Luke 10
1 After that, the Lord Jesus appointed 72 other [people]. He [prepared to] send them out, two-by-two, to every town and village where he [SYN] intended to go.
Hagi ama anazama huteno, Ramo'a 72'a vahe huhampri zamanteno, Agra'ama vunaku'ma hia rankuma ene maka osi kuma tamimpi, ugote'za vihogu tare tare huzmantetere hu'ne.
2 He said to them, “The [people who are ready to receive my message] are like a field [of] [MET] [grain] that is ready for [people] to harvest {to be harvested}. But there are not many people [to bring them to God]. So pray and ask the Lord [God] to send [more] workers [who will gather people together and teach them my message, just like a landowner sends workers] into his fields [to gather the] harvest.
Jisasi'a anage huno zamasami'ne, Hozafina rama'a ne'zamo'a nena huno meanagi, hoza vasage vahe'mo'za osi'a mani'naze. E'ina hu'negu nunamu hutma hozamofo Nefa antahigenkeno, eriza vahera huzamantenkeno hoza ome vasageho.
3 Start going; but [remember that] I am sending you [(pl)] out [to tell my message to people who will try to get rid of you. You will be] like lambs among wolves.
Tamagra viho! Hianagi antahiho, sipisipi afu anenta naga, afi' kra nagamofo amunompi huzmanteankna hu'na huneramantoe.
4 Do not take along [any money in] a purse. Do not take a traveler’s bag. Do not take [extra] sandals. Do not [spend a lot of time] greeting people along the way.
Tamagra zagoma eriri ku'ene ku'ene tmagamofo anona e'ori nevutma, kantegama vahe'ma zamagesuta huso'e sa'e huo zamanteho.
5 Whenever you enter a house [to lodge there], first say to those people, ‘May [God give inner] peace to [you people] [MTY] [in] this house!’
Ina nompima ufresuta ese'zana ama nompina, Anumzamofo rimpa fruzamo mesie hutma ome hiho.
6 If people who [live] there [are (desiring to have]/worthy of receiving) [God’s] peace, they will experience the [inner] peace that you are [offering them]. If people who [live] there [are not desiring to have God’s] peace, you [will experience God’s inner] peace, [but they will not].
Ana nomofo nefama rimpa fru ne'ma mani'nesnigeno'a, tamagri tamarimpa fruzamo'a, agrite megahie. Hianagi rimpa frune vahe'ma omani'nenkeno'a, ana asomu kemo rukrehe huno ete tamagrite egahie.
7 [If they welcome you], stay in that same house [until you leave that village]. Do not move around from one house to another. Eat and drink whatever they provide for you. A worker deserves to get pay [MET] [from the people for whom he works, so you deserve to receive food and a place to stay from the people to whom you go].
Anama vnaza nompi umaninetma nazanoma tamisazana nenetma tina neho. Na'ankure eriza vahe'mo'a mizama'a e'nerie. Ru nontamimpina vutma etma osiho.
8 Whenever you enter a town and the people [there] welcome you, eat what is provided {what [they] provide} for you.
Rankumate nevnageno vahe'mo'za tamavrente'za, ne'za retroma huramantesa zana neho.
9 Heal the people there who are sick. Tell them, ‘It is almost [time for] God to send his king to rule [MET] [your lives].’
Ana kumate kri erinesaza vahera krizmia zamazeri so'e nehutma, anage hutma zmasamiho. Anumzamofo kumamo'a tamagrite erava'o nehie hiho!
10 But if you enter a town whose [people] do not welcome you, go into its [main] streets and say,
Hianagi ina kumate'ma vnagenoma vahe'mo'za otamavresagetma, atretma ana kuma kampi nevutma anage hiho.
11 ‘[Because you have refused to hear our message, we(exc) will not only leave], we will also shake off the dust of your town that clings to our sandals, to warn you [that God will reject/punish you]. But [we want you to know that] it is almost [the time when] God will start to rule!’
Tamagri kumate kugusopa tagia agusareti rupopo hutrona zamo'enena, Anumzamo'a ha' reneramante nehie. Hianagi antahiho, Anumzamofo kumamo'a ko tamagrite e'ne.
12 I will tell you this: On the [MTY] [final] day when [God judges everyone], he will punish the wicked people [MTY] who long ago lived in Sodom, [the city that he destroyed because its people were so wicked]. But he will punish [even] more severely the people [MTY] of any town [whose people refused to hear your message]!”
Antahiho, Nagra anage hu'na neramasamue. Anumzamo'ma refko hania knazupa, Sodomu kumate vahe'mo'zama erisaza knazana, tamagra ageteretma ra knaza erigahaze.
13 “There will be terrible [punishment] for [you people who live in] [MTY] Chorazin and Bethsaida [cities]. I did great miracles in your cities [to show God’s power, but you did not turn from your sinful behavior]. If the miracles that I performed in your [cities] had been done in Tyre and Sidon [cities], the wicked people who lived there would have long ago [shown that they were sorry for their sins by] sitting on the ground wearing coarse cloth and putting ashes on their heads.
Nasunku hurmantoe Korasin vahe'mota! Nasunku hurmantoe Betsaida vahe'mota! Na'ankure kaguvazama tamagripi hu'noazana, Tairine Saidoni kumate huasina, ko zamasunku kukena nehu'za, tanefa fre'za zamasunku hu'za zamagua'a rukrehe hazasine.
14 [But they did not have the opportunity that you have, so when God punishes people, he will punish the wicked people who lived in] Tyre and Sidon, but he will punish you more severely [because you did not pay attention to my message].
Hianagi Anumzamo'ma vahe'ma refkoma hania knazupa, Tairi vahe'mo'zane Saidoni vahe'mo'zanema erisaza knazana, tamagra agatereta ranknaza erigahaze.
15 [I also have something to say to] you [people who live in] Capernaum [city]. (Do not [think that you will be honored] {[that God] will honor you} in heaven!/Do you [think that you will be honored] {[that God] will honor you} in heaven?) [RHQ] [That will not happen! On the contrary], [after you die, God] will send you down to the place where [sinful people] will be punished [forever]!” (Hadēs g86)
Tamagra Kapaneamu kumate vahe'mota monafi marerigahazafi? A'o, tamavretresigetma fri vahe kumapi (Hedes) vugahaze. (Hadēs g86)
16 [Jesus also said to the disciples, “God will consider that] those who listen to your [message] are listening to me, and that those who reject your [message] are rejecting me. And [he will consider that] those who reject me are rejecting [God], the one who sent me.”
Anante Jisasi'a disaipol nagakura anage huno zmasamine, Iza'zo tamagri kema antahi tamamisamo'za, Nagri ke antahi namigahaze. Iza'zo tamagrima tamatresamo'za Nagri natregahaze. Hagi Nagri'ma natresimo'a hunantege'na e'nomofo atregahie.
17 The 72 [people whom Jesus appointed went and did as he told them to]. When they returned, they were very joyful. They said, “Lord, [people did what we(exc) told them to do]! Demons also obeyed us when by your [(sg)] authority [MTY] [we commanded them to leave people]!”
Henka 72'a vahe'mo'za huzmantege'za vute'za ete muse hume ne-eza, anage eme hu'naze. Ramoka havi avamumo'zanena Kagri kagifi hunezmantonke'za ketia amage ante'naze!
18 Jesus replied, “[When those demons were obeying you, because God had enabled you to defeat them, it was as though] [MET] I saw Satan fall from heaven [as suddenly and quickly] as lightning [strikes].
Jisasi'a ana kezmirera anage hu'ne, Sata'a monafinti kopsinamo hiankna huno takauneregena ke'noe!
19 Listen! I have given you authority so that if you oppose evil spirits [MET] [they will not hurt you]. I have given you authority to defeat our enemy, [Satan]. Nothing shall hurt you.
Antahiho, Nagra osifavene ha' segintavene, rehapati hihamua neramina, ha' vahe'mokizmi mika hanavema azeri agateresaza hanavea tami'noankino, mago'zamo'a tamazeri haviza osutfa hugahie.
20 But [although] you can rejoice that evil spirits obey you, you should rejoice [more] that your names have been written {that [God] has written your names} in heaven, [because you will be with God forever].”
Hianagi havi avamumo tagri ketia antahino amage ante'ne hutma musena osiho. Hanki tamagri tamagima Anumzamo'ma monafi krente'nea zanku musena hiho.
21 At that time the Holy Spirit caused [Jesus] to be very happy. He said, “Father, you [(sg)] rule over [everything in] heaven and [on] the earth! Some [people think that they are] wise [because] they are well-educated. But I thank you that you have prevented them from [knowing] these things. [Instead], you have revealed them to [people who accept your truth as readily] [MET] [as] little children [do]. Yes, Father, [you have done that] because it seemed good to you [to do] so.”
Ana zupage, Ruotge Avamumo azeri muse Jisasina higeno, anage huno hu'ne. Nafanimoka monane mopamofo Ramoka susu huna muse hugantoe. Na'ankure kagra ama zana antahi'zane vahe'mofontera erifra nekinka, osi mofavre nagakna hu'naza nagate eri ama nehane. Izo, Nafanimoka ama'i kagrima kavesiaza hu'nane.
22 [Jesus also said to the 72 disciples], “[God], my Father, has revealed to me all [I need to know and the power I need for my work]. Only my Father knows who I [really] am. Furthermore, only I and those [people] to whom I wish to reveal him know what [God] my Father is [like].”
Jisasi'ma nunamu huvagamareteno agafa huno kea zamasami'ne. Nafanimo'a maka'zama kegavahu hihamu namine. Mago vahe'mo'a, iza'ne Nagrira ke'za antahiza osu'nazanki, Nefake antahine, Nefa'a iza'e, Nemofoke antahine. Nemofo'ma avesite zmavrea vahe'mokizmia, Nefana zamaveri nehie.
23 Then when Jesus’ disciples were alone with him, he turned toward them and said, “[God] is pleased with you [SYN] who have seen [the things that I have done]!
Anante Jisasi'a rukrehe huno amage'ma nentaza disaipol nagara zamagrike anage huno zamasami'ne, E'ima negazazama kesaza vahe'mokizmia asomu huzmantegahie.
24 I want you to know that many prophets and kings [who lived long ago] desired to see the things that you are seeing [me do], but these things did not [happen] then. They longed to hear the things that you have been hearing [me say], but these things were not [revealed to them] then.”
Na'ankure anage hu'na neramasamue, korapara rama'a kasnampa vahe'mo'zane, kini vahe'mo'za e'ima negaza'zana kenaku hunazanagi, anazana onke'naze. Nentahizaza antahinaku hu'nazanagi ontahi'naze.
25 [One day as Jesus was teaching people], a man was there who had studied carefully the laws that [God gave Moses]. He wanted to ask Jesus a difficult question. So he stood up and asked, “Teacher, what shall I do in order to live [with God] forever?” (aiōnios g166)
Hagi mago nera kasegere ugota hu'nea ne'mo otino, Jisasi reheno kenaku anage hu'ne. Rempi hurami nemoka, nankna hutena manivava asimura erigahue? (aiōnios g166)
26 Jesus said to him, “You [(sg)] have read [RHQ] what [Moses] has written in the laws that [God gave him]. What did Moses write about living forever?”
Jisasi'a kenona'a anage huno asami'ne, Na'ane huno kasegefina krentene? Nankna hunka ana kasegemofo agu'agesa hamprinka kenka antahinka hunane?
27 The man replied, “[He wrote that] we [(inc)] must love the Lord our God. [We must show that] by what we feel and by what we do and by what we think. [He] also [wrote that we must love] people that we come in contact with as much as [we love] ourselves.”
Higeno ana kasegere ugagota hu'nea nemo'a kenona huno, Anumzankamofona maka tumokareti'ene, kagu kamenteti'ene hanave kareti'ene, maka antahintahi kareti'ene avesinentenka, tva'onkare mani'nemofona, kagragu'ma kavemasinentanaza hunka, kavesinto. (Diu-Kas 6:5, Lev-Pri 19:18)
28 Jesus replied, “You [(sg)] have answered [your question] correctly. If you do all that [continually], you will live [with God forever].”
Higeno Jisasi'a anage huno kenona'a asami'ne, Kagra fatgo hunka kenonana hananki, anama hana kema amage'ma antesunka mani vava kasimura erigahane.
29 But the man wanted to defend [the way] he [acted toward people that he came in contact with] (OR, to defend why he [had asked a question that Jesus answered so simply]). So he said to Jesus, “Which people that I come in contact with [should I love]?”
Hianagi ana ne'mo'a, agra'a fatgo hu'noe hunaku anage huno Jisasina antahige'ne, tavaonire'ma nemaniza nagaku'ma hanana inamokizmigu hane?
30 Jesus replied [by telling him this illustration]: “A [Jewish] man was once going down along the road from Jerusalem to Jericho. Bandits attacked him. They took away [most of] the man’s clothes [and everything else that he had], and they beat him until he was almost dead. Then they left him.
Jisasi' kenona'a fronka ke huno, Mago ne'mo'a Jerusalemi kumateti Jeriko vunaku uneramigeno, kumzafa vahe'mo'za eme ahe'za kutuma'a nehanare'za, kukena'a eri varoro hutre'za ahetrageno fri'za huno nemasege'za, atre'za fre'naze.
31 It happened that a [Jewish] priest was going along that road. When he saw that man, [instead of helping him], he passed by on the other side [of the road].
Mago pristi ne'mo ana kante uramino nevuno ana nera ome ke'ne. Hianagi ana nera eme agatereno magokazigati vu'ne.
32 Similarly, a man who worked in the temple [in Jerusalem] came to that place and saw the man. But he also passed by on the other side [of the road].
Anahu kna huno Livae ne'mo'a eramino, eme keme agatereno vu'ne.
33 Then a man from Samaria [province] came along that road to where the man was lying. [People from Samaria despise Jews. But] when he saw that man, he pitied him.
Hianagi magora Sameria ne'mo'a ana ne'ma masenea kantega ne-eno, eme negeno asuragi ante'ne.
34 He went over to him and put some [olive] oil and wine on his wounds [to help heal them]. He wound strips of cloth [around the wounds]. He placed the man on his own donkey and took him to an inn and took care of him.
Ana huteno ana nete eno, ahenaza avufga'are, masavene wainine tagino frenenteno anakintene. Ana huteno donki afu'amofo agumpi avrenteno, avreno miza seza nemasaza nompi ome anteno, ana kenege kegava hunte'ne.
35 The next morning he gave two silver coins to the innkeeper and said, ‘Take care of this man. If you [(sg)] spend more than this amount [to care for him], I will pay you back when I return.’”
Nanterana otino ana nomofo kva nera, tare silva zago nemino anage hu'ne. Nama'a zagoma atrenka mago'ane kegavama krintesanama'a, etenama esu'na atrenesanama'a eme miza segantegahue nehuno vu'ne.
36 Then Jesus said, “Three people [saw] the man whom bandits attacked. Which one of them [acted in a loving way toward] that man?”
Ana 3'a vahepintira ina ne'mo kagrama kagesama antahinana, anama kumazafa vahe'mo'za ahe'naza ne'mofona tva'onte neknara huno manigahie?
37 The man who studied the Scriptures replied, “The one who acted mercifully toward him.” Jesus said to him, “You [(sg)] go and act like that [toward] everyone whom [you can help]!”
Kasegere ugota hu'nea ne'mo huno, asunkuma hunte'nea ne'mo'e higeno, Vunka anahukna ome huo huno Jisasi'a hunte'ne.
38 As Jesus and his disciples continued to travel, they entered a village [near Jerusalem]. A woman whose name was Martha invited them to come to her house.
Jisasi'ene amage'ma nentaza disipol naga'ane kantega nevu'za, mago kumapi zamagra vazageno, Mata'e nehaza a'mo Jisasina agi hige'za noma'afi ufre'naze.
39 Her [younger] sister, whose name was Mary, sat near Jesus. She was listening to what he was teaching.
Matana nenunkna agi'a Meri'e hu'za nehaza a'kino, Ramofo agafi mani'neno, kema hiana antahine.
40 But Martha was very much concerned about preparing [a meal]. She went to Jesus and said, “Lord, (you do not seem to care that my sister has left me to prepare everything by myself!/do you not care that my sister has left me to prepare everything by myself?) [RHQ] Tell her that she should help me!”
Hianagi Mata'a ne'zama retromahu erizanku antahintahi hakare nehuno, Jisasinte eno anage hu'ne. Ramoka kagra nogano, nenanunknama natrege'na maka ne'zama nagrake'ma retro'ma nehuana? Huntegeno eme naza hino.
41 But the Lord replied, “Martha, Martha, you [(sg)] are very worried about many things.
Hianagi Ramo'a, kenona'a anage hu'ne, Mata, Mata, kagra antahintahi hakare maka'zanku nehunka antahigna nehane.
42 But only one thing is truly necessary, and that is, [to listen to what I am teaching]. Mary has decided to [do that], and that is better [than worrying]. [The blessing that she is receiving from listening to me] will not be taken away from her {No one will take away from her [the blessing that she is receiving from listening to me]}.”
Hianagi magoke'zantfa razana me'ne, e'i anazana Meri'a hentofaza huhampriankino, anazana agripintira eri otregahaze.
