Luke 13
1 Some people who were [listening to Jesus] at that time told him about some people from Galilee [district who had gone to Jerusalem]. Pilate, [the Roman governor], had [ordered soldiers to] kill them [MTY] while they were offering sacrifices [in the Temple there].
Ын время ачея, ау венит уний ши ау историсит луй Исус че се ынтымпласе унор галилеень, ал кэрор сынӂе ыл аместекасе Пилат ку жертфеле лор.
2 Jesus replied to them, “Do you think [that this happened to those] people from Galilee [because] they were more sinful than all the other people from Galilee?
„Кредець вой”, ле-а рэспунс Исус, „кэ ачешть галилеень ау фост май пэкэтошь декыт тоць чейлалць галилеень, пентру кэ ау пэцит астфел?
3 I assure you, [that was] not [so]! But instead of [being concerned about them, you need to remember that God] will similarly punish you [eternally] if you do not turn away from your sinful behavior.
Еу вэ спун: ну, чи, дакэ ну вэ покэиць, тоць вець пери ла фел.
4 Or, [consider] the 18 people who died when the tower at Siloam [outside Jerusalem] fell on them. Do you think [that this happened to them because] they were more sinful than all the other people who lived in Jerusalem?
Сау ачей оптспрезече иншь песте каре а кэзут турнул дин Силоам ши й-а оморыт, кредець кэ ау фост май пэкэтошь декыт тоць чейлалць оамень каре локуяу ын Иерусалим?
5 I assure you, [that was] not so! But instead, you [need to realize that God] will similarly punish you [eternally] if you do not stop your sinful behavior!”
Еу вэ спун: ну, чи, дакэ ну вэ покэиць, тоць вець пери ла фел.”
6 Then Jesus told them this illustration [to show what God would do to the Jews, whom he continually blessed, but who did not do things that please him]: “A man planted a fig tree on his farmland. ([Each year/Many times]) he came to it looking for figs, but there were no figs.
Ел а спус ши пилда ачаста: „Уном авя ун смокин сэдит ын вия са. А венит сэ кауте род ын ел, ши н-а гэсит.
7 Then he said to the gardener, ‘Look [here]! I have been looking for fruit on this fig tree every year for the past three years, but there have been no figs. Cut it down! (It is just using up the nutrients in the soil for nothing!/Why should it continue using up the [nutrients in] the soil [for nothing]?) [RHQ]’
Атунч а зис виерулуй: ‘Ятэ кэ сунт трей ань де кынд вин ши каут род ын смокинул ачеста, ши ну гэсеск. Тае-л. Ла че сэ май куприндэ ши пэмынтул деӂяба?’
8 But the gardener replied to the owner, ‘Sir, leave it here for another year. I will dig around it and put manure around it.
‘Доамне’, й-а рэспунс виерул, ‘май ласэ-л ши анул ачеста; ам сэ-л сап де жур ымпрежур ши ам сэ-й пун гуной ла рэдэчинэ.
9 If it bears fruit next year, we [(inc)] will allow it to keep growing. If it does not bear fruit next year, you [(sg)] can cut it down.’”
Поате кэ де акум ынаинте ва фаче род; дакэ ну, ыл вей тэя.’”
10 One (Sabbath/Jewish day of rest), [Jesus] was teaching people in one of the Jewish meeting places.
Исус ынвэца пе нород ынтр-о синагогэ ын зиуа Сабатулуй.
11 There was a woman there whom an evil spirit [MTY] had crippled for 18 years. She was always bent over; she could not stand up straight.
Ши аколо ера о фемее стэпынитэ де оптспрезече ань де ун дух де непутинцэ; ера гырбовэ ши ну путя ничдекум сэ-шь ындрепте спателе.
12 When Jesus saw her, he called her over to him. He said to her, “Woman, [I am] freeing you [(sg)] from your illness!”
Кынд а вэзут-о Исус, а кемат-о ши й-а зис: „Фемее, ешть дезлегатэ де непутинца та.”
13 He put his hands on her. Immediately she stood up straight, and she praised God!
Шь-а ынтинс мыниле песте еа: ындатэ с-а ындрептат ши слэвя пе Думнезеу.
14 But the man in charge (of the synagogue/of the meeting place) was angry because Jesus had healed her (on the Sabbath/on the Jewish rest day). [He considered that healing was doing work]. So he said to the people, “There are six days [each week] in which [our Jewish] laws permit people to work. [If you need healing], those are the days to come ([to the synagogue/to the meeting place]) and be healed. Do not come on our Jewish day of rest!”
Дар фрунташул синагоӂий, мыният кэ Исус сэвыршисе виндекаря ачаста ын зиуа Сабатулуй, а луат кувынтул ши а зис нородулуй: „Сунт шасе зиле ын каре требуе сэ лукрезе омул; вениць дар ын ачесте зиле сэ вэ виндекаць, ши ну ын зиуа Сабатулуй!”
15 Then the Lord replied to him, “You [(sg) and your fellow religious leaders are] hypocrites! (On the Sabbath/On our Jewish day of rest), [just like on every other day], (each of you unties his ox or donkey, and then leads it from the food trough to where it can drink water./does not each of you untie his ox or donkey, and then lead it from the food trough to where it can drink water?) [RHQ] [That is work, too]!
„Фэцарничилор”, й-а рэспунс Домнул; „оаре ын зиуа Сабатулуй ну-шь дезлягэ фиекаредин вой боул сау мэгарул де ла есле ши-л дуче де-л адапэ?
16 This woman [is more important than an animal; she is a Jew], descended from Abraham! But Satan has [kept her] [MET] [crippled] for 18 years, [as though] he had tied her up [and not let her escape]! So (it is certainly right that she be freed {that [I] free her}, [even if this] is a Sabbath day!/was it not right that she be freed {that [I] free her}, [even if this] is a Jewish rest day?) [RHQ]”
Дар фемея ачаста, кареесте о фийкэ а луй Авраам ши пе каре Сатана о циня легатэ де оптспрезече ань, ну требуя оаре сэ фие дезлегатэ де легэтура ачаста ын зиуа Сабатулуй?”
17 After Jesus said that, all the people [there] who opposed him were ashamed. But all the [other] people [there] were happy about all the wonderful things he was doing.
Пе кынд ворбя Ел астфел, тоць потривничий Луй ау рэмас рушинаць; ши нородул се букура де тоате лукруриле минунате пе каре ле фэчя Ел.
18 Then Jesus said, “(I will tell you how [the number of people who let] God rule [MET] [their lives will increase]./Do you know how [the number of people who let] God rule [MET] [their lives will increase]?) [RHQ] I will tell you what I can compare it to.
Ел а май зис: „Ку че се асямэнэ Ымпэрэция луй Думнезеу ши ку че о вой асемэна?
19 It is like a [tiny] mustard seed that a man planted in his field. It grew until it became [big, like] a tree. It was [so big that] birds built nests in its branches.”
Се асямэнэ ку ун грэунте де муштар пе каре л-а луат ун ом ши л-а арункат ын грэдина са; ел а крескут, с-а фэкут копак маре, ши пэсэриле черулуй шь-ау фэкут куйбурь ын рамуриле луй.”
20 Then he said, “I will tell [RHQ] you something else, to illustrate how the people who let God rule [MET] [their lives can influence their society more and more].
Ел а зис ярэшь: „Ку че вой асемэна Ымпэрэция луй Думнезеу?
21 It is like [a little bit of] yeast that a woman mixed with about 50 pounds of flour. [That small amount of yeast made] the whole batch of dough swell up.”
Се асямэнэ ку алуатул пе каре л-а луат о фемее ши л-а пус ын трей мэсурь де фэинэ, пынэ с-а доспит тоатэ.”
22 [Jesus] continued traveling, along [with his disciples], through various towns and villages on the way to Jerusalem. As they went, he was teaching [the people].
Исус умбла прин четэць ши прин сате, ынвэцынд пе нород ши кэлэторинд спре Иерусалим.
23 Someone asked him, “Lord, will there be only a few people who are saved {whom [God] saves}?” He replied to them, “[There will not be many, because] the way [to heaven] [MET] is [like] a narrow door.
Чинева Й-а зис: „Доамне, оаре пуцинь сунт чей че сунт пе каля мынтуирий?” Ел ле-а рэспунс:
24 [Therefore, try hard] to enter that narrow doorway, because I tell you that many people will try to enter [heaven by some other way], but they will not be able to get in.
„Невоици-вэсэ интраць пе уша чя стрымтэ. Кэч вэ спун кэ мулцьвор кэута сэ интре, ши ну вор путя.
25 [God is like] the owner of a house. [Some day] he will lock his door. Then [some of] you will begin to stand outside that door and knock. You will say, ‘Lord, open the door for us!’ But he will reply, ‘[No, I will not open it, because] I do not know you, and I do not know where you are from!’
Одатэче Стэпынул касей Се ва скула ши ваынкуя уша, ши вой вець фи афарэ ши вець ынчепе сэ батець ла ушэ ши сэ зичець: ‘Доамне, Доамне, дескиде-не!’ дрепт рэспунс, Ел вэ ва зиче: ‘Нуштиу де унде сунтець.’
26 Then you will say, ‘([You must have forgotten!/Surely you know us, because]) [RHQ] we [(exc)] ate [meals] with you [(sg)], and you taught [people] in the streets of our [towns]’!
Атунч вець ынчепе сэ зичець: ‘Ной ам мынкат ши ам бэут ын фаца Та ши ын улицеле ноастре ай ынвэцат пе нород.’
27 But he will say, ‘[I tell you again], I do not know you, and I do not know where you are from. You [are] wicked people! Get away from here!’”
ШиЕл ва рэспунде: ‘Вэ спун кэ ну штиу де унде сунтець; депэртаци-вэде ла Мине, вой тоць лукрэторий фэрэделеӂий.’
28 Then Jesus continued, saying, “[From where God will send you], you will see Abraham and Isaac and Jacob in the distance. All the prophets [who lived long ago will also be there], in the kingdom where God [is ruling]. But you will be outside, crying and grinding your teeth [because you will have severe pain]!
Ворфи плынсул ши скрышниря динцилор кындвець ведя пе Авраам, пе Исаак ши пе Иаков, ши пе тоць пророчий ын Ымпэрэция луй Думнезеу, яр пе вой, скошь афарэ.
29 Furthermore, many [non-Jewish] people will [be inside]. There will be ones who have come from [lands to] the north, east, south, and west. They will be feasting in (that place where God is ruling/God’s kingdom).
Вор вени де ла рэсэрит ши де ла апус, де ла мязэноапте ши де ла мязэзи ши вор шедя ла масэ ын Ымпэрэция луй Думнезеу.
30 Think about this: Some people whom others do not [consider] important [now, God will make] them very important [then], and some people whom [others consider] very important [now, God will make] to be not important [then].”
Ши ятэкэ сунт уний дин чей де пе урмэ, каре вор фи чей динтый ши сунт уний дин чей динтый, каре вор фи чей де пе урмэ.”
31 At that very time, some Pharisees came and said to Jesus, “Leave this area, because [the ruler] Herod [Antipas] wants to kill you [(sg)]!”
Ын ачеяшь зи, ау венит кыцьва фарисей ши Й-ау зис: „Плякэ ши ду-Те де аич, кэч Ирод вря сэ Те омоаре.”
32 He replied to them, “Herod is [MET] [as cruel as] a fox, [but also as insignificant as a fox]. [So I do not worry about him]. But [to show him that no one can harm me until it is the time and place God has determined], go tell him this [message from me]: ‘Listen! I am expelling demons and performing miracles today, and [I will continue doing] it for a short time. After that, I will finish my work.
„Дучеци-вэ”, ле-а рэспунс Ел, „ши спунець вулпий ачелея: Ятэ кэ скот драчий ши сэвыршеск виндекэрь астэзь ши мыне, яр а трея зи войиспрэви.
33 But I must continue my trip [to Jerusalem] during the coming days, because [they killed many other] prophets there, and [since I am also a prophet], no other place is appropriate for people to kill [me].’”
Дар требуе сэ умблу астэзь, мыне ши поймыне, фииндкэ ну се поате ка ун пророк сэ пярэ афарэ дин Иерусалим.
34 [Then Jesus said], “O [people of] [MTY] Jerusalem [APO]! You killed the prophets [who lived long ago, and you killed others], whom [God] sent to you, [by throwing] stones [at them]. Many times I wanted to gather you together [to protect you] [SIM] like a hen gathers her young chicks under her wings. But you did not want [me to do that].
Иерусалиме, Иерусалиме, каре оморь пе пророчь ши учизь ку петре пе чей тримишь ла тине; де кыте орь ам врут сэ стрынг пе фиий тэй кум ышь стрынӂе гэина пуий суб арипь, ши н-аць врут!
35 So listen to this: Your city [MTY] (OR, your temple) is going to be abandoned (OR, God will no longer protect it). I will [MTY] also tell you this: I [will enter your city only once more. After that], you will not see me until the time when [I return and] you say [about me], ‘God is truly pleased with this man who comes with God’s authority [MTY]!’”
Ятэ кэ висе ва лэса каса пустие, дар вэ спун кэ ну Мэ вець май ведя пынэ вець зиче: ‘Бинекувынтатесте Чел че вине ын Нумеле Домнулуй!’”
