Luke 5
1 One day while many people were crowding around him to hear the message from God, Jesus was standing on the shore of Gennesaret Lake, [which is also called Lake Galilee].
Eta guertha cedin, populuac hura hertsen çuela Iaincoaren hitzaren ençuteagatic, bera Genesarethco lac bazterrean baitzegoen:
2 He saw two [fishing] boats at the edge of the lake. The fishermen had gone out of the boats and were washing their [fishing] nets [on the shore]. One of the boats belonged to Simon.
Eta ikus citzan bi vnci lac bazterrean ceudela: eta hetaric ilkiric arrançalec sareac ikutzen cituzten:
3 Jesus got in that boat and asked Simon to push the boat a little bit away from the shore [so that he could speak to the crowd more easily. Jesus] sat in the boat and taught the people [who were on the shore].
Eta sarthuric vnci hetaric batetara, cein baitzén Simonena, othoitz ceguión lurretit retira leçan appurbat: guero iarriric vncitic iracasten cituen gendetzeac.
4 After he finished speaking [to them], he said to Simon, “Push the boat out to where the water is deep. Then let your nets down [into the water] to catch [some fish]!”
Eta minçatzetic ichildu cen beçala, erran cieçón Simoni, eramac barnago, eta largaitzaçue çuen sareac hatzamaitera.
5 Simon replied, “Master, we [(exc)] worked hard all night but we did not catch any [fish]. But because you [(sg)] tell me to do it, I will let down the nets.”
Orduan ihardesten duela Simonac diotsa, Magistruá, gau gucian nekaturic eztiagu deus hartu: baina hire hitzera largaturen diat sarea.
6 When Peter [and the men with him] had done that, they caught so many fish that their nets were breaking.
Eta hori eguin çutenean, enserra ceçaten arrain mola handibat: eta ethencen cen hayén sarea.
7 They motioned to their partners in the other boat to come and help them. So they came and filled both the boats [with fish from the net]. The result was that the boats were so full that they began to sink.
Eta keinu eguin ciecén berce vncico laguney, ethorriric lagun lequiztén: eta ethor citecen, eta bethe citzaten bi vnciac hundatzerano.
8 Simon and all the men who were with him were amazed at how many fish they had taken. James and John, the two sons of Zebedee, who were Simon’s partners, were among those who were amazed. When Simon, [whose other name was] Peter, saw [the fish, feeling ashamed to be in the presence of someone who obviously had God’s power], he prostrated himself before Jesus and said, “Lord, you should go away from me, because I am a sinful man!”
Eta hori ikussiric Simon Pierrisec egotz ceçan bere buruä Iesusen belhaunetara, cioela, Parti adi eneganic, Iauna, ecen guiçon bekatorea nauc ni.
Ecen icidura batec har ceçan hura eta harequin ciraden guciac, hartu cituzten arrain hatzamaitearen gainean, halaber Iacques eta Ioannes Zebedeoren seme Simonen lagun ciradenac-ere.
10 But Jesus said to Simon, “Do not be afraid! [Up until now you(sg) have been gathering fish] [MET], but from now on you will gather people [to become my disciples].”
Orduan erran cieçón Simoni Iesusec, Eztuála beldurric, oraindanic guiçon hatzamaile içanen aiz.
11 So after they brought the boats to the shore, they left their business [HYP] [in the hands of others] and went with Jesus.
Eta vnciac leihorrera cituztenean gucia vtziric, hari iarreiqui içan çaizcan.
12 While [Jesus] was in one of the cities [there in the district of Galilee], there was a man there who was very severely affected by leprosy. When he saw Jesus, he prostrated himself before him and, [wanting Jesus to heal him], pleaded with him, “Lord/Sir, [please heal me, because] you are able to heal me if you are willing to!”
Eta guertha cedin hura hiri batetan cela, huná, guiçon sorhayotassunez bethebat ethor baitzedin: eta ikussi çuenean Iesus, bere buruä beguitharte gainera egotziric othoitz ceçan hura, cioela, Iauna, baldin nahi baduc, chahu ahal neçaquec.
13 [Then Jesus, disregarding the religious law that forbade people to come close to lepers], reached out his hand and touched the man. He said, “I am willing [to heal you]; and I heal you now!” Immediately the man [was healed]. He was no longer a leper [PRS]!
Eta Iesusec escua hedaturic hunqui ceçan hura, cioela, Nahi diat, aicén chahu. Eta bertan sorhayotassuna parti cedin harenganic.
14 Then Jesus told him, “Make sure that you do not report [your healing immediately. First, go to a priest in Jerusalem] and show yourself to him [so that he can examine you and verify that you no longer have leprosy]. After the priest tells [the local people], they will know that [you have been healed, and you will be able to associate with them again]. Also take to the priest [the offering] that Moses commanded [that people who have been healed from leprosy should offer].”
Eta harc mana ceçan nehori ezlerrón: baina ohá, diotsa, eracuts ieçoc eure buruä Sacrificadoreari, eta presenta eçac eure chahutzeagatic Moysesec ordenatu duen beçala hæy testimoniagetan.
15 But many people heard the man’s report of what [Jesus had done]. The result was that large crowds came to Jesus to hear his [message] and to be healed of their sicknesses {so that he would heal their sicknesses}.
Eta harçazco proposa gueroago aitzinago hedatzen cen, eta gendetze handiac biltzen ciraden ençutera, eta bere eritassunetaric harçaz senda litecençát.
16 But he often would go away from them to the desolate area and pray.
Baina bera retiratua cegoen desertuetan, eta othoitz eguiten çuen.
17 One day when [Jesus] was teaching, some men from the Pharisee [sect] were sitting there. Some of them were men who taught the [Jewish] laws. They had come from many [HYP] villages in Galilee [district] and also from Jerusalem and from [other] villages in Judea [district]. [At that time while] God was giving Jesus power to heal people,
Eta guertha cedin egun batez hura iracasten ari cela, phariseuac eta Legueco doctorac baitzeuden iarriric, cein ethor baitzitecen Galileaco eta Iudeaco eta Ierusalemeco burgu gucietaric: eta Iaunaren verthutea cen hayén sendatzeco.
18 several men brought on a sleeping pad a man who was paralyzed. They wanted to bring him into [the house] and lay him in front of Jesus.
Orduan huná batzu, dacarqueitela ohean guiçon-bat cein baitzén paralytico: eta çabiltzan hura barnera ekarri nahaiz, eta haren aitzinean eçarri nahiz.
19 But there was no way to do that because of the large crowd of people, so they went up [the steps] onto the roof. They tied ropes onto the sleeping pad and, after [removing some of] the tiles on the roof, they lowered the man [on] the sleeping pad. They lowered him through the opening into the midst of the crowd in front of Jesus.
Eta erideiten etzutenean nondic hura barnera liroiten, gendetzearen causaz, iganic etche gainera, teuletaric erauts ceçaten ohetchoarequin artera, Iesusen aitzinera:
20 When Jesus perceived that they believed that [he could heal the man], he said to him, “My friend, [I] forgive your sins!”
Eta hayén fedea ikussi çuenean, erran cieçón, Guiçoná, barkatu çaizquic eure bekatuac.
21 The men who taught the [Jewish] laws and the rest of the Pharisees began to think within themselves, “Who does this man [think he is, saying] that? He is insulting God! (Nobody can forgive sins!/What person can forgive sins?) [RHQ] Only God can do that!”
Orduan has citecen pensatzen Scribác eta Phariseuac, cioitela, Nor da blasphemioac erraiten dituen haur? Norc barka ahal ditzaque bekatuac Iaincoac berac baicen?
22 Jesus perceived what they were thinking. So he said to them, “(You should not think that way [about what I said]!/Why do you question within yourselves [about what I said]?) [RHQ] [Consider this]:
Eta Iesusec eçaguturic hayén pensamenduac, ihardesten çuela erran ciecén, Cer pensatzen duçue çuen bihotzetan?
23 It would [not] be risky [for someone] to say [to this man], ‘[I] forgive your sins,’ [because no one could see whether or not his sins were really forgiven. But no one] [RHQ], [without having the power to heal], would say to [him], ‘Get up and walk!’ [because people could easily see whether he was healed or not].
Cein da errachago, erraitea, Barkatu çaizquic eure bekatuac: ala erraitea, Iaiqui adi eta ebil adi?
24 But [as a result of my healing this man] you [(pl)] will know that [God] has authorized [me], the one who came from heaven, to forgive the sins [of people while I am on] the earth, [as well as to heal people].” Then he said to the man who was paralyzed, “To you I say, ‘Get up, pick up your sleeping pad, and go home!’”
Daquiçuençat bada ecen guiçonaren Semeac baduela authoritate lurrean bekatuén barkatzeco (diotsa paralyticoari) Hiri erraiten drauat iaiqui adi, eta eure ohetchoa harturic habil eure etcherát.
25 Immediately the man [was healed]. He stood up in front of them. He picked up the [sleeping pad] on which he had been lying, and went home, praising God.
Eta bertan iaiquiric hayén aitzinean, eta altchatu çuenean bera cetzan ohetchoa, ioan cedin bere etcherát, glorificatzen çuela Iaincoa.
26 All the people [there] were amazed! They praised God and were completely awestruck. They kept saying, “We [(inc)] have seen wonderful things today!”
Eta icidura batec har citzan guciac, eta glorificatzen çutén Iaincoa: eta bethe citecen beldurtassunez, erraiten çutela, Segur ikussi ditugu egun nehorc vste etzituqueen gauçác.
27 Then [Jesus] left [the town] and saw a man who collected taxes [for the Roman government]. His name was Levi. He was sitting in the booth where he collected the taxes. Jesus said to him, “Come with me [and become my disciple]!”
Eta gauça hayen buruän ilki cedin, eta ikus ceçan publicano Leui deitzen cembat, peage lekuan iarriric, eta erran cieçón, Arreit niri.
28 So Levi left his work [HYP] and went with Jesus.
Eta hura gauça guciac vtziric iaiqui cedin, eta iarreiqui içan çayón.
29 Afterwards, Levi prepared a big feast in his own house [for Jesus and his disciples]. There was a large group of tax collectors and others eating together with them.
Eta eguin cieçón banquet handibat Leuic bere etchean, eta cen publicanoezco eta berce hequin mahainean iarriric ceudenezco compainia handibat.
30 The men who were there who taught the [Jewish] laws, ones who belonged to the Pharisee [sect], complained to Jesus’ disciples, saying, “([It is disgusting that] you are eating with tax collectors and [others who we(exc) consider to be] sinners!/Why are you eating with tax collectors [and others who we(exc) consider to be] sinners?)” [RHQ]
Eta hetaric Scriba eta Phariseu ciradenéc murmuratzen çuten haren discipuluen contra, cioitela, Cergatic publicanoequin eta gende vicitze gaichtotacoequin iaten eta edaten duçue?
31 Then, [to indicate that it was those who knew that they had sinned who were coming to him for help], Jesus said to them, “[It is] people who are sick who need a doctor, not those who are well [MET].
Eta ihardesten çuela Iesusec erran ciecén, Osso diradenéc eztute medicuren beharric: baina gaizqui daudenéc.
32 [Similarly], I did not come [from heaven] to invite [those who think they are] righteous [to come to me]. On the contrary, [I came to invite those who know that they are] sinners to turn from their sinful behavior [and come to me].”
Eznaiz ethorri iustoén deitzera, baina bekatorén, emendamendutara.
33 [Those Jewish leaders] said to Jesus, “The disciples of John [the Baptizer] often abstain from food [to show that they want to please God], and the disciples of the Pharisees do that, too. But your disciples keep on eating and drinking! [Why do not they fast like the others]?”
Eta hec erran cieçoten, Cergatic Ioannesen discipuluéc barur eguiten dute maiz eta othoitz eguiten, halaber Phariseuenec-ere: baia hiréc iaten eta edaten dute?
34 [To show them that it was not appropriate for his disciples to be sad and abstain from food while he was still with them] [MET], Jesus said to them, “When (the bridegroom/man who is getting married) is with [his friends at the time of the wedding], you certainly do not make his friends abstain from food, do you [RHQ]? [No, you do not do that].
Eta harc erran ciecén, Barur eraci ahal ditzaqueçue ezconduaren gamberaco gendeac ezcondua hequin deno?
35 [But] some day he will be taken away {[his enemies] will take him away} from them. Then, at that time, his friends will abstain from food, [because they will be sad].”
Baina ethorriren dirade egunac edequiren baitzaye ezcondua, orduan barur eguinen duté egun hetan.
36 Then Jesus told them two parables [to show them that those who desire to live according to God’s new message should not be forced to obey the old religious traditions like] ([fasting/abstaining from food]), [and that those who know only the old traditions are not eager to accept new ones] [MET]. He said, “People never tear a piece of cloth from a new garment and attach it to an old garment [to mend it]. If they did that, not only would they be ruining the new garment by tearing it, but the new piece of cloth would not match the old garment.
Guero comparationebat-ere erran ciécen, Nehorc eztrauca eratchequiten abillamendu berri baten pedaçua abillamendu çar bati: ezpere berriac ethencen du: eta çarrarequin ezta accordatzen berritic den pedaçua.
37 Neither does anyone put freshly-[squeezed] grape juice into old skin bags [to store it]. If anyone did that, the grape juice would burst the skin bags [because they would not stretch when the] new [wine ferments and expands. Then] the skin bags would be ruined, and [the wine] would [also] be spilled.
Eta nehorc eztu eçarten mahatsarno berria çahagui çarretan, ezpere mahatsarno berriac çathituren ditu çahaguiac eta bera issuriren da, eta çahaguiac galduren dirade:
38 On the contrary, new wine must be put into new wineskins.
Baina mahatsarno berria çahagui berrietan eçarteco da: eta biac beguiratzen dirade.
39 Furthermore, those who have drunk [only] old wine [are content with that]. They do not want to drink the new wine, because they say, ‘The old wine is [MET] fine!’”
Eta ezta nehor çaharretic edaten duenic, bertan berritic nahi duenic: ecen erraiten du, Çaharra hobe da.
