Luke 20
1 One day [during that week, Jesus] was teaching the people in the Temple [courtyard] and telling them [God’s] good message. As he was doing that, the chief priests, the men who taught the [Jewish] laws, and [other Jewish] elders came to him.
Андэ екх дес, кала Исусо сытярэлас андо храмо и пхэнэлас Радосаво Лав, Лэстэ авиле барэ рашая, сытяримаря Законостирэ и пхурэдэра.
2 They asked him, “Tell us, by what authority are you doing these things? Who authorized you to do things [like you did here yesterday]?”
— Пхэн амэнди, савэ баримаса Ту када терэс? Ко дя тути кацаво баримос? — пушле онэ.
3 He replied, “I will also ask you a question. Tell me,
Исусо пхэндя лэнди: — Тунчи и Мэ пушава тумэндар. Пхэнэн Манди,
4 where did John [the Baptizer] get [his authority to] baptize [those who came to him]? [Did he get it] from God [MTY/EUP] or from people?”
болдимос Иоаноско сас пав болыбэн чи манушэндар?
5 They discussed this among themselves. They said, “[If we(inc) say], ‘[It was] from God [MTY/EUP],’ he will say to us, ‘[Then] (you should have believed John’s [message]!/why did you not believe what John preached?) [RHQ]’
Онэ линэ тэ дэн дума машкар пэстэ: — Сар пхэнаса: «Пав упралимос», — то Вов пхэнэла: «Состар тумэ на патяйле лэсти?»
6 But if we say, ‘It was [from] people,’ the people [here] will [kill us by] throwing stones at us, because they [all] believe that John was a prophet [from God].”
Сар пхэнаса: «Манушэндар», тунчи всаворэ мануша марэна амэн лэ барэнца, колэстар со онэ патян, кай Иоано сас пророко.
7 So they replied, “We [(exc)] do not know where [John got his authority].”
И пхэнэнас онэ Лэсти: — На жанас, катар.
8 Then Jesus said to them, “[Because you did not answer my question], I will not tell you who authorized me to do those things [here yesterday].”
Исусо пхэндя лэнди: — И Мэ на пхэнава тумэнди, савэ баримаса Мэ када терав.
9 Then Jesus told the people this parable [to illustrate what God would do to the Jews who rejected the former prophets and himself]: “A [certain] man planted a vineyard. He rented the vineyard to some men [to care for it and to give him some of the grapes in return]. Then he went to another country and stayed there several years.
Вов ля тэ роспхэнэл манушэнди кацави дума: — Екх мануш ганадя винограднико, ашадя пэ вряма лэ бутярнэнди, а ежэно улагля пэ бут вряма.
10 When [the vines started producing] grapes, he sent a servant to the men who were taking care of the vineyard. He expected that they would give him some of the grapes that the vineyard had produced. But [after the servant arrived], they beat him and they did not give him any grapes. They [just] sent him away.
Кала поджыля и вряма, бишалдя лэндэ пэстирэс бутярнэс, кай онэ тэ дэн лэско котор пав винограднико, нэ онэ помардэ лэн и отмэкле шушэ вастэнца.
11 [Later], [the owner] sent another servant. But they beat him and mistreated him [also]. They sent him away without giving him any grapes.
Инке бишалдя аврэс бутярнэс, нэ онэ и кадалэс помардэ, акушле и отмэкле шушэ вастэнца.
12 [Still later, the owner] sent another servant. That one they wounded and threw him out [of the vineyard].
И тритонэс бутярнэс бишалдя, нэ онэ и кодлэс помардэ жы кав рат и вышутэ андай винограднико.
13 So the owner of the vineyard thought to himself, ‘(I do not know what to do!/What shall I do?) [RHQ]’ [Then he had an idea. He thought to himself], ‘I will send my son, [whom I] love [very much]. Perhaps they will respect him [and give him my share of the grapes].’
Тоди пхэндя о хулай виноградникоско: — Со манди тэ терав? Бишалава пэстирэс шавэс, савэс мэ камав. Ко жанэл, чи на лажана лэстар?
14 [So he sent his son], but when the men who were caring for the vineyard saw him [coming], they said to each other, ‘Here [comes] the man who will [some day] inherit [the vineyard]. Let’s kill him so that this vineyard will be ours!’
Кала бутярнэ удикхле лэ шавэс, пхэндэ машкар пэстэ: «Акэ лэско шаво, саво авэла хулай лэ виноградникоско. Авэн, умараса лэс, и всаворо хулаимос заласа пэсти».
15 So they dragged him outside the vineyard and they killed him. So (I will tell you what the owner of the vineyard will do to them!/do you know what the owner of the vineyard will do to them?) [RHQ]
Онэ выандярдэ лэс андав винограднико и умардэ. Со терэла лэнца о хулай виноградникоско?
16 He will come and kill those men who were taking care of the vineyard. Then he will arrange for other people to take care of it.” When the people listening to Jesus heard that, they said, “[We would] not do anything like those wicked men did!”
Вов авэла тай умарэла колэн бутярнэн, ай винограднико отдэла аврэнди. Ко шунэлас, кала пхэндэ: — Мэк на авэл кадя!
17 But Jesus looked directly at them and said, “You can say that, [but think about] the meaning of these words that are written {which [a prophet] wrote} [RHQ] [in the Scriptures], The men who were building a house rejected a certain stone. But others put that same stone in its proper place, and it has become the most important stone in the building [MET].
Нэ Исус подикхля пэр лэндэ и пхэндя: — Сар тэ полэ кала лава андай Пистросаримос: «Бар, саво отшутэ кола, ко терэнас о чер, ашыля англунэ барэса, пэ саво ритярдёл всаворо чер»?
18 [That stone represents me, the Messiah], and those who reject me are [like people who fall on this stone]. Everyone who falls on this stone will be broken to pieces {This stone will break to pieces everyone who falls on it}, and it will crush anyone on whom it falls.”
Кожно, ко пэрэла пэ кадва бар, розмардёла, и пэр кастэ пэрэла кадва бар, колэс ростасавэла.
19 The chief priests and the men who taught the [Jewish] laws realized that he was accusing them when he told the parable [about what those wicked men did]. So they immediately tried to find a way to seize [MTY] him, but [they did not seize him, because] they were afraid of [what] the people [there would do if they did that].
Сытяримаря Законостирэ и барэ рашая полинэ, со кадья дума Исусо роспхэндя пала лэндэ, и камле сыго тэ лэн Лэс, нэ даранас манушэндар.
20 So they watched him carefully. They also hired (spies/secret agents) who pretended to be sincere. [But] they really wanted to get him to say something for [which they could accuse] him. They wanted to be able to turn him over to the authority of the governor [of the province. But they also knew that the Jews were disgusted with having to pay taxes to the government].
Онэ линэ тэ дикхэн палав Исусо тай подбишалдэ Лэстэ хохавнэн манушэн, савэ притердэпэ, кай онэ пативалэ, тэ астарэн Лэс андэ лава и тэ отдэн Лэс андэ васта барэ раести андав Римо.
21 [So] one of them asked Jesus, “Teacher, we [(exc)] know that you [(sg)] speak and teach what is right. You tell the truth even if important people do not like it. You teach truthfully what God wants us to do.
Кола пушле Лэс: — Сытяримари! Амэ жанас, кай Ту чячес пхэнэс и сытярэс. И на дикхэс, ко англав тутэ ашэл, нэ чячимаса сытярэс Дэвлэстирэ дромэсти.
22 [So tell us what you think about this matter]: Is it right that we pay taxes to the Roman government [MTY], or not?”
Трэбуй тэ дас налогоря лэ императорости чи нат?
23 But Jesus knew that they were trying to trick him [to get him into trouble, either with the Jews, who hated to pay those taxes, or with the Roman government]. So he said to them,
Вов поля лэнго хрантимос и пхэндя:
24 “Show me a [Roman] coin. [Then tell me] whose picture is on it. And [tell me whose] name is on it.” They [showed him a coin and] said, “It has the picture and name of Caesar, [the head of the Roman government].”
— Сикавэнтэ Манди динариё. Каско муй пэр лэстэ вымардо, и каско пэр лэстэ алав? — Императороско, — пхэндэ онэ.
25 He said to them, “In that case, give to the government [MTY] what they [require], and give to God what he [requires].”
— Акэ и отдэн императороско императорости, а Дэвлэско — Дэвлэсти, — пхэндя Вов.
26 While the people were there, the [spies] were unable to find fault with him for what he said. And they were amazed at his answer. So they said nothing.
И кадя онэ на астардэ Лэс англай мануша пала Лэстирэ лава. Онэ дивосайле Лэстирэ лавэнди и ашыле мулком.
27 Some Sadducees came to [Jesus]. They are a Jewish sect who do not believe that people will become alive again after they die.
Кав Исусо поджыле коисавэ садукеёря. Онэ сытярэнас, кай мулэ на жундён. Тай пушле Лэстар:
28 They [wanted to] ask [Jesus] a question [in order to discredit the idea that dead people will live again]. One of them said [to Jesus], “Teacher, Moses wrote for us [Jews] about situations where a man who has a wife but no children. If the man dies, his brother should marry the [dead man’s] widow so that she can have a child by him. People [will consider] that the child is the descendant of the man [who died], [and in that way the dead man will have descendants].
— Сытяримари! Моисеё пистросардя, сар кастэ мэрэла пхрал, савэстэ ашэлапэ ромни и на сас бэяцэ, тунчи авэр пхрал трэбуй тэ лэл ла пэстиря ромняса, кай тэ авэн бэяцэ андо лэндиро родо.
29 Well, there were seven brothers in one family. The oldest one married, but he and his wife did not bear any children. Later he died.
Сас эхта пхрала. Англуно ля пэсти ромня, нэ муля бибэяцэнго.
30 The second [brother followed this law and married the widow, but the same thing happened to him].
И авэр,
31 Then the third [brother] married her, [but the same thing happened again]. All seven [brothers, one by one, married that woman], [but] they had no children, and [one by one] they died.
и трито лэнас ла пэстиря ромняса, и кадя всаворэ эхта пхрала муле и на ашадэ бэяцэн.
32 Afterwards, the woman died, too.
Тунчи муля и ромни.
33 Therefore, [if it is true that there will be a time] when dead people will become alive again, whose wife [do you think that woman] will be [then]? ([Keep in mind that she was married to all seven brothers!/It will be impossible to decide because] she was married to all seven brothers!) [RHQ]”
Сар жундёна андай мулэ, кастири вой авэла ромни? Акэ, всаворэ эхта пхрала сас латирэ ромэнца!
34 Jesus replied to them, “Men who live here in this world take wives, or are given wives [by their parents] {their [parents] choose wives [for them]}. (aiōn g165)
Исусо пхэндя лэнди: — Икхатар мануша лэн пэсти ромнян и выжан палав ром. (aiōn g165)
35 But the men whom God considers worthy of [being in heaven after] they become alive again will not be married. (aiōn g165)
Ай кола, савэ авэна тэ жувэн андэ авэр люма тай жундёна андай мулэ, на авэна тэ лэн пэсти ромнян и тэ жан палав ром. (aiōn g165)
36 [You need to know also that] they cannot die any more, because they will be [immortal] [SIM] like angels. [The fact that God has caused] them to be alive again [will show] that they are God’s children.
Онэ на мэрэна, нэ авэна, сар ангелоря. Онэ — шавэ Дэвлэстирэ, савэ жундиле.
37 But [as for people] becoming alive again after they die, Moses wrote something about that. In the place where [he wrote about] the [burning] bush, he mentions the Lord as being the God whom Abraham [worships] and the God whom Isaac [worships] and the God whom Jacob [worships].
Ай со мулэ жундён, андо роспхэнимос, сар пхаболас о пусаимаско кустарнико, сикадя Моисеё, кала акхардя Раес Дэвлэс «Дэл Авраамоско, Дэл Исаакоско и Дэл Иаковоско».
38 It is not dead people who worship God. It is living people who worship him. [Abraham, Isaac and Jacob died long before Moses lived, but God said that they were still worshipping him, so we(inc) know their spirits were still alive]! All [people] whose [spirits] are alive [again after they die continue to live to honor God]!”
Дэл исин Дэл на мулэнго, ай жундэнго. Важ Лэсти всаворэ жундэ!
39 Some of the men who taught the [Jewish] laws replied, “Teacher, you [(sg)] have answered very well!”
Коисавэ андай сытяримаря Законостирэ пхэндэ: — Мишто Ту пхэндян, Сытяримари!
40 After that, they no longer dared to ask him any more questions [like that to try to trap him].
И будэр нико на пушэлас Лэстар.
41 Then Jesus said to them, “I will show you (OR, prove to you) that people [are wrong who] say that the Messiah is [merely] a descendant of [King] David! [RHQ]
Тунчи Исусо пушля лэндар: — Состар дэн дума, со Христосо — шаво лэ Давидоско?
42 Because David himself wrote [about the Messiah] in the book of Psalms, God said to my Lord, Sit [here beside me] on my right, [where I will highly honor you(sg)] [MTY].
Ай ежэно Давидо пхэнэл андо пэско лил псалморя: Пхэндя Рай Дэл мэрнэ Раести: «Бэш пай право риг Мандар,
43 [Sit here] while I completely defeat your enemies.
кола вряматэ, кала шава тирэ вражымарен кай и пэрнэ Тирэ».
44 King David calls [the Messiah] ‘[my] Lord’! So ([the Messiah] cannot be [just someone] descended from [King] David!/how can the Messiah be [just] someone descended from [King] David?) [RHQ] [What I just said proves that he is much greater than David, isn’t that right]?”
Сар Давидо акхарэл Лэс Раеса, сар жэ Вов Шаво лэсти?
45 While all the [other] people were listening, [Jesus] said to his disciples,
Кала всаворэ мануша ашунэнас Лэс, Вов пхэндя Пэстирэ сытярнэнди:
46 “Beware that [you do not act like] the men who teach our [Jewish] laws. They like to put on long robes and walk around [to make people think that they are very important]. [They] also like [people to] greet them [respectfully] in the marketplaces. They like [to sit in] the most important places in the Jewish meeting places. At dinner parties [they like to sit in] the seats where the most honored people sit.
— Фэрисавэн лэ сытяримарендар Законостирэ. Лэнди чялёл тэ урявэнпэ андэ лунго йида, онэ камэн, кай мануша лэнди тэ пхэнэн пэ форо: «Тэ авэн бахталэ», и соб тэ бэшэн пэ англунэ тхана андэ синагоги ай пэ свэнкоря.
47 They swindle [MET] the houses [and property] of widows. [Then] they pretend they are good, as they pray [long] prayers [publicly. God] will [certainly] punish them very severely.”
Онэ залэн чера кай пхивля и бут мангэнпэ Дэвлэс, кай тэ удикхэн лэн мануша. Лэн ажутярэл майбаро сындо.
