Luke 22
1 It was now almost time to celebrate the festival of Unleavened Bread, which [began with] the Passover festival.
Gouel ar bara hep goell, anvet ar Pask, a dostae.
2 The chief priests and the men who taught the [Jewish] laws were seeking a way to kill Jesus. [But they wanted to do it secretly], because they were afraid that if [they did not do] it secretly, the people [might riot].
Ar veleien vras hag ar skribed a glaske penaos e c'helljent lakaat Jezuz d'ar marv; rak doujañ a raent ar bobl.
3 Then [even though] Judas, who was called [the man from] Kerioth [village], was one of the twelve [disciples], Satan entered him.
Met Satan a yeas e Judaz, lesanvet Iskariod, unan eus an daouzek;
4 Judas went and conferred with the chief priests and the officers of the Temple guards. He discussed with them how he could enable them to seize [Jesus].
hag ez eas, hag e komzas gant ar veleien vras ha gant pennoù ar warded, diwar an doare ma en lakaje etre o daouarn.
5 They were pleased [that he wanted to do that]. They offered to give him money [for doing it].
Laouen e voent a gement-se, hag e tivizjont reiñ arc'hant dezhañ.
6 So he agreed, [and they gave him the money]. Then he tried to find an opportunity to enable them to seize [Jesus] when there was no crowd around him.
Eñ a roas e c'her, hag e klaske an tu dereat evit e reiñ dezho hep ma ouije ar bobl.
7 Then the day during the [first part of the week-long festival] of Unleavened Bread came, [the day] when [the] lambs [for the] Passover [celebration] had to be killed.
Koulskoude, deiz ar bara hep goell a zeuas, ma oa ret aberzhañ ar Pask,
8 So Jesus said to Peter and John, “Go and prepare the meal for the Passover [celebration].”
ha Jezuz a gasas Pêr ha Yann, o lavarout: It da fichañ deomp ar Pask, evit ma tebrimp anezhañ.
9 They replied to him, “Where do you [(sg)] want us to prepare it?”
Int a lavaras dezhañ: Pelec'h e c'hoantaez e fichfemp anezhañ?
10 He said to the [two of] them, “Listen carefully. When you [two] enter the city, a man who is carrying a [large] jar of water will meet you. Follow him. [When] he enters [a house],
Eñ a lavaras dezho: Pa'z eot e kêr, ec'h erruo ganeoc'h un den o tougen ur podad dour; heuilhit-eñ en ti ma'z aio ennañ,
11 tell the owner of the house, ‘[Our] teacher says [that we(exc) should] ask [you(sg) to please] show [us] the room that [he arranged with you] where he can eat the Passover [meal] with [us], his disciples [RHQ].’
ha lavarit da vestr an ti: Ar Mestr a lavar dit: Pelec'h emañ al lec'h ma tebrin ennañ ar Pask gant va diskibien?
12 He will show you a large room that is on the upper [floor of the house]. It will be all set up [for a meal]. Prepare the meal for us there.”
Hag e tiskouezo deoc'h ur gambr uhel, bras ha kempennet; fichit eno ar Pask.
13 So [the two disciples] went [into the city]. They found everything to be just like [Jesus] had told them. So they prepared [the meal for] the Passover [celebration there].
Int eta o vezañ aet kuit, a gavas an traoù evel m'en devoa lavaret dezho, hag e fichjont ar Pask.
14 When it was time [MTY] [to eat the Passover meal], Jesus [came and] sat down with the [twelve] apostles.
Pa voe deuet an eur, en em lakaas ouzh taol, hag an daouzek abostol a oa gantañ.
15 He said to them, “I have greatly desired to eat this Passover [meal] with you before I suffer [and die].
Hag e lavaras dezho: C'hoantaet kalz em eus debriñ ar Pask-mañ ganeoc'h, a-raok ma c'houzañvin.
16 I want you to know that I will not eat [the Passover meal] again until all those whose lives God rules completely realize [what it represents].”
Rak me a lavar deoc'h, ne zebrin ken anezhañ, betek e vo graet e rouantelezh Doue.
17 Then he took a cup [of wine] and thanked [God for it]. Then he said, “Take this, and each of you drink some of it.
Hag o vezañ kemeret an hanaf ha trugarekaet, e lavaras: Kemerit anezhañ ha lodennit anezhañ etrezoc'h.
18 I want you to know that [from now on] I will not drink wine until God makes me king.”
Rak me a lavar deoc'h, n'evin mui eus frouezh ar gwini, ken na vo deuet rouantelezh Doue.
19 Then he took some bread and thanked God for it. He broke it [into pieces] and gave it to them [to eat]. He said, “This [bread represents] my body, which [I] am about to sacrifice for you. Keep on [eating bread] this way [regularly] to remember what I [have done for you].”
Neuze e kemeras bara hag, o vezañ trugarekaet, e torras anezhañ, hag en roas dezho, o lavarout: Hemañ eo va c'horf, an hini a zo roet evidoc'h; grit kement-mañ en eñvor ac'hanon.
20 Similarly, after [they had eaten] the meal, he took [another] cup [of wine]. He said, “[The wine in] [MTY] this cup [represents] my blood, which will soon flow [from my body when I die]. [With] this blood [I will sign] the new agreement [that God is making with] you.
En hevelep doare, goude bezañ koaniet, e roas dezho an hanaf, o lavarout: An hanaf-mañ eo an emglev nevez em gwad, an hini a zo skuilhet evidoc'h.
21 But [note that] the one [SYN] who will enable my enemies to seize me is eating right here with me!
Met setu, dorn an hini am gwerzh a zo ouzh an daol-mañ ganin.
22 [It is certain that I], the one who came from heaven, will die, because that is what [God] has planned. But there will be terrible punishment for the man who will (betray me/enable my enemies to seize me)!”
Evit ar pezh a zo eus Mab an den, mont a ra, evel ma'z eo merket; met gwalleur d'an den ma'z eo gwerzhet drezañ!
23 Then they began to ask one another, “Which of us would do such a thing?”
Hag en em lakajont da c'houlenn an eil ouzh egile pehini anezho a raje kement-se.
24 [The apostles] began to argue among themselves, saying, “Which one of us [will be] the greatest [when Jesus becomes king]?”
Sevel a reas ivez un tabut etrezo, evit gouzout pehini anezho a dlee bezañ galvet ar brasañ.
25 So Jesus said to them, “The kings of the non-Jews [enjoy] showing that they are powerful. [Yet] they give [themselves] the title, ‘ones who help the people.’
Met eñ a lavaras dezho: Rouaned ar bobloù a vestroni anezho, hag ar re o deus galloud warno a zo galvet madoberourien.
26 But you should not be like them! Instead, those who [want God to consider them] the greatest should [act as though they] were the youngest, [since the youngest are expected to serve the older ones]. Whoever is a leader should be one who serves [the others].
Met c'hwi, na rit ket evel-se; ra vo ar brasañ en ho touez evel ar bihanañ, hag an hini a ren evel an hini a servij.
27 Keep in mind who is the most important one [RHQ]. It is certainly the one who [just sits] at the table, not [RHQ] those who serve [the meal]. But I, [your leader], have been [an example for you] by serving you [while I have been] among you.
Rak pehini eo ar brasañ, an hini a zo ouzh taol, pe an hini a servij? N'eo ket an hini a zo ouzh taol? Ha koulskoude me a zo en ho touez evel an hini a servij.
28 You are the ones who have stayed with me during all my troubles.
C'hwi eo ar re a zo chomet ganin em amprouadurioù,
29 So now, just like my Father has appointed me to rule as a king, I am appointing you
ha me a reizh deoc'h ar rouantelezh, evel ma en deus an Tad reizhet din,
30 so that you can sit and eat [and rule] [MET] with me when I become king. You will sit on thrones to judge the people of the twelve tribes of Israel.”
evit ma tebrot ha ma'c'h evot ouzh va zaol em rouantelezh, ha ma viot azezet war dronioù, o varn daouzek meuriad Israel.
31 “Simon, Simon, listen! Satan has asked [God to let him test you, and God has permitted him to do it. Satan wants to cause you to suffer distress] (OR, [distress you]) [so that you will not believe/trust in me any more/longer. He wants to shake you, just like a man shakes wheat in a sieve to sift it] [MET].
An Aotrou a lavaras ivez: Simon, Simon, setu, Satan en deus goulennet ho tremen dre ar c'hrouer evel ar gwinizh.
32 But I have prayed for you, Simon, that you will not completely stop believing in me. So when you [(sg)] restore your relationship with me, help your fellow apostles [to trust in me more]!”
Met pedet em eus evidout evit na zesfailho ket da feiz. Te eta, pa vi distroet, kreñva da vreudeur.
33 Peter said to him, “Lord, I am ready to go with you [(sg)] if they put you in prison, or even to die with you!”
Pêr a lavaras dezhañ: Aotrou, me a zo prest da vont ganit, ha d'ar prizon ha d'ar marv.
34 Jesus replied, “Peter, I want you [(sg)] to know that tonight, before the rooster crows, you will say three times that you do not know me!”
Met Jezuz a lavaras dezhañ: Pêr, me en lavar dit, ar c'hilhog ne gano ket hiziv, na'z po nac'het teir gwech d'anavezout ac'hanon.
35 Then [Jesus] asked all of them, “After I sent you out [to other villages, and you went] without taking any money or a [traveling] bag or [extra] sandals, you did not lack anything, did you?” They replied, “[That’s right], [we(exc) did] not [lack] anything.”
Neuze e lavaras dezho: Pa em eus ho kaset hep yalc'h, hep sac'h, hag hep botoù, daoust hag un dra bennak a zo bet manket deoc'h? Int a respontas: Netra.
36 Then, [to show them that now many people would oppose them], (OR, [to show them that they needed to be prepared to protect themselves], ) he said to them, “Now [things will be different. So] whoever among you has some money should take it with him. Likewise, he should take a carrying bag. Whoever does not have a sword should sell his coat and buy a sword.
Met bremañ, emezañ, an hini en deus ur yalc'h, ra he c'hemero, hag en hevelep doare an hini en deus ur sac'h; hag an hini n'en deus ket ur c'hleze, ra werzho e vantell ha preno unan.
37 Because, I now tell you, [something must happen to me to fulfill these words that a prophet] wrote: ‘He was treated {They treated him} as [though he were] a criminal.’ Do not forget that everything that is {that they have} written about me [in the Scriptures] must be fulfilled.”
Rak me a lavar deoc'h, eo ret c'hoazh d'ar pezh a zo skrivet bezañ peurc'hraet ennon: Lakaet eo bet e renk an dorfedourien.
38 [One of] the disciples said, “Lord, look! We [(exc)] have two swords!” [Realizing that they did not understand the meaning of what he said], he replied to them, “That is enough [talk about swords]”!
Hag e lavarjont: Aotrou, setu daou gleze. Eñ a lavaras dezho: A-walc'h eo.
39 As [Jesus] left [the city], he went, as he usually did, to Olive [Tree] Hill. His disciples went with him.
Neuze Jezuz, o vezañ aet er-maez, a yeas, hervez e c'hiz, da Venez an Olived, hag e ziskibien a heulias anezhañ.
40 When he came to the place [where he often spent the night], he said to them, “Pray that [God will help you] whenever something tempts you.”
Pa voe erruet el lec'h-se, e lavaras dezho: Pedit evit na gouezhot ket en temptadur.
41 Then he went from them a distance of about 30 meters/yards. (OR, as far as someone can throw a stone.) He knelt and prayed,
Neuze e pellaas diouto war-dro hed un taol-maen, hag, o taoulinañ, e pede,
42 “[My] Father, if you are willing [to do it], force me [to have to undergo] these terrible things that [are about to happen to me] [MTY]. But do not do what I want. Instead, do what you want.”
o lavarout: Tad, mar fell dit pellaat an hanaf-se diouzhin! Koulskoude, ra ne vo ket graet va bolontez, met da hini.
43 Then an angel from heaven appeared to Jesus and caused him to become stronger.
Un ael eus an neñv en em ziskouezas dezhañ evit e greñvaat.
44 He was greatly distressed. So he prayed more earnestly. His sweat fell down on the ground as though it was large drops of blood.
Gwasket gant an anken, e pede kalz startoc'h; hag e teuas dezhañ ur c'hwezenn evel beradennoù gwad, hag a gouezhe war an douar.
45 When he got up from praying, he returned to his disciples. He found that they were sleeping. They were exhausted because they were very sorrowful.
O vezañ savet eus e bedenn, e teuas etrezek e ziskibien, met o c'havas kousket gant an dristidigezh,
46 He [woke them and] said to them, “(I am disappointed that you are sleeping!/Why are you sleeping?) [RHQ] Get up! Pray that [God will help you] whenever you are tempted {when something [like this] tempts you}!”
hag e lavaras dezho: Perak e kouskit? Savit ha pedit evit na gouezhot ket en temptadur.
47 While [Jesus] was still speaking, a crowd [came to him]. Judas, [even though he was] one of the twelve [disciples], was leading them. He came close to Jesus and kissed him [on the cheek as if to greet him, but was really a signal to those with him which one was Jesus].
Evel ma komze c'hoazh, ur vandenn a zeuas, hag an hini a c'halved Judaz, unan eus an daouzek, a gerzhe a-raok dezho; hag e tostaas ouzh Jezuz evit pokat dezhañ.
48 Jesus said to him, “Judas, (I am disappointed that it is by kissing me that you are enabling [my enemies] to seize [me], the one who came from heaven!/is it by kissing me [as though you loved me] that you are enabling [my enemies] to seize [me], the one who came from heaven?) [RHQ]”
Jezuz a lavaras dezhañ: Judaz, gwerzhañ a rez Mab an den dre ur pok?
49 When the [disciples] who were around Jesus realized what was going to happen, they said, “Lord, shall we [(exc)] strike [them] with our swords?”
Ar re a oa en-dro da Jezuz, o welout ar pezh a yae da c'hoarvezout, a lavaras dezhañ: Aotrou, ha skeiñ a raimp gant ar c'hleze?
50 One of his [drew his sword and] struck the servant of the high priest [to kill him, but only] cut off his right ear.
Hag unan anezho a skoas servijer ar beleg-meur, hag a droc'has dezhañ e skouarn dehou.
51 But Jesus said, “Do not [do] any more of that!” He touched the [servant’s] ear and healed him.
Met Jezuz, o kemer ar gomz, a lavaras: Paouezit! Hag o vezañ stoket ouzh skouarn ar servijer, e yac'haas anezhañ.
52 Then Jesus said to the chief priests, the officers of the Temple guards, and the [Jewish] elders who had come to [seize] him, “(It is ridiculous that you have come [here] with swords and clubs to capture [MTY] me, as [if I were] a bandit!/Why have you come here with swords and clubs to capture [MTY] me, as if I were a bandit?) [RHQ] Day after day [I was with you] in the Temple [courtyard], [and] you did not seize me! But this is the time [MTY] when [God is allowing] you [to do what you want]. It is also the time [MTY] when God is allowing [Satan, who rules] [MTY] [in] the darkness, [to do what he wants].”
Neuze Jezuz a lavaras d'ar veleien vras, da gabitened an templ, ha d'an henaourien, a oa deuet a-enep dezhañ: Deuet oc'h gant klezeier ha gant bizhier, evel war-lerc'h ul laer.
Bemdez e oan en ho touez en templ, ha n'hoc'h eus ket lakaet ho taouarn warnon. Met houmañ eo hoc'h eur, ha galloud an deñvalijenn.
54 They seized [Jesus] and led him away. They brought him to the high priest’s house. Peter followed [them] at a distance.
Neuze e krogjont ennañ, hag e kasjont anezhañ da di ar beleg-meur. Pêr a heulie a-bell.
55 They kindled a fire in the middle of the courtyard and sat down together. Peter sat among them.
Pa o devoe enaouet tan e-kreiz ar porzh, ha ma voent azezet a-unan, Pêr a azezas en o zouez.
56 As the light [from the fire] shone [on his face, a] female servant saw him and looked intently at him. She said, “This man was also with [the man whom they have arrested]!”
Ur vatezh, o welout anezhañ e-kichen an tan, hag o sellout pizh outañ, a lavaras: Hemañ a oa ivez gant an den-se.
57 But Peter denied it, saying, “Woman, I do not know him!”
Met eñ a zinac'has Jezuz, o lavarout: Gwreg, n'anavezan ket anezhañ.
58 A little later someone else saw Peter and said, “You [(sg)] also are one of those who [were with] the man [they arrested]!” But Peter said, “Man, I am not [one of them]!”
Un nebeut goude, unan all, o vezañ e welet, a lavaras: Te a zo ivez eus an dud-se. Met Pêr a lavaras: O den, ned on ket.
59 About an hour later someone else said emphatically [about Peter], “[The way] that this man [speaks shows that he] is from Galilee [district]. Certainly this man was also with the man whom [they arrested, who is from Galilee]!”
War-dro un eur goude, unan all a destenias o lavarout: A dra sur, hemañ a oa ivez gantañ, rak Galileat eo ivez.
60 But Peter said, “Man, I do not know what you [(sg)] are talking about!” Immediately, while he was still speaking, a rooster crowed.
Met Pêr a lavaras: O den, n'ouzon ket petra a lavarez. Ha kerkent, evel ma komze c'hoazh, ar c'hilhog a ganas.
61 The Lord [Jesus] turned around and looked right at Peter. Then Peter remembered what the Lord had said to him, “This night, before the rooster crows, you [(sg)] will deny three times [that you know] me.”
An Aotrou, o vezañ distroet, a sellas ouzh Pêr; ha Pêr en devoe soñj eus komz an Aotrou, ha penaos en devoa lavaret dezhañ: A-raok ma kano ar c'hilhog, ez po va dinac'het teir gwech.
62 And Peter went out [of the courtyard] and cried very sorrowfully.
Hag o vezañ aet er-maez, e ouelas gant c'hwervder.
63 The men who were guarding Jesus made fun of him and beat him.
Neuze an dud a zalc'he Jezuz, a rae goap anezhañ, hag a skoe warnañ.
64 They put a blindfold on him and [beat him again. Then] they said to him, “[Because you(sg) say] [IRO] that you are a prophet, [prove it by] telling us who it was that struck you!”
O vezañ e vouchet, e skoent war e zremm, hag e c'houlennent outañ: Divin piv eo an hini en deus da skoet.
65 They said many other evil things about him, insulting him.
Hag e lavarent kalz a draoù a-enep dezhañ, en ur zroukkomz en e enep.
66 At dawn [the next morning], many of the [Jewish] leaders gathered together. The group included the chief priests and the men who taught the [Jewish] laws. They took Jesus to the Jewish Council. There the men of the Council said to him,
Adalek ma voe deuet an deiz, kuzul henaourien ar bobl, ar veleien vras hag ar skribed en em zastumas hag a reas Jezuz dont dirak ar sanedrin;
67 “If you [(sg)] are the Messiah, tell us!” But he replied, “If I tell you that, you will not believe me.
lavarout a rejont dezhañ: Mar dout ar C'hrist, lavar deomp. Eñ a respontas dezho: Mar en lavaran deoc'h, n'en kredot ket,
68 If I ask you [what you think about the Messiah], you will not answer me.
ha mar goulennan ouzhoc'h ivez, ne respontot ket din, [ha ne'm lezot ket da vont].
69 But some day you will see [me], the one who came from heaven, sitting next to almighty God and ruling [MTY]!”
Diwar vremañ, Mab an den a vo azezet a-zehou da c'halloud Doue.
70 Then they all said, “If that is so, are [you(sg) saying that] you are (the Son of God/the Man who is also God)?” He said to them, “[Yes], it is just like you say [MTY].”
Neuze e lavarjont holl: Te eo eta Mab Doue? Eñ a respontas dezho: C'hwi a lavar hoc'h-unan, bez' ez on.
71 Then they said [to each other], “(We [(inc)] certainly do not need anyone else to testify [against him]!/Why should we ask for any more people to testify [against him]?) [RHQ]” We ourselves have heard him say [MTY] [that he is equal with God]!
Neuze e lavarjont: Da betra hon eus c'hoazh ezhomm a desteni, pa'z eo gwir hon eus e glevet eus e c'henou?
