Luke 17
1 [One day Jesus] said to his disciples, “Things that will tempt [people] to sin are certain to happen, but it will be terrible for anyone who causes them to happen!
Jezuz a lavaras d'e ziskibien: Ret eo e c'hoarvezfe skouerioù fall; met gwalleur d'an hini ma teuint drezañ.
2 Suppose you caused one of these people who [do not believe in me very strongly] to sin. If a huge stone was fastened {someone fastened a huge stone} around your neck and you were thrown {and threw you} into the sea, [you would consider that a severe punishment, but God will punish] you even more severely [if you cause someone to sin!]
Gwelloc'h eo dezhañ e vefe staget ouzh e c'houzoug ur maen-milin, hag e vefe taolet er mor, eget ma rofe skouer fall da unan eus ar re vihan-mañ.
3 Be careful [how you act]. If you [know about] a fellow believer who sins, you [(sg)] should rebuke him. If he [says that he] is sorry for having sinned [and asks you to forgive him], forgive him.
Lakait evezh ouzhoc'h. Mar en deus da vreur pec'het [a-enep dit], tamall anezhañ; ha mar en deus keuz, pardon dezhañ.
4 Even if he sins against you [(sg)] seven times in one day, if he comes to you each time and says, ‘I am sorry for what I did’, you must continue forgiving him.”
Mar pec'h seizh gwech an deiz en da enep, ha mar distro seizh gwech an deiz da'z kavout, o lavarout: Keuz am eus, pardon dezhañ.
5 [One day] the apostles said to the Lord, “Help us to trust [in you] (OR, [in God]) more strongly!”
An ebestel a lavaras d'an Aotrou: Kresk deomp hor feiz.
6 The Lord replied, “Mustard [seeds are very small, but in this area they grow and produce large] [MET] [plants]. [Similarly], if your faith grows until you truly believe that God [will do what you ask him to, you will be able to do anything]. You could [even] say to this mulberry tree, ‘Pull yourself out [with your roots] and plant yourself in the sea!’ and it would obey you!”
Hag an Aotrou a lavaras: Mar ho pije feiz kement hag ur c'hreunenn sezo, e lavarfec'h d'ar wezenn-sikomor-se: En em ziwrizienn alese, hag en em blant er mor; hag e sentfe ouzhoc'h.
7 [Jesus also said], “Suppose that one of you had a servant who was plowing [your fields] or taking care of your sheep. After he comes into the house from the field, you [(sg)] would not say [RHQ], ‘Sit down and eat immediately!’
Piv ac'hanoc'h, mar en deus ur mevel oc'h arat, pe o vesa al loened, a lavaro dezhañ kerkent ha ma tistroio eus ar parkeier: Tost amañ, hag en em laka ouzh taol?
8 Instead, you would say to him, ‘Put on your apron and prepare a meal for me! Then serve it to me so that I can eat and drink! Afterwards you [(sg)] can eat and drink.’
Ha ne lavaro ket kentoc'h dezhañ: Aoz koan din, en em c'houriz ha servij ac'hanon, betek ma em bo debret hag evet; ha goude-se e tebri hag ec'h evi.
9 (You will not thank your servant for doing the work that he had been told {you had told him} to do!/Would you thank your servant because he did the work that he had been told {you had told him} to do?) [RHQ]
Ha trugarez en devo d'ar mevel-se, abalamour m'en deus graet ar pezh en deus gourc'hemennet dezhañ? [Ne gredan ket.]
10 Similarly, when you [(pl)] have done everything that [God] has told you to do, you should say, ‘We [(inc)] are not worthy [of God thanking us] {[being thanked]}. We are only God’s servants. We have only done the things that he told us to do.’”
C'hwi ivez, pa ho po graet kement a zo gourc'hemennet deoc'h, lavarit: Mevelien didalvoudek omp, abalamour n'hon eus graet nemet ar pezh a oa ret deomp ober.
11 As [Jesus and his disciples] were walking along the road to Jerusalem, they were going through [the region] between Samaria and Galilee [districts].
Evel ma'z ae da Jeruzalem, e tremene war harzoù Samaria ha Galilea,
12 As they entered one village, ten lepers came near the road. [Because lepers were not permitted to come near other people], they stood at some distance
hag evel ma'z antree en ur vourc'h, e voe diarbennet gant dek den lovr en em zalc'he pell dioutañ.
13 and called out, “Jesus, Master, pity us [and heal us]!”
Int, o sevel o mouezh, a grias: Jezuz, mestr, az pez truez ouzhimp!
14 When he saw them, he said [to them], “Each of you should go and show yourself to a priest [in Jerusalem so that he can see if you are healed].” As they were going [there], they were healed.
O vezañ o gwelet, e lavaras dezho: It, hag en em ziskouezit d'ar veleien. Hag e c'hoarvezas pa oant o vont kuit, e voent naetaet.
15 Then one of them, when he saw that he was healed, turned back, praising God loudly.
Unan anezho, o welout e oa yac'haet, a zistroas o reiñ gloar da Zoue a vouezh uhel.
16 He [came to Jesus], prostrated himself at Jesus’ feet, and thanked him. This man was a Samaritan, [not a Jew].
Hag en em daolas ouzh treid Jezuz, e c'henou d'an douar, o trugarekaat. Hemañ a oa Samaritan.
17 Then Jesus said, “[I] healed ten [lepers] (I am disappointed that the other nine did not come back!/Where are the other nine?) [RHQ]
Jezuz, o kemer ar gomz, a lavaras: An holl zek, ha n'int ket bet yac'haet? Pelec'h eta emañ an dek all?
18 I am disappointed [RHQ] that this non-Jewish man was the only one who returned to thank God; none of the others came back to me!”
N'eus en em gavet nemet an diavaeziad-mañ hag a zo distroet da reiñ gloar da Zoue?
19 Then he said to the man, “Get up and continue on your journey. [God] [PRS] [has saved you and] healed you [(sg)] because you trusted [in me].”
Neuze e lavaras dezhañ: Sav, kae, da feiz en deus da yac'haet.
20 [One day] Jesus was asked by [some] Pharisees [SYN] {[some] Pharisees [SYN] asked [Jesus]}, “When is God [going] to rule as king?” He replied, “God’s ruling [MET] is not something people will be able to see with their eyes.
Ar farizianed, o vezañ goulennet outañ pegoulz e teuje rouantelezh Doue, e respontas dezho: Rouantelezh Doue ne zeuio ket en un doare sebezus.
21 And people will not be able to say, ‘Look! He is [ruling] here!’ Or ‘He is [ruling] over there!’ because, [contrary to what you think], God’s ruling is people’s inner beings (OR, is already happening among you).”
Ne vo ket lavaret: Emañ amañ, pe: Emañ aze; rak setu, emañ rouantelezh Doue en ho touez.
22 [Jesus] said to his disciples, “There will be a time when you will want to see [me] [MTY], the one who came from heaven, [ruling powerfully]. But you will not see that.
Hag e lavaras d'e ziskibien: Dont a raio un amzer ma ho po c'hoant da welout unan eus deizioù Mab an den, ha n'en gwelot ket.
23 [Some] people will say to you, ‘Look, [the Messiah] is over there!’ or [they will say] ‘Look, he is here!’ When they say that, do not believe them. Do not follow them [to go see the Messiah].
Hag e vo lavaret deoc'h: Setu emañ amañ, pe: Setu emañ aze. N'it ket, ha na heuilhit ket anezho.
24 Because when the lightning flashes and lights up the sky from one side to the other, [everyone can see it. Similarly] [SIM], at the time [MTY] when [I], the one who came from heaven, come back again, [everyone will see me].
Rak evel ma teu ul luc'hedenn da lugerniñ eus ur penn d'an oabl betek ur penn all, evel-se e teuio Mab an den en e zeiz.
25 But before that happens, I must suffer in many ways (OR, very much). And I will be rejected by people {people will reject me}, [even though] they [have observed me doing good for people].
Met ret eo dezhañ kent-se gouzañv kalz a draoù, ha bezañ taolet kuit gant ar rummad-mañ.
26 But when [I], the one who came from heaven, [come again, people] will be doing things just like people were doing at the time when [MTY] Noah [lived].
Ar pezh a erruas en amzer Noe, a erruo en hevelep doare en amzer Mab an den.
27 [At that time] people ate and drank [as usual], and they got married [as usual], up until the day when Noah [and his family] entered the big boat. But then the flood came and destroyed all those [who were not in the boat].
An dud a zebre, a eve, a zimeze hag a roe e dimeziñ, betek an deiz ma'z eas Noe en arc'h, hag an dour-beuz a zeuas hag o distrujas holl.
28 Similarly, when Lot lived [in Sodom city], people [there] ate and drank [as usual]. They bought things and they sold things. They planted [crops] and they built [houses as usual].
Kement-se a erruas c'hoazh en amzer Lot; an dud a zebre, a eve, a brene, a werzhe, a blante hag a save tiez;
29 But on the day that Lot [and his family] left Sodom, fire and [burning] sulfur came down from the sky and destroyed all those [who stayed in the city].
met en deiz ma'z eas Lot kuit eus Sodom, e teuas glav tan ha soufr eus an neñv hag o distrujas holl.
30 Similarly, when [I], the one who came from heaven, return to earth, [people will be unprepared] (OR, [enjoying normal life]).
Evel-se e vo ivez en deiz ma teuio Mab an den.
31 On that day, those who are outside their houses, with all the things that they own inside [the houses], must not go [in] to take them away, [because there will not be enough time to do that]. Similarly, those who are working in a field must not go back home [to get anything]; [they must flee immediately].
En deiz-se, an hini a vo war an doenn hag en devo e draoù e-barzh an ti, arabat e vo dezhañ diskenn evit o c'has gantañ; en hevelep doare, an hini a vo er parkeier, arabat e vo dezhañ mont war-dreñv.
32 Remember Lot’s wife! [Because she turned back and wanted to get some of her things from Sodom, she died immediately and became a pillar of salt].
Ho pet soñj eus gwreg Lot.
33 Anyone who wants to hold onto his life [and his possessions] will not [receive eternal] life. But anyone who is [willing to] die [for my sake] will live [eternally].
Piv bennak a glasko saveteiñ e vuhez, he c'hollo, ha piv bennak he c'hollo, he c'havo.
34 I tell you this: On the night [when I return], there will be two people [sleeping] in one bed. The one [who believes in me] will be taken {[God] will take the one [who believes in me]} [to heaven], and the other one will be left [behind and punished] {and [he] will leave the other one [behind and punish him]}.
Me a lavar deoc'h, penaos en noz-se, eus daou den a vo en un hevelep gwele, unan a vo kemeret hag egile lezet,
35 Two women will be grinding grain together; one will be taken and the other left {[God] will take one and leave the other} [behind].”
eus div wreg a valo a-gevret, unan a vo kemeret hag eben lezet,
[eus daou den a vo er parkeier, unan a vo kemeret hag egile lezet].
37 [His disciples] said to him, “Lord, where [will this happen]?” He replied to them, “Wherever there is an animal carcass, the vultures will gather [to eat it] [MET]. [Similarly, wherever there are people who are spiritually dead, God will punish them].”
O respont, e lavarjont dezhañ: Pelec'h e vo, Aotrou? Eñ a lavaras dezho: E-lec'h ma vo ar c'horf, en em zastumo an erered.
