Luke 5
1 One day while many people were crowding around him to hear the message from God, Jesus was standing on the shore of Gennesaret Lake, [which is also called Lake Galilee].
YA susede anae y linajyan taotao manoriya yan machichiguet güe ya jaecungog y sinangan Yuus, na güiya gaegue tumotojgue gui oriyan jagoe Genesaret.
2 He saw two [fishing] boats at the edge of the lake. The fishermen had gone out of the boats and were washing their [fishing] nets [on the shore]. One of the boats belonged to Simon.
Ya jalie dos batco na estaba jijot gui oriyan y jagoe; ya y manpescadot manunog güije, ya jafagase y laguañija.
3 Jesus got in that boat and asked Simon to push the boat a little bit away from the shore [so that he could speak to the crowd more easily. Jesus] sat in the boat and taught the people [who were on the shore].
Ya jumalom güine gui un batco ya y iyon Simon; ya jagagao na unafalag y tano didide. Ya matachong ya mamanagüe desde y batco ni linajyan taotao.
4 After he finished speaking [to them], he said to Simon, “Push the boat out to where the water is deep. Then let your nets down [into the water] to catch [some fish]!”
Ya anae munjayan cumuentos, ilegña as Simon: Juyong gui tadong na tase ya innatunog y laguanmiyo para un quinene.
5 Simon replied, “Master, we [(exc)] worked hard all night but we did not catch any [fish]. But because you [(sg)] tell me to do it, I will let down the nets.”
Ya manope si Simon ya ilegña: Maestro estajam manmachocho todo puenge ya taya quinenemame; lao pot y sinanganmo bae innatunog y lagua.
6 When Peter [and the men with him] had done that, they caught so many fish that their nets were breaking.
Ya anae manmatinas este, japongle un dangculo na quinenen güijan; ya esta tiniteg y laguanñija.
7 They motioned to their partners in the other boat to come and help them. So they came and filled both the boats [with fish from the net]. The result was that the boats were so full that they began to sink.
Ayo nae jaseñat y mangachongñija ni mangaegue gui otro batco, para ufanmato ya ufaninayuda. Ya manmato, ya janabulaja y dos batco, ya jatutujon manmañoñogñog.
8 Simon and all the men who were with him were amazed at how many fish they had taken. James and John, the two sons of Zebedee, who were Simon’s partners, were among those who were amazed. When Simon, [whose other name was] Peter, saw [the fish, feeling ashamed to be in the presence of someone who obviously had God’s power], he prostrated himself before Jesus and said, “Lord, you should go away from me, because I am a sinful man!”
Ya anae jalie este si Simon Pedro, dumimo papa gui as Jesus ya ilegña: Suja guiya guajo, Señot; sa taotao isaoyo.
Sa ninamaañao yan todos y mangaegue guiya güiya, pot causa de y quinenen güijan ni y inquene;
10 But Jesus said to Simon, “Do not be afraid! [Up until now you(sg) have been gathering fish] [MET], but from now on you will gather people [to become my disciples].”
Ya taegüije ja locue as Santiago yan si Juan, famaguon Sebedeo, ya sija mangachong Simon. Ya ilegña si Jesus as Simon: Chamo maaaño: sa desde pago ufangone jao y taotao.
11 So after they brought the boats to the shore, they left their business [HYP] [in the hands of others] and went with Jesus.
Ya anae esta mañule gui tano y batcoñija; todo jayute ya madalaggüe.
12 While [Jesus] was in one of the cities [there in the district of Galilee], there was a man there who was very severely affected by leprosy. When he saw Jesus, he prostrated himself before him and, [wanting Jesus to heal him], pleaded with him, “Lord/Sir, [please heal me, because] you are able to heal me if you are willing to!”
Ya susede anae gaegue güe gui uno gui siuda sija, estagüe un taotao na bula ategtog: güiya anae jalie si Jesus, podong gui mataña gui menaña ya jagagao, ilegña: Señot, yaguin malagojao, siñajao unnagasgasyo?
13 [Then Jesus, disregarding the religious law that forbade people to come close to lepers], reached out his hand and touched the man. He said, “I am willing [to heal you]; and I heal you now!” Immediately the man [was healed]. He was no longer a leper [PRS]!
Ya jaestira y canaeña ya japacha, ilegña: Malagoyo, gasgasjao; ya enseguidas y ategtog jumanao guiya güiya.
14 Then Jesus told him, “Make sure that you do not report [your healing immediately. First, go to a priest in Jerusalem] and show yourself to him [so that he can examine you and verify that you no longer have leprosy]. After the priest tells [the local people], they will know that [you have been healed, and you will be able to associate with them again]. Also take to the priest [the offering] that Moses commanded [that people who have been healed from leprosy should offer].”
Ya tinago güe, na chaña sangangane ni jaye: lao janao, unfanue y pale nu jago ya unofrese ni y guinasgasmo, taemanoja y tinagon Moises para testimonio nu sija.
15 But many people heard the man’s report of what [Jesus had done]. The result was that large crowds came to Jesus to hear his [message] and to be healed of their sicknesses {so that he would heal their sicknesses}.
Lao y masanganña jumanao megae; ya mandaña y dangculon linajyan taotao para umajungog yan para ufanmagong y chetnotñija.
16 But he often would go away from them to the desolate area and pray.
Lao güiya jaapatta güe asta y jalomtano ya manaetae.
17 One day when [Jesus] was teaching, some men from the Pharisee [sect] were sitting there. Some of them were men who taught the [Jewish] laws. They had come from many [HYP] villages in Galilee [district] and also from Jerusalem and from [other] villages in Judea [district]. [At that time while] God was giving Jesus power to heal people,
Ya susede gui un jaane na estabagüe mamanagüe; ya mangaegue y Fariseo sija yan y magas y lay, manmatatachong, sa sija manmato guinen y sengsong Galilea, yan Judea, yan y ya Jerusalem; ya y ninasiñan y Señot gaegue güije para unamagong.
18 several men brought on a sleeping pad a man who was paralyzed. They wanted to bring him into [the house] and lay him in front of Jesus.
Ya estagüe sija taotao na macocone un taotao gui jilo un cama na paralitico; ya maaliligao mano nae mañule jalom para umapolo gui menaña.
19 But there was no way to do that because of the large crowd of people, so they went up [the steps] onto the roof. They tied ropes onto the sleeping pad and, after [removing some of] the tiles on the roof, they lowered the man [on] the sleeping pad. They lowered him through the opening into the midst of the crowd in front of Jesus.
Ya anae ti masoda mano nae umapolo pot causa y linajyan taotao, mangajulo gui jilo guma ya guinin y atof nae manatunog yan camaña gui entalo, asta y gui menan Jesus.
20 When Jesus perceived that they believed that [he could heal the man], he said to him, “My friend, [I] forgive your sins!”
Ya anae jalie y jinengguenñija yuje sija, ilegña: Taotao, y isaomo umaasie.
21 The men who taught the [Jewish] laws and the rest of the Pharisees began to think within themselves, “Who does this man [think he is, saying] that? He is insulting God! (Nobody can forgive sins!/What person can forgive sins?) [RHQ] Only God can do that!”
Ya y escriba yan y Fariseo sija jatutujon manmanjaso, ya ilegñija: Jaye güe este na usangan chatfino contra si Yuus? Jaye siña manasie isao, na si Yuusja?
22 Jesus perceived what they were thinking. So he said to them, “(You should not think that way [about what I said]!/Why do you question within yourselves [about what I said]?) [RHQ] [Consider this]:
Lao si Jesus jatungo y jinasonñija; manope ya ilegña nu sija: Jafa injajaso gui corasonmiyo?
23 It would [not] be risky [for someone] to say [to this man], ‘[I] forgive your sins,’ [because no one could see whether or not his sins were really forgiven. But no one] [RHQ], [without having the power to heal], would say to [him], ‘Get up and walk!’ [because people could easily see whether he was healed or not].
Jafa sen taeminapot masangan: Y isaomo unmaasie; pat masangan: Cajulo ya unfanmocat?
24 But [as a result of my healing this man] you [(pl)] will know that [God] has authorized [me], the one who came from heaven, to forgive the sins [of people while I am on] the earth, [as well as to heal people].” Then he said to the man who was paralyzed, “To you I say, ‘Get up, pick up your sleeping pad, and go home!’”
Lao para intingoja na y Lajin taotao guaja ninasiñaña gui tano para umasie isao (ilegña nu y paralitico), jusanganejao: Cajulo, chule y camamo ya unjanao para iyajamyo.
25 Immediately the man [was healed]. He stood up in front of them. He picked up the [sleeping pad] on which he had been lying, and went home, praising God.
Ya enseguidas güiya cajulo gui menanñija, ya jachule ayo anae umaasongüe ya jumanao para y guimaña, ya jatuna si Yuus,
26 All the people [there] were amazed! They praised God and were completely awestruck. They kept saying, “We [(inc)] have seen wonderful things today!”
Ya ninafanmanman todosija, ya matuna si Yuus; ya manbula y minaañao, ilegñija: Inlie námanman sija pago.
27 Then [Jesus] left [the town] and saw a man who collected taxes [for the Roman government]. His name was Levi. He was sitting in the booth where he collected the taxes. Jesus said to him, “Come with me [and become my disciple]!”
Ya despues di estesija, jumanao, ya jalie un publicano na y naanña si Levi, matatachong gui bancon y tributo ya ilegña: Dalalagyo.
28 So Levi left his work [HYP] and went with Jesus.
Ya japolo todo y güinajaña ya cajulo ya jadalalaggüe.
29 Afterwards, Levi prepared a big feast in his own house [for Jesus and his disciples]. There was a large group of tax collectors and others eating together with them.
Ya jafatinas si Levi un dangculon gupot gui guimaña: ya guaja un dangculon linajyan publicano sija, yan otro sija manmatachong gui lamasa yan sija.
30 The men who were there who taught the [Jewish] laws, ones who belonged to the Pharisee [sect], complained to Jesus’ disciples, saying, “([It is disgusting that] you are eating with tax collectors and [others who we(exc) consider to be] sinners!/Why are you eating with tax collectors [and others who we(exc) consider to be] sinners?)” [RHQ]
Ya y Fariseo sija yan y escribañija, mangogonggong contra y disipuluña sija, ilegñija: Sajafa na manjajamyo mañocho yan manguimen yan y publicanosija yan y manisao?
31 Then, [to indicate that it was those who knew that they had sinned who were coming to him for help], Jesus said to them, “[It is] people who are sick who need a doctor, not those who are well [MET].
Ya manope si Jesus ya ilegña nu sija: Y manaechetnot ti janesesita medico; lao y manmalango.
32 [Similarly], I did not come [from heaven] to invite [those who think they are] righteous [to come to me]. On the contrary, [I came to invite those who know that they are] sinners to turn from their sinful behavior [and come to me].”
Ti matoyo para juagang y manunas, lao y manisao para ufanmañotsot.
33 [Those Jewish leaders] said to Jesus, “The disciples of John [the Baptizer] often abstain from food [to show that they want to please God], and the disciples of the Pharisees do that, too. But your disciples keep on eating and drinking! [Why do not they fast like the others]?”
Ya ilegñija nu güiya: Y disipulon Juan manayuyunat megae na biaje, ya jafatitinas tinayuyut; parejoja yan y disipulon Fariseo sija; ya iyoco mañochocho yan manguiguimen?
34 [To show them that it was not appropriate for his disciples to be sad and abstain from food while he was still with them] [MET], Jesus said to them, “When (the bridegroom/man who is getting married) is with [his friends at the time of the wedding], you certainly do not make his friends abstain from food, do you [RHQ]? [No, you do not do that].
Ya si Jesus ilegña nu sija: Siña innaayunat y mangaegue gui guipot uma sagua anae mañisijaja yan y nobio?
35 [But] some day he will be taken away {[his enemies] will take him away} from them. Then, at that time, his friends will abstain from food, [because they will be sad].”
Lao ufato jaane na y nobio umana suja; ayo nae ufanayunat güije na jaane sija.
36 Then Jesus told them two parables [to show them that those who desire to live according to God’s new message should not be forced to obey the old religious traditions like] ([fasting/abstaining from food]), [and that those who know only the old traditions are not eager to accept new ones] [MET]. He said, “People never tear a piece of cloth from a new garment and attach it to an old garment [to mend it]. If they did that, not only would they be ruining the new garment by tearing it, but the new piece of cloth would not match the old garment.
Ya mansinangane sija locue un acomparasion: Taya taotao janajanao pidason magago gui nuebo na bestido ya japolo gui bijo na bestido; no sea ujatiteg y nuebo ya locue y magago guinin nuebo ti parejo yan y bijo.
37 Neither does anyone put freshly-[squeezed] grape juice into old skin bags [to store it]. If anyone did that, the grape juice would burst the skin bags [because they would not stretch when the] new [wine ferments and expands. Then] the skin bags would be ruined, and [the wine] would [also] be spilled.
Ya taya mananaye nuebo na bino gui bijo na boteyan cuero: ya no sea, y bino ni nuebo uyinamag y boteyan cuero, ya y bino umachuda, ya y boteyan cuero ufalingo.
38 On the contrary, new wine must be put into new wineskins.
Lao y nuebo bino na nasesita y nuebo na boteyan cuero nae umapolo.
39 Furthermore, those who have drunk [only] old wine [are content with that]. They do not want to drink the new wine, because they say, ‘The old wine is [MET] fine!’”
Ya ni un taotao ni gumimen y bijo na bino umalago ni nuebo; sa ualog: Y bijo maulegña.
