Luke 22
1 It was now almost time to celebrate the festival of Unleavened Bread, which [began with] the Passover festival.
Nene ubukin burodin salin nimon infizwe da susut, ule na idin yecu kata natibite.
2 The chief priests and the men who taught the [Jewish] laws were seeking a way to kill Jesus. [But they wanted to do it secretly], because they were afraid that if [they did not do] it secretly, the people [might riot].
Adidya kutiin nliara nan nanang niyert soo ikpilza na ima kifu Yesu ku imulughe, bara na iwadin nlanzu fiu na nite.
3 Then [even though] Judas, who was called [the man from] Kerioth [village], was one of the twelve [disciples], Satan entered him.
Shetan pira nanya Yahuda Iskariyot, owarum nanya likure nin naba me.
4 Judas went and conferred with the chief priests and the officers of the Temple guards. He discussed with them how he could enable them to seize [Jesus].
Yahuda du idi kpilza nang na didya kutii nlira nang nanan niyert na ma nakpu Yesu ku nacara mene.
5 They were pleased [that he wanted to do that]. They offered to give him money [for doing it].
I lanzan nmang, inin yina imanighe ikurfung.
6 So he agreed, [and they gave him the money]. Then he tried to find an opportunity to enable them to seize [Jesus] when there was no crowd around him.
Ayina, a nin din piziru nimon baat na ama tii ananakpaghe anit wa yinin.
7 Then the day during the [first part of the week-long festival] of Unleavened Bread came, [the day] when [the] lambs [for the] Passover [celebration] had to be killed.
Lirin nborodi sa imon fitize da, na uso doleari inakpa kukam nhadaya.
8 So Jesus said to Peter and John, “Go and prepare the meal for the Passover [celebration].”
Yesu too Bitrus nin Yohana ku, a benle “Can idi kanja nari imonlin kalu nati bite, bara tinan lau ining.”
9 They replied to him, “Where do you [(sg)] want us to prepare it?”
I tiringhe, “Inweri udin nin sun woro ti di su lakanjwe ku?”
10 He said to the [two of] them, “Listen carefully. When you [two] enter the city, a man who is carrying a [large] jar of water will meet you. Follow him. [When] he enters [a house],
Akawa nani, “I wa piru nanya kipine, umon na a yauna ka suu nmyen ma zuru minu, dufinonghe udu kilari kaa na apira nanye.
11 tell the owner of the house, ‘[Our] teacher says [that we(exc) should] ask [you(sg) to please] show [us] the room that [he arranged with you] where he can eat the Passover [meal] with [us], his disciples [RHQ].’
I benle Cikilari kilare, 'Kumallami benle nari, “Kutii na mare dinweri, inweri nba lii imonlin kahu nate nwere nin nono katwa ninghe?”'
12 He will show you a large room that is on the upper [floor of the house]. It will be all set up [for a meal]. Prepare the meal for us there.”
A ma duru minu kuti ko na I malu kyelu kudya. Kun kitene, kanjan imonle kikane.”
13 So [the two disciples] went [into the city]. They found everything to be just like [Jesus] had told them. So they prepared [the meal for] the Passover [celebration there].
I do, I di se vat nmoonghe na abenle nani. Inin kele kiti keleuwa.
14 When it was time [MTY] [to eat the Passover meal], Jesus [came and] sat down with the [twelve] apostles.
Na kube ndaa, a so nan nono katwa me.
15 He said to them, “I have greatly desired to eat this Passover [meal] with you before I suffer [and die].
A nin woro nani, “Indi nin su nwadi inmalu nlii imonlui ilele nanghinu uworu min niyu.
16 I want you to know that I will not eat [the Passover meal] again until all those whose lives God rules completely realize [what it represents].”
Bara nan belin minu, na inma kuru nli nan ghinu tutun ba, saidai ikulu nanya kilari tigoo Kutelle.”
17 Then he took a cup [of wine] and thanked [God for it]. Then he said, “Take this, and each of you drink some of it.
Yesu nin yira ukoop, na ata ugodiya, a woro, “Seren I kosu nati mine.
18 I want you to know that [from now on] I will not drink wine until God makes me king.”
Bara nan mbelin minu, na mba kuru nsumo ko kumati kuce kune tutun ba, se kipin tigoo Kutelle ndaa.”
19 Then he took some bread and thanked God for it. He broke it [into pieces] and gave it to them [to eat]. He said, “This [bread represents] my body, which [I] am about to sacrifice for you. Keep on [eating bread] this way [regularly] to remember what I [have done for you].”
A nin yira uborodi, na ana ugodiya ku, afucu unin, anin naa nani, abenle, “Kidowa nunghere kane kaa na nna ni bara anung. Sun nene I lizizin nin me.”
20 Similarly, after [they had eaten] the meal, he took [another] cup [of wine]. He said, “[The wine in] [MTY] this cup [represents] my blood, which will soon flow [from my body when I die]. [With] this blood [I will sign] the new agreement [that God is making with] you.
A kuru ayira ukoope nafo na ani taa na imala kileuwe, abenle, “Ule ukoope likamali nirghari lipese nanga nmii ning, mo na wa gutun bara anung.
21 But [note that] the one [SYN] who will enable my enemies to seize me is eating right here with me!
Bara nani yenjen. Ule na alewei adi logowe nin me keetebur kone.
22 [It is certain that I], the one who came from heaven, will die, because that is what [God] has planned. But there will be terrible punishment for the man who will (betray me/enable my enemies to seize me)!”
Bara na Gono nit ma nyeu nafo na ina belin. Bara nani kash nleli unite na amere ina lewughe nacara me!”
23 Then they began to ask one another, “Which of us would do such a thing?”
I nin cizina utiru nati mene, nghari nanga mene ma su lidungu lone.
24 [The apostles] began to argue among themselves, saying, “Which one of us [will be] the greatest [when Jesus becomes king]?”
Kubung nin fita nanya mene mpeziru ghani ba so udiya nanya mene.
25 So Jesus said to them, “The kings of the non-Jews [enjoy] showing that they are powerful. [Yet] they give [themselves] the title, ‘ones who help the people.’
A woro nani, “Ago na wurme dinin nan cinilare mene, ale na itti nin natek licara udin yicu nani anan tigoo in ruu.
26 But you should not be like them! Instead, those who [want God to consider them] the greatest should [act as though they] were the youngest, [since the youngest are expected to serve the older ones]. Whoever is a leader should be one who serves [the others].
Bara nani na uma so nani nin ghinu ba, nmaimako nani, na ule na amere udiyawe nanya mine kpilin aso nafo kagono kabene. Na ule na amene idin cisughe iyizi kpilin aso kulin mene.
27 Keep in mind who is the most important one [RHQ]. It is certainly the one who [just sits] at the table, not [RHQ] those who serve [the meal]. But I, [your leader], have been [an example for you] by serving you [while I have been] among you.
Ghari udiyewe, ule na a sosin kitene kutebure sa ule na asu kucin? Na ule na asosin kitene kutibure re ba? Nin nani ndi nanya mene nafo kucin.
28 You are the ones who have stayed with me during all my troubles.
Bara nani anughere na I wadi nin me nanya ndumunu ning.
29 So now, just like my Father has appointed me to rule as a king, I am appointing you
Mnani minu kipin tigoo, nafo na ucenighe na mo nyii kipin tigowe,
30 so that you can sit and eat [and rule] [MET] with me when I become king. You will sit on thrones to judge the people of the twelve tribes of Israel.”
I nan leu iso kutabur nighe nanya kipin tigoo nighe. Inin so kutet in wucu tilem likure nin tiban Israila.
31 “Simon, Simon, listen! Satan has asked [God to let him test you, and God has permitted him to do it. Satan wants to cause you to suffer distress] (OR, [distress you]) [so that you will not believe/trust in me any more/longer. He wants to shake you, just like a man shakes wheat in a sieve to sift it] [MET].
Simon, Simon, yino, Shetan di nin su akifo fi, anan cecile fi nafo ualkama.
32 But I have prayed for you, Simon, that you will not completely stop believing in me. So when you [(sg)] restore your relationship with me, help your fellow apostles [to trust in me more]!”
Bara nani meng mma tifi nlira, bara uyenu nsalin yenu wa dire. Uwadi umalu gitirinu kimal tutung, ta nwana fine likara.”
33 Peter said to him, “Lord, I am ready to go with you [(sg)] if they put you in prison, or even to die with you!”
Bitrus woroghe, “Ucef, mang ba du ningfi kilari licin nin nkule.”
34 Jesus replied, “Peter, I want you [(sg)] to know that tonight, before the rooster crows, you will say three times that you do not know me!”
Yesu kawaghe, “Inbelinfi, Bitrus, na ku kuluke ma culsinu ti tat ba, uma benlu na uyiri ba.”
35 Then [Jesus] asked all of them, “After I sent you out [to other villages, and you went] without taking any money or a [traveling] bag or [extra] sandals, you did not lack anything, did you?” They replied, “[That’s right], [we(exc) did] not [lack] anything.”
Yesu woro nani, “Na awa tuminu sa lijip, nkatizu ni moon, sa akpatak, I wa dira imemoona?” Inin kawa, “Na ti wan dira ba.”
36 Then, [to show them that now many people would oppose them], (OR, [to show them that they needed to be prepared to protect themselves], ) he said to them, “Now [things will be different. So] whoever among you has some money should take it with him. Likewise, he should take a carrying bag. Whoever does not have a sword should sell his coat and buy a sword.
Anin woro nani, “Bara nani nene, ule na adinin lijip, na a kala linin, tutung nin nkaa ntizu nimoon. Ule na a sali nin kusangali na a leueu kulutukme adi seru kurum.
37 Because, I now tell you, [something must happen to me to fulfill these words that a prophet] wrote: ‘He was treated {They treated him} as [though he were] a criminal.’ Do not forget that everything that is {that they have} written about me [in the Scriptures] must be fulfilled.”
Bara nan beleng minu, I mon ile na ina yertin litinighe ima kulu gbas, 'I yeneghe nafo unan salin duka.' Bara nani ile iman na iwa beling litinighe din kulusu.”
38 [One of] the disciples said, “Lord, look! We [(exc)] have two swords!” [Realizing that they did not understand the meaning of what he said], he replied to them, “That is enough [talk about swords]”!
Inin woro, “Ucef, yene! Asangali aba ale.” Anin woro nani, “A batina.”
39 As [Jesus] left [the city], he went, as he usually did, to Olive [Tree] Hill. His disciples went with him.
Na ileu imari, Yesu nga, nafo na amene udi litalan Nzaitu, nono katwa mge nin dofinghe.
40 When he came to the place [where he often spent the night], he said to them, “Pray that [God will help you] whenever something tempts you.”
Ma iduru, aworo nani, “taan nlira iwa piru nanyan njaraba.”
41 Then he went from them a distance of about 30 meters/yards. (OR, as far as someone can throw a stone.) He knelt and prayed,
A cacana kupuu mene nafo utuu litala, anin tumuro nin nalung ataa nlira.
42 “[My] Father, if you are willing [to do it], force me [to have to undergo] these terrible things that [are about to happen to me] [MTY]. But do not do what I want. Instead, do what you want.”
A benle, “Ucef, wase y yina, kala ukoop ulele litining, min nani na uwa dofin kibinai ning ba, na kin fere so.”
43 Then an angel from heaven appeared to Jesus and caused him to become stronger.
Unan kadura Kutelle nin daa unuzu kitene kani, a taaghe likara.
44 He was greatly distressed. So he prayed more earnestly. His sweat fell down on the ground as though it was large drops of blood.
Na awaadin niyu, a kpina nlire ku, tinuntu me tantizo kang nafo nmyii na ngutuna kuteen.
45 When he got up from praying, he returned to his disciples. He found that they were sleeping. They were exhausted because they were very sorrowful.
Na afita unuzun nlire, adaa kitin nono katura me, ada se nani idin moro bara nibinai nisirne mene,
46 He [woke them and] said to them, “(I am disappointed that you are sleeping!/Why are you sleeping?) [RHQ] Get up! Pray that [God will help you] whenever you are tempted {when something [like this] tempts you}!”
anin tirino nani, “Inyarin taa idin moro? Fitan iti nlira, bara I wa piru ticankira.”
47 While [Jesus] was still speaking, a crowd [came to him]. Judas, [even though he was] one of the twelve [disciples], was leading them. He came close to Jesus and kissed him [on the cheek as if to greet him, but was really a signal to those with him which one was Jesus].
Na awa din nlire, iyene, ligozin na nite ndaa, ligowe nin Yahuda, uwarum nanya likure nin nabe, a dewu nbune. Ada kupoon Yesu anan taghe usumba,
48 Jesus said to him, “Judas, (I am disappointed that it is by kissing me that you are enabling [my enemies] to seize [me], the one who came from heaven!/is it by kissing me [as though you loved me] that you are enabling [my enemies] to seize [me], the one who came from heaven?) [RHQ]”
bara nani Yesu woroghe, “Yahuda uma lewu Gano nit nin sumbaa?”
49 When the [disciples] who were around Jesus realized what was going to happen, they said, “Lord, shall we [(exc)] strike [them] with our swords?”
Na ale na I wa killinghe nyene nani, I woro, “Cikilari, ti kewu umong nin kusangalia?”
50 One of his [drew his sword and] struck the servant of the high priest [to kill him, but only] cut off his right ear.
Umong nanya mene kewe kucin ndiya nang yenju kutii nlere, kutuf, ncara ulime a nin werne kunin.
51 But Jesus said, “Do not [do] any more of that!” He touched the [servant’s] ear and healed him.
Yesu woro, “Naneli mbatina,” a nin dudo kutufe, ku shino.
52 Then Jesus said to the chief priests, the officers of the Temple guards, and the [Jewish] elders who had come to [seize] him, “(It is ridiculous that you have come [here] with swords and clubs to capture [MTY] me, as [if I were] a bandit!/Why have you come here with swords and clubs to capture [MTY] me, as if I were a bandit?) [RHQ] Day after day [I was with you] in the Temple [courtyard], [and] you did not seize me! But this is the time [MTY] when [God is allowing] you [to do what you want]. It is also the time [MTY] when God is allowing [Satan, who rules] [MTY] [in] the darkness, [to do what he wants].”
Yesu woro udiya nnan yenju kutii nlire, anan ncaa kutiin nlire, nin nadidiya ntardu nacara kutii nlira na iwa dak kiti me nin mayardam, “Idaa nafo anang kifun kiria nin nasangali nan tiyupa?
Na uwadi nan ghinu nanya kutii nlire vat lire, na umong myene nakpa ucara liti nighe ba bara nenere kubi myene, nin likara nsirti.”
54 They seized [Jesus] and led him away. They brought him to the high priest’s house. Peter followed [them] at a distance.
Na I kifoghe, I yaa nin ghe, I duu ninghe kilari ndya kutii nlire. Bara nani Bitrus difino nani piit.
55 They kindled a fire in the middle of the courtyard and sat down together. Peter sat among them.
Na I suso ula nanya kudarwe inin so ligowe idin lanzwe, Bitrus soo nanya myene.
56 As the light [from the fire] shone [on his face, a] female servant saw him and looked intently at him. She said, “This man was also with [the man whom they have arrested]!”
Nkan kabera kucin yeneghe a sosin nkanang nlee, ayene iyizemye anin woro, “Ule unite nyita ligowe nanghe.”
57 But Peter denied it, saying, “Woman, I do not know him!”
Bara nani Bitrus ta mayardan ku, aworo, “Uwani nan yirughe ba.”
58 A little later someone else saw Peter and said, “You [(sg)] also are one of those who [were with] the man [they arrested]!” But Peter said, “Man, I am not [one of them]!”
Na idandouna ba, umong kuru ada yeneghe, a woro, “Fe wang di nan ghinu.” Bara nani Bitrus woro, “Unit, na meyari ba.”
59 About an hour later someone else said emphatically [about Peter], “[The way] that this man [speaks shows that he] is from Galilee [district]. Certainly this man was also with the man whom [they arrested, who is from Galilee]!”
Na ita kubiri kubi umong unit kuru ada woro, “Kedegene unit ulelen yita nin ghe, bara ane kunan Galiliari.”
60 But Peter said, “Man, I do not know what you [(sg)] are talking about!” Immediately, while he was still speaking, a rooster crowed.
Bara nani Bitrus woro, “Unit nang yiru imon ile na udin belu ba.” Na aduu inlire kukulok kolsuno.
61 The Lord [Jesus] turned around and looked right at Peter. Then Peter remembered what the Lord had said to him, “This night, before the rooster crows, you [(sg)] will deny three times [that you know] me.”
Na a kpilia umuro me, Cikilare yene Bitrus ku, Bitrus nin lizino imon ile na Cikilare nni belinghe, na aworoghe, “Na kukulok ma kulsinu titat ba uma woro na uyirwui ba.”
62 And Peter went out [of the courtyard] and cried very sorrowfully.
Na a nuzu udas, Bitrus gila kang.
63 The men who were guarding Jesus made fun of him and beat him.
Anite na iwa din caan Yesu su ghe liyong inin fooghe.
64 They put a blindfold on him and [beat him again. Then] they said to him, “[Because you(sg) say] [IRO] that you are a prophet, [prove it by] telling us who it was that struck you!”
Na ituswughe iyizi, itininghe i woro, “Su anabci, ghari ulenge na areofi?”
65 They said many other evil things about him, insulting him.
I bele imon gbardang litin Yesu, izoguzo ghe.
66 At dawn [the next morning], many of the [Jewish] leaders gathered together. The group included the chief priests and the men who taught the [Jewish] laws. They took Jesus to the Jewish Council. There the men of the Council said to him,
Na kitin shanta, a kukune na nite da pitiruno ligowe. Umunu adidya na priest nin na nan ni nyerte. I pira nin ghe kudaru nwuchun liru,
67 “If you [(sg)] are the Messiah, tell us!” But he replied, “If I tell you that, you will not believe me.
iworo, “Andi fere Kriste, belle nari.” Ama a woro nana, “Asa nbelling minu, na ima yinnu ba,
68 If I ask you [what you think about the Messiah], you will not answer me.
asa meng tirin minu, na ima kawu ba.
69 But some day you will see [me], the one who came from heaven, sitting next to almighty God and ruling [MTY]!”
Ama ucizunu nene udu ubun, Gono nit ma so ncara uline unlikara Kutelle.”
70 Then they all said, “If that is so, are [you(sg) saying that] you are (the Son of God/the Man who is also God)?” He said to them, “[Yes], it is just like you say [MTY].”
Vat mine woro, “Ani fera Gono Kutelle?” Yesu woro nani, “Anughere nworo mere.”
71 Then they said [to each other], “(We [(inc)] certainly do not need anyone else to testify [against him]!/Why should we ask for any more people to testify [against him]?) [RHQ]” We ourselves have heard him say [MTY] [that he is equal with God]!
I woro, “Iyaghari nta tidu nin su nnan ba? Bara arik nin nati bite nlanza nnu me.”
