Luke 14
1 One (Jewish day of rest/Sabbath day), Jesus went to eat [SYN] at the house of an important Pharisee. Some [men who studied the Jewish] laws and other Pharisees who were there were watching him carefully [to see if he would do something for which they could accuse him].
I stalo se, když všel Ježíš do domu jednoho knížete farizejského v sobotu, aby jedl chléb, že oni šetřili ho.
2 Unexpectedly, there was a man in front of Jesus whose arms and legs were swollen.
A aj, člověk jeden vodnotelný byl před ním.
3 Jesus said to them, “Is it permitted in [our(inc)] Jewish laws to heal [someone] (on our Jewish rest day/on the Sabbath), or not?”
I odpověděv Ježíš, dí zákoníkům a farizeům, řka: Sluší-li v sobotu uzdravovati?
4 [They knew that their laws permitted it, but they thought that healing was work, which they thought was wrong to do] (on the Sabbath/on the Jewish rest day) (OR, [they knew that their laws permitted it, but they did not want to admit it]). So they did not reply. Then Jesus put his hands on the man and healed him. Then he told him to go [home].
A oni mlčeli. Tedy on dosáh jeho, uzdravil a propustil.
5 Then he said to the rest of them, “If you had a son or an ox that fell into a well on a (Sabbath/our day of rest), would you immediately [work to] pull him out, [or would you(sg) let him stay there until the next day]?”
A odpověděv k nim řekl: Èí z vás osel anebo vůl upadl by do studnice, a ne ihned by ho vytáhl v den sobotní?
6 [They knew that they would immediately work to pull him out, even on their day of rest, so they could not justly say that Jesus did wrong by healing the man on that day. So] they said nothing in reply to Jesus.
I nemohli jemu na to odpovědíti.
7 Jesus noticed that those people who had been {whom [the Pharisee] had} invited [to the meal] chose [to sit in] the places where important [people usually sit]. Then he gave [this advice] to them:
Pověděl také i ku pozvaným podobenství, (spatřiv to, kterak sobě přední místa vyvolovali, ) řka k nim:
8 “When one of you [(sg)] is invited by someone {someone invites one of you [(sg)]} to a wedding feast, do not sit in a place where important people sit. Perhaps the man [giving the feast] has invited a man more important than you [(sg)].
Kdybys byl od někoho pozván na svadbu, nesedej na předním místě, ať by snad vzácnější nežli ty nebyl pozván od něho.
9 [When that man comes], the man who invited both of you will come to you [(sg)] and say to you, ‘Let this man take your seat!’ Then you [(sg)] will have to take the most undesirable seat, and you will be ashamed.
A přijda ten, kterýž tebe i onoho pozval, řekl by tobě: Dej tomuto místo. A tehdy počal bys s hanbou na posledním místě seděti.
10 Instead, when you are invited {[someone] invites one of you} [to a feast], go and sit in the most undesirable seat. Then when the man who invited everyone comes, he will say to you [(sg)], ‘Friend, sit in a better seat!’ Then all the people who are eating with you [(sg)] will see that he is honoring you.
Ale když bys byl pozván, jda, posaď se na posledním místě. A kdyby přišel ten, kterýž tebe pozval, aby řekl tobě: Příteli, posedni výše, tedy budeš míti chválu před spolustolícími.
11 Also, [remember this]: [God] will humble those who exalt themselves. And [he] will exalt those who humble themselves.”
Nebo každý, kdož se povyšuje, bude ponížen; a kdož se ponižuje, bude povýšen.
12 [Jesus] also said to [the Pharisee] who had invited him to the meal, “When you [(sg)] invite people to a midday or evening meal, do not invite your friends or your family or your other relatives or your rich neighbors. They can later invite you [(sg) for a meal]. In that way they will repay you.
Pravil také i tomu, kterýž ho byl pozval: Když činíš oběd nebo večeři, nezov přátel svých, ani bratří svých, ani sousedů bohatých, ať by snad i oni zase nezvali tebe, a měl bys odplatu.
13 Instead, when you [(sg)] give a feast, invite poor [people], crippled [people], lame [people], or blind [people].
Ale když činíš hody, povolej chudých, chromých, kulhavých, slepých,
14 They will be unable to repay you. [But God will bless you! He] will repay you [at the time] when [he causes] righteous people to become alive again.”
A blahoslavený budeš. Neboť nemají, odkud by odplatili tobě, ale budeť odplaceno při vzkříšení spravedlivých.
15 One of those who were eating with Jesus heard him say that. He said to Jesus, “God [has truly] blessed [us Jews] who will eat [with the Messiah] when he starts to rule!”
I uslyšav to jeden z přísedících, řekl jemu: Blahoslavený jest, kdož jí chléb v království Božím.
16 But [to show that many Jews whom God had invited would not accept God’s invitation] [MET], Jesus replied to him, “One time a man [decided] to prepare a large feast. He invited many people to come.
On pak řekl jemu: Èlověk jeden učinil večeři velikou, a pozval mnohých.
17 When it was the day for the feast, he sent his servant to tell those who had been {whom he had} invited, ‘Come [now] because everything is ready!’
I poslal služebníka svého v hodinu večeře, aby řekl pozvaným: Pojďte, nebo již připraveno jest všecko.
18 But [when the servant did that], all of the people [whom he had invited] began to say why they did not want to come. The first [man the servant went to] said, ‘I have just bought a field, and I must go and see it. Please [ask your master to] forgive me for not coming!’
I počali se všickni spolu vymlouvati. První řekl jemu: Ves jsem koupil, a musím vyjíti a ohledati jí; prosím tebe, vymluv mne.
19 Another person said, ‘I have just bought five pair of oxen, and I must go to examine them. Please [ask your master to] forgive me for not coming!’
A druhý řekl: Patero spřežení volů koupil jsem, a jdu, abych jich zkusil; prosím tebe, vymluv mne.
20 Another person said, ‘I have just been married. So I cannot come.’
A jiný dí: Ženu jsem pojal, a protož nemohu přijíti.
21 So the servant returned to his master and reported what [everyone had said]. The owner of the house was angry [when he heard the reasons they gave for not] coming. He said to his servant, ‘Go out quickly to the streets and alleys of the city [and find] poor and crippled and blind and lame [people, and bring] them here into [my house]!’
I navrátiv se služebník, zvěstoval tyto věci pánu svému. Tedy rozhněvav se hospodář, řekl služebníku svému: Vyjdi rychle na rynky a na ulice města, a chudé, i chromé, i kulhavé, a slepé uveď sem.
22 [After the servant went and did that], he [came back and] said, ‘Sir, I have done what you [(sg)] told me to do, but there is still room [for more people].’
I řekl služebník: Pane, stalo se, jakož jsi rozkázal, a ještěť místo jest.
23 [So] his master said to him, ‘Then go [outside the city]. Search for people along the highways. Search also along the narrow roads with hedges beside them [where homeless people may be staying]. Strongly urge the people in those places to come to [my house]. I want it to be full of [people]!’”
Tedy řekl pán služebníku: Vyjdiž na cesty a mezi ploty, a přinuť vjíti, ať se naplní dům můj.
24 [Then Jesus said], “I tell you [(pl)] this: Very few of you [Jewish] people will enjoy my feast, even though [I] invited you [first to eat it with me when I become king].”
Nebo pravímť vám, že žádný z mužů těch, kteříž pozváni byli, neokusí večeře mé.
25 Large groups of people were traveling with [Jesus]. He turned and said to them,
Šli pak mnozí zástupové s ním. A on obrátiv se, řekl jim:
26 “If anyone comes to me who loves his father and mother and wife and children and brothers and sisters [more than] [HYP] [he loves me], he cannot be my disciple. He must even love me more than he loves his own life!
Jde-li kdo ke mně, a nemá-li v nenávisti otce svého, i mateře, i ženy, i dětí, i bratří, i sestr, ano i té duše své, nemůž býti mým učedlníkem.
27 [People who are ready to execute a prisoner make] him carry his cross [MET] [to the place where others will nail him] on it. Only those who are willing [to allow others to hurt them and disgrace them] like that because of being my disciples, and who are willing to obey what I teach, can be my disciples.
A kdožkoli nenese kříže svého, a jde za mnou, nemůž býti mým učedlníkem.
28 [I will illustrate] [MET]. If one of you desired to build a (tower/big house), (you would surely first sit down and determine how much it would cost!/would you not first sit down and determine how much it would cost?) [RHQ] Then you would determine whether you had enough money to complete it.
Nebo kdo z vás jest, chtěje stavěti věži, aby prve sedna, nepočetl nákladu, bude-li míti dosti k dokonání toho díla?
29 [If you did not do that], if you laid the foundation and were not able to finish [the rest of the tower], everyone who saw it would make fun of you.
Aby snad, když by položil grunt, a nemohl dokonati, nepřišlo na to, že všickni to vidouce, počali by se jemu posmívati,
30 They would say, ‘This man started to build [a tower], but he was not able to finish it!’
Řkouce: Tento člověk počal stavěti, a nemohl dokonati.
31 Or, if a king decided to [send his army to] war against another king, (he would surely first sit down [with those who] advised [him]./would he not first sit down [with those who] advised [him]?) [RHQ] They would determine whether [his army], which had only 10,000 soldiers, could defeat the [other army], which had 20,000 soldiers, and was about to attack his [army].
Anebo který král bera se k boji proti jinému králi, zdaliž prve nesedne, aby se poradil, mohl-li by s desíti tisíci potkati se s tím, kterýž s dvadcíti tisíci táhne proti němu?
32 If he [decided] that his army could not [defeat that army], he would send messengers to [the other king] while the other army was still far away. He would tell the messengers to say to that king, ‘What things must I do to have peace with your country?’
Sic jinak, když ještě podál od něho jest, pošle posly k němu, žádaje toho, což by bylo ku pokoji.
33 So, similarly, if any one of you does not first decide that you [(sg)] are [willing to] give up all that you have, you cannot be my disciple.”
Tak zajisté každý z vás, kdož se neodřekne všech věcí, kterýmiž vládne, nemůž býti mým učedlníkem.
34 [Jesus also said, “You are like] [MET] salt, which is useful [to put on food]. But (salt certainly cannot be made {[you] certainly cannot make salt} to taste salty again if it stops tasting salty!/can salt be made {can [you] make salt} to taste salty again if it quits tasting salty?) [RHQ]
Dobráť jest sůl. Pakli sůl bude zmařena, čím bude napravena?
35 [If salt does not taste salty any more], it is not good for the soil or even for the manure heap. [People] throw it away. [The same thing will happen to you if you become useless to God]. If you want to understand what I just said [IDM], you must consider [carefully] what you have heard!”
Ani do země, ani do hnoje se nehodí; ale vyvržena bude ven. Kdo má uši k slyšení, slyš.
