Luke 23
1 Then the whole group got up and took Jesus to Pilate, [the Roman governor].
Mgbe ahụ, ọha mmadụ ahụ niile biliri duru ya gakwuru Pailet.
2 They began to accuse Jesus, saying, “We [(exc)] have determined that this fellow has caused political trouble in our country. He has been [telling people that they should] not pay taxes to the Roman government [MTY]. Also, he says that he is the Messiah, a king!”
Ha malitere ibo ya ebubo na-asị, “Anyị chọpụtara na nwoke a na-eduhie ndị obodo anyị niile, na-egbochikwa ha ịtụ ụtụ isi nye Siza, ma na-ekwukwa na ya bụ Kraịst, Eze.”
3 Pilate asked him, “Do you [(sg) claim that you are] the King of the Jews?” He replied, “[It is] as you have [just] now said.”
Ya mere Pailet jụrụ ya sị, “Ị bụ eze ndị Juu?” Ọ zara ya sị, “Gị onwe gị kwuru otu a.”
4 Pilate said to the chief priests and [the rest of] the crowd, “I do not conclude that this man is guilty of any crime.”
Mgbe ahụ Pailet gwara ndịisi nchụaja na igwe mmadụ ahụ, “O nweghị ihe ọjọọ ọbụla m chọpụtara nwoke a mere.”
5 But they kept insisting, “He is inciting the people [to riot]! He has been teaching his [ideas] throughout all of Judea [district]. He started [doing it] in Galilee [district] and now he is doing it here!”
Ma ha gara nʼihu na-asị, “Ọ na-akpasu ọgbaaghara nʼala ndị Judịa niile site nʼozizi ya. Ọ malitere na Galili, ọ bịakwala ebe a ugbu a.”
6 When Pilate heard that, he asked, “Is this man from Galilee [district]?”
Mgbe Pailet nụrụ nke a, ọ jụrụ ma nwoke a ọ bụ onye Galili?
7 When they told him that Jesus was [from Galilee, which was the district] that Herod [Antipas] ruled, [he told them] to take Jesus to Herod [Antipas], because Herod was in Jerusalem at that time.
Mgbe ọ matara na o si nʼebe Herọd na-achị, o nyere iwu ka e dugara ya Herọd, onye nọkwa na Jerusalem mgbe ahụ.
8 [So they did]. When Herod saw Jesus, he was very happy. He [had heard about Jesus], and he had been hoping for a long time that he could see Jesus perform a miracle.
Obi tọrọ Herọd ụtọ nke ukwuu, mgbe ọ hụrụ Jisọs nʼihi na ọ nọ na-achọ ịhụ ya anya nʼoge dị anya gara aga. Sitekwa nʼakụkọ ọ nụrụ banyere ya, o lere anya na ọ ga-arụ ọrụ ebube ụfọdụ.
9 So he asked Jesus many questions, but Jesus did not reply [to any of them].
Ya mere ọ jụrụ ya ọtụtụ ajụjụ, ma ọ zaghị ya ihe ọbụla.
10 The chief priests and men who taught the [Jewish] laws stood near Jesus, accusing him very strongly.
Ndịisi nchụaja na ndị ozizi iwu guzo nʼebe ahụ gara nʼihu bosie ya ebubo ike.
11 Then Herod and his soldiers (made fun of/ridiculed) [Jesus]. They put gorgeous clothes on him [to mock him as being a king]. Then Herod sent him back to Pilate.
Emesịa, Herọd na ndị agha ya jiri ya mee ihe ọchị, ma kwaakwa ya emo. Ha yikwasịrị ya uwe mwụda mara mma ma zighachikwara ya Pailet.
12 Until that time Herod and Pilate had been very hostile to each other, but that very day they became friends.
Nʼụbọchị ahụ ka Herọd na Pailet ghọrọ enyi, maka nʼoge gara aga ha bụ ndị iro.
13 Pilate then gathered together the chief priests and other [Jewish] leaders and the crowd [that was still there].
Pailet kpọkọtara ndịisi nchụaja, na ndị ndu, na ndị mmadụ ndị ọzọ
14 He said to them, “You brought this man to me, saying that he had caused trouble among the people. But [I want you to know that] after having examined him while you were listening, I do not conclude that he is guilty of any of the things that you are accusing him about.
sị ha, “Unu kpọtaara m nwoke a dị ka otu onye nʼime ndị na-akpali ndị mmadụ inupu isi. Ajụọla m ya ajụjụ nʼihu unu ma achọpụtaghị m ihe ọbụla nke unu kwesiri iji boo ya ebubo.
15 [Obviously] Herod did not [conclude that] either, because he sent him back to me [without punishing him]. [So it] is clear that this man has not done anything for which we [(inc)] should kill him.
Ọ bụladị Herọd achọpụtaghị ihe ọjọọ ọbụla nʼaka ya, nke a mere o jiri kpụghachitere anyị ya. Leenụ, o nweghị ihe ọbụla o mere e kwesiri iji maa ya ikpe ọnwụ.
16 So I will [have my soldiers] flog him and then release him.”
Ya mere aga m apịa ya ihe hapụ ya ka ọ laa.”
Ma ọ dị mkpa na a ga-ahapụ otu onye mkpọrọ nʼoge mmemme.
18 But the whole crowd shouted, “Execute this man! Release Barrabas for us [(exc)]!”
Ma igwe mmadụ ahụ tiri mkpu nʼotu olu sị, “Gbuo nwoke a, hapụrụ anyị Barabas.”
19 Barrabas was a man who had tried to persuade people in the city to rebel [against the Roman government. While doing that], he had murdered [someone]. So he had been put {they had put him} in prison, [where he was waiting to be executed].
(Onye a tụbara nʼụlọ mkpọrọ nʼihi ọgbaaghara dapụtara nʼobodo ahụ, nakwa nʼihi igbu mmadụ.)
20 Because Pilate wanted to release Jesus, he tried to persuade the crowd again.
Dị ka ọ gbalịsịrị ike ịhapụ Jisọs, Pailet gwakwara ha okwu ọzọ.
21 But they kept shouting, “[Command your soldiers to] kill him by nailing him to a cross!/Have him crucified!”
Ma ha niile tiri mkpu sị, “Kpọgide ya nʼobe! Kpọgide ya nʼobe!”
22 He [spoke to them] a third time and asked them, “Why? What crime has he committed? I have concluded that he has done nothing for which he deserves to die. So I will [have my soldiers] flog him and then release him.”
Ọ sịrị ha na nke ugboro atọ, “Ọ bụ nʼihi gịnị? Olee ihe ọjọọ nwoke a mere? O nweghị ihe ọbụla m chọpụtara nʼaka ya kwesiri iwetara ya ọnwụ. Ya mere aga m ata ya ahụhụ, hapụ ya.”
23 But they kept insisting. They shouted loudly that [Jesus] should be nailed {that [Pilate] should [have his soldiers] nail [Jesus]} to a cross. Finally, because they continued to shout [PRS] [so loudly],
Ma ha nọgidere na-eti mkpu nʼoke olu ka a kpọgide ya nʼobe, nʼikpeazụ olu iti mkpu ha karịrị.
24 Pilate decided to do what the crowd requested.
Ya mere Pailet kpebiri imere ha ihe ha chọrọ.
25 The man who had been {whom they had} put in prison because he had rebelled [against the government] and who had murdered [someone], he released! That was the man whom the crowd had asked him [to release]. He handed Jesus over [to the soldiers], to do what [the crowd] wanted.
Ọ hapụrụ nwoke ahụ ha chọrọ nke a tụbara nʼụlọ mkpọrọ nʼihi ọgbaaghara na igbu mmadụ, ma nyefee ha Jisọs nʼaka.
26 As the soldiers were taking [Jesus] away, they seized a man named Simon, [who was] from Cyrene [city in Africa]. He was returning [to Jerusalem] from out in the countryside. They [took from Jesus the cross that he had been carrying. Then] they put it on Simon’s shoulders, and [told him to] carry it behind Jesus.
Dị ka ha duu ya na-aga, ha jidere Saimọn onye Sirini bụ onye si nʼime otu obodo nta na-alọbata; ha boro ya obe ahụ, manye ya ka o buru ya na-eso Jisọs na-azụ.
27 A large crowd followed Jesus. The crowd included many women who were beating their breasts [to show how sad they were], and wailing for him.
Igwe mmadụ dị ukwuu soro ya tinyekwara ụmụ nwanyị bụ ndị tiri mkpu akwa ma ruokwara ya ụjụ.
28 But Jesus turned to them and said, “You women of Jerusalem, do not cry for me! Instead, cry because of [what is going to happen to] yourselves and your children!
Ma Jisọs tụgharịrị sị ha, “Ụmụada Jerusalem, unu eberela m akwa, kama beerenụ onwe unu na ụmụ unu.
29 I want you to know that there will soon be a time when people will say, ‘Women [SYN] who have never borne children or nursed babies are fortunate!’
Nʼihi na oge na-abịa mgbe unu ga-asị, ‘Ngọzị na-adịrị ụmụ nwanyị aga, akpanwa ndị na-amụghị nwa, na ara ndị na-enweghị onye ṅụrụ ha.’
30 Then, [in order that they will not have to suffer greatly when their enemies destroy this city], people who are left in the city will say to the mountains, ‘Fall down on us!’ And people will say to the hills, ‘Cover us!’
Mgbe ahụ, “‘ha ga-asị, ugwu ukwu niile, “Dakwasị anyị!” Sịkwa, ugwu nta, “Kpuchite anyị!”’
31 [I am innocent] [MET]. [I am like] a living tree [that people do not try to burn. But the people of Jerusalem deserve that their enemies punish them. They are like] dry wood that is ready to [burn]. So if they [nail me to the cross], ([their enemies] will certainly do much worse things to them!/what worse things will happen to them?) [RHQ]”
Ya mere, ọ bụrụ na ha mee ọhịa otu a mgbe ahịhịa dị ndụ dị na ya, gịnị ga-emekwanụ mgbe ọ kpọrọ nkụ?”
32 Two other men who were criminals were also being led away {[The soldiers] also led away two other men who were criminals}. They were going to be executed {[The soldiers] were going to execute them} [with Jesus].
Ha dukwaara mmadụ abụọ bụ ndị ohi gaa igbu ha na ya.
33 When they came to the place which is called ‘The Skull’, they nailed [Jesus] to a cross [after removing his clothes]. They did the same thing to the two criminals. They crucified one at the right [side of Jesus] and one at his left [side].
Mgbe ha bịarutere nʼebe a na-akpọ Okpokoro Isi, ebe ahụ ka ha kpọgidere ya nʼobe ya na ndị ohi abụọ ahụ. Otu nʼaka nri ya nke ọzọ nʼaka ekpe ya.
34 Jesus prayed, “[My] Father, forgive them, because they do not realize [whom] they are doing [this to]!” Then [the soldiers] divided Jesus’ clothing by gambling with something like dice, [to decide which piece of clothing each one would get].
Jisọs sịrị, “Nna gbaghara ha nʼihi na ha amataghị ihe ha na-eme.” Ha ji ife nza kee uwe ya nʼetiti onwe ha.
35 Many people stood nearby, watching. And the [Jewish] leaders (made fun of/ridiculed) [Jesus], saying, “He [said] [IRO] [that he] saved other people! If he is the Messiah, the one God has chosen, he should save himself!”
Ndị mmadụ guzoro ebe ahụ na-ele anya, ka ndị ọchịchị ji ya na-eme ihe ọchị, na-asị, “Ọ zọpụtara ndị ọzọ, ya zọpụtanụ onwe ya, ma ọ bụrụ na ọ bụ Kraịst nke Chineke, bụ Onye a họpụtara.”
36 The soldiers also ridiculed him because he [claimed to be a king]. They came up to him and offered him some sour wine.
Ndị agha bịakwara chịa ya ọchị. Ha nyere ya mmanya gbara ụka,
37 They said to him, “If you [(sg)] are the King of the Jews, save yourself!”
ma na-asị, “Ọ bụrụ na ị bụ eze ndị Juu, zọpụtanụ onwe gị.”
38 [They] also [fastened on the cross] a sign [that stated] why [they] were nailing him to the cross. [But all it said was], ‘This is the King of the Jews’.
Ihe e dere nʼelu isi obe ahụ bụ: Onye a bụ Eze ndị Juu.
39 One of the criminals who was hanging [on a cross] began to insult Jesus, saying, “You [(sg) said that you] are the Messiah, so [you must be powerful]! So save yourself, and save us, too!”
Otu onye nʼime ndị ohi ahụ a kpọgidekwara nʼobe nʼebe ahụ kparịkwara ya sị, “Ọ bụghị gị bụ Kraịst? Zọpụtanụ onwe gị ma zọpụtakwa anyị.”
40 But the other [criminal] rebuked him, saying, “(You [(sg)] should be afraid of God [punishing you]!/Are you not afraid of God [punishing you]?) [RHQ] They are punishing him [and us] similarly.
Ma onye nke ọzọ a makwara ikpe ọnwụ baara ya mba sị, “Ị naghị atụ Chineke egwu, ị hụghị na a mara gị ikpe dị ka e si maa ya.
41 They have justly decided that we [(inc) two] must die. They are punishing us as we deserve [for the evil things that we did]. But this man has done nothing wrong!”
Anyị na-ata ahụhụ kwesiri anyị, nʼihi na a na-ata anyị ahụhụ nʼihi ihe anyị mere, ma nwoke a emeghị ihe ọjọọ ọbụla.”
42 Then he said, “Jesus, [please] remember me [and take care of me] when you become king!”
Mgbe ahụ ọ sịrị, “Jisọs, chetakwa m mgbe ị bara nʼalaeze gị.”
43 Jesus replied, “I want you [(sg)] to know that today you [(sg)] will be with me in the place where everyone is happy!” (OR, that today you will be with me in Paradise!)
Ọ sịrị ya, “Nʼezie a agwa m gị, taa, ị ga-anọnyere m na paradaịs.”
44 [Then it] was about noontime. It became dark over the whole land, [and it stayed dark] until three o’clock in the afternoon.
Mgbe ọ na-eru ihe dị ka elekere iri na abụọ nke ehihie, ọchịchịrị gbachikọtara nʼala ahụ niile ruo elekere atọ nke ehihie.
45 There was no light from the sun. Then the [thick] curtain [that closed off the most holy place] in the Temple split into two pieces. [That signified that ordinary people could now go into the presence of God].
Nʼihi na anyanwụ kwụsịrị inye ihe ya. Akwa mgbochi dị nʼụlọnsọ ukwu sitere nʼelu gbawaa abụọ.
46 [As that happened], Jesus shouted loudly, “Father, I put my spirit into your care [MTY]!” When he said that, he [EUP] died.
Jisọs tiri mkpu nʼoke olu sị, “Nna, nʼaka gị ka m na-enyefe mmụọ m.” Mgbe o kwusiri nke a, o kubiri ume.
47 When the officer [who supervised the soldiers who were executing Jesus] saw what happened, he praised God [for the way Jesus died], saying, “[I am] sure that this man had done nothing wrong!”
Mgbe ọchịagha na-achị otu narị ndị agha hụrụ ihe merenụ, o nyere Chineke otuto ma kwuokwa sị, “Nʼezie nwoke a bụ onye ezi omume.”
48 When the crowd of people who had gathered to see those events saw what happened, they returned [to their homes], beating their chests [to show that they were sorrowful].
Mgbe igwe mmadụ niile gbakọtara ilere anya hụrụ ihe mere, ha laghachiri nʼụlọ ha na-eti aka nʼobi.
49 All of Jesus’ friends, including the women who had come with him from Galilee [district], stood at a distance and saw everything that happened.
Ma ndị niile maara onye ọ bụ, tinyekwara ụmụ nwanyị ndị soro ya si Galili bịa, guzokwara nʼebe dị anya na-ele ihe ndị a.
50 There was a man named Joseph who [came there]. He was from the town of Arimathea in Judea. He was a good and a righteous man, and he was a member of the [Jewish] Council.
O nwere otu nwoke aha ya bụ Josef, onye so nʼotu ndịisi ụlọ nzukọ. Ọ bụ ezigbo mmadụ na onye aka ya kwụ ọtọ.
51 But he had not agreed with the other Council [members] when they decided [to kill Jesus] and when they [planned how to] do it. He was waiting expectantly for [the time when] God [would send] his king to begin to rule.
Ọ kwadoghị mkpebi ha na omume ha. Onye sitere Arimatia, nʼotu obodo ndị Juu, onye na-echere ọbịbịa nke alaeze Chineke.
52 He went to Pilate and asked [Pilate to permit him] to [take] Jesus’ body [and bury it. After Pilate allowed him to do that],
Nwoke a gakwuru Pailet rịọọ ka e bunye ya ahụ Jisọs.
53 he [and some others] took [Jesus’ body] down [from the cross]. They wrapped it in a linen cloth. Then they put his body in a tomb that he had [hired others to] dig out of a rock [cliff]. No one had ever put a body in it before.
Ya mere, o budatara ya fụchie ya nʼakwa ọcha linin, tinye ya nʼili e gwuru nʼọgba nkume, nke a na-etinyebeghị mmadụ na mbụ.
54 [They had to do it quickly because] that was [Friday], the day when [people] prepared [things for the Jewish day of rest]. (The Sabbath/The day of rest) was about to start [at sunset, so they had to finish burying Jesus’ body before sunset].
Ọ bụ Ụbọchị Nkwadebe maka ụbọchị izuike nke na-abịa nso.
55 The women who had come with [Jesus] from Galilee [district] followed [Joseph and the men who were with him]. They saw the tomb, and they saw how the men laid [Jesus’] body [inside it, and saw the men roll a huge stone across the entrance].
Ndị nwanyị ahụ sitere Galili soro ya hụrụ ili ahụ, hụkwa otu e si nibe ahụ ya nʼime ya.
56 Then the women returned to the houses [where they were staying. That evening] they prepared spices and ointments to put [on Jesus’ body], but (on the Sabbath/on the Jewish rest day) they rested, according to what [Moses] had commanded.
Emesịa ha laghachiri ga kwadoo mmanụ otite nke e tinyere ọtụtụ ụda. Nʼụbọchị izuike ha zukwara ike dịka ọ dị nʼiwu.
