Luke 12
1 While they were doing that, many thousands of people gathered [around Jesus]. There were so many that they were stepping on each other. Then Jesus said to his disciples, “Beware of [becoming] hypocrites [like] the Pharisees. Their [evil influence] [MET] [spreads to others like] yeast [spreads its influence in dough].
Na tango yango, lokola bankoto ebele ya bato basanganaki, kino bakomaki konyatana bango na bango, Yesu abandaki na koyebisa bayekoli na Ye: — Bosala keba na levire ya Bafarizeo, oyo ezali lokuta!
2 People will not be able to continue concealing the things that [they or other] people try to conceal now. [God] will [some day] cause the things that are hidden now to be known {[everyone] to know the things that they hide now}.
Eloko moko te ebombama ekozanga komonisama, mpe eloko moko te ya sekele ekozanga koyebana.
3 All the things that you say in the dark [secretly, some day] will be heard {people will hear them} in the daylight. The things you have whispered [SYN] privately among yourselves in your rooms will be proclaimed {[people] will proclaim them} publicly.”
Nyonso oyo bokoloba kati na molili ekoyokana kati na pole ya mokolo, mpe nyonso oyo bokolobana na matoyi kati na bashambre ekosakolama wuta na likolo ya bandako.
4 “My friends, listen [carefully]. Do not be afraid of people who [are able to] kill you, but after they kill you, there is nothing more that they can do [to hurt you].
Balingami na Ngai, nazali koloba na bino: bobanga te bato oyo bakoki koboma nzoto mpe, na sima, bakoki kosala likambo mosusu te.
5 But I will warn you about the one that you should truly be afraid of. You should be afraid of [God], because he not only has [the power to] cause people to die, he has the power to throw them into hell afterward! Yes, he is truly the one that you should be afraid of! (Geenna g1067)
Nakolakisa bino nani oyo bosengeli kobanga: bobanga Ye oyo, sima na kufa, azali na bokonzi ya kobwaka kati na lifelo. Solo, nazali koloba na bino: Ye nde bosengeli kobanga. (Geenna g1067)
6 [Think about] the sparrows. [They are worth so little] that [you] can [RHQ] buy five of them for only two small coins. But not one of them is ever forgotten by God {God never forgets one of them}!
Boni, batekaka te bandeke mike mitano na motuya ya mbongo ya bibende mibale? Nzokande, Nzambe abosanaka ata ndeke moko te kati na yango.
7 You are worth more [to God] than many sparrows. So do not be afraid [of what people can do to you! God] even knows how many hairs there are on each of your heads, [so that if you(sg) lose one hair, he knows about it. So nothing bad can happen to you without his knowing it].
Ayebi kutu ata motango ya suki na bino. Bobanga te; boleki bandeke mike ebele na motuya.
8 I want to tell you also that if people, [without being afraid, are willing to] tell others [that they are my disciples], [I], the one who came from heaven, will acknowledge before [God that they are my disciples]. [I will do that while] God’s angels listen.
Nazali koloba na bino: moto nyonso oyo, na miso ya bato, akotatola ete azali moto na Ngai, Mwana na Moto mpe akotatola liboso ya ba-anjelu ya Nzambe ete azali moto na Ye;
9 But if people [are] afraid to say in front of others that they are [my disciples], [I] will say, while God’s angels listen, that they are not [my disciples].
kasi ye oyo akowangana Ngai na miso ya bato, Ngai mpe nakowangana ye liboso ya ba-anjelu ya Nzambe.
10 [I will tell you] also that [God is willing to] forgive people who say bad things about me, the one who came from heaven, but [he] will not forgive anyone who says evil things about what the Holy Spirit [does].
Moto nyonso oyo akoloba mabe na tina na Mwana na Moto akolimbisama, kasi ye oyo akofinga Molimo Mosantu akolimbisama te.
11 [So] when people ask you in Jewish worship houses and in the presence of rulers and other authorities [about your trusting in me], do not worry about how you will answer them [when they accuse you]. Do not worry about what you should say,
Tango bakokumba bino kati na bandako ya mayangani, liboso ya bakambi mpe bakonzi, bomitungisa te na koluka koyeba ndenge nini bokosamba mpe maloba nini bokoloba;
12 because the Holy Spirit will tell you at that very time what you should say.”
pamba te Molimo Mosantu akolakisa bino, na tango yango, makambo oyo bosengeli koloba.
13 Then one of the people in the crowd said to [Jesus], “Teacher, tell my [older] brother to divide my father’s property and give me [the part that belongs] to me!”
Moto moko kati na ebele ya bato alobaki na Yesu: — Moteyi, loba na ndeko na ngai ete akabola na ngai libula oyo tata atikelaki biso.
14 But Jesus replied to him, “Man, (no one appointed me in order that I would settle [matters when people are] disputing about property!/did anyone appoint me in order that I would settle [matters when people are] disputing about property?) [RHQ]”
Yesu azongiselaki ye: — Molingami na Ngai, nani atie Ngai Mosambisi to Mokati makambo na bino ya libula?
15 Then he said to the whole crowd, “Guard yourselves very carefully, in order that you do not desire other people’s things in any way! No one can make his life secure by [obtaining] many possessions.”
Bongo alobaki na bato nyonso: — Bosala keba! Bomibatela malamu ete bokweya te na lokoso ya konduka bomengo; pamba te, ezala kati na bofuluki, ezali bomengo te nde esalaka bomoi ya moto.
16 Then Jesus told the people this illustration: “There was a certain rich man whose crops grew very well.
Mpe alobaki na bango lisese oyo: — Bilanga ya mozwi moko ebotaki bambuma ebele penza.
17 [So] he said [to himself], ‘I do not know what to do, because I do not have any place [big enough] to store all my crops!’
Akomaki kokanisa mpe komituna: « Nasala nini? Nazali lisusu na esika te mpo na kobomba bambuma na ngai ya bilanga. »
18 Then he thought to himself, ‘[I know] what I will do! I will tear down my grain bins and build larger ones! Then I will store all my wheat and other goods in [the big new bins].
Bongo amilobelaki lisusu: « Nakosala boye: nakobuka bibombelo na ngai mpo na kotonga bibombelo oyo eleki minene, nakobomba kuna ble na ngai nyonso mpe biloko na ngai mosusu.
19 [Then] I will say to myself [SYN], “Now I have plenty of goods stored up. [They will last] for many years. [So now] I will take life easy. I will eat and drink [all that I want to] and be happy [for a long time]!”’
Sima na yango, nakomilobela: ‹ Oh bomoi na ngai, otondi na biloko oyo ebombami mpo na mibu ebele; pema na yo, lia, mela mpe sepela! › »
20 But God said to him, ‘You foolish [man]! Tonight you will die! (Then all [the goods] you have saved up [for yourself] will [belong to someone else, not to] you!/Do you think that you [will benefit from] all that you have stored up for yourself?) [RHQ]’”
Kasi Nzambe alobaki na ye: « Zoba! Na butu ya lelo kaka, okokufa. Bongo nani akokoma nkolo biloko nyonso oyo ondukaki mpo na yo moko? »
21 [Then Jesus ended this illustration by saying], “That is what will happen to those who store up goods just for themselves, but who do not value the things [that] God [considers] valuable.”
Ekozala bongo mpo na moto nyonso oyo andukaka bomengo mpo na ye moko, kasi alukaka te kozala mozwi na miso ya Nzambe.
22 Then [Jesus] said to his disciples, “So I want to tell you this: Do not worry about [things you need] in order to live. Do not worry about [whether you will have enough food] to eat or [enough clothes] to wear.
Bongo Yesu alobaki na bayekoli na Ye: — Yango wana, nazali koloba na bino: bomitungisaka te na tina na bomoi na bino, na komituna: tokolia nini? To na tina na banzoto na bino, na komituna: Tokolata nini?
23 It is important to have sufficient food and clothing, but (the way you conduct your lives is more important./is not the way you conduct your lives more important?) [RHQ]
Pamba te bomoi eleki bilei na tina, mpe nzoto eleki bilamba na tina.
24 Think about the birds: They do not plant [seeds], and they do not harvest [crops]. They do not have rooms or buildings in which to store crops. But God provides food for them. [And] you are certainly much more valuable than birds. [So God will certainly provide what you need]!
Botala bayanganga: elonaka nkona te, ebukaka bambuma te, ezali te na ebombelo bambuma to na ebombelo bilei; kasi Nzambe aleisaka yango. Nzokande bino, boleki bandeke na motuya.
25 (There is not a one of you who can add a little bit to how long he lives by worrying about it!/Is there any of you who can add a little bit to how long he lives by worrying about it?) [RHQ]
Nani kati na bino, na nzela ya mitungisi na ye, akoki kobakisa ata ngonga moko na molayi ya bomoi na ye?
26 Worrying is a small thing to do. So since you cannot add to your life, (you certainly should not worry about other things that [you need to have in order to live!]/why do you worry about other things that [you need to have in order to live]?) [RHQ]
Soki bokoki kosala te makambo oyo ya mike-mike, bongo mpo na nini komitungisa na tina na makambo mosusu?
27 Think about the way that flowers grow [in the fields]. They do not work [to earn money], and they do not make their own clothes. But I tell you that [even though King] Solomon, [who lived long ago, wore very beautiful clothes], his clothes were not as beautiful as one of those [flowers].
Botala ndenge bafololo ya lisi ekolaka! Esalaka te, etongaka bilamba te; nzokande, nazali koloba na bino, ezala ye moko mokonzi Salomo, kati na nkembo na ye nyonso, atikalaki kolata te lokola moko kati na yango.
28 God makes the flowers beautiful, but they grow in the fields for only a short time. Then [they are cut at the same time that the grass] is cut, and thrown into an oven [to be burned to make heat for baking] bread. [So they really are not worth very much. But you are very precious to] God, [and he] will [care for you] much more [than he cares for the grass by filling it with beautiful flowers]. So he will certainly provide clothes for you, who [live much longer than the grass. Why] [RHQ] [do you] trust him so little?
Soki Nzambe alatisaka bongo matiti oyo, lelo, ezali kati na bilanga, mpe, lobi, ekobwakama na moto, akozanga te kolatisa bino, bato ya kondima moke?
29 Do not always be concerned about having enough to eat and drink, and do not be worrying about those things.
Bomitungisaka te na tina na biloko ya kolia to ya komela, bolongola yango na makanisi na bino.
30 The people who do not know God are always worried about such things. But your Father [in heaven] knows that you need those things, [so you should not worry about them].
Pamba te ezali bapagano ya mokili oyo nde balukaka-lukaka biloko wana nyonso. Tata na bino ayebi malamu ete bozali na bosenga na yango.
31 Instead, be concerned about letting [God] completely direct [your life]. Then [he] will also give you enough of the things [you need].
Bolukaka nde liboso Bokonzi ya Nzambe, bongo bakobakisela bino biloko wana nyonso.
32 [You who are my disciples are like a] small flock of sheep, [and I am like your shepherd]. So you should not be afraid. Your Father [in heaven] wants to let you rule with him [in heaven].
Oh etonga moke, bobanga te! Pamba te Tata na bino asepelaki kopesa bino Bokonzi!
33 [So now] sell the things that you own. Give [the money that you get for those things] to poor people. [If you do that, it will be as though] you are providing for yourselves purses that will not wear out, and [God will give] you a treasure in heaven that will always be safe. There, no thief can come near [to steal it], and no termite can destroy it.
Boteka biloko na bino mpe bokaba epai ya babola mbongo oyo bokozwa. Bosala mpo na bolamu na bino mabenga oyo etobokaka te; bonduka bomengo kati na Likolo epai wapi ekoki kobeba te, moyibi akoki kopusana te mpe nselele ekoki kobebisa te;
34 Remember that [the things] that you [think are the most] valuable are [the things] that you will be constantly concerned about.”
pamba te epai bomengo na bino ezali, kuna mpe motema na bino ekozala.
35 “Be always ready [for doing God’s work] [MET], like [people] who have put on their work clothes and are ready [during the day], with their lamps burning all night.
Bomilengela mpo na mosala mpe bobatela minda na bino ya kopela.
36 Be [ready for me to return] [MET], like servants who are waiting for their master to return after being at a wedding feast [for several days]. They are [waiting to] open the door for him and [start working for him again] as soon as he arrives and knocks at the door.
Bozala lokola bato oyo bazali kozela bozongi ya nkolo na bango wuta na feti ya libala, mpo ete bafungolela ye ekuke tango kaka akoya mpe akobeta ekuke.
37 If those servants are awake when he returns, [he will] be very pleased with them. I will tell you this: He will put on [the kind of clothes] that servants wear and tell them to sit down, and he will serve them a meal.
Esengo na basali oyo nkolo, tango akoya, akokuta bazali kosenzela! Nazali koloba na bino penza ya solo: nkolo mpe akolata elamba na ye ya mosala, akovandisa bango na mesa, mpe akoya kopesa bango bilei.
38 [Even] if he comes between midnight and sunrise, if he finds that his servants are [awake and] ready [for him], he will be very pleased with them.
Ekozala penza esengo mpo na basali oyo nkolo akokuta bazali kosenzela, ezala ayei na ngonga ya midi ya butu to liboso ete tongo etana.
39 But you must also remember this: If owners of a house knew what time a thief was coming, they [would stay awake and] would not allow their house to be broken into [and their goods to be stolen] {[the thief] to break into the house [and steal their goods]}.
Kasi bososola malamu likambo oyo: soki nkolo ndako ayebaki ngonga oyo moyibi akoya, alingaki kopekisa ye kokota kati na ndako na ye.
40 Similarly, you must be ready [for me to return], because [I], the one who came from heaven, will come [again] at a time when you do not expect [me to come].”
Bino mpe bomilengela, pamba te Mwana na Moto akoya na ngonga oyo bozali kokanisa kutu te kozela Ye.
41 Peter said, “Lord, are you [(sg)] speaking this illustration [only] for us or for everyone [else also]?”
Petelo atunaki Yesu: — Nkolo, ozali koloba lisese oyo mpo na biso to mpo na bato nyonso?
42 The Lord replied, “[I am saying it for you and for anyone else] [MET, RHQ] who is like a faithful and wise manager in his master’s house. His master appoints him to [supervise affairs in his house] and to give all the [other] servants their food at the proper time. [Then he leaves on a long trip].
Nkolo azongisaki: — Nani mobateli bomengo ya sembo mpe ya mayele epai ya nani nkolo akopesa mokumba ya kokamba basali na ye mpo na kopesaka bango bilei na bango na tango oyo ekoki?
43 If the servant is doing that work when his master returns, [his master] will be very pleased with him.
Esengo na mosali oyo nkolo na ye, tango akozonga, akokuta azali kosala bongo!
44 I tell you this: His master will appoint him to supervise all of his affairs [permanently].
Nazali koloba na bino penza ya solo: nkolo na ye akopesa ye mokumba ya kobatela biloko na ye nyonso.
45 But that servant might think to himself, ‘My master [has been away] for a long time, [so he probably will] not return soon [and find out what I am doing].’ [Then he might] start to beat the [other] servants, both male and female ones. [He might also start] to eat [a lot of food] and get drunk.
Kasi soki mosali yango amilobeli: « Nkolo na ngai awumeli mpo na kozonga, » mpe akomi kobeta basali mpe basi basali; kolia, komela masanga mpe kolangwa,
46 [If he does that, and if] his master returns on a day when the servant does not expect him, then his master will (cut him into two pieces/punish him severely) [HYP] and put him [in the place where he puts all] those who do not [serve him] faithfully.
nkolo ya mosali yango akozonga na mokolo oyo ye, mosali, azali kozela ye te, mpe na ngonga oyo ayebi te. Boye akokata-kata ye na biteni mpe akotia ye esika moko na basali oyo bazangi bosembo.
47 Every servant who knows what his master wants him to do but who does not get himself ready and does not do what his master desires will be beaten severely {[The master] will beat severely every servant who knows what his master wants him to do but who does not get himself ready and does not do what his master desires}.
Mosali oyo ayebi posa ya nkolo na ye, kasi amilengeli te to asali te kolanda posa ya nkolo na ye, akobetama fimbu ebele.
48 But every [servant] who did not know [what his master wanted] him to do, and who did things for which he deserved to be punished, will be beaten lightly {[the master] will beat lightly every [servant] who did not know [what his master wanted] him to do and did the things for which he deserved that [his master] would beat him}. [God will treat his people similarly, because he] expects a lot from those people whom [he] has allowed [to understand a lot]. People who entrust things [to others’ care] expect those people [to care for those things] very well. Similarly, [God] expects a lot from those people whom he has allowed [to understand a lot]. Furthermore, he expects the most from people to whom he has given the most [ability].”
Kasi mosali oyo ayebi te posa ya nkolo na ye mpe asali makambo oyo ebongi na etumbu, akobetama fimbu moke. Na moto oyo bapesi mingi, bakosenga ye mpe mingi; mpe bakotuna na moto na moto kolanda mokumba oyo bapesi ye: na moto oyo bapesi mingi, bakotuna ye mpe mingi; mpe na moto oyo bapesi moke, bakotuna ye moke.
49 “I came to earth to cause [there to be trials] [MET], [which will purify you as] fire [purifies metal] (OR, to cause judgment/divisions among you). I wish that the time when [you] will be purified {when [God] will purify you} (OR, when divisions will be caused {to cause divisions among people}) had already begun.
Nayei kotia moto na mokili, nazali na posa makasi ete moto yango emipelela.
50 I must soon suffer [IDM] greatly. I am distressed, and I will continue to be distressed until my suffering is finished.
Kasi ezali na libatisi moko oyo nasengeli kozwa, mpe tala ndenge nini nakomi motema moto-moto mpo na kozela kokokisama na yango!
51 Do you think that as a result of my coming to earth people will live together peacefully? No! I must tell you, [that is not what will happen! Instead, people] will be divided.
Boni, bokanisi ete nayaki mpo na komema kimia na mokili? Kimia te, bokabwani nde.
52 Because some people in one house [will believe in me and some will not], they will be divided. [For example], three people in one house [who do not believe in me] will oppose two [who do believe], or two [who do not believe in me] will oppose three [who do believe].
Pamba te, kobanda sik’oyo, bato mitano kati na libota moko bakokabwana: misato bakoyina mibale, mpe mibale bakoyina misato.
53 A man will oppose his son, or a son will oppose his father. A woman will oppose her daughter, or a woman will oppose her mother. A woman will oppose her daughter-in-law, or a woman will oppose her mother-in-law.”
Tata akoyina mwana na ye ya mobali, mpe mwana mobali akoyina tata na ye; mama akoyina mwana na ye ya mwasi, mpe mwana mwasi akoyina mama na ye; mama-bokilo akoyina mwasi ya mwana na ye ya mobali, mpe mwasi ya mwana mobali akoyina mama-bokilo na ye.
54 He [also] said to the crowds, “[In this country], when you see a [dark] cloud forming in the west, you immediately say ‘It is going to rain!’ and that is what happens.
Bongo alobaki lisusu na ebele ya bato: — Tango bomonaka mapata kobima na weste, bolobaka mbala moko: « Mvula elingi konoka, » mpe ekokisamaka bongo.
55 [In this region], when the wind blows from the south, you say, ‘It is going to be a very hot day!’ and that is what happens.
Tango mopepe ya sude efulaka, bolobaka: « Molunge ekozala makasi penza, » mpe esalemaka bongo.
56 You hypocrites! By observing the clouds and the wind, you are able to discern what is happening regarding [the weather]. It is disgusting that you are not able to discern [what God is doing] at this present time [RHQ]!
Bato ya bilongi mibale! Boyebi malamu kolimbola bilembo oyo bomonaka na mokili mpe na likolo, bongo mpo na nini bozali koyeba te kososola tango oyo?
57 (Each of you ought to determine now what is the right thing for you to do, [while you still have time to do that]!/Why cannot each of you determine what is the right [thing for you to do now while you still have time to do that]?) [RHQ]
Mpo na nini bososolaka te, mpo na bino moko, makambo oyo ezali sembo?
58 [If you do not do that, God will punish you] [MET]. [It will be like what happens when] someone takes one of you to court, saying that you [(sg)] have done something very bad. You should try to settle things with him while you are still on the way to the court. If he forces you to go to the judge, the judge will decide that you are guilty and put you into the hands of the court officer. Then that officer will put you in prison.
Soki ozali kokende na esambiselo elongo na moto oyo afundi yo, sala nyonso mpo ete oyokana na ye, wana bozali nanu na nzela. Soki te, akokumba yo epai ya mosambisi, mosambisi akokaba yo na maboko ya bakengeli, mpe bakengeli bakobwaka yo kati na boloko.
59 I tell you that if you go to prison, you will never get out, [because you will never be able to] pay every bit [of what the judge says you owe] [MET]. [Similarly, you ought to settle accounts with God before you die, too].”
Nazali koloba na yo: okobima na boloko soki kaka ofuti niongo na yo kino na mbongo ya suka ya bibende.
