Luke 14
1 One (Jewish day of rest/Sabbath day), Jesus went to eat [SYN] at the house of an important Pharisee. Some [men who studied the Jewish] laws and other Pharisees who were there were watching him carefully [to see if he would do something for which they could accuse him].
Undată Isus u mers să večeralaskă la kasa alu vođa dă farizej. Are pă zuva dă sămbăta šă jej să ujta pă jăl tari ku sama.
2 Unexpectedly, there was a man in front of Jesus whose arms and legs were swollen.
Om ku bičišug dă umflală dăm apă su pojavalit dădănenće aluj.
3 Jesus said to them, “Is it permitted in [our(inc)] Jewish laws to heal [someone] (on our Jewish rest day/on the Sabbath), or not?”
Isus u ăntribat pă učiteljur dă zakonu alu Mojsije šă pă farizeji šje asre akulo: “Ăj zakonito dă pă zakonu alu Mojsije să ozdravalaskă pă zuva dă sămbăta ili nu?”
4 [They knew that their laws permitted it, but they thought that healing was work, which they thought was wrong to do] (on the Sabbath/on the Jewish rest day) (OR, [they knew that their laws permitted it, but they did not want to admit it]). So they did not reply. Then Jesus put his hands on the man and healed him. Then he told him to go [home].
Jej tăšje, Isus pă aje u pus mănjilje pă omula, šă lu ozdravalit šă lu lăsat să fugă.
5 Then he said to the rest of them, “If you had a son or an ox that fell into a well on a (Sabbath/our day of rest), would you immediately [work to] pull him out, [or would you(sg) let him stay there until the next day]?”
Isus lju ăntribat: “Dăkă šjinjiva dăm voj ari fišjor ili pă vakă kari u kăzut ăm bunar adănkă nac skoči odma afară, šă pă zuva dă sămbăta?”
6 [They knew that they would immediately work to pull him out, even on their day of rest, so they could not justly say that Jesus did wrong by healing the man on that day. So] they said nothing in reply to Jesus.
Pă aje, jej nu puće să uništilaskă vorba.
7 Jesus noticed that those people who had been {whom [the Pharisee] had} invited [to the meal] chose [to sit in] the places where important [people usually sit]. Then he gave [this advice] to them:
Isus u băgat sama kum gošći kari asre čimac izabrale lokurlje helj maj ăm centră la masă. Isus lji ănvacă ku usporedbă pă jej:
8 “When one of you [(sg)] is invited by someone {someone invites one of you [(sg)]} to a wedding feast, do not sit in a place where important people sit. Perhaps the man [giving the feast] has invited a man more important than you [(sg)].
“Kănd ješć čimat dă la šjinjiva pă nuntă nu šăđec pă lok dă časni gošć. Domačinu ar puće să vi čimat pă šinjiva maj važni dă voj pă ala lok.
9 [When that man comes], the man who invited both of you will come to you [(sg)] and say to you, ‘Let this man take your seat!’ Then you [(sg)] will have to take the most undesirable seat, and you will be ashamed.
Domačinu ar puće să vijă ku omula, šă să ac zăkă: ‘Urtaku amnjov, elši lokusta ăj păntru jăl’, šă atunšje tu ješć ăm rušănji. Vi trăbuji să či dušj pă zadnji lok.
10 Instead, when you are invited {[someone] invites one of you} [to a feast], go and sit in the most undesirable seat. Then when the man who invited everyone comes, he will say to you [(sg)], ‘Friend, sit in a better seat!’ Then all the people who are eating with you [(sg)] will see that he is honoring you.
Aša kănd ješć čimat, dući šă akulježjic zadnji lok. Atunšje Domačinu ar puće să vijă šă să ac zăkă: ‘Urtaku amnjov, hajd maj ăm sus.’ Atunšje ăm asta slučaj tu vi puće să aj maj mult poštovanje ăm nenće alu urtašji atej šă gošć.
11 Also, [remember this]: [God] will humble those who exalt themselves. And [he] will exalt those who humble themselves.”
A tot omu kari să răđika săngur u fi ponizilit, ali eje kari u fi ponizni u fi răđikac.”
12 [Jesus] also said to [the Pharisee] who had invited him to the meal, “When you [(sg)] invite people to a midday or evening meal, do not invite your friends or your family or your other relatives or your rich neighbors. They can later invite you [(sg) for a meal]. In that way they will repay you.
Su ăntors la Domačin šă Isus u zăs: “Kănd pripremilešć večeră nu čima numa pă urtašjic, ili pă fračic, ili pă njamuc ili pă găzdašj susjedur, kă jej sigurno čur čimaći pă činji isto šă aša cu fi ăntors.
13 Instead, when you [(sg)] give a feast, invite poor [people], crippled [people], lame [people], or blind [people].
Maj benji kănd fašj feštă čamălji pă sărašj să vij šă pă invaliž, šă pă ulož šă pă orb.
14 They will be unable to repay you. [But God will bless you! He] will repay you [at the time] when [he causes] righteous people to become alive again.”
Tu vi fi blagoslovulit, kă jej nuc poći ăntoršji ali Dimizov ču nagradali ăm nor pă zuva dă uskrsnuće dă pravedni ominj.”
15 One of those who were eating with Jesus heard him say that. He said to Jesus, “God [has truly] blessed [us Jews] who will eat [with the Messiah] when he starts to rule!”
Kănd unu dăm ominjije la masă u auzăt, Jăl u zăs: “Blagoslovulit ăj ala kari u mănka pită ăm kraljevstva alu Dimizov!”
16 But [to show that many Jews whom God had invited would not accept God’s invitation] [MET], Jesus replied to him, “One time a man [decided] to prepare a large feast. He invited many people to come.
Isus u ăntors vorba: “Undată are unu om kari u dat mari večeră. Multă lumi are čimat akulo.
17 When it was the day for the feast, he sent his servant to tell those who had been {whom he had} invited, ‘Come [now] because everything is ready!’
Mar apropi dă večeră sluga u fost mănat la gošć să lji čemi: ‘Hajdec’, u zăs jăl: ‘kă kutotu ăj spremno!’
18 But [when the servant did that], all of the people [whom he had invited] began to say why they did not want to come. The first [man the servant went to] said, ‘I have just bought a field, and I must go and see it. Please [ask your master to] forgive me for not coming!’
Ali jej toc dăm jej sor apukat să ăš aflji izgovorur. Unu u zăs: ‘Ju am kumpărat telek, šă trăbă să mă duk să u văd. Mă arogă la činji, să zăšj săm jerći.’
19 Another person said, ‘I have just bought five pair of oxen, and I must go to examine them. Please [ask your master to] forgive me for not coming!’
Alci u zăs: ‘Ju am kumpărat šinšj (5) perec dă bikan šă trăbă să mă dukă să ănšjerkă. Mă arogă la činji, să zăšj săm jerći.’
20 Another person said, ‘I have just been married. So I cannot come.’
Treći om u zăs: ‘Ju baš mam ănsurat šă dăm ala rănd nu pot vinji.’
21 So the servant returned to his master and reported what [everyone had said]. The owner of the house was angry [when he heard the reasons they gave for not] coming. He said to his servant, ‘Go out quickly to the streets and alleys of the city [and find] poor and crippled and blind and lame [people, and bring] them here into [my house]!’
Sluga u mers ăm napoj la gazda aluj šă ju spus kutotu. Asta lu mirgišit pă gazda šă jăl u zăs alu sluga aluj: ‘Ăngribešćići, dući pă ulicur šă ăm centru dă varuš šă adălji pă sărašj, ulož, invaliž šă pă orb să vijă.’
22 [After the servant went and did that], he [came back and] said, ‘Sir, I have done what you [(sg)] told me to do, but there is still room [for more people].’
Kănd u făkut aje, gazda u javalit kă u făkut aje ali inka are maj lok.
23 [So] his master said to him, ‘Then go [outside the city]. Search for people along the highways. Search also along the narrow roads with hedges beside them [where homeless people may be staying]. Strongly urge the people in those places to come to [my house]. I want it to be full of [people]!’”
Atunšje ju zăs gazda alu sluga: ‘Aku dući ăm kot pă ulicur šă čamă šă fă să vijă, aša să fijă kasa ame umpljită.
24 [Then Jesus said], “I tell you [(pl)] this: Very few of you [Jewish] people will enjoy my feast, even though [I] invited you [first to eat it with me when I become king].”
Kă njišj unu dăm eje elši kari asre čimac nor gusta dăm večera ame.’”
25 Large groups of people were traveling with [Jesus]. He turned and said to them,
Mulc ominj ăl sljedile pă jăl. Isus su ăntors ăm napoj šă u svătit alor:
26 “If anyone comes to me who loves his father and mother and wife and children and brothers and sisters [more than] [HYP] [he loves me], he cannot be my disciple. He must even love me more than he loves his own life!
“Bilo šinji dăm voj kari plašji maj tari pă tatusu pă mumăsa pă băšăcaš, pă kupijiš pă fraci šă pă sorălješ šă čak pă kustu aluj maj mult dă kit pă minji, nu poći să fijă učeniku amnjov.
27 [People who are ready to execute a prisoner make] him carry his cross [MET] [to the place where others will nail him] on it. Only those who are willing [to allow others to hurt them and disgrace them] like that because of being my disciples, and who are willing to obey what I teach, can be my disciples.
Dakă šjinjiva gănđešči să fijă učeniku amnjov, trăbă să dukă krušje aluj să mă sljedilaskă šă să fijă spremni să mori păntru minji.”
28 [I will illustrate] [MET]. If one of you desired to build a (tower/big house), (you would surely first sit down and determine how much it would cost!/would you not first sit down and determine how much it would cost?) [RHQ] Then you would determine whether you had enough money to complete it.
“Gănđecăvă aku dakă unu dăm voj gănđešći să fakă toranj, nu ac šăđe elši žjos šă să viđec dakă avec dăstul banj să ăl făšjec do kraja tornjula?
29 [If you did not do that], if you laid the foundation and were not able to finish [the rest of the tower], everyone who saw it would make fun of you.
Inače ar puće să fašj temeljurlje šă hej šje să ujtă la voj šar puće fašji šufă dăm voj daje kă nu avec dăstul banj să završălec.
30 They would say, ‘This man started to build [a tower], but he was not able to finish it!’
Jej ur zăšji: ‘Asta om su apukat să gradalaskă ali no putut să završălaskă!’
31 Or, if a king decided to [send his army to] war against another king, (he would surely first sit down [with those who] advised [him]./would he not first sit down [with those who] advised [him]?) [RHQ] They would determine whether [his army], which had only 10,000 soldiers, could defeat the [other army], which had 20,000 soldiers, and was about to attack his [army].
Ili ka kum kralju su spremili să mergă ăm bătajă ku altu kralj. Šă să nu šadă elši šă să gănđaskă dakă ku zešji (10) hiljada dă kătănj poći să ăl savladalaskă ku protivnikuš kari ari doj spešj (20) hiljada?
32 If he [decided] that his army could not [defeat that army], he would send messengers to [the other king] while the other army was still far away. He would tell the messengers to say to that king, ‘What things must I do to have peace with your country?’
Atunšje dakă nu poći să ăl savladalaskă u măna pă pregovarać kită ăj inka neprijatelju dă parći să ăntrebi dă uvjetur dă putuljală.
33 So, similarly, if any one of you does not first decide that you [(sg)] are [willing to] give up all that you have, you cannot be my disciple.”
Šă aša toc dăm voj dakă nu vic lăsa kutotu šje avec, nu poči să fijă učeniku amnjov.”
34 [Jesus also said, “You are like] [MET] salt, which is useful [to put on food]. But (salt certainly cannot be made {[you] certainly cannot make salt} to taste salty again if it stops tasting salty!/can salt be made {can [you] make salt} to taste salty again if it quits tasting salty?) [RHQ]
Isus u zăs: “Sari ăj bună stvar ali dăkă perđi izu, ku šje poc ăntoršji bălureme?
35 [If salt does not taste salty any more], it is not good for the soil or even for the manure heap. [People] throw it away. [The same thing will happen to you if you become useless to God]. If you want to understand what I just said [IDM], you must consider [carefully] what you have heard!”
Nuj bună atunšje njiš dă pămănt njiš dă šrot. Lume numa u vărlješći ăndărăt. Punjec ureći voj kari avec ureći să auzăc!”
