Luke 13
1 Some people who were [listening to Jesus] at that time told him about some people from Galilee [district who had gone to Jerusalem]. Pilate, [the Roman governor], had [ordered soldiers to] kill them [MTY] while they were offering sacrifices [in the Temple there].
Тунчи кав Исусо авиле варисавэ мануша и роспхэндэ Лэсти пала галилеяноря, савэн Пилато припхэндя тэ умарэн андэ кодья вряма, кала онэ анэнас жэртворя.
2 Jesus replied to them, “Do you think [that this happened to those] people from Galilee [because] they were more sinful than all the other people from Galilee?
Исусо пхэндя: — Тумэ гындосарэн, со кала галилеяноря хасайле, колэстар со онэ сас майбэзэхалэ всаворэндар?
3 I assure you, [that was] not [so]! But instead of [being concerned about them, you need to remember that God] will similarly punish you [eternally] if you do not turn away from your sinful behavior.
Най, пхэнав тумэнди! Нэ сар тумэ на каинапэ, тумэ кадя ж всаворэ хасавэна.
4 Or, [consider] the 18 people who died when the tower at Siloam [outside Jerusalem] fell on them. Do you think [that this happened to them because] they were more sinful than all the other people who lived in Jerusalem?
Ай кола дэшуохто мануша, савэ хасайле, кала пэля пэр лэндэ Силоамоско башня? Тумэ гындосарэн, онэ сас майужылэ всаворэндар колэндар, ко жувэлас андо Иерусалимо?
5 I assure you, [that was] not so! But instead, you [need to realize that God] will similarly punish you [eternally] if you do not stop your sinful behavior!”
Най, пхэнав тумэнди! Нэ сар тумэ на каинапэ, кадя хасавэна.
6 Then Jesus told them this illustration [to show what God would do to the Jews, whom he continually blessed, but who did not do things that please him]: “A man planted a fig tree on his farmland. ([Each year/Many times]) he came to it looking for figs, but there were no figs.
Тунчи Исусо роспхэндя лэнди дума: — Екхэ манушэстэ андо винограднико барёлас дрэво инжыроско. Екхвар вов жыля тэ родэл пэр лэстэ плодоря и нисо на аракхля.
7 Then he said to the gardener, ‘Look [here]! I have been looking for fruit on this fig tree every year for the past three years, but there have been no figs. Cut it down! (It is just using up the nutrients in the soil for nothing!/Why should it continue using up the [nutrients in] the soil [for nothing]?) [RHQ]’
Тунчи вов пхэндя пэстирэсти виноградорести: «Акэ, трин бэрш мэ авав тэ родав пэ кадва инжыро плодоря и нисо на аракхав. Спхаг лэс, пэр со вов залэл пхув?»
8 But the gardener replied to the owner, ‘Sir, leave it here for another year. I will dig around it and put manure around it.
«Хулай, — пхэндя кодва, — ашав лэс инке пэ кадва бэрш. Мэ лэс обганавава, тхава пэрэгноё,
9 If it bears fruit next year, we [(inc)] will allow it to keep growing. If it does not bear fruit next year, you [(sg)] can cut it down.’”
и ко жанэл, чи вов на анэла плодоря пэ авэр бэрш? Ай сар на анэла, тунчи спхагэса лэс».
10 One (Sabbath/Jewish day of rest), [Jesus] was teaching people in one of the Jewish meeting places.
Андэ субота Исусо сытярэлас андэ екх синагога.
11 There was a woman there whom an evil spirit [MTY] had crippled for 18 years. She was always bent over; she could not stand up straight.
Котэ сас жувли, савятэ дэшуохто бэрш сас духо насвалимаско. Латэ сас банго думо, и вой нисар на тэрдёлас ворта.
12 When Jesus saw her, he called her over to him. He said to her, “Woman, [I am] freeing you [(sg)] from your illness!”
Кала Исусо удикхля ла, Вов выакхардя ла англэ тай пхэндя: — Жувлиё! Ту састярэспэ пэстирэстар насвалимастар.
13 He put his hands on her. Immediately she stood up straight, and she praised God!
Вов тховдя пэр латэ васта, и вой андэ кодья вряма тэрдиля ворта и ля тэ лашарэл лэ Дэвлэс.
14 But the man in charge (of the synagogue/of the meeting place) was angry because Jesus had healed her (on the Sabbath/on the Jewish rest day). [He considered that healing was doing work]. So he said to the people, “There are six days [each week] in which [our Jewish] laws permit people to work. [If you need healing], those are the days to come ([to the synagogue/to the meeting place]) and be healed. Do not come on our Jewish day of rest!”
Пхурэдэр синагогако холяйля, со Исусо састярдя андэ субота, и пхэндя лэ манушэнди: — Исин шов деса, андэ савэ трэбуй тэ терэ бути. Андэ кола деса авэн и састярэнпэ, нэ на андэ субота.
15 Then the Lord replied to him, “You [(sg) and your fellow religious leaders are] hypocrites! (On the Sabbath/On our Jewish day of rest), [just like on every other day], (each of you unties his ox or donkey, and then leads it from the food trough to where it can drink water./does not each of you untie his ox or donkey, and then lead it from the food trough to where it can drink water?) [RHQ] [That is work, too]!
Пэ када Рай пхэндя лэсти: — Дуемуендирэ! Кажно тумэндар андэ субота чи на отпхандэл пэстирэс гурувэс тай ослос и на выандярэл лэн андай пусын и на андярэл тэ дэл паи?
16 This woman [is more important than an animal; she is a Jew], descended from Abraham! But Satan has [kept her] [MET] [crippled] for 18 years, [as though] he had tied her up [and not let her escape]! So (it is certainly right that she be freed {that [I] free her}, [even if this] is a Sabbath day!/was it not right that she be freed {that [I] free her}, [even if this] is a Jewish rest day?) [RHQ]”
Ай када исин екх андай щея Авраамостирэ, савя спхангля Сатана дэшуохто бэрша. На трэбуй ли сас тэ роспхандэ андэ субота лэпунзэ кала жувляти?
17 After Jesus said that, all the people [there] who opposed him were ashamed. But all the [other] people [there] were happy about all the wonderful things he was doing.
Кала Вов пхэндя када, всаворэнди Лэстирэ вражымаренди тердяпэ лажаво, а всаворэ мануш радонаспэ пала барэ рындоря, савэ Вов терэлас.
18 Then Jesus said, “(I will tell you how [the number of people who let] God rule [MET] [their lives will increase]./Do you know how [the number of people who let] God rule [MET] [their lives will increase]?) [RHQ] I will tell you what I can compare it to.
Исусо пхэндя: — Пэр со мэзимэ Тхагаримос Дэвлэско? Сар тэ роспхэнав пала лэс?
19 It is like a [tiny] mustard seed that a man planted in his field. It grew until it became [big, like] a tree. It was [so big that] birds built nests in its branches.”
Вов — сар горчично ворзо, саво о мануш ля тай шутя андэ пэстирэ баря. Ворзо выбариля и ашыля барэ дрэвоса, кадя, со чирикля болыбнастирэ жувэнас пэр лэстэ.
20 Then he said, “I will tell [RHQ] you something else, to illustrate how the people who let God rule [MET] [their lives can influence their society more and more].
Инке Вов пхэндя: — Пэр со мэзимэ Тхагаримос Дэвлэско?
21 It is like [a little bit of] yeast that a woman mixed with about 50 pounds of flour. [That small amount of yeast made] the whole batch of dough swell up.”
Вов — сар заквашэно хумэр, саво и жувли ля и тховдя андэ трин толоря варо, тай всаворо хумэр вазгляпэ.
22 [Jesus] continued traveling, along [with his disciples], through various towns and villages on the way to Jerusalem. As they went, he was teaching [the people].
Исусо прожалас пай фороря тай гава, сытярэлас лэ манушэн. Вов жалас андо Иерусалимо.
23 Someone asked him, “Lord, will there be only a few people who are saved {whom [God] saves}?” He replied to them, “[There will not be many, because] the way [to heaven] [MET] is [like] a narrow door.
Варико пхэндя Лэсти: — Рай! Качи цыра манушэн авэна фэрисардэ? Исусо пхэндя:
24 [Therefore, try hard] to enter that narrow doorway, because I tell you that many people will try to enter [heaven by some other way], but they will not be able to get in.
— Терэн вся, кай тэ зажан андэ санэ удара. Пхэнав тумэнди, бут авэна тэ родэн, кай тэ зажан, тай на зажана.
25 [God is like] the owner of a house. [Some day] he will lock his door. Then [some of] you will begin to stand outside that door and knock. You will say, ‘Lord, open the door for us!’ But he will reply, ‘[No, I will not open it, because] I do not know you, and I do not know where you are from!’
Кала о хулай лэ черэско вщела тай затерэла и удар, тумэ авэна тэ тэрдён андрал, тэ марэн андэ удар и тэ мангэнпэ: «Хулай, отпхэрнав амэнди!» Ай Вов пхэнэла: «На жанав тумэн, катар тумэ».
26 Then you will say, ‘([You must have forgotten!/Surely you know us, because]) [RHQ] we [(exc)] ate [meals] with you [(sg)], and you taught [people] in the streets of our [towns]’!
Тунчи тумэ пхэнэна: «Амэ хасас и пасас англай Тирэ якха, ай Ту сытярэсас пэ амарэ гасы».
27 But he will say, ‘[I tell you again], I do not know you, and I do not know where you are from. You [are] wicked people! Get away from here!’”
Нэ Вов пхэнэла: «Мэ на жанав тумэн, катар тумэ, отжан Мандар, всаворэ, савэ терэн найлашэ рындоря».
28 Then Jesus continued, saying, “[From where God will send you], you will see Abraham and Isaac and Jacob in the distance. All the prophets [who lived long ago will also be there], in the kingdom where God [is ruling]. But you will be outside, crying and grinding your teeth [because you will have severe pain]!
Котэ авэла ровимос и бари грыжа, кала дикхэна лэ Авраамос, Исаакос и Иаковос, и всаворэн пророкон андо Тхагаримос Дэвлэско, ай тумэ авэна вытрадэ.
29 Furthermore, many [non-Jewish] people will [be inside]. There will be ones who have come from [lands to] the north, east, south, and west. They will be feasting in (that place where God is ruling/God’s kingdom).
Авэна мануша пав востоко и западо, северо и юго и бэшэна палай мэсали андо Тхагаримос Дэвлэско.
30 Think about this: Some people whom others do not [consider] important [now, God will make] them very important [then], and some people whom [others consider] very important [now, God will make] to be not important [then].”
Тунчи палатунэ авэна англал, ай англатунэ авэна палал.
31 At that very time, some Pharisees came and said to Jesus, “Leave this area, because [the ruler] Herod [Antipas] wants to kill you [(sg)]!”
Тунчи кав Исусо поджыле фарисеёря и пхэндэ: — Ужа, ашав кадва тхан, колэсти со Иродо камэл Тут тэ умарэл.
32 He replied to them, “Herod is [MET] [as cruel as] a fox, [but also as insignificant as a fox]. [So I do not worry about him]. But [to show him that no one can harm me until it is the time and place God has determined], go tell him this [message from me]: ‘Listen! I am expelling demons and performing miracles today, and [I will continue doing] it for a short time. After that, I will finish my work.
Исусо пхэндя: — Жантэ и пэрэдэнтэ калэсти хрантимарести: «Адес и тэся мэ авава тэ вытрадав бэнгэн и тэ састярав манушэн, ай по трито дес Мэ дотерава Пэско рындо».
33 But I must continue my trip [to Jerusalem] during the coming days, because [they killed many other] prophets there, and [since I am also a prophet], no other place is appropriate for people to kill [me].’”
Нэ адес, тэся и палтэся Мэ трэбуй тэ жав, колэсти со на терэлпэ кадя, кай пророкос тэ умарэн на андо Иерусалимо!
34 [Then Jesus said], “O [people of] [MTY] Jerusalem [APO]! You killed the prophets [who lived long ago, and you killed others], whom [God] sent to you, [by throwing] stones [at them]. Many times I wanted to gather you together [to protect you] [SIM] like a hen gathers her young chicks under her wings. But you did not want [me to do that].
Иерусалимо! Иерусалимо! Ту умарэс лэ пророкон и марэс барэнца колэн, кас бишалэн тутэ! Скачи молоря Мэ камлем тэ стидав тирэн бэяцэн, сар и кагни стидэл пэстирэ пуёнэн паша пэстэ, а тумэ на закамле!
35 So listen to this: Your city [MTY] (OR, your temple) is going to be abandoned (OR, God will no longer protect it). I will [MTY] also tell you this: I [will enter your city only once more. After that], you will not see me until the time when [I return and] you say [about me], ‘God is truly pleased with this man who comes with God’s authority [MTY]!’”
Акана тумаро чер ашэлпэ шушо. Пхэнав тумэнди, кала тумэ удикхэна Ман андэ авэр моло, тунчи пхэнэна: «Лашардо Кодва, Ко авэл важ алав Рае Дэвлэско!»
