Luke 4
1 As Jesus left the Jordan [River valley], the Holy Spirit was completely controlling him.
Yesussay Xillo Ayyaanaan kumidi Yordanose shooreppe simmida mala Xillo Ayyaanaany iza kaalethidi bazzo biitta efides.
2 For 40 days the Spirit led him around in the desolate area. During that time Jesus was being tempted by the devil {the devil was tempting him}, and Jesus did not eat anything. When that time ended, he was [very] hungry.
Heenkka xala7en oydu tamu gallassa paacetides. He paacetiza galassatan aykkokka monta gish wursethan gafides.
3 Then the devil said to Jesus, “Because you [claim that you] ([have a relationship with] God as a son [has with his father] [MET]/are the man who is both God and man), [prove it by] telling these stones to become bread [so that you can eat them]!”
Xala7eykka Yesussa ne Xoossa na gidikko ane hayssa shuchchay kath gidana mala azaza gides.
4 Jesus replied, “[No, I will not change stones into bread, because it is written] {[Moses] wrote} [in the Scriptures] that [eating] food sustains people physically, but it does not [sustain them spiritually. They also need food for their spirits].”
Yesussaykka zaaridi asi kaththan xalla deenna geetettidi xafettides, giidi xala7es zaarides.
5 Then the devil took him on top of [a high mountain] and showed him in an instant all the nations in the world.
Hessafe kaallidi xala7ey Yesussa issi dhoqqa zuma bolla kessidi salo gufanthon diza kawotetha qiphphida ayfey xeelanas beesdine,
6 Then he said to [Jesus], “I will give you the authority [to rule] all these areas and will make you famous. [I can do this] because [God] has permitted me [to control these areas], and I can allow anyone I desire to rule them!
haysi ne beyizza biitta kawotetha duretethay wurikka taas imetides taka ta dosizaddes immanas dandda77iza gish, neeska immana gides.
7 So if you worship me, I will [let] you [rule] them all!”
Hesa gish ne kunddada taas goynnikko haysi wurikka nees gidana gides.
8 But Jesus replied, “[No, I] will not [worship you, because] it is written {[the Psalmist] wrote} [in the Scriptures], ‘It is the Lord, your God, whom you must worship, and you must serve only him!’”
Yesussaykka zaaridi ne Godaa Xoossaassi kunddada iza xalla woosa geettetidi xaafettides gides.
9 Then the devil took [Jesus] to Jerusalem. He set him on the highest part of the Temple and said to him, “Because you [claim that you] ([have a relationship with God as a son has with his father] [MET]/are the man who is both God and man), [prove it by] jumping down from here.
Hessafekka Yesussa Yerusalemeni maqqdase xeera kessi essidi Xoossa maxaafan “nena naagana mala Xoossi ne gish ba kiitancha azazanna, ne toy shuuchchan qoxetonta mala kiitanchati ba kushera nena dhoqqu histi oykkana” geetettidi xaafettida gish ne Xoossa na gikikko ane hayssafe duge kundda gides.
10 [You will not be hurt], because it is written {the [Psalmist] wrote} [in the Scriptures], ‘God will command his angels to protect you [(sg)].
11 They will lift you up with their hands [when you are falling], so that [you will not get hurt]. You will not [even] strike your foot on a stone.’”
12 But Jesus replied, “[No, I] will not [do that, because] it is written {[Moses] wrote} [in the Scriptures]: ‘Do not try to test the Lord your God [to see if he will prevent something bad from happening to you when you do something foolish]’.”
Yesussaykka “ne Godaa Xoossa paacofa” geetettides giidi zaarides.
13 Then, after the devil had finished trying to tempt [Jesus] in many ways, he left him. He wanted to try to tempt him later at an appropriate time.
Xala7eykka ba paacanayisa wursidappe guyyen hara bees giiga wodey beettanashshe Yesussappe shaakkettides.
14 As the Spirit empowered him, Jesus returned to Galilee [district. People] throughout all that region heard about what he [was doing].
Yesussaykka Xillo Ayyaanaan wolqan Galila simmides. Iza lo7o nashoy Galila achchan diza deretan wurson siyettides.
15 He taught [people] in their (synagogues/meeting places). [As a result], he was praised by everyone {everyone praised him}.
Izikka mukkuraben tamaarisishin iza timirttey lo7in asay wurikka iza galatides.
16 Then [Jesus] went to Nazareth, [the town] where he grew up. (On the Sabbath/On the Jewish rest day) he went (to the synagogue/to the Jewish meeting place), as he usually did. He stood up [to indicate that he wanted] to read [Scriptures] to them.
Heeppe ba yellettida katama Naazirete yiidi kase sanbbata gallas mukurabe geliza mala mukurabe gelidi Xoossa maxaafa nabbabanaas dendi eqqides.
17 A scroll containing [the words] that the prophet Isaiah [had written] was given to him {[Someone] gave to him a scroll containing [the words] that the prophet Isaiah [had written]}. He opened the scroll and found the place from which he [wanted to] read. [He read these words]:
Nabe Isayasa maxaafay izas imetin maxaafa doyida mala
18 The Spirit (of the Lord/of God) is upon me. He has appointed [MTY] me to declare God’s good news to the poor. He has sent me [here] to proclaim that God will deliver those whom [Satan] has captured, and he will [enable me to] enable those who are blind to see. He will enable me to free people who have been oppressed {whom [others] have oppressed}.
“Goda ayyaanaany ta bollan dees, manqotas mishrachcho qaala yootana mala tana tiyides, qachchetidaytas birsheteth, qooqqeti xeellana oge ta awajjana mala, metotettidayta aashsha na mala, dossettida Goda laytha awajja ta yootana mala tana kiittides” giza so demmida nabbabidinne,
19 And he sent me to declare that now is the time when (the Lord/God) will [act] favorably [toward people].
20 Then he rolled up the scroll and gave it back to the attendant, and sat down [to teach the people]. Everyone in the synagogue was looking intently [MTY] at him.
maxaafa gordidi mukurabe naagizayssas zaari immidi uttides. Mukuraben dizayti wurikka iza tishsh oothi xeellida.
21 He said to them, “Today as you have been hearing [MTY] [me speak], [I am beginning] to fulfill this Scripture passage.”
Izikka istas “haysi inte inte haythara siiyida maxaafa qaalay hach poletides” gides.
22 [At first] everyone there spoke well about him, and they were amazed at the charming words that he spoke. [But then some of] them said, “(He is [only] Joseph’s son!/Isn’t he [only] Joseph’s son?) [RHQ] [So] ([it is useless for us(exc) to listen to what he says!/why should we(exc) listen to what he says]?) [RHQ]”
Asay wurikka iza gish lo7o xallala haasa7eetes. Qassekka iza duunappe keziza lo7o qaalappe denddidaysani malalettidi haysi Yosefo na gidennee? gida.
23 He said to them, “Surely [some of] you will quote to me the proverb that says, ‘Doctor, heal yourself!’ [What you will mean is], ‘People told us that you did miracles in Capernaum [town, but we(exc) do not know if those reports are true. So] do miracles here in your own hometown, too!’”
Izikka dhale Godo nerka nena patha. Qifirnahomen neni oothishin nu siyidaysa hayssan ne katamankka ootha giza leemuso inte ta bolla malaatanayisas sidhey baa giidi istas yoottides.
24 Then he said, “It is certainly true that [people] do not accept [the message of] a prophet when he speaks in his hometown, [just like you(pl) are not accepting my message now].
Qassekka ta intes tuma gays nabey ba yellettida deren bonchetti erenna gides.
25 But think about this: There were many widows in Israel during the time when [the prophet] Elijah [lived. During that time], because of there being no rain [MTY] for three years and six months, there was a great famine throughout the country.
Gidoattin ta intes tuma gays heezu laythinne baga gakanas saloy gordettin wolqama koshay biitta bolla hannida Elassa wode he laythatan daro azinay bayndda maccassati Isra7eele biittan deettes shin Elassay istafe isineykoka kiitetibeyna. Gidoattin Sidona giza biittan Serappta geetettiza kataman diza issi azinay bayndda maccaseyko kiitettides.
26 But [God] did not send Elijah to [help] any of those [Jewish] widows. [God sent him] to Zarepath [town] near Sidon [city], to [help] a [non-Jewish] widow.
27 There were also many [Jewish] lepers in Israel during the time when the prophet Elisha [lived]. But [Elisha] did not heal any of them. He healed only Naaman, a [non-Jewish] man from Syria.”
Nabe Elsa7e wode Isra7eele deren daro inchiracho harggizayti deetes shin Sooriya biitta asa gidida Ni7imaneppe attin he darotappe oonikka inchiracho harggefe paxibeyyna.
28 When all the people in the synagogue heard him say that, they were very angry, [because they realized that he was inferring that he similarly would help non-Jewish people instead of helping Jews] (OR, [that they also were not worthy of receiving God’s help]).
Mukuraben dizayti wurikka hessa siiyidi daro hanqqettida.
29 So they all got up and shoved him out of the town. They took him to the top of the hill outside their town in order to throw him off the cliff [and kill him].
Be utidasooppe dendi eqqidi Yesussa katamappe kare kessidi duge zaari yedanaas ista katamaya oothettida dhoqqa zuma xeera ekki efida.
30 But he [simply] walked through their midst and went away.
Gido attin izi ista giddon shaakki yegidi aadhdhi biddes.
31 [One day] Jesus went [with his disciples] down to Capernaum, a town in Galilee [district]. On the next (Sabbath/Jewish day of rest) (OR, Each (Sabbath/Jewish day of rest)), he taught the people ([in the synagogue/in the Jewish meeting place]).
Heeppekka Galila awurajjan diza Qifirnahome geetettiza katama wodhides. Heenkka sanbbata gallas daro asa tamarso oykides.
32 They were continually amazed at what he was teaching, because [he spoke] ([with authority/as people speak who have] the right to command others what to do).
Izi Godatethara haasa7iza gish iza timirttan malalettida.
33 [That day], (OR, On one of those Jewish days of rest, ) there was a man in the synagogue who was controlled by an evil spirit. That man shouted very loudly,
Mukuraben tuna ayyaanaany oykida addey dees. Izikka ba qaala dhoqqu histtidi
34 “Hey! Jesus, from Nazareth! [We(exc) evil spirits] have nothing in common with you, so ([do not interfere with us now!/why should you interfere with us now]?) [RHQ] (Do not destroy us [now!]/Have you come to destroy us [now]?) [RHQ] I know who you are. You are the Holy One [who has come] from God!”
“Naazirete Yesussa ha7i ta waano? Nenara tana aazze gathidee? Ne yiday nuna dhaysanasee? Ne oonnakkoone ta erays ne Xoossa xillo gidikii?” giidi wassides.
35 Jesus rebuked [the evil spirit], saying, “Be quiet! And come out [of the man]!” The demon threw the man down on the ground in the midst of the people. But without harming the man, the demon left him.
Yesussaykka tuna ayyaanaan ha addezappe co7u gaada keza giidi seerides tuna ayyaanaaykka daro asa sinthan addezza boollafe yegidi issi qohokka gathonta yedidi kezides.
36 The people were all amazed. They said to each other, “(What he says to the demons [has great power!/] [kind of] teaching is this?) [RHQ] He speaks to them like he knows that they must obey him, and as a result they leave people!”
Asay wurikka malalettidi ba garsan issay issara aso haysi ay giza timirttee? Godatetharane wolqara iita ayyaanaan azazes istikka kezeetes giidi haasa7ettida.
37 The people were telling everyone in [every village] in the surrounding region what Jesus [had done].
Yesussa lo7o nashoyka wursoso gakides.
38 Jesus [and his disciples] left (the synagogue/the Jewish meeting place) and entered Simon’s house. Simon’s mother-in-law was sick and had a high fever. So [others in Simon’s family] (OR, [the disciples]) asked Jesus to [heal] her.
Hessafe guye Yesussay mukurabeppe kezidi Simoona keeth gelides. Simoona bolottiya wolqama micha harggey oykin sakistada dishin Yesussa izo patharki giidi woossida.
39 So he bent over her and commanded the fever to leave her. At once she became well! She got up and served them [some food].
Izika iziko shiiqqidi hokidi micha harggeza seerides. Micha harggeyka yedin heeraka denda eqqada imathata mokadus.
40 When the sun was setting [that day, and the restriction about not traveling] (on [the Sabbath/on the Jewish rest day]) [was ended], many people [HYP] whose [friends or relatives] were sick or who had various diseases brought them to Jesus. He put his hands on them and healed [all of] them.
Away wulana gishin dumma dumma harggey oykida asa wursi izako ekki yida. Izikka hargiza asata wurso bolla ba kushe wothidi pathides.
41 He also was [expelling demons] from many people. As the demons left those people, they shouted to Jesus, “You are (the Son of God/the one who is God and man)!” But he rebuked those demons and would not allow them to tell [people about him], because they knew that he was the Messiah, and [for various reasons he did not want everyone to know that yet].
Tuna ayyaanaanti qassekka Yesussa “neni Xoossa na” gishenne waasishe daro asatappe kezida, gido attin izi ista seerides, tuna ayyaanaanti izi kirstosa gididayssa eriza gish isti isinoka haasa7ana mala koybeyna.
42 [Early] the next morning [Jesus] left that house and went to an uninhabited place [to pray]. Many people searched for him, and when they found him they kept urging him not to leave them.
Gadey woonitishn Yesussay issi poqqetha so biddes. Daro asaykka iza koyishe izi diza so gakides. Izi istafe shaakettidi bontta mala digganas koyida.
43 But he said to them, “I must tell [people] in other towns also the good message about how God wants to rule [MET] their lives, because that is what I was sent {[God] sent me} to do.”
Gido attin istas gede hara katama baada Xoossa kawotetha mishrachcho qaala yootanas taas besses, tani kiitettida gita qofay hessa gides.
44 So he kept preaching in (the synagogues/Jewish worship places) [in various towns] in Judea [province].
Izika Yihuda mukurabistan qaala guji yoottides.
