< Luke 16 >
1 [Jesus] also said to his disciples, “Once there was a rich man who had a household manager. [One day] he was told {[someone] told him} that [the manager] was managing the rich man’s money badly.
Jesus el fahk nu sin mwet tumal lutlut, “Oasr sie mwet na kasrup, su filiya sie mwet tutafpo in liyaung ma lal nukewa. Na fwackyang nu sin mwet kasrup sac lah mwet tutafpo se lal ah supoklotina ma lal uh.
2 So he summoned [his manager] and said to him, ‘(It is terrible what they are saying about you [(sg)]!/Is it true what they are saying about you [(sg)] [RHQ]?) Give me a written account of [the funds] you have been managing, because you can no longer be my [household] manager!’
Ouinge el pangnolma ac fahk nu sel, ‘Mea nga lohng keim inge? Ase nu sik sie pwepu in akkalemye orekmakinyen ma luk uh sum, mweyen kom ac tia sifil karingin ma luk uh.’
3 Then the manager thought to himself, ‘My master is going to fire me, so (I do not know what to do./what shall I do [RHQ]?) I am not strong enough to [work by] digging ditches, and I am ashamed to beg [for money].’
Ac mwet tutafpo sac sifacna nunku in el, ‘Mea nga ac oru, ke leum luk el akola in sisyula liki orekma luk uh? Nga munas in wi puk laf, ac nga mwekin in ngusr.
4 [Suddenly he had an idea]. ‘I know what I will do, so that people will take me into their houses [and provide for me] after I am dismissed {after my master dismisses me} from my work!’
Kwal, nga etu lah mea nga ac oru, tuh mwet uh in suliyu nu in lohm selos tukun sisila nga liki orekma luk.’
5 So [one by one] he summoned the people who owed his master money. He asked the first one, ‘How much do you [(sg)] owe my master?’
Ouinge el solama kais sie mwet ma oasr soemoul la nu sin leum sac. El siyuk sin mwet se meet ah, ‘Lupa su soemoul lom nu sin leum luk?’
6 The man replied, ‘Eight hundred gallons of olive oil.’ The manager said to him, ‘Take your bill and sit down and quickly change it to 400 [gallons]!’
Ac el topuk, ‘Barrel siofok ke oil in olive.’ Na mwet tutafpo sac fahk nu sel, ‘Pa inge pwepu in misa lom uh. Muta insacn, simusla ma lumngaul.’
7 He said to another man, ‘How much do you owe?’ The man replied, ‘A thousand bushels of wheat.’ The manager said to him, ‘Take your bill and change it to 800 [bushels]!’ [He did similar things for the others who owed his master money].
Na el sifil siyuk sin sie pac, ‘Ac kom, lupa su soemoul lom?’ Ac mwet sac topuk, ‘Sie tausin bushel in wheat.’ Na mwet tutafpo sac fahk ouinge, ‘Pa inge pwepu in misa lom uh. Simusla ma oalfoko.’
8 When his master [heard what the manager had done], he admired the dishonest manager for the clever thing he had done. [The truth] is that the ungodly people in this world act more wisely toward other people than godly people [MET] act. (aiōn )
Ouinge, leum lun mwet tutafpo kutasrik sac kaksakunul ke inkanek usrnguk ma el oru, mweyen mwet facl se inge arulana yohk usrnguk lalos ke ma elos oru, liki mwet lun kalem uh.” (aiōn )
9 [So] I tell you [(pl)] this: Use the money that you have [here] on earth to help others so that they will become your friends. Then when [you die and] you cannot [take] any money with you, [God and his angels] will welcome you into a home [in heaven] that will last forever. (aiōnios )
Ac Jesus el sifilpa fahk, “Ke ma inge nga fahk nu suwos: orekmakin mwe kasrup lun faclu tuh kowos in konauk mwet kawuk lowos, na ke pacl se lisr, ac fah suliyuk kowos nu in lohm kawil. (aiōnios )
10 People who faithfully manage small [matters] will also faithfully manage important [matters]. People who are dishonest in [the way they handle] small [matters] will be dishonest [in the way they handle] important [matters].
Kutena mwet su oaru in ma srik, ac fah oaru pac ke ma yohk; ac kutena mwet su sesuwos in ma srik ac fah sesuwos pac ke ma yohk.
11 So if you have not faithfully handled the money that [God has given you here] on earth, (he will certainly not allow you to possess the true [spiritual] riches [in heaven!]/would he allow you to possess the true [spiritual] riches [in heaven]?) [RHQ]
Kowos fin soaru in karingin mwe kasrup lun faclu, ac ku in lulalfongiyuk kowos fuka in karingin mwe kasrup pwaye uh?
12 And if you have not faithfully managed things that belong to other people, ([God] will certainly not allow you to receive [treasures in heaven that] would belong to you!/would God allow you to receive [treasures in heaven that] would belong to you?) [RHQ]
Ac kowos fin soaru in karingin ma lun siena mwet, su ac ku in sot ma lowos?
13 No servant is able to serve two [different] bosses [at the same time. If he tried to do that], he would prefer one of them more than the other one; he would be loyal to one of them and despise the other one. [Similarly], you cannot [devote your life] to worshipping God and [worshipping] money and material goods [at the same time].”
“Wangin mwet kulansap ku in kulansapu leum luo. El ac srunga sie, ac lungse el ngia; el ac pwaye nu sin sie, ac kwase el ngia. Kowos koflana kulansupu God ac mani.”
14 There were some Pharisees [there]. They loved [to acquire] money. When they heard Jesus say that, they ridiculed him.
Ke mwet Pharisee elos lohng ma inge elos isrun Jesus, mweyen elos lungse mani.
15 But he said to them, “You try to make other people think that you are righteous, but God knows your (inner beings/hearts). [So he will reject you. Keep in mind that many] things that people think are important, God thinks are detestable.
Jesus el fahk nu selos, “Kowos sifacna oru lumowos in suwohs ye mutun mwet uh, tusruk God El etu insiowos. Tuh ma su mwet uh pangon yohk sripa selos, ma inge pilasr ye mutun God.
16 The laws that [God gave Moses] and what the prophets [MTY] [wrote] were ([in effect/what you needed to obey]) until John [the Baptizer] came. Since then [I] have been preaching about how God wants to [rule people’s lives in a new way], and many people are [accepting that message and] very eagerly asking God to control [their lives. But that does not mean that God has abolished the laws that he established previously].
“Ma Sap lal Moses ac ma simusla lun mwet palu uh orekmakinyuk na nwe ke pacl lal John Baptais ah. In pacl sac me, Pweng Wo ke Tokosrai lun God uh fwackyak, ac mwet uh aikusiyak in utyak nu loac.
17 [All of God’s] laws, [even those that seem] insignificant, are more permanent than heaven and earth.
Tusruktu, fisrasr tuh kusrao ac faclu in wanginla, liki sie akul srisrik ke sie leta ke Ma Sap uh in wanginla.
18 [For example, because God considers that a marriage lasts until either the husband or the wife dies, he considers that] any man who divorces his wife and marries another woman is committing adultery. He also [considers that] any man who marries a woman who has been divorced by her husband {whose husband has divorced her} is [also] committing adultery.”
“Kutena mukul su sisla mutan kial ac payuk nu sin sie pacna mutan, el orek kosro; ac sie mukul su payuk nu sin mutan sisila se, el oayapa orek kosro.
19 [Jesus also said] [MET], “Once there was a rich man who wore [expensive] purple linen [garments]. He ate luxuriously every day.
“Oasr sie mwet kasrup su nukum nuknuk na yohk molo, ac el moul in mut len nukewa.
20 And every day a poor man whose name was Lazarus was laid {[some people also] laid a poor man whose name was Lazarus} at the gate of the rich man’s [house]. Lazarus’ body was covered with sores.
Na oasr pac sie mwet sukasrup pangpang Lazarus, su manol nuklana ke ruf, ac kwacna utukla el in muta ke mutunoa in lohm sin mwet kasrup sac,
21 He [was so hungry that he] wanted to eat the scraps [of food] that fell from the table where the rich man [ate]. Furthermore, [to make things worse], dogs came and licked his sores.
mweyen el finsrak na elan ku in kang kutkut in mongo ma ac putatla liki tepu lun mwet kasrup sac. Kosro ngalngul uh ac tuku pac lohi ruf kacl uh.
22 [Eventually] the poor man died. Then he was taken by the angels {the angels took him} to [start feasting] next to his [ancestor] Abraham. The rich man also died, and his body was buried {[some people] buried his body}.
Mwet sukasrup sac misa, ac lipufan uh usalla elan tuh muta siskal Abraham ke kufwa inkusrao uh. Mwet kasrup sac misa ac pukpuki el,
23 In the place where dead people wait [for God to judge them], he was suffering great pain. He looked up and saw Abraham far away, and he saw Lazarus sitting close to Abraham. (Hadēs )
ac ke el muta in Hades, yen ma el pulakin keok upa nu sel, el ngetak ac liyal Abraham yen loessula, ac Lazarus el muta siskal. (Hadēs )
24 So he shouted, ‘Father Abraham, I am suffering very much in this fire! So [please] pity me, and send Lazarus [here] so that he can dip his finger in water [and touch] my tongue to cool it!’
Na el pangyak ac fahk, ‘Papa Abraham! Pakomutuk, ac supwalma Lazarus elan isongya kufinpaol in kof an ac kahlye mutun louk in akoyohuyauk, tuh nga muta in keok lulap in e se inge!’
25 But Abraham replied, ‘Son, remember that while you [(sg)] were alive [on earth] you enjoyed [many] good things. But Lazarus was miserable. Now [it is fair that] he is happy here, and you are suffering.
Ac Abraham el fahk, ‘Ma nutik, esam lah pacl kom moul muta fin faclu ma nukewa wo ac fisrasr nu sum, a funu Lazarus el muta in ongoiya ac moul upa. Inge el muta insewowo inse, a kom muta in keok.
26 Besides that, there is a huge ravine between you [(sg)] and us. So those who want to go from here to where you [(sg)] are, are not able to. Furthermore, no one can cross from there to where we [(exc)] are.’
Sayen ma inge, oasr luf na lulap se srikutelik, pwanang kutena mwet ma ac ke fahsrot ingewot nu yurum ac tia ku in orala, ac wangin pac mwet ac ku in tuku yurum me nu yorosr.’
27 Then the rich man said, ‘If that is so, father [Abraham], I ask you [(sg)] to send [Lazarus] to my father’s house.
Na mwet kasrup sac fahk, ‘Fin ouingan nga kwafe sum, Papa Abraham, supwalla Lazarus nu in lohm sin papa tumuk,
28 I have five brothers [who live there]. Tell him to warn them [to turn away from their sinful behavior so that] they do not also come to this place, where [we(exc)] suffer great pain!’
yen tamulel limekosr luk oasr we. Lela elan som ac sensenkunulos, tuh elos in mau tia tuku nu yen waiok se inge.’
29 But Abraham replied, ‘[No, I will not do that, because your brothers] are able to [go to the Jewish meeting places where the priests] read what Moses and the prophets [wrote]. They should listen to what Moses and the prophets [MTY] [wrote]!’
Abraham el fahk, ‘Kas lal Moses ac lun mwet palu uh oasr yorolos. Elos in porongo kas lalos an.’
30 But the rich man replied, ‘No, father Abraham, [that will not be enough] But if someone from those who have died goes back to them [and warns them], they will turn from their sinful behavior.’
Mwet kasrup sac fahk, ‘Papa Abraham, srakna sufal ma kom fahk ingan! Tuh fin oasr mwet se moulyak liki misa ac som nu yorolos, na elos fah ku in auliyak ac forla liki ma koluk lalos.’
31 [Abraham] said to him, ‘No! If they do not listen to [what] [MTY] Moses and the prophets [MTY] [wrote], even if someone would become alive again [and go and warn them], they would not be convinced {he could not convince them} [that they should turn from their sinful behavior].’”
Ac Abraham el fahk, ‘Elos fin tia lohngol Moses ac mwet palu uh, elos ac tia pac lulalfongi finne oasr mwet se moulyak liki misa.’”