Luke 12
1 While they were doing that, many thousands of people gathered [around Jesus]. There were so many that they were stepping on each other. Then Jesus said to his disciples, “Beware of [becoming] hypocrites [like] the Pharisees. Their [evil influence] [MET] [spreads to others like] yeast [spreads its influence in dough].
In the mean time great multitudes of people being gathered together about Him, so that they trode upon one another, He began to say to his disciples, Beware of the leaven of the pharisees, which is hypocrisy: for there is nothing concealed,
2 People will not be able to continue concealing the things that [they or other] people try to conceal now. [God] will [some day] cause the things that are hidden now to be known {[everyone] to know the things that they hide now}.
which shall not be discovered; nor hidden which shall not be known.
3 All the things that you say in the dark [secretly, some day] will be heard {people will hear them} in the daylight. The things you have whispered [SYN] privately among yourselves in your rooms will be proclaimed {[people] will proclaim them} publicly.”
Therefore whatsoever ye have said in darkness shall be heard in the light: and what ye have spoken in the ear in closets shall be proclaimed on the house-tops.
4 “My friends, listen [carefully]. Do not be afraid of people who [are able to] kill you, but after they kill you, there is nothing more that they can do [to hurt you].
Now I say unto you, my friends, Be not afraid of them, that can only kill the body, and after that have nothing more that they can do.
5 But I will warn you about the one that you should truly be afraid of. You should be afraid of [God], because he not only has [the power to] cause people to die, he has the power to throw them into hell afterward! Yes, he is truly the one that you should be afraid of! (Geenna g1067)
But I will shew you whom ye should fear, ---Fear Him, who after He hath killed, hath power to cast into hell; yea, I say unto you, fear Him. (Geenna g1067)
6 [Think about] the sparrows. [They are worth so little] that [you] can [RHQ] buy five of them for only two small coins. But not one of them is ever forgotten by God {God never forgets one of them}!
Are not five sparrows sold for two assaries, and not one of them is forgotten before God.
7 You are worth more [to God] than many sparrows. So do not be afraid [of what people can do to you! God] even knows how many hairs there are on each of your heads, [so that if you(sg) lose one hair, he knows about it. So nothing bad can happen to you without his knowing it].
Nay the very hairs of your head are all numbered. Be not therefore afraid; ye are of more worth than many sparrows.
8 I want to tell you also that if people, [without being afraid, are willing to] tell others [that they are my disciples], [I], the one who came from heaven, will acknowledge before [God that they are my disciples]. [I will do that while] God’s angels listen.
But I say unto you, Whosoever shall own me before men, the Son of man will also own him before the angels of God.
9 But if people [are] afraid to say in front of others that they are [my disciples], [I] will say, while God’s angels listen, that they are not [my disciples].
But he, that disowneth me before men, shall be disowned before the angels of God.
10 [I will tell you] also that [God is willing to] forgive people who say bad things about me, the one who came from heaven, but [he] will not forgive anyone who says evil things about what the Holy Spirit [does].
And whosoever shall speak a word against the Son of man, it may be forgiven him; but unto him, that blasphemeth the holy Spirit, it shall not be forgiven.
11 [So] when people ask you in Jewish worship houses and in the presence of rulers and other authorities [about your trusting in me], do not worry about how you will answer them [when they accuse you]. Do not worry about what you should say,
And when they bring you before the synagogues, and magistrates, and powers, be not solicitous how or what defence to make, or what to say:
12 because the Holy Spirit will tell you at that very time what you should say.”
for the holy Spirit shall teach you at that very time what ye ought to say.
13 Then one of the people in the crowd said to [Jesus], “Teacher, tell my [older] brother to divide my father’s property and give me [the part that belongs] to me!”
And one among the multitude said to Him, Master, speak to my brother to divide the inheritance with me: but He said unto him,
14 But Jesus replied to him, “Man, (no one appointed me in order that I would settle [matters when people are] disputing about property!/did anyone appoint me in order that I would settle [matters when people are] disputing about property?) [RHQ]”
Man, who set me over you as a judge or divider?
15 Then he said to the whole crowd, “Guard yourselves very carefully, in order that you do not desire other people’s things in any way! No one can make his life secure by [obtaining] many possessions.”
And He said unto them, See to it that ye beware of covetousness; for a man's life consisteth not in the abundance of his possessions.
16 Then Jesus told the people this illustration: “There was a certain rich man whose crops grew very well.
And He spake a parable to them, saying, The ground of a certain rich man brought forth plentifully:
17 [So] he said [to himself], ‘I do not know what to do, because I do not have any place [big enough] to store all my crops!’
and he reasoned within himself, saying, What shall I do? for I have not room to lay up my corn.
18 Then he thought to himself, ‘[I know] what I will do! I will tear down my grain bins and build larger ones! Then I will store all my wheat and other goods in [the big new bins].
And he said, This I will do: I will pull down my barns, and build larger ones; and there I will bestow all my products and my goods.
19 [Then] I will say to myself [SYN], “Now I have plenty of goods stored up. [They will last] for many years. [So now] I will take life easy. I will eat and drink [all that I want to] and be happy [for a long time]!”’
And I will say to my soul, Soul, thou hast plenty of goods laid up for many years, take thine ease, eat, drink, and be merry.
20 But God said to him, ‘You foolish [man]! Tonight you will die! (Then all [the goods] you have saved up [for yourself] will [belong to someone else, not to] you!/Do you think that you [will benefit from] all that you have stored up for yourself?) [RHQ]’”
But God said unto him, Thou fool, this night shall thy soul be required of thee; then whose shall those things be which thou hast provided?
21 [Then Jesus ended this illustration by saying], “That is what will happen to those who store up goods just for themselves, but who do not value the things [that] God [considers] valuable.”
So is he that heapeth up treasure for himself, and is not rich towards God.
22 Then [Jesus] said to his disciples, “So I want to tell you this: Do not worry about [things you need] in order to live. Do not worry about [whether you will have enough food] to eat or [enough clothes] to wear.
And He said to his disciples, Therefore I say unto you, be not anxious for your life, what ye shall eat; nor for the body, what ye shall put on:
23 It is important to have sufficient food and clothing, but (the way you conduct your lives is more important./is not the way you conduct your lives more important?) [RHQ]
the life is more than food, and the body than raiment.
24 Think about the birds: They do not plant [seeds], and they do not harvest [crops]. They do not have rooms or buildings in which to store crops. But God provides food for them. [And] you are certainly much more valuable than birds. [So God will certainly provide what you need]!
Consider the ravens: they neither sow nor reap; they have neither store-house nor barn, and yet God feedeth them: how much more worth are ye than the fowls?
25 (There is not a one of you who can add a little bit to how long he lives by worrying about it!/Is there any of you who can add a little bit to how long he lives by worrying about it?) [RHQ]
And which of you by all his thought can add one moment to his life?
26 Worrying is a small thing to do. So since you cannot add to your life, (you certainly should not worry about other things that [you need to have in order to live!]/why do you worry about other things that [you need to have in order to live]?) [RHQ]
If then ye cannot do even the lest, why are ye so anxious about the rest?
27 Think about the way that flowers grow [in the fields]. They do not work [to earn money], and they do not make their own clothes. But I tell you that [even though King] Solomon, [who lived long ago, wore very beautiful clothes], his clothes were not as beautiful as one of those [flowers].
Consider the lilies, how they grow; they toil not, neither do they spin: and yet I tell you, that even Solomon in all his glory was not arrayed like one of these.
28 God makes the flowers beautiful, but they grow in the fields for only a short time. Then [they are cut at the same time that the grass] is cut, and thrown into an oven [to be burned to make heat for baking] bread. [So they really are not worth very much. But you are very precious to] God, [and he] will [care for you] much more [than he cares for the grass by filling it with beautiful flowers]. So he will certainly provide clothes for you, who [live much longer than the grass. Why] [RHQ] [do you] trust him so little?
Now if God so clothe the grass which is to day in the field, and to-morrow is cast into the furnace, how much more will He clothe you, O ye of little faith?
29 Do not always be concerned about having enough to eat and drink, and do not be worrying about those things.
And seek ye not what ye shall eat, or what ye shall drink; neither be ye in careful suspense:
30 The people who do not know God are always worried about such things. But your Father [in heaven] knows that you need those things, [so you should not worry about them].
for all these things the nations of the world seek after; but your Father knoweth that ye have need of these things.
31 Instead, be concerned about letting [God] completely direct [your life]. Then [he] will also give you enough of the things [you need].
Seek ye therefore the kingdom of God, and all these shall be super-added unto you.
32 [You who are my disciples are like a] small flock of sheep, [and I am like your shepherd]. So you should not be afraid. Your Father [in heaven] wants to let you rule with him [in heaven].
Fear not, little flock; for it is your Father's pleasure to give you the kingdom.
33 [So now] sell the things that you own. Give [the money that you get for those things] to poor people. [If you do that, it will be as though] you are providing for yourselves purses that will not wear out, and [God will give] you a treasure in heaven that will always be safe. There, no thief can come near [to steal it], and no termite can destroy it.
Sell what ye have, and give alms: provide yourselves bags which wax not old, a never-failing treasure in the heavens, where no thief approacheth nor moth corrupteth:
34 Remember that [the things] that you [think are the most] valuable are [the things] that you will be constantly concerned about.”
for where your treasure is, there will your heart be also.
35 “Be always ready [for doing God’s work] [MET], like [people] who have put on their work clothes and are ready [during the day], with their lamps burning all night.
Let your loins be girt, and your lights burning, and
36 Be [ready for me to return] [MET], like servants who are waiting for their master to return after being at a wedding feast [for several days]. They are [waiting to] open the door for him and [start working for him again] as soon as he arrives and knocks at the door.
ye yourselves like men waiting for their lord's return from a wedding, that they may immediately open the door to him, when he comes and knocks.
37 If those servants are awake when he returns, [he will] be very pleased with them. I will tell you this: He will put on [the kind of clothes] that servants wear and tell them to sit down, and he will serve them a meal.
Happy are those servants, whom the master when he cometh shall find watching: verily I say unto you, that he will gird himself, and make them sit down, and will come and serve them.
38 [Even] if he comes between midnight and sunrise, if he finds that his servants are [awake and] ready [for him], he will be very pleased with them.
And if he come in the second watch, or in the third watch, and find them so, happy indeed are those servants.
39 But you must also remember this: If owners of a house knew what time a thief was coming, they [would stay awake and] would not allow their house to be broken into [and their goods to be stolen] {[the thief] to break into the house [and steal their goods]}.
And this ye know, that if the master of a house had known at what hour the thief would come, he would have watched, and not have suffered his house to be broke open:
40 Similarly, you must be ready [for me to return], because [I], the one who came from heaven, will come [again] at a time when you do not expect [me to come].”
therefore be ye also ready; for the Son of man cometh at a season that ye think not of.
41 Peter said, “Lord, are you [(sg)] speaking this illustration [only] for us or for everyone [else also]?”
Then said Peter unto Him, Lord, dost thou speak this parable to us only, or to all others likewise?
42 The Lord replied, “[I am saying it for you and for anyone else] [MET, RHQ] who is like a faithful and wise manager in his master’s house. His master appoints him to [supervise affairs in his house] and to give all the [other] servants their food at the proper time. [Then he leaves on a long trip].
And the Lord said, Who is indeed that faithful and wise steward, whom his master will set over his family to give out the measure of food in due season?
43 If the servant is doing that work when his master returns, [his master] will be very pleased with him.
Happy is that servant, whom his lord, when he cometh, shall find so doing.
44 I tell you this: His master will appoint him to supervise all of his affairs [permanently].
Verily I tell you, that he will set him over all that he hath.
45 But that servant might think to himself, ‘My master [has been away] for a long time, [so he probably will] not return soon [and find out what I am doing].’ [Then he might] start to beat the [other] servants, both male and female ones. [He might also start] to eat [a lot of food] and get drunk.
But if that servant say in his heart, My lord delayeth his coming; and begin to beat the men and maid-servants, and drink, and to be drunken:
46 [If he does that, and if] his master returns on a day when the servant does not expect him, then his master will (cut him into two pieces/punish him severely) [HYP] and put him [in the place where he puts all] those who do not [serve him] faithfully.
the lord of that servant will come on a day in which he does not expect him, and at a time which he is not aware of; and will cut him asunder, and appoint him his portion with the unfaithful.
47 Every servant who knows what his master wants him to do but who does not get himself ready and does not do what his master desires will be beaten severely {[The master] will beat severely every servant who knows what his master wants him to do but who does not get himself ready and does not do what his master desires}.
And that servant, who knew his master's will, and did not prepare himself to do according to his will, shall be beaten with many stripes;
48 But every [servant] who did not know [what his master wanted] him to do, and who did things for which he deserved to be punished, will be beaten lightly {[the master] will beat lightly every [servant] who did not know [what his master wanted] him to do and did the things for which he deserved that [his master] would beat him}. [God will treat his people similarly, because he] expects a lot from those people whom [he] has allowed [to understand a lot]. People who entrust things [to others’ care] expect those people [to care for those things] very well. Similarly, [God] expects a lot from those people whom he has allowed [to understand a lot]. Furthermore, he expects the most from people to whom he has given the most [ability].”
but he that knew it not, and did things deserving stripes, shall be beaten with few: for to whomsoever much is given, of him will much be required; and to whom men have committed much, of him they will demand the more.
49 “I came to earth to cause [there to be trials] [MET], [which will purify you as] fire [purifies metal] (OR, to cause judgment/divisions among you). I wish that the time when [you] will be purified {when [God] will purify you} (OR, when divisions will be caused {to cause divisions among people}) had already begun.
I am come to send fire on the earth, and how do I desire that it were already kindled?
50 I must soon suffer [IDM] greatly. I am distressed, and I will continue to be distressed until my suffering is finished.
for I have a baptism to be baptized with, and how I am straitened till it be accomplished?
51 Do you think that as a result of my coming to earth people will live together peacefully? No! I must tell you, [that is not what will happen! Instead, people] will be divided.
Do ye think that I am come to give peace on the earth? I tell you, nay; but rather division.
52 Because some people in one house [will believe in me and some will not], they will be divided. [For example], three people in one house [who do not believe in me] will oppose two [who do believe], or two [who do not believe in me] will oppose three [who do believe].
For from this time there shall be five in one family divided, three against two and two against three:
53 A man will oppose his son, or a son will oppose his father. A woman will oppose her daughter, or a woman will oppose her mother. A woman will oppose her daughter-in-law, or a woman will oppose her mother-in-law.”
the father will be against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother-in-law against her daughter-in-law, and the daughter-in-law against her mother-in-law.
54 He [also] said to the crowds, “[In this country], when you see a [dark] cloud forming in the west, you immediately say ‘It is going to rain!’ and that is what happens.
He said also to the people, When ye see a cloud rising from the west, ye presently say, there is a shower coming, and so it proves:
55 [In this region], when the wind blows from the south, you say, ‘It is going to be a very hot day!’ and that is what happens.
and when ye observe the south-wind blowing, ye say there will be heat, and it cometh to pass.
56 You hypocrites! By observing the clouds and the wind, you are able to discern what is happening regarding [the weather]. It is disgusting that you are not able to discern [what God is doing] at this present time [RHQ]!
Ye hypocrites, ye know how to discern the face of the earth and of the heavens, and why do ye not discern the present time?
57 (Each of you ought to determine now what is the right thing for you to do, [while you still have time to do that]!/Why cannot each of you determine what is the right [thing for you to do now while you still have time to do that]?) [RHQ]
and why do ye not even of yourselves judge what is right?
58 [If you do not do that, God will punish you] [MET]. [It will be like what happens when] someone takes one of you to court, saying that you [(sg)] have done something very bad. You should try to settle things with him while you are still on the way to the court. If he forces you to go to the judge, the judge will decide that you are guilty and put you into the hands of the court officer. Then that officer will put you in prison.
When thou art going with thine adversary to the magistrate, endeavour while thou art in the way to be discharged, least he force thee to the judge, and the judge deliver thee to the officer, and the officer carry thee to prison.
59 I tell you that if you go to prison, you will never get out, [because you will never be able to] pay every bit [of what the judge says you owe] [MET]. [Similarly, you ought to settle accounts with God before you die, too].”
I tell thee, thou shalt not come out from thence, till thou hast paid the very last mite.
