Luke 4
1 As Jesus left the Jordan [River valley], the Holy Spirit was completely controlling him.
Iyesus S'ayin shayiron s'eengutsat Yordanos fokotse aanat b́weyi, maniyere hakon S'ayin Shayiron jisheyat woruwo maants k'azbíami.
2 For 40 days the Spirit led him around in the desolate area. During that time Jesus was being tempted by the devil {the devil was tempting him}, and Jesus did not eat anything. When that time ended, he was [very] hungry.
Manoke hab́ aawosh diyablos bín b́fadfera b́ teshi, aawmanotsitse eegor b́ marawotse b́ s'uwi aawatse k'ak'b́wtsi.
3 Then the devil said to Jesus, “Because you [claim that you] ([have a relationship with] God as a son [has with his father] [MET]/are the man who is both God and man), [prove it by] telling these stones to become bread [so that you can eat them]!”
Diabloswere Iyesusi «Ik'o naay neena wotiyal aab shúts han mish wotowe err azazowe!» bíet.
4 Jesus replied, “[No, I will not change stones into bread, because it is written] {[Moses] wrote} [in the Scriptures] that [eating] food sustains people physically, but it does not [sustain them spiritually. They also need food for their spirits].”
Iyesuswere «Asho mish mec'ron beeratse ett guut'ere» ett bísh bí aani.
5 Then the devil took him on top of [a high mountain] and showed him in an instant all the nations in the world.
Maniyehakon diyabilos Iyesun dambaan tuuts beyokok kishdk't dats jik'atse beyiru naash jamwotsi iknun kitsb́k'ri.
6 Then he said to [Jesus], “I will give you the authority [to rule] all these areas and will make you famous. [I can do this] because [God] has permitted me [to control these areas], and I can allow anyone I desire to rule them!
«Mangts al jamannat mang jamon neesh imetwe, jaman taash imek b́wottsotse t shuntsosh imo falfe,
7 So if you worship me, I will [let] you [rule] them all!”
Mansh nee taash n sagadiyal jaman nik wotitwe, » bí et.
8 But Jesus replied, “[No, I] will not [worship you, because] it is written {[the Psalmist] wrote} [in the Scriptures], ‘It is the Lord, your God, whom you must worship, and you must serve only him!’”
Iyesuswere, «N doonzi Izar Izewer s'uzsh sagadowe! B́ s'uznowere Ik'iwe, ett guut'ere» et bísh bí aani.
9 Then the devil took [Jesus] to Jerusalem. He set him on the highest part of the Temple and said to him, “Because you [claim that you] ([have a relationship with God as a son has with his father] [MET]/are the man who is both God and man), [prove it by] jumping down from here.
Maniyehakon Diyablos Iyesusi Iyerusalem maants dek' bí'ami, Ik' maa tookats kede'́er b́ ned'itwok'o k'alt hank'o bísh bí et, «Arikon nee Ik'o naay neena wotiyal, aab hanatse dashan t'olar ood'e,
10 [You will not be hurt], because it is written {the [Psalmist] wrote} [in the Scriptures], ‘God will command his angels to protect you [(sg)].
‹Neen bokotetwok'o b́melakiyo azazitwe,
11 They will lift you up with their hands [when you are falling], so that [you will not get hurt]. You will not [even] strike your foot on a stone.’”
N tufonowere shútso b́jod'awok'o, bokishon te'úde neen oriy dek'etúne.› ett guut'ere» bí et.
12 But Jesus replied, “[No, I] will not [do that, because] it is written {[Moses] wrote} [in the Scriptures]: ‘Do not try to test the Lord your God [to see if he will prevent something bad from happening to you when you do something foolish]’.”
Iyesuswere, «‹N Ik'o doonzone fadk'aye› et guut'ere, » ett bí aani.
13 Then, after the devil had finished trying to tempt [Jesus] in many ways, he left him. He wanted to try to tempt him later at an appropriate time.
Diyblos Iyesusi fado bí ishiyehakon manorish bín k'azk'rat bíami.
14 As the Spirit empowered him, Jesus returned to Galilee [district. People] throughout all that region heard about what he [was doing].
Iyesuswere S'ayn shayiri angon s'eenwtsat Gelil maants k'az bí'aani, b́ shúútsi eenonwere b́ gúúratse fa'a dats jamwotsatse shiye b́wutsi.
15 He taught [people] in their (synagogues/meeting places). [As a result], he was praised by everyone {everyone praised him}.
Ayhudiwots Ik' k'oni mootse boon b́ danifoni, únetswotswere b́ daniy manatse tuutson bín bo údi.
16 Then [Jesus] went to Nazareth, [the town] where he grew up. (On the Sabbath/On the Jewish rest day) he went (to the synagogue/to the Jewish meeting place), as he usually did. He stood up [to indicate that he wanted] to read [Scriptures] to them.
Maniyere il Iyesus b́ eents datsats Nazret maants bíami, b́ k'alfok'owere sanbati aawon ayhudiwots Ik' k'oni moots b́ kindi, nababosho b́tuwi,
17 A scroll containing [the words] that the prophet Isaiah [had written] was given to him {[Someone] gave to him a scroll containing [the words] that the prophet Isaiah [had written]}. He opened the scroll and found the place from which he [wanted to] read. [He read these words]:
Nebiyo Isayas mas'aafo bísh imeyi, mas'afmano b́ jargtsok'on, hank'o ett guut'etso beewoko daatsb́dek'i,
18 The Spirit (of the Lord/of God) is upon me. He has appointed [MTY] me to declare God’s good news to the poor. He has sent me [here] to proclaim that God will deliver those whom [Satan] has captured, and he will [enable me to] enable those who are blind to see. He will enable me to free people who have been oppressed {whom [others] have oppressed}.
«Doonzo shayiri S'ayno ti atse b́faoni, Doo shishiyo t'owwotssh tshishiytwok'o taan woshere, Tipeetswots bo bishitwok'o, Dogwots bobek'etwok'o, kuhar t keewish er Kic'iyetswtswots bo kic'otse boon t kishitwok'o taan woshere,
19 And he sent me to declare that now is the time when (the Lord/God) will [act] favorably [toward people].
Mank'o doonzo ash jamo bín b́kashitwo s'aati dúronowere t daniytwok'o taan woshere.»
20 Then he rolled up the scroll and gave it back to the attendant, and sat down [to teach the people]. Everyone in the synagogue was looking intently [MTY] at him.
Iyesuswe mas'aafo k'oddekt ayhudiwots Ik' k'oni mootse wosheyirwosh imk'rat be b́wtsi, ayhudiwots Ik' k'oni mootse fa'a jamo b́maand aanat t'iwints dek't bín s'iilo dek't botuwi.
21 He said to them, “Today as you have been hearing [MTY] [me speak], [I am beginning] to fulfill this Scripture passage.”
Bíwere «Hamb! and nababere it shishts S'ayn mas'afatsi aap'o s'een wutsere» bí eti.
22 [At first] everyone there spoke well about him, and they were amazed at the charming words that he spoke. [But then some of] them said, “(He is [only] Joseph’s son!/Isn’t he [only] Joseph’s son?) [RHQ] [So] ([it is useless for us(exc) to listen to what he says!/why should we(exc) listen to what he says]?) [RHQ]”
B́ jangosh jamwotswere sheenga bo keewfo, b́ keewiru s'aaton s'eents keewmaanatse tuutson adt «Han Yosef naayiyoshna?» bo et.
23 He said to them, “Surely [some of] you will quote to me the proverb that says, ‘Doctor, heal yourself!’ [What you will mean is], ‘People told us that you did miracles in Capernaum [town, but we(exc) do not know if those reports are true. So] do miracles here in your own hometown, too!’”
Iyesuswere boosh hank'o bí et, «Nee hakimiyono, aab n tooko kashiwe, etirwo jewron keewetso tiats it keewituwok'o danfee, mank'o ‹K'frnahomn k'alrne boere noshishts jamo, hanoke ndatsatse k'alwe› etetute tasha.
24 Then he said, “It is certainly true that [people] do not accept [the message of] a prophet when he speaks in his hometown, [just like you(pl) are not accepting my message now].
Arikoniye itsh tkeewiri, nebiyiyo b́ dats ashuwotsoke mangrakee.
25 But think about this: There were many widows in Israel during the time when [the prophet] Elijah [lived. During that time], because of there being no rain [MTY] for three years and six months, there was a great famine throughout the country.
«K'ewere ariko itsh keewna, Nebiyo Eliyas dúr keez natonat shirt shashosh awusho bútso b́k'aztsotse dats jamatse k'ak'o kup'atni b́ teshi, Manoor Isra'el datsatse bo kenih k'irts mááts ayuwots fa'ano botesh.
26 But [God] did not send Elijah to [help] any of those [Jewish] widows. [God sent him] to Zarepath [town] near Sidon [city], to [help] a [non-Jewish] widow.
Eliyasmó, Sidon datson Serap'ta eteets galutse fa'a bkenih k'irts mááts iku s'uzoka wosheyi bako k'osho konokor wosheratse.
27 There were also many [Jewish] lepers in Israel during the time when the prophet Elisha [lived]. But [Elisha] did not heal any of them. He healed only Naaman, a [non-Jewish] man from Syria.”
Mank'o nebiyiyo Elsa'a dúr ay een shod detstswots Isra'el datsatse fa'ano botesh, ernmó Soryi datstso N'imaniye okoon boyitse iko dab s'ayinatse.»
28 When all the people in the synagogue heard him say that, they were very angry, [because they realized that he was inferring that he similarly would help non-Jewish people instead of helping Jews] (OR, [that they also were not worthy of receiving God’s help]).
Ayhudiyots Ik' k'oni mootsno fa'awotsitse jamwots han boshishtsok'on ayidek' bofayi.
29 So they all got up and shoved him out of the town. They took him to the top of the hill outside their town in order to throw him off the cliff [and kill him].
Tuutnwere Iyesusi geetsdek't kitoniyere ur kish bok'ri, gohots gfnide'e juk'rosh bokitu biageets gohi gúúrats dek'bokeshi.
30 But he [simply] walked through their midst and went away.
Bímó bodagotse beshat k'az bíami.
31 [One day] Jesus went [with his disciples] down to Capernaum, a town in Galilee [district]. On the next (Sabbath/Jewish day of rest) (OR, Each (Sabbath/Jewish day of rest)), he taught the people ([in the synagogue/in the Jewish meeting place]).
Maniyere il, Iyesus Galil datsatse fa'a kitu K'frnahom maants bíam, manokno ash asho sanbati aawon b́ daniyfoni.
32 They were continually amazed at what he was teaching, because [he spoke] ([with authority/as people speak who have] the right to command others what to do).
B́ keewiru keewonúwere alon s'eenk b́wottsotse jamwots b́ daniyatse tuutson ada bo adfo botesh.
33 [That day], (OR, On one of those Jewish days of rest, ) there was a man in the synagogue who was controlled by an evil spirit. That man shouted very loudly,
Manokno ayhudiyots Ik' k'oni mootse kim shayiron s'eents asho fa'e b́tesh, bíwere k'aari eenon hank'o etni b́ kuh.
34 “Hey! Jesus, from Nazareth! [We(exc) evil spirits] have nothing in common with you, so ([do not interfere with us now!/why should you interfere with us now]?) [RHQ] (Do not destroy us [now!]/Have you come to destroy us [now]?) [RHQ] I know who you are. You are the Holy One [who has come] from God!”
«Nazrettso Iyesuso aage! Nee nooke eeg kis'e n detsi? Noon t'afiyosh wafi? Nee koni nwoto taa danfee, nee Ik'oko S'ayino neene.»
35 Jesus rebuked [the evil spirit], saying, “Be quiet! And come out [of the man]!” The demon threw the man down on the ground in the midst of the people. But without harming the man, the demon left him.
Iyesuswere kim shayirmansh, «S'k err bíatsotse keye!» ett b́ fay, Kim shayirmanwere ash jami shinatse ashman dikdek't eegor bín b́k'alrawon k'az b́keshi.
36 The people were all amazed. They said to each other, “(What he says to the demons [has great power!/] [kind of] teaching is this?) [RHQ] He speaks to them like he knows that they must obey him, and as a result they leave people!”
Jamwots adt bo atsatseyosh, «Han aak'o aap'e? Kim shayironowere alonat angnon b́ azaziri, boowere bísh aleyat bo keshiri, » boatsatsewosh bo etfera botesh.
37 The people were telling everyone in [every village] in the surrounding region what Jesus [had done].
Iyesus shútsonwere gúúrmanoki dats jamwotsatse shisheye b́wutsi.
38 Jesus [and his disciples] left (the synagogue/the Jewish meeting place) and entered Simon’s house. Simon’s mother-in-law was sick and had a high fever. So [others in Simon’s family] (OR, [the disciples]) asked Jesus to [heal] her.
Iyesuswere ayhudiyots Ik' k'oni mootse kesht Simon moo maants k'azbíami. Manokno Sim'on awu ay dek'at bi atso k'es't bí'ere shodat bk'eyir, mansh bin b́kashitwok'o Iyesusi bok'oni.
39 So he bent over her and commanded the fever to leave her. At once she became well! She got up and served them [some food].
Iyesuswere bmandan t'int́ bganok need'dek't biatsi weshman b́ fakshitwok'o bí hadi, bi atsi k'es'manwere fakshb́k'r, manooro tuwat boon ibiyo dekbtwi.
40 When the sun was setting [that day, and the restriction about not traveling] (on [the Sabbath/on the Jewish rest day]) [was ended], many people [HYP] whose [friends or relatives] were sick or who had various diseases brought them to Jesus. He put his hands on them and healed [all of] them.
Aawu bkindor ash ashuwots ayi naari shodon boshirotse deshets shodets jamwotsi Iyesus maants dek' bowaa, bí were ik ikon boats kisho gedt b́ kashiyi.
41 He also was [expelling demons] from many people. As the demons left those people, they shouted to Jesus, “You are (the Son of God/the one who is God and man)!” But he rebuked those demons and would not allow them to tell [people about him], because they knew that he was the Messiah, and [for various reasons he did not want everyone to know that yet].
Foerawwotswere «Nee Ik'o naay neene!» et fetst kuhefetst ay ashuwotsi faksht bokeshi, bíwere Mesihiyo b́ woto dandek'rno bo tesh. Iyesusmó b́ jangosh eegoru bo keewawok'o fayatni b́bazi.
42 [Early] the next morning [Jesus] left that house and went to an uninhabited place [to pray]. Many people searched for him, and when they found him they kept urging him not to leave them.
Datso gatsb́wtstsok'on Iyesus manoke kesht ash aaloke dats baashok k'azbiam, ash ashuwotswere bín geyokna bo tesh, daats bodek'tsok'ono «Noon k'ay amk'aye» ett bok'oni.
43 But he said to them, “I must tell [people] in other towns also the good message about how God wants to rule [MET] their lives, because that is what I was sent {[God] sent me} to do.”
Bímó «Taa twoshe hansh b́ wottsotse k'osh kitwotsits amr Ik'i mengst doo shish keewo taan geyife, » bí eti.
44 So he kept preaching in (the synagogues/Jewish worship places) [in various towns] in Judea [province].
Mansha Yhudn fa'a ayhudiyots Ik' k'oni maa jamwotsitse gúúrat b́ nabfoni.
