Luke 23
1 Then the whole group got up and took Jesus to Pilate, [the Roman governor].
Maniye hakon manoke kakuwedek't beyiru ash ashuwots dek' amt P'ilat'os shinats t'intsbok'ri,
2 They began to accuse Jesus, saying, “We [(exc)] have determined that this fellow has caused political trouble in our country. He has been [telling people that they should] not pay taxes to the Roman government [MTY]. Also, he says that he is the Messiah, a king!”
Hank'o ettnwere bín s'aamiyo dek' botuwi, «Ashaan no ashuwotsi b́shelifere daatsrone, Rom nugúsoshowere ereero dasherawok'o bazife, ando ‹Taahe nuguso Krstos taane› ettniye b́ keewiri.»
3 Pilate asked him, “Do you [(sg) claim that you are] the King of the Jews?” He replied, “[It is] as you have [just] now said.”
P'ilat'oswere «Ayhudiwots naasho neeneya?» ett Iyesusi bíaati. Iyesuswere «Nee niettsok'oyiye» bí eti.
4 Pilate said to the chief priests and [the rest of] the crowd, “I do not conclude that this man is guilty of any crime.”
Manoor P'ilat'os kahani naashuwotsnat ash ashosh «Ashaanatse eegor t'afiyo daatsratse» bí et.
5 But they kept insisting, “He is inciting the people [to riot]! He has been teaching his [ideas] throughout all of Judea [district]. He started [doing it] in Galilee [district] and now he is doing it here!”
Boomó «Ashaan Geliln b́detstso hanok b́borfetsosh, Yihud dats jamatse daniyfetst ash asho boatsatseyo bofayetuwok'o b́ woshiri» etfetst kup'shdek't bos'aamiyi.
6 When Pilate heard that, he asked, “Is this man from Galilee [district]?”
P'ilat'os Gelili eteets shútsman b́ shishtsok'on, «Ashaan Gelil dats asheya?» ett bíaat.
7 When they told him that Jesus was [from Galilee, which was the district] that Herod [Antipas] ruled, [he told them] to take Jesus to Herod [Antipas], because Herod was in Jerusalem at that time.
Iyesus b́ waa Herodis alts datsatse b́ waatsok'o b́ dantsok'on Herodisok damibk'ri, Herodisuwere manoor Iyerusalemitsa b́tesh.
8 [So they did]. When Herod saw Jesus, he was very happy. He [had heard about Jesus], and he had been hoping for a long time that he could see Jesus perform a miracle.
Herodisuwere Iyesusi b́bek'tsok'on ayidek't gene'úb́guts, Iyesus jango b́shishtsotse bín bek'ono ayoto tewuntni b́teshi, mank'o Iyesus adits finuwotsno b́ finefere bek'oshor b́geefotsna.
9 So he asked Jesus many questions, but Jesus did not reply [to any of them].
Mansh Herodis Iyesusi ay keewo bíaat, Iyesusmó bísh eegor aaniratse.
10 The chief priests and men who taught the [Jewish] laws stood near Jesus, accusing him very strongly.
Kahni naashuwotsnat Muse nemo danifuwots manoke need'dek't kup'idek't bín bos'aamiri.
11 Then Herod and his soldiers (made fun of/ridiculed) [Jesus]. They put gorgeous clothes on him [to mock him as being a king]. Then Herod sent him back to Pilate.
Herodis b́ jirwotsnton bíats trgic'o b́ kaash, tahi sheengonowere bíats takdek't P'ilat'osok aani dek't damib́k'r.
12 Until that time Herod and Pilate had been very hostile to each other, but that very day they became friends.
Herodisnat P'ilat'osn maniye shin balngar teshtswots manots aawots jagebowutsi.
13 Pilate then gathered together the chief priests and other [Jewish] leaders and the crowd [that was still there].
Maniye hakon P'ilat'os k'eesi naashuwotsi, ash jishfuwotsnat ashuwotsi dabdek't iknon b́ s'eegi,
14 He said to them, “You brought this man to me, saying that he had caused trouble among the people. But [I want you to know that] after having examined him while you were listening, I do not conclude that he is guilty of any of the things that you are accusing him about.
Hank'owere boosh bí et, « ‹Ashuwotsi bo fayetuwok'o b́ tuuziri› etaat ashaan t maants dek'at it weyi, taawere hamb it shinatse aatat tiere it etts jam weeron ashaanatse ik t'afiyonor daatsratse.
15 [Obviously] Herod did not [conclude that] either, because he sent him back to me [without punishing him]. [So it] is clear that this man has not done anything for which we [(inc)] should kill him.
Mank'owere Herodiswor bíatse b́ t'afitso ikonor b́ t'ut'tsotse nomand aani dek't doyik'rere, eshe ashaanatse k'irosh bín betsit keewo ikonor bíatse daatsratse.
16 So I will [have my soldiers] flog him and then release him.”
Manshe garafarniye bín faksh t k'ritiye.»
[Dúre dúron Fazigi bali aawots P'ilat'os tipitsi ashuwotsitse iko ashuwotssh b́ fakshfotsna.]
18 But the whole crowd shouted, “Execute this man! Release Barrabas for us [(exc)]!”
Mansh ash jamo «Ashaan no ááwatse ok t'afiwe! Berbannmo biishde fakshk'rowe noosha!» et fetst ik k'aaron bokuhi.
19 Barrabas was a man who had tried to persuade people in the city to rebel [against the Roman government. While doing that], he had murdered [someone]. So he had been put {they had put him} in prison, [where he was waiting to be executed].
Berban kitutse dimbro tuuzt ashono ud't manatse tuutson tip moots tipek asha b́tesh.
20 Because Pilate wanted to release Jesus, he tried to persuade the crowd again.
P'ilat'os Iyesusi bíshde faksho geyat́ aani ash ashuwotssh b́keewu.
21 But they kept shouting, “[Command your soldiers to] kill him by nailing him to a cross!/Have him crucified!”
Ashuwotsmo «Bín jirk'rowe! jirk'rowe bína!» ett bokuhi.
22 He [spoke to them] a third time and asked them, “Why? What crime has he committed? I have concluded that he has done nothing for which he deserves to die. So I will [have my soldiers] flog him and then release him.”
P'ilat'osuwere keezlo boosh hank'o bíet, «Ashaan b́ t'afitso b́jamon eebi? Taa k'irosh bín betsit keewo eegor bí atse datsratsere, manshe garafarni faksh tk'riti.»
23 But they kept insisting. They shouted loudly that [Jesus] should be nailed {that [Pilate] should [have his soldiers] nail [Jesus]} to a cross. Finally, because they continued to shout [PRS] [so loudly],
Boomó bok'aaro eenshdek't «Jiir k'rowe bína!» ett bokuhi, ashuwotsnat k'eesi naashuwots k'aaro ayidek't enbgutsi.
24 Pilate decided to do what the crowd requested.
Manatse tuutson bo aattso boosh k'aletuwok'o P'ilat'os angsh b́k'r.
25 The man who had been {whom they had} put in prison because he had rebelled [against the government] and who had murdered [someone], he released! That was the man whom the crowd had asked him [to release]. He handed Jesus over [to the soldiers], to do what [the crowd] wanted.
Galotse asho beezo bazt ando asho úd't bíere tipt teshetso Berbani bo aattsok'on fakshb́k'ri, Iyesusnmo boshuntsok'on boosh beshidek't imb́k'r.
26 As the soldiers were taking [Jesus] away, they seized a man named Simon, [who was] from Cyrene [city in Africa]. He was returning [to Jerusalem] from out in the countryside. They [took from Jesus the cross that he had been carrying. Then] they put it on Simon’s shoulders, and [told him to] carry it behind Jesus.
Mann Iyesusi dek't boami, dek't boamfere K'erena eteets datsi ash wottso Simoni gat'ariyon kito maants b́kindfere dats bodek'i, bín detsdek't mask'aliyo Iyesusko kuridek't Iyesus shuutso shoyde b́shaituwok'o bo k'ali.
27 A large crowd followed Jesus. The crowd included many women who were beating their breasts [to show how sad they were], and wailing for him.
Ay ashonwere Iyesus shutsats shoydektni boamir bítesh, bodagotsno bo gero jot'fetst eepiru maats maatsuwots fa'ano.
28 But Jesus turned to them and said, “You women of Jerusalem, do not cry for me! Instead, cry because of [what is going to happen to] yourselves and your children!
Iyesusmó bomaand wongr ett hank'o boosh bíet, «It Iyerusalem dats máátsuwotso! it tokonat it na'osh efere bako taash eepk'ayere!
29 I want you to know that there will soon be a time when people will say, ‘Women [SYN] who have never borne children or nursed babies are fortunate!’
‹Mahan wotts máátsuwots, shurawu maac'wotsnat s'aatsrawu s'atsuwots awuk'o derekno!› eteet aawwots weetúnee.
30 Then, [in order that they will not have to suffer greatly when their enemies destroy this city], people who are left in the city will say to the mountains, ‘Fall down on us!’ And people will say to the hills, ‘Cover us!’
Manoor ash ashuwots gúrwotssh, ‹No abaats grshore!› guri teuwotsshowere ‹Noon atsuwore!› eto deebotuwiti.
31 [I am innocent] [MET]. [I am like] a living tree [that people do not try to burn. But the people of Jerusalem deserve that their enemies punish them. They are like] dry wood that is ready to [burn]. So if they [nail me to the cross], ([their enemies] will certainly do much worse things to them!/what worse things will happen to them?) [RHQ]”
Miti motsats hank'o keewu jaman k'aletka wotiyal eshe miti shuk'onmo awuk'owek'uwa k'aleti?»
32 Two other men who were criminals were also being led away {[The soldiers] also led away two other men who were criminals}. They were going to be executed {[The soldiers] were going to execute them} [with Jesus].
Mank'owere gond finets git ashuwotsi Iyesusnton úd'osh dek't boami.
33 When they came to the place which is called ‘The Skull’, they nailed [Jesus] to a cross [after removing his clothes]. They did the same thing to the two criminals. They crucified one at the right [side of Jesus] and one at his left [side].
Took k'ola wee K'araniyo eteef beyokok bobodtsokon manoke Iyesusi jitbok'ri, mank'o gond finets ash gitwotsi iko Iyesus giromaants iko b́ k'anomaants jitbok'ri.
34 Jesus prayed, “[My] Father, forgive them, because they do not realize [whom] they are doing [this to]!” Then [the soldiers] divided Jesus’ clothing by gambling with something like dice, [to decide which piece of clothing each one would get].
Maniyehakon Iyesus, «T niho! bo k'aliruwo bodanawotse boosh orowa eree!» bíet. Kes' kes'fuwotsu Iyesus tahats it'o oorsht kaybodek'i.
35 Many people stood nearby, watching. And the [Jewish] leaders (made fun of/ridiculed) [Jesus], saying, “He [said] [IRO] [that he] saved other people! If he is the Messiah, the one God has chosen, he should save himself!”
Ash ashonwere need'dek'tni bos'iliri botesh, Ayhudi naashuwots uwere «K'oshuwotsnoó worire and eshe bí Ik'i futtso Ik'o b́tokosh marat'bdek'tsoni wotiyal aab b́ tooko woriwe!» etfetst́ bíts bokaashi.
36 The soldiers also ridiculed him because he [claimed to be a king]. They came up to him and offered him some sour wine.
Kes' kes'fuwotswere mank'o bíatsa bokashfera botesh, b́maand t'int bíro ayidek't shashtso boimi.
37 They said to him, “If you [(sg)] are the King of the Jews, save yourself!”
Bowor mank'o «Nee arikon ayhudiwotsko naasho nana wotiyal aab n tooko woride'e!» boetiri.
38 [They] also [fastened on the cross] a sign [that stated] why [they] were nailing him to the cross. [But all it said was], ‘This is the King of the Jews’.
«Ayhudiwotsko naasho haniye» ett guut'etso Iyesus jitetsi k'oyats gedbok'ri.
39 One of the criminals who was hanging [on a cross] began to insult Jesus, saying, “You [(sg) said that you] are the Messiah, so [you must be powerful]! So save yourself, and save us, too!”
Iyesusnton jitets gond finetsuwotsitse iko, Iyesussh, «Nee mesihiyo nenoshna? Aab eshe n tokonat noon woriwe!» ett bín b́ c'ashfera b́tesh.
40 But the other [criminal] rebuked him, saying, “(You [(sg)] should be afraid of God [punishing you]!/Are you not afraid of God [punishing you]?) [RHQ] They are punishing him [and us] similarly.
Boyitse ikonmó bín hank'o ettni b́fay, «Neewor bíki naari angshotse bedek'at Ik'o sharatsiya?
41 They have justly decided that we [(inc) two] must die. They are punishing us as we deserve [for the evil things that we did]. But this man has done nothing wrong!”
Noo nofints morratse tuutso noosh wotit fayo daatsrone, ashaanmó eegonor t'afiyo deshatse.»
42 Then he said, “Jesus, [please] remember me [and take care of me] when you become king!”
Manats dabt Iyesussh, «Doonzono! n mengstots n woor taan batk'aye.» bíet.
43 Jesus replied, “I want you [(sg)] to know that today you [(sg)] will be with me in the place where everyone is happy!” (OR, that today you will be with me in Paradise!)
Iyesuswere «Ariko neesh keewiruwe, hambets taanton genetotse daatsetune» bíet.
44 [Then it] was about noontime. It became dark over the whole land, [and it stayed dark] until three o’clock in the afternoon.
Man b́wotuwe aaw shrt sa'atok'ona b́tesh, manortson tuut jed'iy sa'ato b́borfetsosh datsjamatse t'alu wotb́gutsi.
45 There was no light from the sun. Then the [thick] curtain [that closed off the most holy place] in the Temple split into two pieces. [That signified that ordinary people could now go into the presence of God].
Aawo t'aluwu b́wutsi, Ik'i meyitsi magarajo taalotse dek't tuut gaad'at gitoko kayb́gutsi.
46 [As that happened], Jesus shouted loudly, “Father, I put my spirit into your care [MTY]!” When he said that, he [EUP] died.
Iyesuswere b́k'aaro eenshdek't, «Nihono! hambiye! tkashu nkishats beshidek'at adaro imiruwe!» bí et, man bíettsok'on b́ kasho bíatsotse k'azb́kesh.
47 When the officer [who supervised the soldiers who were executing Jesus] saw what happened, he praised God [for the way Jesus died], saying, “[I am] sure that this man had done nothing wrong!”
Manoke teshts bali naash wottso, wotts man b́bek'tsok'on «Arikon ashaan kááwe b́teshi!» ett Ik'o b́ mangiy.
48 When the crowd of people who had gathered to see those events saw what happened, they returned [to their homes], beating their chests [to show that they were sorrowful].
Wotit keewo s'ilosh manoke kakuwedek't teshts ash jamo wotts keewuman bobek'tsok'on bo gero k'is'fere bo galomand k'azboaani.
49 All of Jesus’ friends, including the women who had come with him from Galilee [district], stood at a distance and saw everything that happened.
Iyesusi karnon dants ash jamwotsnat Galil datsatse tuut b́shutsatse sha'efere waats máátswots wokoon need'dek't keewan bo s'iliri.
50 There was a man named Joseph who [came there]. He was from the town of Arimathea in Judea. He was a good and a righteous man, and he was a member of the [Jewish] Council.
Ayhudiwots kitt wotts Armatyasitse befo Yosefi eteef asho fa'e b́tesh, bíwere kaawonat ash sheenga b́tesh, ayhudiwotsitse moosh moshifuwotsitsi ikoni.
51 But he had not agreed with the other Council [members] when they decided [to kill Jesus] and when they [planned how to] do it. He was waiting expectantly for [the time when] God [would send] his king to begin to rule.
Wotowa ereo ayhudiwots shiyewonat t malots kindratse b́tesh, bí Ik'i mengsto kotiru asho b́ tesh.
52 He went to Pilate and asked [Pilate to permit him] to [take] Jesus’ body [and bury it. After Pilate allowed him to do that],
Ashman P'ilat'osok t'int Iyesus duuno bísh b́ imish bíaat.
53 he [and some others] took [Jesus’ body] down [from the cross]. They wrapped it in a linen cloth. Then they put his body in a tomb that he had [hired others to] dig out of a rock [cliff]. No one had ever put a body in it before.
Dunonowere orshdek't hariya eteef c'ic'i dek't wozets tahon k'odbok'ri, ash k'osho konuwor bíts b́ dukerawu s'alatse k'ewudek't k'aniyets doowots duukb́k'r,
54 [They had to do it quickly because] that was [Friday], the day when [people] prepared [things for the Jewish day of rest]. (The Sabbath/The day of rest) was about to start [at sunset, so they had to finish burying Jesus’ body before sunset].
Man b́k'aluwere kokowots kooc' Sanbatosh k'anoke beyefera b́tesh.
55 The women who had come with [Jesus] from Galilee [district] followed [Joseph and the men who were with him]. They saw the tomb, and they saw how the men laid [Jesus’] body [inside it, and saw the men roll a huge stone across the entrance].
Geliln tuut Iyesus shuutso waats máátswots Yosefnton amt b́ doowo bo s'iili, duunono awuk'o k'aldek' duuktsok'oi bo s'iil.
56 Then the women returned to the houses [where they were staying. That evening] they prepared spices and ointments to put [on Jesus’ body], but (on the Sabbath/on the Jewish rest day) they rested, according to what [Moses] had commanded.
Bogalomandowere aanat duunosh wotit shak' shawu wotts k'memiyonat shituwo k'ani bok'r, bo nemok'on sanbati aawots kashdek't bojin.
