Luke 16
1 [Jesus] also said to his disciples, “Once there was a rich man who had a household manager. [One day] he was told {[someone] told him} that [the manager] was managing the rich man’s money badly.
Исус а май спус ученичилор Сэй: „Ун ом богат авя ун исправник, каре а фост пырыт ла ел кэ-й рисипеште аверя.
2 So he summoned [his manager] and said to him, ‘(It is terrible what they are saying about you [(sg)]!/Is it true what they are saying about you [(sg)] [RHQ]?) Give me a written account of [the funds] you have been managing, because you can no longer be my [household] manager!’
Ел л-а кемат ши й-а зис: ‘Че ауд еу ворбинду-се деспре тине? Дэ-ць сокотялэ де испрэвничия та, пентру кэ ну май поць фи исправник.’
3 Then the manager thought to himself, ‘My master is going to fire me, so (I do not know what to do./what shall I do [RHQ]?) I am not strong enough to [work by] digging ditches, and I am ashamed to beg [for money].’
Исправникул шь-а зис: ‘Че ам сэ фак дакэ ымь я стэпынул испрэвничия? Сэ сап, ну пот; сэ чершеск, мь-е рушине.
4 [Suddenly he had an idea]. ‘I know what I will do, so that people will take me into their houses [and provide for me] after I am dismissed {after my master dismisses me} from my work!’
Штиу че ам сэ фак, пентру ка, атунч кынд вой фи скос дин испрэвничие, ей сэ мэ примяскэ ын каселе лор.’
5 So [one by one] he summoned the people who owed his master money. He asked the first one, ‘How much do you [(sg)] owe my master?’
А кемат пе фиекаре дин даторничий стэпынулуй сэу ши а зис челуй динтый: ‘Кыт ешть датор стэпынулуй меу?’
6 The man replied, ‘Eight hundred gallons of olive oil.’ The manager said to him, ‘Take your bill and sit down and quickly change it to 400 [gallons]!’
‘О сутэ де мэсурь де унтделемн’, а рэспунс ел. Ши й-а зис: ‘Я-ць записул ши шезь деграбэ де скрие чинчзечь.’
7 He said to another man, ‘How much do you owe?’ The man replied, ‘A thousand bushels of wheat.’ The manager said to him, ‘Take your bill and change it to 800 [bushels]!’ [He did similar things for the others who owed his master money].
Апой а зис алтуя: ‘Дар ту кыт ешть датор?’ ‘О сутэ де мэсурь де грыу’, а рэспунс ел. Ши й-а зис: ‘Я-ць записул ши скрие оптзечь.’
8 When his master [heard what the manager had done], he admired the dishonest manager for the clever thing he had done. [The truth] is that the ungodly people in this world act more wisely toward other people than godly people [MET] act. (aiōn g165)
Стэпынул луй а лэудат пе исправникул недрепт, пентру кэ лукрасе ынцелепцеште. Кэч фиий вякулуй ачестуя, фацэ де семений лор, сунт май ынцелепць декыт фиийлуминий. (aiōn g165)
9 [So] I tell you [(pl)] this: Use the money that you have [here] on earth to help others so that they will become your friends. Then when [you die and] you cannot [take] any money with you, [God and his angels] will welcome you into a home [in heaven] that will last forever. (aiōnios g166)
Ши Еу вэ зик: Фачеци-вэприетень ку ажуторул богэциилор недрепте, пентру ка, атунч кынд вець мури, сэ вэ примяскэ ын кортуриле вешниче. (aiōnios g166)
10 People who faithfully manage small [matters] will also faithfully manage important [matters]. People who are dishonest in [the way they handle] small [matters] will be dishonest [in the way they handle] important [matters].
Чинеесте крединчос ын челе май мичь лукрурь есте крединчос ши ын челе марь; ши чине есте недрепт ын челе май мичь лукрурь есте недрепт ши ын челе марь.
11 So if you have not faithfully handled the money that [God has given you here] on earth, (he will certainly not allow you to possess the true [spiritual] riches [in heaven!]/would he allow you to possess the true [spiritual] riches [in heaven]?) [RHQ]
Деч, дакэ н-аць фост крединчошь ын богэцииленедрепте, чине вэ ва ынкрединца адевэрателе богэций?
12 And if you have not faithfully managed things that belong to other people, ([God] will certainly not allow you to receive [treasures in heaven that] would belong to you!/would God allow you to receive [treasures in heaven that] would belong to you?) [RHQ]
Ши дакэ н-аць фост крединчошь ын лукрул алтуя, чине вэ ва да че есте ал востру?
13 No servant is able to serve two [different] bosses [at the same time. If he tried to do that], he would prefer one of them more than the other one; he would be loyal to one of them and despise the other one. [Similarly], you cannot [devote your life] to worshipping God and [worshipping] money and material goods [at the same time].”
Ничослугэ ну поате служи ла дой стэпынь; кэч сау ва уры пе унул ши ва юби пе челэлалт, сау ва цине нумай ла унул ши ва несокоти пе челэлалт. Ну путець служи луй Думнезеу ши луй Мамона.”
14 There were some Pharisees [there]. They loved [to acquire] money. When they heard Jesus say that, they ridiculed him.
Фарисеий, каре ерау юбиторь де бань, аскултау ши ей тоате лукруриле ачестя ши ышь бэтяу жок де Ел.
15 But he said to them, “You try to make other people think that you are righteous, but God knows your (inner beings/hearts). [So he will reject you. Keep in mind that many] things that people think are important, God thinks are detestable.
Исус ле-а зис: „Вой кэутаць сэ вэ арэтацьнеприхэниць ынаинтя оаменилор, дар Думнезеувэ куноаште инимиле; пентру кэ чеесте ынэлцат ынтре оамень есте о урычуне ынаинтя луй Думнезеу.
16 The laws that [God gave Moses] and what the prophets [MTY] [wrote] were ([in effect/what you needed to obey]) until John [the Baptizer] came. Since then [I] have been preaching about how God wants to [rule people’s lives in a new way], and many people are [accepting that message and] very eagerly asking God to control [their lives. But that does not mean that God has abolished the laws that he established previously].
Леӂяши пророчий ау цинут пынэ ла Иоан; де атунч ынкоаче, Евангелия Ымпэрэцией луй Думнезеу се проповэдуеште: ши фиекаре, ка сэ интре ын еа, дэ нэвалэ.
17 [All of God’s] laws, [even those that seem] insignificant, are more permanent than heaven and earth.
Естемай лесне сэ трякэ черул ши пэмынтул декыт сэ кадэ о сингурэ фрынтурэ де словэ дин Леӂе.
18 [For example, because God considers that a marriage lasts until either the husband or the wife dies, he considers that] any man who divorces his wife and marries another woman is committing adultery. He also [considers that] any man who marries a woman who has been divorced by her husband {whose husband has divorced her} is [also] committing adultery.”
Орьчинеышь ласэ неваста ши я пе алта де невастэ прякурвеште; ши чине я де невастэ пе чя лэсатэ де бэрбатул ей прякурвеште.”
19 [Jesus also said] [MET], “Once there was a rich man who wore [expensive] purple linen [garments]. He ate luxuriously every day.
„Ера ун ом богат, каре се ымбрэка ын порфирэ ши ин субцире; ши ын фиекаре зи дучя о вяцэ плинэ де веселие ши стрэлучире.
20 And every day a poor man whose name was Lazarus was laid {[some people also] laid a poor man whose name was Lazarus} at the gate of the rich man’s [house]. Lazarus’ body was covered with sores.
Ла уша луй, зэчя ун сэрак нумит Лазэр, плин де бубе.
21 He [was so hungry that he] wanted to eat the scraps [of food] that fell from the table where the rich man [ate]. Furthermore, [to make things worse], dogs came and licked his sores.
Ши доря мулт сэ се сатуре ку фиримитуриле каре кэдяу де ла маса богатулуй; пынэ ши кыний веняу ши-й линӂяу бубеле.
22 [Eventually] the poor man died. Then he was taken by the angels {the angels took him} to [start feasting] next to his [ancestor] Abraham. The rich man also died, and his body was buried {[some people] buried his body}.
Ку время, сэракул а мурит ши а фост дус де ынӂерь ын сынул луй Авраам. А мурит ши богатул ши л-ау ынгропат.
23 In the place where dead people wait [for God to judge them], he was suffering great pain. He looked up and saw Abraham far away, and he saw Lazarus sitting close to Abraham. (Hadēs g86)
Пе кынд ера ел ын Локуинца морцилор, ын кинурь, шь-а ридикат окий ын сус, а вэзут де департе пе Авраам ши пе Лазэр ын сынул луй (Hadēs g86)
24 So he shouted, ‘Father Abraham, I am suffering very much in this fire! So [please] pity me, and send Lazarus [here] so that he can dip his finger in water [and touch] my tongue to cool it!’
ши а стригат: ‘Пэринте Аврааме, фие-ць милэ де мине ши тримите пе Лазэр сэ-шь ынмоае вырфул деӂетулуй ын апэ ши сэ-мь рэкоряскэлимба, кэч грозав сунткинуит ын вэпая ачаста.’
25 But Abraham replied, ‘Son, remember that while you [(sg)] were alive [on earth] you enjoyed [many] good things. But Lazarus was miserable. Now [it is fair that] he is happy here, and you are suffering.
‘Фиуле’, й-а рэспунс Авраам, ‘аду-цьаминте кэ, ын вяца та, ту ць-ай луат лукруриле буне, ши Лазэр шь-а луат пе челе реле; акум, аич, ел есте мынгыят, яр ту ешть кинуит.
26 Besides that, there is a huge ravine between you [(sg)] and us. So those who want to go from here to where you [(sg)] are, are not able to. Furthermore, no one can cross from there to where we [(exc)] are.’
Пе лынгэ тоате ачестя, ынтре ной ши ынтре вой есте о прэпастие маре, аша ка чей че ар вря сэ трякэ де аич ла вой сау де аколо ла ной сэ ну поатэ.’
27 Then the rich man said, ‘If that is so, father [Abraham], I ask you [(sg)] to send [Lazarus] to my father’s house.
Богатул а зис: ‘Рогу-те дар, пэринте Аврааме, сэ тримиць пе Лазэр ын каса татэлуй меу,
28 I have five brothers [who live there]. Tell him to warn them [to turn away from their sinful behavior so that] they do not also come to this place, where [we(exc)] suffer great pain!’
кэч ам чинч фраць, ши сэ ле адеверяскэ ачесте лукрурь, ка сэ ну винэ ши ей ын ачест лок де кин.’
29 But Abraham replied, ‘[No, I will not do that, because your brothers] are able to [go to the Jewish meeting places where the priests] read what Moses and the prophets [wrote]. They should listen to what Moses and the prophets [MTY] [wrote]!’
Авраам а рэспунс: ‘Аупе Мойсе ши пе пророчь; сэ аскулте де ей.’
30 But the rich man replied, ‘No, father Abraham, [that will not be enough] But if someone from those who have died goes back to them [and warns them], they will turn from their sinful behavior.’
‘Ну, пэринте Аврааме’, а зис ел, ‘чи, дакэ се ва дуче ла ей чинева дин морць, се вор покэи.’
31 [Abraham] said to him, ‘No! If they do not listen to [what] [MTY] Moses and the prophets [MTY] [wrote], even if someone would become alive again [and go and warn them], they would not be convinced {he could not convince them} [that they should turn from their sinful behavior].’”
Ши Авраам й-а рэспунс: ‘Дакэ ну аскултэ пе Мойсе ши пе пророчь, ну вор креде нич кярдакэ ар ынвия чинева дин морць.’”
