Luke 23
1 Then the whole group got up and took Jesus to Pilate, [the Roman governor].
С-ау скулат тоць ши ау дус пе Исус ынаинтя луй Пилат.
2 They began to accuse Jesus, saying, “We [(exc)] have determined that this fellow has caused political trouble in our country. He has been [telling people that they should] not pay taxes to the Roman government [MTY]. Also, he says that he is the Messiah, a king!”
Ши ау ынчепут сэ-Л пыраскэ ши сэ зикэ: „Пе омул ачеста Л-ам гэсит ацыцынд нямул ностру ла рэскоалэ, опринд а плэти бир Чезарулуй ши зикынд кэ Ел есте Христосул, Ымпэратул.”
3 Pilate asked him, “Do you [(sg) claim that you are] the King of the Jews?” He replied, “[It is] as you have [just] now said.”
Пилат Л-а ынтребат: „Ешть Ту Ымпэратул иудеилор?” „Да”, й-а рэспунс Исус, „сунт.”
4 Pilate said to the chief priests and [the rest of] the crowd, “I do not conclude that this man is guilty of any crime.”
Пилат а зис преоцилор челор май де сямэ ши нороаделор: „Еу ну гэсеск ничо винэ ын Омул ачеста.”
5 But they kept insisting, “He is inciting the people [to riot]! He has been teaching his [ideas] throughout all of Judea [district]. He started [doing it] in Galilee [district] and now he is doing it here!”
Дар ей стэруяу ши май мулт ши зичяу: „Ынтэрытэ нородул ши ынвацэ пе оамень прин тоатэ Иудея, дин Галилея, унде а ынчепут, пынэ аич.”
6 When Pilate heard that, he asked, “Is this man from Galilee [district]?”
Кынд а аузит Пилат де Галилея, а ынтребат дакэ Омул ачеста есте галилеян.
7 When they told him that Jesus was [from Galilee, which was the district] that Herod [Antipas] ruled, [he told them] to take Jesus to Herod [Antipas], because Herod was in Jerusalem at that time.
Ши кынд а афлат кэ есте де суб стэпыниря луй Ирод, Л-а тримис ла Ирод, каре се афла ши ел ын Иерусалим ын зилеле ачеля.
8 [So they did]. When Herod saw Jesus, he was very happy. He [had heard about Jesus], and he had been hoping for a long time that he could see Jesus perform a miracle.
Ирод, кынд а вэзут пе Исус, с-а букурат фоарте мулт, кэч демулт доря сэ-Л вадэ дин причина челор аузите деспре Ел ши нэдэждуя сэ-Л вадэ фэкынд врео минуне.
9 So he asked Jesus many questions, but Jesus did not reply [to any of them].
Й-а пус мулте ынтребэрь, дар Исус ну й-а рэспунс нимик.
10 The chief priests and men who taught the [Jewish] laws stood near Jesus, accusing him very strongly.
Преоций чей май де сямэ ши кэртурарий стэтяу аколо ши-Л пырау ку ынфербынтаре.
11 Then Herod and his soldiers (made fun of/ridiculed) [Jesus]. They put gorgeous clothes on him [to mock him as being a king]. Then Herod sent him back to Pilate.
Ирод, ку осташий луй де пазэ, се пуртау ку Ел ку диспрец ши, дупэ че шь-а бэтут жок де Ел ши Л-а ымбрэкат ку о хайнэ стрэлучитоаре, Л-а тримис ынапой ла Пилат.
12 Until that time Herod and Pilate had been very hostile to each other, but that very day they became friends.
Ын зиуа ачея, Ирод ши Пилат с-ау ымприетенит унул ку алтул, кэч ерау ынврэжбиць ынтре ей май ынаинте.
13 Pilate then gathered together the chief priests and other [Jewish] leaders and the crowd [that was still there].
Пилат а стрынс пе преоций чей май де сямэ, пе фрунташь ши пе нород
14 He said to them, “You brought this man to me, saying that he had caused trouble among the people. But [I want you to know that] after having examined him while you were listening, I do not conclude that he is guilty of any of the things that you are accusing him about.
ши ле-а зис: „Мь-аць адус ынаинте пе Омул ачеста ка пе унул каре ацыцэ нородул ла рэскоалэ. Ши ятэ кэ, дупэ че Л-ам черчетат ку де-амэнунтул ынаинтя воастрэ, ну Л-ам гэсит виноват де ничунул дин лукруриле де каре-Л пырыць.
15 [Obviously] Herod did not [conclude that] either, because he sent him back to me [without punishing him]. [So it] is clear that this man has not done anything for which we [(inc)] should kill him.
Нич Ирод ну Й-а гэсит ничо винэ, кэч ни Л-а тримис ынапой, ши ятэ кэ Омул ачеста н-а фэкут нимик вредник де моарте.
16 So I will [have my soldiers] flog him and then release him.”
Еу деч, дупэ че вой пуне сэ-Л батэ, ый вой да друмул.”
Ла фиекаре празник ал Паштелор, Пилат требуя сэ ле слобозяскэ ун ынтемницат.
18 But the whole crowd shouted, “Execute this man! Release Barrabas for us [(exc)]!”
Ей ау стригат ку тоций ынтр-ун глас: „Ла моарте ку Омул ачеста ши слобозеште-не пе Бараба!”
19 Barrabas was a man who had tried to persuade people in the city to rebel [against the Roman government. While doing that], he had murdered [someone]. So he had been put {they had put him} in prison, [where he was waiting to be executed].
Бараба фусесе арункат ын темницэ пентру о рэскоалэ каре авусесе лок ын четате ши пентру ун омор.
20 Because Pilate wanted to release Jesus, he tried to persuade the crowd again.
Пилат ле-а ворбит дин ноу, ку гынд сэ дя друмул луй Исус.
21 But they kept shouting, “[Command your soldiers to] kill him by nailing him to a cross!/Have him crucified!”
Дар ей ау стригат: „Рэстигнеште-Л! Рэстигнеште-Л!”
22 He [spoke to them] a third time and asked them, “Why? What crime has he committed? I have concluded that he has done nothing for which he deserves to die. So I will [have my soldiers] flog him and then release him.”
Пилат ле-а зис пентру а трея оарэ: „Дар че рэу а фэкут? Еу н-ам гэсит ничо винэ де моарте ын Ел. Аша кэ, дупэ че вой пуне сэ-Л батэ, Ый вой да друмул.”
23 But they kept insisting. They shouted loudly that [Jesus] should be nailed {that [Pilate] should [have his soldiers] nail [Jesus]} to a cross. Finally, because they continued to shout [PRS] [so loudly],
Дар ей стригау ын гура маре ши черяу де зор сэ фие рэстигнит. Ши стригэтеле лор ши але преоцилор челор май де сямэ ау бируит.
24 Pilate decided to do what the crowd requested.
Пилат а хотэрыт сэ ли се ымплиняскэ череря.
25 The man who had been {whom they had} put in prison because he had rebelled [against the government] and who had murdered [someone], he released! That was the man whom the crowd had asked him [to release]. He handed Jesus over [to the soldiers], to do what [the crowd] wanted.
Ле-а слобозит пе чел че фусесе арункат ын темницэ пентру рэскоалэ ши омор ши пе каре-л черяу ей, яр пе Исус Л-а дат ын мыниле лор, ка сэ-шь факэ воя ку Ел.
26 As the soldiers were taking [Jesus] away, they seized a man named Simon, [who was] from Cyrene [city in Africa]. He was returning [to Jerusalem] from out in the countryside. They [took from Jesus the cross that he had been carrying. Then] they put it on Simon’s shoulders, and [told him to] carry it behind Jesus.
Пе кынд Ыл дучяу сэ-Л рэстигняскэ, ау пус мына пе ун ануме Симон дин Чирене, каре се ынторчя де ла кымп, ши й-ау пус кручя ын спинаре, ка с-о дукэ дупэ Исус.
27 A large crowd followed Jesus. The crowd included many women who were beating their breasts [to show how sad they were], and wailing for him.
Ын урма луй Исус мерӂя о маре мулциме де нород ши фемей, каре се бочяу, ышь бэтяу пептул ши се тынгуяу дупэ Ел.
28 But Jesus turned to them and said, “You women of Jerusalem, do not cry for me! Instead, cry because of [what is going to happen to] yourselves and your children!
Исус С-а ынторс спре еле ши а зис: „Фийче але Иерусалимулуй, ну Мэ плынӂець пе Мине, чи плынӂеци-вэ пе вой ыншивэ ши пе копиий воштри.
29 I want you to know that there will soon be a time when people will say, ‘Women [SYN] who have never borne children or nursed babies are fortunate!’
Кэчятэ, вор вени зиле кынд се ва зиче: ‘Фериче де челе стерпе, фериче де пынтечеле каре н-ау нэскут ши де цыцеле каре н-ау алэптат!’
30 Then, [in order that they will not have to suffer greatly when their enemies destroy this city], people who are left in the city will say to the mountains, ‘Fall down on us!’ And people will say to the hills, ‘Cover us!’
Атунчвор ынчепе сэ зикэ мунцилор: ‘Кэдець песте ной!’ ши дялурилор: ‘Акоперици-не!’
31 [I am innocent] [MET]. [I am like] a living tree [that people do not try to burn. But the people of Jerusalem deserve that their enemies punish them. They are like] dry wood that is ready to [burn]. So if they [nail me to the cross], ([their enemies] will certainly do much worse things to them!/what worse things will happen to them?) [RHQ]”
Кэчдакэ се фак ачесте лукрурь копакулуй верде, че се ва фаче челуй ускат?”
32 Two other men who were criminals were also being led away {[The soldiers] also led away two other men who were criminals}. They were going to be executed {[The soldiers] were going to execute them} [with Jesus].
Ымпреунэ ку Ел дучяу ши пе дой фэкэторь де реле, каре требуяу оморыць ымпреунэ ку Исус.
33 When they came to the place which is called ‘The Skull’, they nailed [Jesus] to a cross [after removing his clothes]. They did the same thing to the two criminals. They crucified one at the right [side of Jesus] and one at his left [side].
Кынд ау ажунс ла локул нумит „Кэпэцына”, Л-ау рэстигнит аколо, пе Ел ши пе фэкэторий де реле: унул ла дряпта ши алтул ла стынга.
34 Jesus prayed, “[My] Father, forgive them, because they do not realize [whom] they are doing [this to]!” Then [the soldiers] divided Jesus’ clothing by gambling with something like dice, [to decide which piece of clothing each one would get].
Исус зичя: „Татэ, яртэ-й, кэч нуштиу че фак!” Ей шь-ау ымпэрцит хайнеле Луй ынтре ей, трэгынд ла сорць.
35 Many people stood nearby, watching. And the [Jewish] leaders (made fun of/ridiculed) [Jesus], saying, “He [said] [IRO] [that he] saved other people! If he is the Messiah, the one God has chosen, he should save himself!”
Нородул стэтя аколо ши привя. Фрунташий ышь бэтяу жок де Исус ши зичяу: „Пе алций й-а мынтуит; сэ Се мынтуяскэ пе Сине Ынсушь дакэ есте Ел Христосул, Алесул луй Думнезеу.”
36 The soldiers also ridiculed him because he [claimed to be a king]. They came up to him and offered him some sour wine.
Осташий, де асеменя, ышь бэтяу жок де Ел; се апропияу, Ый дэдяу оцет
37 They said to him, “If you [(sg)] are the King of the Jews, save yourself!”
ши-Й зичяу: „Дакэ ешть Ту Ымпэратул иудеилор, мынтуеште-Те пе Тине Ынсуць!”
38 [They] also [fastened on the cross] a sign [that stated] why [they] were nailing him to the cross. [But all it said was], ‘This is the King of the Jews’.
Дясупра Луй ера скрис ку слове гречешть, латинешть ши евреешть: „Ачеста есте Ымпэратул иудеилор.”
39 One of the criminals who was hanging [on a cross] began to insult Jesus, saying, “You [(sg) said that you] are the Messiah, so [you must be powerful]! So save yourself, and save us, too!”
Унул дин тылхарий рэстигниць Ыл батжокоря ши зичя: „Ну ешть Ту Христосул? Мынтуеште-Те пе Тине Ынсуць ши мынтуеште-не ши пе ной!”
40 But the other [criminal] rebuked him, saying, “(You [(sg)] should be afraid of God [punishing you]!/Are you not afraid of God [punishing you]?) [RHQ] They are punishing him [and us] similarly.
Дар челэлалт л-а ынфрунтат ши й-а зис: „Ну те темь ту де Думнезеу, ту, каре ешть суб ачеяшь осындэ?
41 They have justly decided that we [(inc) two] must die. They are punishing us as we deserve [for the evil things that we did]. But this man has done nothing wrong!”
Пентру ной есте дрепт, кэч примим рэсплата кувенитэ пентру фэрэделеӂиле ноастре, дар Омул ачеста н-а фэкут ничун рэу.”
42 Then he said, “Jesus, [please] remember me [and take care of me] when you become king!”
Ши а зис луй Исус: „Доамне, аду-Ць аминте де мине кынд вей вени ын Ымпэрэция Та!”
43 Jesus replied, “I want you [(sg)] to know that today you [(sg)] will be with me in the place where everyone is happy!” (OR, that today you will be with me in Paradise!)
Исус а рэспунс: „Адевэрат ыць спун кэ астэзь вей фи ку Мине ын рай.”
44 [Then it] was about noontime. It became dark over the whole land, [and it stayed dark] until three o’clock in the afternoon.
Ера кам пе ла часул ал шаселя. Ши с-а фэкут ынтунерик песте тоатэ цара пынэ ла часул ал ноуэля.
45 There was no light from the sun. Then the [thick] curtain [that closed off the most holy place] in the Temple split into two pieces. [That signified that ordinary people could now go into the presence of God].
Соареле с-а ынтунекат ши пердяуа динэунтрул Темплулуй с-а рупт прин мижлок.
46 [As that happened], Jesus shouted loudly, “Father, I put my spirit into your care [MTY]!” When he said that, he [EUP] died.
Исус а стригат ку глас таре: „Татэ, ын мыниле Тале Ымь ынкрединцез духул!” Ши кынд а зис ачесте ворбе, Шь-а дат духул.
47 When the officer [who supervised the soldiers who were executing Jesus] saw what happened, he praised God [for the way Jesus died], saying, “[I am] sure that this man had done nothing wrong!”
Суташул, кынд а вэзут че се ынтымпласе, а слэвит пе Думнезеу ши а зис: „Ку адевэрат, Омул ачеста ера неприхэнит!”
48 When the crowd of people who had gathered to see those events saw what happened, they returned [to their homes], beating their chests [to show that they were sorrowful].
Ши тот нородул каре венисе ла привелиштя ачея, кынд а вэзут челе ынтымплате, с-а ынторс бэтынду-се ын пепт.
49 All of Jesus’ friends, including the women who had come with him from Galilee [district], stood at a distance and saw everything that happened.
Тоць куноскуций луй Исус ши фемеиле каре-Л ынсоцисерэ дин Галилея стэтяу департе ши се уйтау ла челе че се петречяу.
50 There was a man named Joseph who [came there]. He was from the town of Arimathea in Judea. He was a good and a righteous man, and he was a member of the [Jewish] Council.
Ера ун сфетник ал соборулуй, нумит Иосиф, ом бун ши евлавиос,
51 But he had not agreed with the other Council [members] when they decided [to kill Jesus] and when they [planned how to] do it. He was waiting expectantly for [the time when] God [would send] his king to begin to rule.
каре ну луасе парте ла сфатул ши хотэрыря челорлалць. Ел ера дин Ариматея, о четате а иудеилор, ши аштепта ши ел Ымпэрэция луй Думнезеу.
52 He went to Pilate and asked [Pilate to permit him] to [take] Jesus’ body [and bury it. After Pilate allowed him to do that],
Омул ачеста с-а дус ла Пилат ши а черут трупул луй Исус.
53 he [and some others] took [Jesus’ body] down [from the cross]. They wrapped it in a linen cloth. Then they put his body in a tomb that he had [hired others to] dig out of a rock [cliff]. No one had ever put a body in it before.
Л-а дат жос де пе круче, Л-а ынфэшурат ынтр-о пынзэ де ин ши Л-а пус ынтр-ун мормынт ноу, сэпат ын пятрэ, ын каре ну май фусесе пус нимень.
54 [They had to do it quickly because] that was [Friday], the day when [people] prepared [things for the Jewish day of rest]. (The Sabbath/The day of rest) was about to start [at sunset, so they had to finish burying Jesus’ body before sunset].
Ера Зиуа Прегэтирий ши ынчепя зиуа Сабатулуй.
55 The women who had come with [Jesus] from Galilee [district] followed [Joseph and the men who were with him]. They saw the tomb, and they saw how the men laid [Jesus’] body [inside it, and saw the men roll a huge stone across the entrance].
Фемеиле каре венисерэ ку Исус дин Галилея ау ынсоцит пе Иосиф, ау вэзут мормынтул ши фелул кум а фост пус трупул луй Исус ын ел,
56 Then the women returned to the houses [where they were staying. That evening] they prepared spices and ointments to put [on Jesus’ body], but (on the Sabbath/on the Jewish rest day) they rested, according to what [Moses] had commanded.
с-ау ынторс ши ау прегэтит миресме ши мирурь. Апой, ын зиуа Сабатулуй, с-ау одихнит, дупэ Леӂе.
