Luke 16
1 [Jesus] also said to his disciples, “Once there was a rich man who had a household manager. [One day] he was told {[someone] told him} that [the manager] was managing the rich man’s money badly.
Mme Jesu a bolelela barutwa ba gagwe polelo e: “Monna wa mohumi o kile a hira molebeledi go tlhokomela dilo tsa gagwe mme ka bonako ga utlwala fa molebeledi a sa ikanyege.
2 So he summoned [his manager] and said to him, ‘(It is terrible what they are saying about you [(sg)]!/Is it true what they are saying about you [(sg)] [RHQ]?) Give me a written account of [the funds] you have been managing, because you can no longer be my [household] manager!’
Mme mong wa gagwe a mmitsa a mo raya a re, Ke eng se ke se utlwang ka go nkutswela ga gago? Baakanya pego ya gago, gonne o tshwanetse go tlogela tiro.
3 Then the manager thought to himself, ‘My master is going to fire me, so (I do not know what to do./what shall I do [RHQ]?) I am not strong enough to [work by] digging ditches, and I am ashamed to beg [for money].’
“Mme molebeledi a ithaya a re, ‘Ke tlaa dirang? Fano ke feditse mme ga ke na nonofo ya go tsamaya ke epa mesele, le gone go kopa go ntlhabisa ditlhong.
4 [Suddenly he had an idea]. ‘I know what I will do, so that people will take me into their houses [and provide for me] after I am dismissed {after my master dismisses me} from my work!’
Ke itse selo se fela! Gore ke tlaa nna le ditsala tse dintsi go ntlhokomela fa ke tswa mo tirong.’
5 So [one by one] he summoned the people who owed his master money. He asked the first one, ‘How much do you [(sg)] owe my master?’
“Mme a laletsa mongwe le mongwe yo o neng a kolota mong wa gagwe go tla go buisana nae. A botsa wa ntlha a re, ‘O mo kolota bokae?’ Monna a fetola a re, ‘Molato wa me ke selekanyo sa dinkgwana di le makgolo a ferabobedi le masome a matlhano a lookwane.’ Molebeledi a mo raya a re, ‘Ee, tumalano e o e kwadileng ke e: e senye o kwale e e leng bontlha bongwe jwa yone.’
6 The man replied, ‘Eight hundred gallons of olive oil.’ The manager said to him, ‘Take your bill and sit down and quickly change it to 400 [gallons]!’
7 He said to another man, ‘How much do you owe?’ The man replied, ‘A thousand bushels of wheat.’ The manager said to him, ‘Take your bill and change it to 800 [bushels]!’ [He did similar things for the others who owed his master money].
“Mme a botsa monna yo mongwe a re, ‘Wena o mo kolota bokae?’ A fetola a re, ‘Sekete sa dikgetse tsa mabele. Mme molebeledi a re tsaya lokwalo lwa gago o kwale o re, di makgolo a ferabobedi.’
8 When his master [heard what the manager had done], he admired the dishonest manager for the clever thing he had done. [The truth] is that the ungodly people in this world act more wisely toward other people than godly people [MET] act. (aiōn g165)
“Monna wa mohumi a tshwanelwa ke go baka molebeledi yo o bolotsana ka go dira botlhale jo bo kalo. Mme ke boammaaruri gore banni ba lefatshe le, ba tlhalefile thata [mo go sa ikanyegeng]! go gaisa batho ba Modimo. (aiōn g165)
9 [So] I tell you [(pl)] this: Use the money that you have [here] on earth to help others so that they will become your friends. Then when [you die and] you cannot [take] any money with you, [God and his angels] will welcome you into a home [in heaven] that will last forever. (aiōnios g166)
Mme a ke tshwanetse go lo raya ke re lo dire jalo, go reka botsalano ka go tsietsa? A mo go tlaa lo tlhomamisetsa go tsena ga lona mo legaeng la bosakhutleng kwa legodimong? (aiōnios g166)
10 People who faithfully manage small [matters] will also faithfully manage important [matters]. People who are dishonest in [the way they handle] small [matters] will be dishonest [in the way they handle] important [matters].
Nnyaa! Gonne fa lo sa ikanyege mo dilong tse di potlana, ga lo ka ke lwa ikanyega mo go tse di kgolo. Fa lo dira tsietso e potlana, ga lo ka ke lwa ikanyega mo dilong tse dikgolo.
11 So if you have not faithfully handled the money that [God has given you here] on earth, (he will certainly not allow you to possess the true [spiritual] riches [in heaven!]/would he allow you to possess the true [spiritual] riches [in heaven]?) [RHQ]
Mme fa lo sa ikanyege kaga mahumo a lefatshe, ke mang yo o tlaa lo ikanyang mo mahumong a boammaaruri a legodimo?
12 And if you have not faithfully managed things that belong to other people, ([God] will certainly not allow you to receive [treasures in heaven that] would belong to you!/would God allow you to receive [treasures in heaven that] would belong to you?) [RHQ]
Mme fa lo sa ikanyege ka madi a batho ba bangwe, lo ka ikanyega jang ka madi a e leng a lona.
13 No servant is able to serve two [different] bosses [at the same time. If he tried to do that], he would prefer one of them more than the other one; he would be loyal to one of them and despise the other one. [Similarly], you cannot [devote your life] to worshipping God and [worshipping] money and material goods [at the same time].”
“Gonne le fa e le wena kgotsa mongwe fela ga go ope yo o ka direlang barena ba babedi. O tlaa ila yo mongwe mme o rate yo mongwe, kgotsa go nne ka mokgwa mongwe o sele. O tla nna mafolofolo ka yo mongwe mme o nyatse yo mongwe. Ga o ka ke wa direla Modimo le madi!”
14 There were some Pharisees [there]. They loved [to acquire] money. When they heard Jesus say that, they ridiculed him.
Mme Bafarasai, ba ba ratang madi thata, ba mo sotla ka ntlha ya mo gotlhe.
15 But he said to them, “You try to make other people think that you are righteous, but God knows your (inner beings/hearts). [So he will reject you. Keep in mind that many] things that people think are important, God thinks are detestable.
Mme a ba raya a re, “Lo apara tshiamo ya lona mo pepeneneng, mme Modimo o itse bosula jwa dipelo tsa lona. Go ipaya ga lona jaaka ekete lo siame go lo tlisetsa tlotlo mo bathong, mme ke makgapha fa pele ga Modimo.
16 The laws that [God gave Moses] and what the prophets [MTY] [wrote] were ([in effect/what you needed to obey]) until John [the Baptizer] came. Since then [I] have been preaching about how God wants to [rule people’s lives in a new way], and many people are [accepting that message and] very eagerly asking God to control [their lives. But that does not mean that God has abolished the laws that he established previously].
Go tla go fitlha mo motlheng o Johane wa Mokolobetsi o neng a simolola go rera ka one, melao ya ga Moshe le ya Baporofiti e ne e le yone e e lo kaelang. Mme Johane a lo itsise kaga: Mafoko a a Molemo gore bogosi jwa Modimo bo tlaa tla ka bonako. Mme bontsintsi jwa ba ba eletsang ba itshukunyetsa mo go jone.
17 [All of God’s] laws, [even those that seem] insignificant, are more permanent than heaven and earth.
Mme moo ga go reye gore molao o senyegetswe ke thata le fa e le ka ntlhanyana epe. O nonofile ebile ga o na botshikhinngo fela jaaka legodimo le lefatshe.
18 [For example, because God considers that a marriage lasts until either the husband or the wife dies, he considers that] any man who divorces his wife and marries another woman is committing adultery. He also [considers that] any man who marries a woman who has been divorced by her husband {whose husband has divorced her} is [also] committing adultery.”
“Mme jalo fa mongwe a tlhala mosadi wa gagwe a nyala o sele o dira boaka, mme yo o nyalang mosadi yo o tlhadilweng le ene o dira boaka”.
19 [Jesus also said] [MET], “Once there was a rich man who wore [expensive] purple linen [garments]. He ate luxuriously every day.
Hong Jesu a re, “Gonne go ne go na le monna mongwe wa mohumi, yo o neng a apara sentle a nna mo letlepung mo monateng ka letsatsi le letsatsi.
20 And every day a poor man whose name was Lazarus was laid {[some people also] laid a poor man whose name was Lazarus} at the gate of the rich man’s [house]. Lazarus’ body was covered with sores.
Mme ya re ka letsatsi lengwe Lasaro, wa mokopi, yo o neng a le dintho, a lala fa kgorong ya gagwe.
21 He [was so hungry that he] wanted to eat the scraps [of food] that fell from the table where the rich man [ate]. Furthermore, [to make things worse], dogs came and licked his sores.
E ne e tle e re a rapame foo a laletse masalela a a wang mo lomating lwa bojelo jwa monna wa mohumi, dintsa di latswe dintho tsa gagwe.
22 [Eventually] the poor man died. Then he was taken by the angels {the angels took him} to [start feasting] next to his [ancestor] Abraham. The rich man also died, and his body was buried {[some people] buried his body}.
Mme ya re kwa bofelong mokopi a swa mme a tsewa ke baengele go ya go nna le Aberahame mo felong ga baswi ba ba siameng. Mme monna wa mohumi le ene a swa a fitlhwa,
23 In the place where dead people wait [for God to judge them], he was suffering great pain. He looked up and saw Abraham far away, and he saw Lazarus sitting close to Abraham. (Hadēs g86)
mme mowa wa gagwe wa ya moleting. E rile fa a le koo, mo tlhokofatsong a lebela Lasaro a le kgakala a na le Aberahame. (Hadēs g86)
24 So he shouted, ‘Father Abraham, I am suffering very much in this fire! So [please] pity me, and send Lazarus [here] so that he can dip his finger in water [and touch] my tongue to cool it!’
“Mme a goa a re Rre Aberahame, Nkutlwela botlhoko! romela Lasaro kwano fela gore a ine ntlha ya monwana wa gagwe mo metsing go ntsidifatsa loleme, gonne ke mo tlhokofatsong e e maswe mo dikgabung tse.
25 But Abraham replied, ‘Son, remember that while you [(sg)] were alive [on earth] you enjoyed [many] good things. But Lazarus was miserable. Now [it is fair that] he is happy here, and you are suffering.
“Mme Aberahame a mo raya a re, ‘Morwaaka, gakologelwa gore erile mo botshelong jwa gago o ne o na le sengwe le sengwe se o se batlang, mme Lasaro o ne a sena sepe. Jaanong o fano o a gomodiwa mme wena o mo tlhokofatsong.
26 Besides that, there is a huge ravine between you [(sg)] and us. So those who want to go from here to where you [(sg)] are, are not able to. Furthermore, no one can cross from there to where we [(exc)] are.’
Gape kwa ntle ga moo, go na le phata e tona e e senang bolekeletso, e e re kgaoganyang, mme mongwe yo o batlang go tla kwa go wena a tswa fano o kganelwa ke losi lwa yone; le gone ga go ope yo o ka kgabaganyetsang ka kwano go rona’.
27 Then the rich man said, ‘If that is so, father [Abraham], I ask you [(sg)] to send [Lazarus] to my father’s house.
“Mme monna wa mohumi a re, ‘Ao, Rre Aberahame, tswee-tswee mo romele kwa legaeng la ga rre,
28 I have five brothers [who live there]. Tell him to warn them [to turn away from their sinful behavior so that] they do not also come to this place, where [we(exc)] suffer great pain!’
gonne go na le bana ba ga rre ba le batlhano ba basimane, go ba tlhagisa kaga felo fano ga tlhokofatso e e botlhoko gore ba se ka ba tla fano fa ba a swa.’
29 But Abraham replied, ‘[No, I will not do that, because your brothers] are able to [go to the Jewish meeting places where the priests] read what Moses and the prophets [wrote]. They should listen to what Moses and the prophets [MTY] [wrote]!’
“Mme Aberahame a re, ‘Dikwalo di ba tlhagisitse gangwe le gape. Bomorwarrago ba ka di bala ka nako nngwe le nngwe e ba e ratang’.
30 But the rich man replied, ‘No, father Abraham, [that will not be enough] But if someone from those who have died goes back to them [and warns them], they will turn from their sinful behavior.’
“Mme monna wa mohumi a fetola a re, ‘Nnyaa Rre Aberahame ga ba kitla ba itshwenya ka go di bala. Mme fa mongwe a rometswe kwa go bone a tswa mo baswing ke gone ba ka sokologang mo dibeng tsa bone.’
31 [Abraham] said to him, ‘No! If they do not listen to [what] [MTY] Moses and the prophets [MTY] [wrote], even if someone would become alive again [and go and warn them], they would not be convinced {he could not convince them} [that they should turn from their sinful behavior].’”
“Hong Aberahame a mo fetola a re, ‘Fa ba sa reetsa Moshe le baporofiti ga ba kitla ba reetsa le fa mongwe a ka tsoga mo baswing.’”
