Luke 4
1 As Jesus left the Jordan [River valley], the Holy Spirit was completely controlling him.
Исус, плин де Духул Сфынт, С-а ынторс де ла Йордан ши а фост дус де Духул ын пустиу,
2 For 40 days the Spirit led him around in the desolate area. During that time Jesus was being tempted by the devil {the devil was tempting him}, and Jesus did not eat anything. When that time ended, he was [very] hungry.
унде а фост испитит де дяволул тимп де патрузечь де зиле. Н-а мынкат нимик ын зилеле ачеля; ши, дупэ че ау трекут ачеле зиле, а флэмынзит.
3 Then the devil said to Jesus, “Because you [claim that you] ([have a relationship with] God as a son [has with his father] [MET]/are the man who is both God and man), [prove it by] telling these stones to become bread [so that you can eat them]!”
Дяволул Й-а зис: „Дакэ ешть Фиул луй Думнезеу, порунчеште петрей ачестея сэ се факэ пыне.”
4 Jesus replied, “[No, I will not change stones into bread, because it is written] {[Moses] wrote} [in the Scriptures] that [eating] food sustains people physically, but it does not [sustain them spiritually. They also need food for their spirits].”
Исус й-а рэспунс: „Есте скрис: ‘Омул ну ва трэи нумай ку пыне, чи ку орьче кувынт каре есе дин гура луй Думнезеу.’”
5 Then the devil took him on top of [a high mountain] and showed him in an instant all the nations in the world.
Дяволул Л-а суит пе ун мунте ыналт, Й-а арэтат ынтр-о клипэ тоате ымпэрэцииле пэмынтулуй,
6 Then he said to [Jesus], “I will give you the authority [to rule] all these areas and will make you famous. [I can do this] because [God] has permitted me [to control these areas], and I can allow anyone I desire to rule them!
ши Й-а зис: „Цие Ыць вой да тоатэ стэпыниря ши слава ачестор ымпэрэций; кэч мие ымь есте датэ ши о дау орькуй воеск.
7 So if you worship me, I will [let] you [rule] them all!”
Дакэ, дар, Те вей ынкина ынаинтя мя, тоатэ ва фи а Та.”
8 But Jesus replied, “[No, I] will not [worship you, because] it is written {[the Psalmist] wrote} [in the Scriptures], ‘It is the Lord, your God, whom you must worship, and you must serve only him!’”
Дрепт рэспунс, Исус й-а зис: „Ынапоя Мя, Сатано! Есте скрис: ‘Сэ те ынкинь Домнулуй Думнезеулуй тэу ши нумай Луй сэ-Й служешть.’”
9 Then the devil took [Jesus] to Jerusalem. He set him on the highest part of the Temple and said to him, “Because you [claim that you] ([have a relationship with God as a son has with his father] [MET]/are the man who is both God and man), [prove it by] jumping down from here.
Дяволул Л-а дус апой ын Иерусалим, Л-а ашезат пе стряшина акоперишулуй Темплулуй ши Й-а зис: „Дакэ ешть Фиул луй Думнезеу, арункэ-Те жос де аич;
10 [You will not be hurt], because it is written {the [Psalmist] wrote} [in the Scriptures], ‘God will command his angels to protect you [(sg)].
кэч есте скрис: ‘Ел ва порунчи ынӂерилор Луй сэ Те пэзяскэ’;
11 They will lift you up with their hands [when you are falling], so that [you will not get hurt]. You will not [even] strike your foot on a stone.’”
ши ‘ей Те вор луа пе мынь, ка ну кумва сэ Те ловешть ку пичорул де врео пятрэ.’”
12 But Jesus replied, “[No, I] will not [do that, because] it is written {[Moses] wrote} [in the Scriptures]: ‘Do not try to test the Lord your God [to see if he will prevent something bad from happening to you when you do something foolish]’.”
Исус й-а рэспунс: „С-аспус: ‘Сэ ну испитешть пе Домнул Думнезеул тэу.’”
13 Then, after the devil had finished trying to tempt [Jesus] in many ways, he left him. He wanted to try to tempt him later at an appropriate time.
Дупэ че Л-а испитит ын тоате фелуриле, дяволул а плекат де ла Ел, пынэ ла о време.
14 As the Spirit empowered him, Jesus returned to Galilee [district. People] throughout all that region heard about what he [was doing].
Исус, плин де путеря Духулуй, С-а ынторс ын Галилея ши И с-а дус вестя ын тот цинутул димпрежур.
15 He taught [people] in their (synagogues/meeting places). [As a result], he was praised by everyone {everyone praised him}.
Ел ынвэца пе оамень ын синагоӂиле лор ши ера слэвит де тоць.
16 Then [Jesus] went to Nazareth, [the town] where he grew up. (On the Sabbath/On the Jewish rest day) he went (to the synagogue/to the Jewish meeting place), as he usually did. He stood up [to indicate that he wanted] to read [Scriptures] to them.
А венит ын Назарет, унде фусесе крескут, ши, дупэ обичеюл Сэу, ын зиуа Сабатулуй, а интрат ын синагогэ. С-а скулат сэ читяскэ
17 A scroll containing [the words] that the prophet Isaiah [had written] was given to him {[Someone] gave to him a scroll containing [the words] that the prophet Isaiah [had written]}. He opened the scroll and found the place from which he [wanted to] read. [He read these words]:
ши И с-а дат картя пророкулуй Исая. Кынд а дескис-о, а дат песте локул унде ера скрис:
18 The Spirit (of the Lord/of God) is upon me. He has appointed [MTY] me to declare God’s good news to the poor. He has sent me [here] to proclaim that God will deliver those whom [Satan] has captured, and he will [enable me to] enable those who are blind to see. He will enable me to free people who have been oppressed {whom [others] have oppressed}.
„ДухулДомнулуй есте песте Мине, пентру кэ М-а унс сэ вестеск сэрачилор Евангелия, М-а тримис сэ тэмэдуеск пе чей ку инима здробитэ, сэ проповэдуеск робилор де рэзбой слобозиря ши орбилор, кэпэтаря ведерий, сэ дау друмул челор апэсаць
19 And he sent me to declare that now is the time when (the Lord/God) will [act] favorably [toward people].
ши сэ вестеск анул де ындураре ал Домнулуй.”
20 Then he rolled up the scroll and gave it back to the attendant, and sat down [to teach the people]. Everyone in the synagogue was looking intently [MTY] at him.
Ын урмэ, а ынкис картя, а дат-о ынапой ынгрижиторулуй ши а шезут жос. Тоць чей че се афлау ын синагогэ авяу привириле пироните спре Ел.
21 He said to them, “Today as you have been hearing [MTY] [me speak], [I am beginning] to fulfill this Scripture passage.”
Атунч, а ынчепут сэ ле спунэ: „Астэзь с-ау ымплинит кувинтеле ачестя дин Скриптурэ, пе каре ле-аць аузит.”
22 [At first] everyone there spoke well about him, and they were amazed at the charming words that he spoke. [But then some of] them said, “(He is [only] Joseph’s son!/Isn’t he [only] Joseph’s son?) [RHQ] [So] ([it is useless for us(exc) to listen to what he says!/why should we(exc) listen to what he says]?) [RHQ]”
Ши тоць Ыл ворбяу де бине, се мирау де кувинтеле плине де хар каре ешяу дин гура Луй ши зичяу: „Оаре ну есте ачеста фечорул луй Иосиф?”
23 He said to them, “Surely [some of] you will quote to me the proverb that says, ‘Doctor, heal yourself!’ [What you will mean is], ‘People told us that you did miracles in Capernaum [town, but we(exc) do not know if those reports are true. So] do miracles here in your own hometown, too!’”
Исус ле-а зис: „Фэрэ ындоялэ, Ымь вець спуне зикала ачея: ‘Докторе, виндекэ-те пе тине ынсуць’ ши Ымь вець зиче: ‘Фэ ши аич, ын патрияТа, тот че ам аузит кэ ай фэкут ын Капернаум.’”
24 Then he said, “It is certainly true that [people] do not accept [the message of] a prophet when he speaks in his hometown, [just like you(pl) are not accepting my message now].
„Дар”, а адэугат Ел, „адевэрат вэ спун кэ ничун пророкну есте примит бине ын патрия луй.
25 But think about this: There were many widows in Israel during the time when [the prophet] Elijah [lived. During that time], because of there being no rain [MTY] for three years and six months, there was a great famine throughout the country.
Ба ынкэ, адевэрат вэ спун кэ, пе время луй Илие, кынд а фост ынкуят черул сэ ну дя плоае трей ань ши шасе лунь ши кынд а венит о фоамете маре песте тоатэ цара, ерау мултевэдуве ын Исраел,
26 But [God] did not send Elijah to [help] any of those [Jewish] widows. [God sent him] to Zarepath [town] near Sidon [city], to [help] a [non-Jewish] widow.
ши тотушь Илие н-а фост тримис ла ничуна дин еле, афарэ де о вэдувэ дин Сарепта Сидонулуй.
27 There were also many [Jewish] lepers in Israel during the time when the prophet Elisha [lived]. But [Elisha] did not heal any of them. He healed only Naaman, a [non-Jewish] man from Syria.”
Шимулць лепрошь ерау ын Исраел пе время пророкулуй Елисей, ши тотушь ничунул дин ей н-а фост курэцит, афарэ де Нааман, Сириянул.”
28 When all the people in the synagogue heard him say that, they were very angry, [because they realized that he was inferring that he similarly would help non-Jewish people instead of helping Jews] (OR, [that they also were not worthy of receiving God’s help]).
Тоць чей дин синагогэ, кынд ау аузит ачесте лукрурь, с-ау умплут де мыние.
29 So they all got up and shoved him out of the town. They took him to the top of the hill outside their town in order to throw him off the cliff [and kill him].
Ши с-ау скулат, Л-ау скос дин четате ши Л-ау дус пынэ ын спрынчана мунтелуй пе каре ера зидитэ четатя лор, ка сэ-Л арунче ын прэпастие.
30 But he [simply] walked through their midst and went away.
Дар Исус а трекут прин мижлокул лор ши а плекат де аколо.
31 [One day] Jesus went [with his disciples] down to Capernaum, a town in Galilee [district]. On the next (Sabbath/Jewish day of rest) (OR, Each (Sabbath/Jewish day of rest)), he taught the people ([in the synagogue/in the Jewish meeting place]).
С-а коборыт ын Капернаум, четате дин Галилея, ши аколо ынвэца пе оамень ын зиуа Сабатулуй.
32 They were continually amazed at what he was teaching, because [he spoke] ([with authority/as people speak who have] the right to command others what to do).
Ей ерау уймиць де ынвэцэтура Луй, пентру кэ ворбя ку путере.
33 [That day], (OR, On one of those Jewish days of rest, ) there was a man in the synagogue who was controlled by an evil spirit. That man shouted very loudly,
Ын синагогэ се афла ун ом каре авя ун дух де драк некурат ши каре а стригат ку глас таре:
34 “Hey! Jesus, from Nazareth! [We(exc) evil spirits] have nothing in common with you, so ([do not interfere with us now!/why should you interfere with us now]?) [RHQ] (Do not destroy us [now!]/Have you come to destroy us [now]?) [RHQ] I know who you are. You are the Holy One [who has come] from God!”
„Ах! Че авем ной а фаче ку Тине, Исусе дин Назарет? Ай венит сэ не прэпэдешть? Те штиу чине ешть: Сфынтул луй Думнезеу.”
35 Jesus rebuked [the evil spirit], saying, “Be quiet! And come out [of the man]!” The demon threw the man down on the ground in the midst of the people. But without harming the man, the demon left him.
Исус л-а чертат ши й-а зис: „Тачь ши ешь афарэ дин омул ачеста!” Ши дракул, дупэ че л-а трынтит жос, ын мижлокул адунэрий, а ешит афарэ дин ел, фэрэ сэ-й факэ вреун рэу.
36 The people were all amazed. They said to each other, “(What he says to the demons [has great power!/] [kind of] teaching is this?) [RHQ] He speaks to them like he knows that they must obey him, and as a result they leave people!”
Тоць ау фост куприншь де спаймэ ши зичяу уний кэтре алций: „Че ынсямнэ лукрул ачеста? Ел порунчеште ку стэпынире ши ку путере духурилор некурате, ши еле ес афарэ!”
37 The people were telling everyone in [every village] in the surrounding region what Jesus [had done].
Ши И с-а дус вестя ын тоате ымпрежуримиле.
38 Jesus [and his disciples] left (the synagogue/the Jewish meeting place) and entered Simon’s house. Simon’s mother-in-law was sick and had a high fever. So [others in Simon’s family] (OR, [the disciples]) asked Jesus to [heal] her.
Дупэ че а ешит дин синагогэ, а интрат ын каса луй Симон. Соакра луй Симон ера принсэ де фригурь марь ши Л-ау ругат пентру еа.
39 So he bent over her and commanded the fever to leave her. At once she became well! She got up and served them [some food].
Ел С-а плекат спре еа, а чертат фригуриле ши ау лэсат-о фригуриле. Еа с-а скулат ындатэ ши а ынчепут сэ ле служяскэ.
40 When the sun was setting [that day, and the restriction about not traveling] (on [the Sabbath/on the Jewish rest day]) [was ended], many people [HYP] whose [friends or relatives] were sick or who had various diseases brought them to Jesus. He put his hands on them and healed [all of] them.
Ла асфинцитул соарелуй, тоць чей че авяу болнавь атиншь де фелурите боль ый адучяу ла Ел. Ел Ышь пуня мыниле песте фиекаре дин ей ши-й виндека.
41 He also was [expelling demons] from many people. As the demons left those people, they shouted to Jesus, “You are (the Son of God/the one who is God and man)!” But he rebuked those demons and would not allow them to tell [people about him], because they knew that he was the Messiah, and [for various reasons he did not want everyone to know that yet].
Дин мулць ешяу ши драчь, каре стригау ши зичяу: „Ту ешть Христосул, Фиул луй Думнезеу.” Дар Ел ый мустра ши ну-й лэса сэ ворбяскэ, пентру кэ штияу кэ Ел есте Христосул.
42 [Early] the next morning [Jesus] left that house and went to an uninhabited place [to pray]. Many people searched for him, and when they found him they kept urging him not to leave them.
Кынд с-а крэпат де зиуэ, Исус а ешит ши С-а дус ынтр-ун лок пустиу. Нороаделе ау ынчепут сэ-Л кауте ын тоате пэрциле ши ау ажунс пынэ ла Ел: вояу сэ-Л опряскэ сэ ну плече де ла ей.
43 But he said to them, “I must tell [people] in other towns also the good message about how God wants to rule [MET] their lives, because that is what I was sent {[God] sent me} to do.”
Дар Ел ле-а зис: „Требуе сэ вестеск Евангелия Ымпэрэцией луй Думнезеу ши ын алте четэць, фииндкэ пентру ачаста ам фост тримис.”
44 So he kept preaching in (the synagogues/Jewish worship places) [in various towns] in Judea [province].
Ши проповэдуя ын синагоӂиле Галилеий.
