him through the opening into the midst of the crowd in front of Jesus.
Тай на аракхле, сар тэ анэ лэ дэ цэр, колэсти со фартэ бут манушэн сля паша цэрэ. Тунчи вонэ ваздэнепэ упрэ пэ цэр, розлиле ушарди тай змукле насвалэ пэ пато англа Исусо.
20 When Jesus perceived that they believed that [he could heal the man], he said to him, “My friend, [I] forgive your sins!”
Кала Вов удыкхля лэнгоро патявимо, тунчи пхэнда насвалэсти: — Мануша! Отмукэлпэ тути тиро бэзимо.
21 The men who taught the [Jewish] laws and the rest of the Pharisees began to think within themselves, “Who does this man [think he is, saying] that? He is insulting God! (Nobody can forgive sins!/What person can forgive sins?) [RHQ] Only God can do that!”
Сиклимаря пав Упхэнима тай фарисея ачиле тэ дэдумэ еджинэ пэсти дэ гындо: — Ко Вов исин, со дэдумэл кацавэ бэзимахкэрэ лава? Кици Дэвлэстэ исин зор тэ эртисарэ бэзимо манушэсти!
22 Jesus perceived what they were thinking. So he said to them, “(You should not think that way [about what I said]!/Why do you question within yourselves [about what I said]?) [RHQ] [Consider this]:
Исусо полиля, со лэндэ дэ гындо, тай пхэнда лэнди: — Сости тумэ гинисарэн кади дэ тумарэн їлэн?
23 It would [not] be risky [for someone] to say [to this man], ‘[I] forgive your sins,’ [because no one could see whether or not his sins were really forgiven. But no one] [RHQ], [without having the power to heal], would say to [him], ‘Get up and walk!’ [because people could easily see whether he was healed or not].
Со локхэдэр, тэ пхэнэ: «Отмукэлпэ тиро бэзимо», — чи тэ пхэнэ: «Вщи тай пхир»?
24 But [as a result of my healing this man] you [(pl)] will know that [God] has authorized [me], the one who came from heaven, to forgive the sins [of people while I am on] the earth, [as well as to heal people].” Then he said to the man who was paralyzed, “To you I say, ‘Get up, pick up your sleeping pad, and go home!’”
Нэ соб тумэ тэ джянэн, со Манушыканэ Чявэстэ исин зор тэ эртисарэ бэзимо, — пхэнда Вов насвалэсти: — Тути пхэнав: Вщи, лэ пато тиро тай джя цэрэ!
25 Immediately the man [was healed]. He stood up in front of them. He picked up the [sleeping pad] on which he had been lying, and went home, praising God.
Тунчи Вов екхатар вщиля англа лэндэ, лиля кода, пэ со пашлёлас, джиля цэрэ и ваздэлас слава Дэвлэсти.
26 All the people [there] were amazed! They praised God and were completely awestruck. They kept saying, “We [(inc)] have seen wonderful things today!”
Тунчи и вонэ ваздэнас Дэвлэсти слава тай пхэнэнас: — Авдивэ амэ пэхкэрэ якхэнца дыкхле кода, со на сля никала!
27 Then [Jesus] left [the town] and saw a man who collected taxes [for the Roman government]. His name was Levi. He was sitting in the booth where he collected the taxes. Jesus said to him, “Come with me [and become my disciple]!”
Пала кадэлэ Исусо выджиля тай удыкхля стидэмаре, саво лэлас налогуря, акхарэнас лэ Левии. Вов бэшэлас паша тханэ, тев здэнас налогуря. Тай пхэнда лэсти Исусо: — Джя пала Ман!
28 So Levi left his work [HYP] and went with Jesus.
Вов ачявда вса тай джиля пала Исусо.
29 Afterwards, Levi prepared a big feast in his own house [for Jesus and his disciples]. There was a large group of tax collectors and others eating together with them.
Тунчи Левии тховда важ Исусо баро скаминд пэстэ цэрэ. Лэнца пала скаминдэ сля бут аврэн манушэн и стидэмарен.
30 The men who were there who taught the [Jewish] laws, ones who belonged to the Pharisee [sect], complained to Jesus’ disciples, saying, “([It is disgusting that] you are eating with tax collectors and [others who we(exc) consider to be] sinners!/Why are you eating with tax collectors [and others who we(exc) consider to be] sinners?)” [RHQ]
Фарисея тай сиклимаря пав Упхэнима сле дэ холя и пхученас Исусохкэрэ сиклярнэн: — Сости тумэ хан и пэн стидэмаренца тай бэзимахкэрэ манушэнца?
31 Then, [to indicate that it was those who knew that they had sinned who were coming to him for help], Jesus said to them, “[It is] people who are sick who need a doctor, not those who are well [MET].
Исусо пхэнда лэнди: — На састэ манушэнди трэбуни састимари, нэ насвалэнди.
32 [Similarly], I did not come [from heaven] to invite [those who think they are] righteous [to come to me]. On the contrary, [I came to invite those who know that they are] sinners to turn from their sinful behavior [and come to me].”
Мэ авилём тэ прыакхарэ, соб тэ обрисявэнпэ Дэвлэстэ на бидошакэрэ мануша, а кодэла, савэ джювэн дэ бэзима.
33 [Those Jewish leaders] said to Jesus, “The disciples of John [the Baptizer] often abstain from food [to show that they want to please God], and the disciples of the Pharisees do that, too. But your disciples keep on eating and drinking! [Why do not they fast like the others]?”
Тунчи вонэ пхэндэ Исусости: — Иоаннохкэрэ тай фарисеенгэрэ сиклярнэ мангэнпэ тай рицарэн посто, а Тирэ сиклярнэ хан тай пэн.
34 [To show them that it was not appropriate for his disciples to be sad and abstain from food while he was still with them] [MET], Jesus said to them, “When (the bridegroom/man who is getting married) is with [his friends at the time of the wedding], you certainly do not make his friends abstain from food, do you [RHQ]? [No, you do not do that].
Исусо пхэнда лэнди: — Сар тумэ пхэнэна пэ бьяв манушэнди тэ рицарэн посто, кала лэнца тэрно?
35 [But] some day he will be taken away {[his enemies] will take him away} from them. Then, at that time, his friends will abstain from food, [because they will be sad].”
Нэ авэла вряма, кала лэндар залэлапэ тэрно, тунчи авэна тэ рицарэ посто.
36 Then Jesus told them two parables [to show them that those who desire to live according to God’s new message should not be forced to obey the old religious traditions like] ([fasting/abstaining from food]), [and that those who know only the old traditions are not eager to accept new ones] [MET]. He said, “People never tear a piece of cloth from a new garment and attach it to an old garment [to mend it]. If they did that, not only would they be ruining the new garment by tearing it, but the new piece of cloth would not match the old garment.
Тунчи Вов пхэнда лэнди кацави дума: — Нико на прысювэл пураня їдатэ котор, саво отчиндо нэвя їдатар. Кодэлэсти со тунчи и нэви їда мусарэла, и пуранятэ на поджяла.
37 Neither does anyone put freshly-[squeezed] grape juice into old skin bags [to store it]. If anyone did that, the grape juice would burst the skin bags [because they would not stretch when the] new [wine ferments and expands. Then] the skin bags would be ruined, and [the wine] would [also] be spilled.
Нико на чувэл тэрно мол дэ пурано ґравлицико гоноро, колэсти со и гоноро пхарола, и мол розчувэлапэ.
38 On the contrary, new wine must be put into new wineskins.
Нэ тэрно мол чувэн дэ нэвэн ґравлицикунэн гонорэн.
39 Furthermore, those who have drunk [only] old wine [are content with that]. They do not want to drink the new wine, because they say, ‘The old wine is [MET] fine!’”
Тай нико на закамэла тэ пэ тэрно мол, кала зумавда пурано мол, нэ пхэнэла: «Пурано фэдэр».
