Luke 20
1 One day [during that week, Jesus] was teaching the people in the Temple [courtyard] and telling them [God’s] good message. As he was doing that, the chief priests, the men who taught the [Jewish] laws, and [other Jewish] elders came to him.
And it came to pass on one of the days, as he was teaching the people in the temple, and announcing the glad tidings, the chief priests and the scribes with the elders came up,
2 They asked him, “Tell us, by what authority are you doing these things? Who authorized you to do things [like you did here yesterday]?”
and spoke to him saying, Tell us by what authority thou doest these things, or who is it who has given thee this authority?
3 He replied, “I will also ask you a question. Tell me,
And he answering said to them, I also will ask you [one] thing, and tell me:
4 where did John [the Baptizer] get [his authority to] baptize [those who came to him]? [Did he get it] from God [MTY/EUP] or from people?”
The baptism of John, was it of heaven or of men?
5 They discussed this among themselves. They said, “[If we(inc) say], ‘[It was] from God [MTY/EUP],’ he will say to us, ‘[Then] (you should have believed John’s [message]!/why did you not believe what John preached?) [RHQ]’
And they reasoned among themselves, saying, If we should say, Of heaven, he will say, Why have ye not believed him?
6 But if we say, ‘It was [from] people,’ the people [here] will [kill us by] throwing stones at us, because they [all] believe that John was a prophet [from God].”
but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet.
7 So they replied, “We [(exc)] do not know where [John got his authority].”
And they answered, they did not know whence.
8 Then Jesus said to them, “[Because you did not answer my question], I will not tell you who authorized me to do those things [here yesterday].”
And Jesus said to them, Neither do I tell you by what authority I do these things.
9 Then Jesus told the people this parable [to illustrate what God would do to the Jews who rejected the former prophets and himself]: “A [certain] man planted a vineyard. He rented the vineyard to some men [to care for it and to give him some of the grapes in return]. Then he went to another country and stayed there several years.
And he began to speak to the people this parable: A man planted a vineyard and let it out to husbandmen, and left the country for a long time.
10 When [the vines started producing] grapes, he sent a servant to the men who were taking care of the vineyard. He expected that they would give him some of the grapes that the vineyard had produced. But [after the servant arrived], they beat him and they did not give him any grapes. They [just] sent him away.
And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent [him] away empty.
11 [Later], [the owner] sent another servant. But they beat him and mistreated him [also]. They sent him away without giving him any grapes.
And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent [him] away empty.
12 [Still later, the owner] sent another servant. That one they wounded and threw him out [of the vineyard].
And again he sent a third; and they, having wounded him also, cast [him] out.
13 So the owner of the vineyard thought to himself, ‘(I do not know what to do!/What shall I do?) [RHQ]’ [Then he had an idea. He thought to himself], ‘I will send my son, [whom I] love [very much]. Perhaps they will respect him [and give him my share of the grapes].’
And the lord of the vineyard said, What shall I do? I will send my beloved son: perhaps when they see him they will respect [him].
14 [So he sent his son], but when the men who were caring for the vineyard saw him [coming], they said to each other, ‘Here [comes] the man who will [some day] inherit [the vineyard]. Let’s kill him so that this vineyard will be ours!’
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; [come, ] let us kill him, that the inheritance may become ours.
15 So they dragged him outside the vineyard and they killed him. So (I will tell you what the owner of the vineyard will do to them!/do you know what the owner of the vineyard will do to them?) [RHQ]
And having cast him forth out of the vineyard, they killed [him]. What therefore shall the lord of the vineyard do to them?
16 He will come and kill those men who were taking care of the vineyard. Then he will arrange for other people to take care of it.” When the people listening to Jesus heard that, they said, “[We would] not do anything like those wicked men did!”
He will come and destroy those husbandmen, and will give the vineyard to others. And when they heard it they said, May it never be!
17 But Jesus looked directly at them and said, “You can say that, [but think about] the meaning of these words that are written {which [a prophet] wrote} [RHQ] [in the Scriptures], The men who were building a house rejected a certain stone. But others put that same stone in its proper place, and it has become the most important stone in the building [MET].
But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone?
18 [That stone represents me, the Messiah], and those who reject me are [like people who fall on this stone]. Everyone who falls on this stone will be broken to pieces {This stone will break to pieces everyone who falls on it}, and it will crush anyone on whom it falls.”
Every one falling on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.
19 The chief priests and the men who taught the [Jewish] laws realized that he was accusing them when he told the parable [about what those wicked men did]. So they immediately tried to find a way to seize [MTY] him, but [they did not seize him, because] they were afraid of [what] the people [there would do if they did that].
And the chief priests and the scribes sought the same hour to lay hands on him, and they feared the people; for they knew that he had spoken this parable of them.
20 So they watched him carefully. They also hired (spies/secret agents) who pretended to be sincere. [But] they really wanted to get him to say something for [which they could accuse] him. They wanted to be able to turn him over to the authority of the governor [of the province. But they also knew that the Jews were disgusted with having to pay taxes to the government].
And having watched [him], they sent out suborned persons, pretending to be just men, that they might take hold of him in [his] language, so that they might deliver him up to the power and authority of the governor.
21 [So] one of them asked Jesus, “Teacher, we [(exc)] know that you [(sg)] speak and teach what is right. You tell the truth even if important people do not like it. You teach truthfully what God wants us to do.
And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no [man's] person, but teachest with truth the way of God:
22 [So tell us what you think about this matter]: Is it right that we pay taxes to the Roman government [MTY], or not?”
Is it lawful for us to give tribute to Caesar, or not?
23 But Jesus knew that they were trying to trick him [to get him into trouble, either with the Jews, who hated to pay those taxes, or with the Roman government]. So he said to them,
But perceiving their deceit he said to them, Why do ye tempt me?
24 “Show me a [Roman] coin. [Then tell me] whose picture is on it. And [tell me whose] name is on it.” They [showed him a coin and] said, “It has the picture and name of Caesar, [the head of the Roman government].”
Shew me a denarius. Whose image and superscription has it? And answering they said, Caesar's.
25 He said to them, “In that case, give to the government [MTY] what they [require], and give to God what he [requires].”
And he said to them, Pay therefore what is Caesar's to Caesar, and what is God's to God.
26 While the people were there, the [spies] were unable to find fault with him for what he said. And they were amazed at his answer. So they said nothing.
And they were not able to take hold of him in [his] expressions before the people, and, wondering at his answer, they were silent.
27 Some Sadducees came to [Jesus]. They are a Jewish sect who do not believe that people will become alive again after they die.
And some of the Sadducees, who deny that there is any resurrection, coming up [to him],
28 They [wanted to] ask [Jesus] a question [in order to discredit the idea that dead people will live again]. One of them said [to Jesus], “Teacher, Moses wrote for us [Jews] about situations where a man who has a wife but no children. If the man dies, his brother should marry the [dead man’s] widow so that she can have a child by him. People [will consider] that the child is the descendant of the man [who died], [and in that way the dead man will have descendants].
demanded of him saying, Teacher, Moses wrote to us, If any one's brother, who has a wife, die, and he die childless, his brother shall take the wife and raise up seed to his brother.
29 Well, there were seven brothers in one family. The oldest one married, but he and his wife did not bear any children. Later he died.
There were then seven brethren: and the first, having taken a wife, died childless;
30 The second [brother followed this law and married the widow, but the same thing happened to him].
and the second [took the woman, and he died childless];
31 Then the third [brother] married her, [but the same thing happened again]. All seven [brothers, one by one, married that woman], [but] they had no children, and [one by one] they died.
and the third took her: and in like manner also the seven left no children and died;
32 Afterwards, the woman died, too.
and last of all the woman also died.
33 Therefore, [if it is true that there will be a time] when dead people will become alive again, whose wife [do you think that woman] will be [then]? ([Keep in mind that she was married to all seven brothers!/It will be impossible to decide because] she was married to all seven brothers!) [RHQ]”
In the resurrection therefore of which of them does she become wife, for the seven had her as wife?
34 Jesus replied to them, “Men who live here in this world take wives, or are given wives [by their parents] {their [parents] choose wives [for them]}. (aiōn g165)
And Jesus said to them, The sons of this world marry and are given in marriage, (aiōn g165)
35 But the men whom God considers worthy of [being in heaven after] they become alive again will not be married. (aiōn g165)
but they who are counted worthy to have part in that world, and the resurrection from among [the] dead, neither marry nor are given in marriage; (aiōn g165)
36 [You need to know also that] they cannot die any more, because they will be [immortal] [SIM] like angels. [The fact that God has caused] them to be alive again [will show] that they are God’s children.
for neither can they die any more, for they are equal to angels, and are sons of God, being sons of the resurrection.
37 But [as for people] becoming alive again after they die, Moses wrote something about that. In the place where [he wrote about] the [burning] bush, he mentions the Lord as being the God whom Abraham [worships] and the God whom Isaac [worships] and the God whom Jacob [worships].
But that the dead rise, even Moses shewed in [the section of] the bush, when he called [the] Lord the God of Abraham and the God of Isaac and the God of Jacob;
38 It is not dead people who worship God. It is living people who worship him. [Abraham, Isaac and Jacob died long before Moses lived, but God said that they were still worshipping him, so we(inc) know their spirits were still alive]! All [people] whose [spirits] are alive [again after they die continue to live to honor God]!”
but he is not God of [the] dead but of [the] living; for all live for him.
39 Some of the men who taught the [Jewish] laws replied, “Teacher, you [(sg)] have answered very well!”
And some of the scribes answering said, Teacher, thou hast well spoken.
40 After that, they no longer dared to ask him any more questions [like that to try to trap him].
For they did not dare any more to ask him anything.
41 Then Jesus said to them, “I will show you (OR, prove to you) that people [are wrong who] say that the Messiah is [merely] a descendant of [King] David! [RHQ]
And he said to them, How do they say that the Christ is David's son,
42 Because David himself wrote [about the Messiah] in the book of Psalms, God said to my Lord, Sit [here beside me] on my right, [where I will highly honor you(sg)] [MTY].
and David himself says in the book of Psalms, The Lord said to my Lord, Sit at my right hand
43 [Sit here] while I completely defeat your enemies.
until I put thine enemies [as] footstool of thy feet?
44 King David calls [the Messiah] ‘[my] Lord’! So ([the Messiah] cannot be [just someone] descended from [King] David!/how can the Messiah be [just] someone descended from [King] David?) [RHQ] [What I just said proves that he is much greater than David, isn’t that right]?”
David therefore calls him Lord, and how is he his son?
45 While all the [other] people were listening, [Jesus] said to his disciples,
And, as all the people were listening, he said to his disciples,
46 “Beware that [you do not act like] the men who teach our [Jewish] laws. They like to put on long robes and walk around [to make people think that they are very important]. [They] also like [people to] greet them [respectfully] in the marketplaces. They like [to sit in] the most important places in the Jewish meeting places. At dinner parties [they like to sit in] the seats where the most honored people sit.
Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers;
47 They swindle [MET] the houses [and property] of widows. [Then] they pretend they are good, as they pray [long] prayers [publicly. God] will [certainly] punish them very severely.”
who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.
