Luke 23
1 Then the whole group got up and took Jesus to Pilate, [the Roman governor].
Andin [kéngeshmidikilerning] hemmisi ornidin turushup, uni [waliy] Pilatusning aldigha élip bérishti.
2 They began to accuse Jesus, saying, “We [(exc)] have determined that this fellow has caused political trouble in our country. He has been [telling people that they should] not pay taxes to the Roman government [MTY]. Also, he says that he is the Messiah, a king!”
U yerde ular uning üstidin shikayet qilip: — Özini Mesih, yeni padishah dep atiwélip, xelqimizni azdurup we qutritip, Qeyserge baj-séliq tapshurushni tosqan bu ademni bayqap uni tuttuq, — déyishti.
3 Pilate asked him, “Do you [(sg) claim that you are] the King of the Jews?” He replied, “[It is] as you have [just] now said.”
Pilatus uningdin: — Sen Yehudiylarning padishahimusen? — dep soridi. U: — Éytqiningdek, — dep jawab berdi.
4 Pilate said to the chief priests and [the rest of] the crowd, “I do not conclude that this man is guilty of any crime.”
Andin Pilatus bash kahinlar bilen köpchilikke: — Bu ademdin birer shikayet qilghudek ishni tapalmidim, — dédi.
5 But they kept insisting, “He is inciting the people [to riot]! He has been teaching his [ideas] throughout all of Judea [district]. He started [doing it] in Galilee [district] and now he is doing it here!”
Lékin ular téximu qet’iy halda: — U Galiliyedin tartip taki bu yergiche, pütkül Yehudiyedimu telim bérish bilen xelqni qutritidu.
6 When Pilate heard that, he asked, “Is this man from Galilee [district]?”
Pilatus «Galiliye» dégen sözni anglap: — Bu kishi Galiliyelikmu? — dep soridi
7 When they told him that Jesus was [from Galilee, which was the district] that Herod [Antipas] ruled, [he told them] to take Jesus to Herod [Antipas], because Herod was in Jerusalem at that time.
we uning Hérod [xanning] idare kilghan ölkidin kelgenlikidin xewer tépip, uni Hérodqa yollap berdi (u künlerde Hérodmu Yérusalémda idi).
8 [So they did]. When Herod saw Jesus, he was very happy. He [had heard about Jesus], and he had been hoping for a long time that he could see Jesus perform a miracle.
Hérod Eysani körgende intayin xushal boldi. Chünki u uzundin béri uninggha dair köp ishlarni anglap, uningdin bir möjize körüsh ümidide bolup, uni körüsh pursitini izdewatatti.
9 So he asked Jesus many questions, but Jesus did not reply [to any of them].
U Eysadin köp soallarni soridi, lékin u Hérodqa bir éghizmu jawab bermidi.
10 The chief priests and men who taught the [Jewish] laws stood near Jesus, accusing him very strongly.
Bash kahinlar we Tewrat ustazliri yéqin turup uning üstidin he dep erz-shikayet qiliwatatti.
11 Then Herod and his soldiers (made fun of/ridiculed) [Jesus]. They put gorgeous clothes on him [to mock him as being a king]. Then Herod sent him back to Pilate.
Hérod xan we uning leshkerliri uni xarlap mesxire qiliship, uninggha shahane ton-kiyim kiydürüp, uni yene Pilatusning aldigha qayturup yollidi.
12 Until that time Herod and Pilate had been very hostile to each other, but that very day they became friends.
Mana shu kündin bashlap, Pilatus bilen Hérod dost bolup qaldi; chünki ilgiri ular arisida adawet bolghanidi.
13 Pilate then gathered together the chief priests and other [Jewish] leaders and the crowd [that was still there].
Waliy Pilatus bash kahinlarni, [Yehudiy] hökümdarlarni we xalayiqni yighip,
14 He said to them, “You brought this man to me, saying that he had caused trouble among the people. But [I want you to know that] after having examined him while you were listening, I do not conclude that he is guilty of any of the things that you are accusing him about.
ulargha: — Siler bu ademning üstidin «Xelqni azduridu we qutritidu» dep shikayet qilip uni aldimgha tartip keldinglar. Mana, men silerning aldinglarda uni soraq qilghinim bilen, uningdin siler shikayet qilghan jinayetlerdin birinimu tapalmidim.
15 [Obviously] Herod did not [conclude that] either, because he sent him back to me [without punishing him]. [So it] is clear that this man has not done anything for which we [(inc)] should kill him.
Hérodmu tapmidi; chünki men silerni uning aldigha ewettim. Mana, uningda ölümge layiq héchqandaq jinayet yoq iken.
16 So I will [have my soldiers] flog him and then release him.”
Shunga men uni jazalap, andin qoyup bérimen, — dédi
(uning her qétimliq [ötüp kétish] héytida, [Yehudiy] [mehbuslardin] birini ulargha qoyup bérish mejburiyiti bar idi).
18 But the whole crowd shouted, “Execute this man! Release Barrabas for us [(exc)]!”
Lékin köpchilik tengla chuqan séliship: — Buni yoqiting! Bizge Barabbasni qoyup béring! — déyishti
19 Barrabas was a man who had tried to persuade people in the city to rebel [against the Roman government. While doing that], he had murdered [someone]. So he had been put {they had put him} in prison, [where he was waiting to be executed].
(Barabbas bolsa sheherde topilang kötürgenliki we qatilliq qilghanliqi üchün zindan’gha tashlan’ghan mehbus idi).
20 Because Pilate wanted to release Jesus, he tried to persuade the crowd again.
Shuning bilen Pilatus Eysani qoyup bérishni xalap, köpchilikke yene söz qilghili turdi.
21 But they kept shouting, “[Command your soldiers to] kill him by nailing him to a cross!/Have him crucified!”
Lékin ular jawaben yene chuqan séliship: — Kréstligin, uni kréstligin! — dep warqirashti.
22 He [spoke to them] a third time and asked them, “Why? What crime has he committed? I have concluded that he has done nothing for which he deserves to die. So I will [have my soldiers] flog him and then release him.”
[Pilatus] üchinchi qétim ulargha: — Némishqa? U zadi néme yamanliq qilghan? Men uningdin ölümge layiq héch jinayet tapalmidim. Shuning üchün men uni jazalap, qoyup bérimen, — dédi.
23 But they kept insisting. They shouted loudly that [Jesus] should be nailed {that [Pilate] should [have his soldiers] nail [Jesus]} to a cross. Finally, because they continued to shout [PRS] [so loudly],
Biraq ular yenila he dep chuqan séliship: «U kréstlensun!» dep telep qilip ching turuwaldi. Ularning hemde bash kahinlarning chuqanliri axir küchlük keldi.
24 Pilate decided to do what the crowd requested.
Pilatus ularning telipi boyiche ada qilinsun dep höküm chiqardi.
25 The man who had been {whom they had} put in prison because he had rebelled [against the government] and who had murdered [someone], he released! That was the man whom the crowd had asked him [to release]. He handed Jesus over [to the soldiers], to do what [the crowd] wanted.
We ularning tiliginini, yeni topilang kötürüsh we qatilliq üchün zindan’gha tashlan’ghanni qoyup bérip, Eysani ularning xahishigha tapshurup berdi.
26 As the soldiers were taking [Jesus] away, they seized a man named Simon, [who was] from Cyrene [city in Africa]. He was returning [to Jerusalem] from out in the countryside. They [took from Jesus the cross that he had been carrying. Then] they put it on Simon’s shoulders, and [told him to] carry it behind Jesus.
We ular uni élip kétiwatqanda, yolda Kurini shehirilik Simon isimlik bir kishi sehradin kéliwatatti; ular uni tutuwélip, kréstni uninggha kötürgüzüp, Eysaning keynidin mangdurdi.
27 A large crowd followed Jesus. The crowd included many women who were beating their breasts [to show how sad they were], and wailing for him.
Eysaning keynide zor bir top xelq, shundaqla uninggha échinip yigha-zar kötürüshiwatqan ayallarmu egiship kéliwatatti.
28 But Jesus turned to them and said, “You women of Jerusalem, do not cry for me! Instead, cry because of [what is going to happen to] yourselves and your children!
Lékin Eysa keynige burulup ulargha: — Ey Yérusalémning qizliri! Men üchün yighlimanglar, belki özünglar we baliliringlar üchün yighlanglar!
29 I want you to know that there will soon be a time when people will say, ‘Women [SYN] who have never borne children or nursed babies are fortunate!’
Chünki silerge shundaq éghir künler kéliduki, kishiler: «Tughmaslar, bala kötürmigen qorsaqlar we émitmigen emchekler bextliktur!» — déyishidu.
30 Then, [in order that they will not have to suffer greatly when their enemies destroy this city], people who are left in the city will say to the mountains, ‘Fall down on us!’ And people will say to the hills, ‘Cover us!’
Shu chaghda kishiler taghlargha: «Üstimizge örül!», dönglüklerge: «üstimizni yap!» dep nida qilishidu.
31 [I am innocent] [MET]. [I am like] a living tree [that people do not try to burn. But the people of Jerusalem deserve that their enemies punish them. They are like] dry wood that is ready to [burn]. So if they [nail me to the cross], ([their enemies] will certainly do much worse things to them!/what worse things will happen to them?) [RHQ]”
Chünki ademler yapyéshil derexke shundaq ishlarni qilghan yerde, qurup ketken derexke néme ishlar bolar?! — dédi.
32 Two other men who were criminals were also being led away {[The soldiers] also led away two other men who were criminals}. They were going to be executed {[The soldiers] were going to execute them} [with Jesus].
Ikki jinayetchimu ölümge mehkum qilin’ghili uning bilen teng élip kélin’genidi.
33 When they came to the place which is called ‘The Skull’, they nailed [Jesus] to a cross [after removing his clothes]. They did the same thing to the two criminals. They crucified one at the right [side of Jesus] and one at his left [side].
We ular «bash söngek» dep atalghan jaygha kelgende, u yerde uni we yene ikki jinayetchini, birini uning ong yénida we yene birini sol yénida kréstke tartti.
34 Jesus prayed, “[My] Father, forgive them, because they do not realize [whom] they are doing [this to]!” Then [the soldiers] divided Jesus’ clothing by gambling with something like dice, [to decide which piece of clothing each one would get].
Eysa: — I Ata, ularni kechürgin, chünki ular özining néme qiliwatqanliqini bilmeydu, — dédi. [Leshkerler] chek tashlap, uning kiyimlirini bölüshüwaldi.
35 Many people stood nearby, watching. And the [Jewish] leaders (made fun of/ridiculed) [Jesus], saying, “He [said] [IRO] [that he] saved other people! If he is the Messiah, the one God has chosen, he should save himself!”
Xalayiq qarap turatti, Yehudiy hökümdarlarmu yénida turup uninggha dimighini qéqip mesxire qilip: Bashqilarni qutquzuptiken! Eger u rasttin Xudaning Mesihi, Uning talliwalghini bolsa, özini qutquzup baqsun! — déyishti.
36 The soldiers also ridiculed him because he [claimed to be a king]. They came up to him and offered him some sour wine.
Leshkerlermu uni mesxire qiliship, yénigha bérip uninggha sirke tenglep:
37 They said to him, “If you [(sg)] are the King of the Jews, save yourself!”
— Eger sen Yehudiylarning Padishahi bolsang, özüngni qutquzup baq! — déyishti.
38 [They] also [fastened on the cross] a sign [that stated] why [they] were nailing him to the cross. [But all it said was], ‘This is the King of the Jews’.
Uning üstidiki [taxtaygha] grékche, latinche we ibraniyche herpler bilen: «Bu kishi Yehudiylarning Padishahidur» dep yézip qoyulghanidi.
39 One of the criminals who was hanging [on a cross] began to insult Jesus, saying, “You [(sg) said that you] are the Messiah, so [you must be powerful]! So save yourself, and save us, too!”
Uning bilen bille kréstke tartilghan ikki jinayetchining biri uni haqaretlep: — Sen Mesih emesmiding? Emdi özüngnimu, biznimu qutquze! — dédi.
40 But the other [criminal] rebuked him, saying, “(You [(sg)] should be afraid of God [punishing you]!/Are you not afraid of God [punishing you]?) [RHQ] They are punishing him [and us] similarly.
Biraq yene biri uning gépige tenbih bérip: Sen özüng oxshash hökümning tégide turup Xudadin qorqmamsen?
41 They have justly decided that we [(inc) two] must die. They are punishing us as we deserve [for the evil things that we did]. But this man has done nothing wrong!”
Bizning jazalinishimiz heqliq, chünki öz qilmishlirimizning tégishlik jazasini tarttuq; lékin bu kishi héchqandaq natoghra ish qilmighan’ghu! — dep jawab berdi.
42 Then he said, “Jesus, [please] remember me [and take care of me] when you become king!”
Andin, u Eysagha: — I Reb, padishahliqing bilen kelginingde, méni yad qilghin, — dédi.
43 Jesus replied, “I want you [(sg)] to know that today you [(sg)] will be with me in the place where everyone is happy!” (OR, that today you will be with me in Paradise!)
Eysa uninggha: — Berheq, men sanga éytayki, bügün sen men bilen bille jennette bolisen, — dédi.
44 [Then it] was about noontime. It became dark over the whole land, [and it stayed dark] until three o’clock in the afternoon.
Hazir altinchi saet bolup, pütün zéminni toqquzinchi saetkiche qarangghuluq basti.
45 There was no light from the sun. Then the [thick] curtain [that closed off the most holy place] in the Temple split into two pieces. [That signified that ordinary people could now go into the presence of God].
Quyash nurini bermidi we ibadetxanining perdisi tosattin otturisidin yirtilip ikki parche bolup ketti.
46 [As that happened], Jesus shouted loudly, “Father, I put my spirit into your care [MTY]!” When he said that, he [EUP] died.
Eysa qattiq awaz bilen nida qilghandin kéyin: — I Ata! Rohimni qolunggha tapshurdum, — dédi-de, tiniqi toxtap, jan üzdi.
47 When the officer [who supervised the soldiers who were executing Jesus] saw what happened, he praised God [for the way Jesus died], saying, “[I am] sure that this man had done nothing wrong!”
U yerde turghan yüzbéshi yüz bergen ishlarni körüp: — Bu adem heqiqeten durus adem iken! — dep Xudani ulughlidi.
48 When the crowd of people who had gathered to see those events saw what happened, they returned [to their homes], beating their chests [to show that they were sorrowful].
We bu menzirini körüshke yighilghan barliq xelq yüz bergen ishlarni körüp kökreklirige urup öylirige qaytishti.
49 All of Jesus’ friends, including the women who had come with him from Galilee [district], stood at a distance and saw everything that happened.
We uni tonuydighan barliq kishiler we Galiliyedin uninggha egiship kelgen ayallar yiraqta turup, bu weqelerge qarap turdi.
50 There was a man named Joseph who [came there]. He was from the town of Arimathea in Judea. He was a good and a righteous man, and he was a member of the [Jewish] Council.
We mana shu yerde kéngeshmidikilerdin Yüsüp isimlik biri bar idi. U özi aqköngül we adil adem bolup, ularning meslihetige we qilghinigha qoshulmighanidi. Özi Yehudiye ölkisidiki Arimatiya dégen bir sheherdin bolup, Xudaning padishahliqini telmürüp kütetti.
51 But he had not agreed with the other Council [members] when they decided [to kill Jesus] and when they [planned how to] do it. He was waiting expectantly for [the time when] God [would send] his king to begin to rule.
52 He went to Pilate and asked [Pilate to permit him] to [take] Jesus’ body [and bury it. After Pilate allowed him to do that],
U özi Pilatusning aldigha bérip Eysaning jesitini bérishni telep qildi;
53 he [and some others] took [Jesus’ body] down [from the cross]. They wrapped it in a linen cloth. Then they put his body in a tomb that he had [hired others to] dig out of a rock [cliff]. No one had ever put a body in it before.
We uni krésttin chüshürüp kanap bilen képenlep, qoram tashtin oyup yasalghan, héchkim qoyulmighan bir qebrige depne qildi.
54 [They had to do it quickly because] that was [Friday], the day when [people] prepared [things for the Jewish day of rest]. (The Sabbath/The day of rest) was about to start [at sunset, so they had to finish burying Jesus’ body before sunset].
Bu «teyyarliq küni» bolup, shabat küni yéqinliship qalghanidi.
55 The women who had come with [Jesus] from Galilee [district] followed [Joseph and the men who were with him]. They saw the tomb, and they saw how the men laid [Jesus’] body [inside it, and saw the men roll a huge stone across the entrance].
We uning bilen Galiliyedin kelgen ayallar [Yüsüpke] egiship, qebrini we uning jesetining qandaq qoyulghinini kördi.
56 Then the women returned to the houses [where they were staying. That evening] they prepared spices and ointments to put [on Jesus’ body], but (on the Sabbath/on the Jewish rest day) they rested, according to what [Moses] had commanded.
Andin yénip bérip etirler we xush puraqliq buyumlarni teyyar qildi we [Tewrattiki] emr boyiche shabat küni aram élishti.
