Luke 10
1 After that, the Lord Jesus appointed 72 other [people]. He [prepared to] send them out, two-by-two, to every town and village where he [SYN] intended to go.
Bwika dike wuro Yeecu cok kwini niber cilom yoh, co tom ci yob-yob na ci ya cunnukur kange bettinimbo wo co cwija. Ya ka ti wiyeu.
2 He said to them, “The [people who are ready to receive my message] are like a field [of] [MET] [grain] that is ready for [people] to harvest {to be harvested}. But there are not many people [to bring them to God]. So pray and ask the Lord [God] to send [more] workers [who will gather people together and teach them my message, just like a landowner sends workers] into his fields [to gather the] harvest.
La yi ci bituwe wi dutce di la nob nangnembo biduwa, no nyori kom kwob dilo kom kinong nii take na tom cimen nob nangenembo mor take ce.
3 Start going; but [remember that] I am sending you [(pl)] out [to tell my message to people who will try to get rid of you. You will be] like lambs among wolves.
Kom ya to man tom kom na be kwame mor bitilo.
4 Do not take along [any money in] a purse. Do not take a traveler’s bag. Do not take [extra] sandals. Do not [spend a lot of time] greeting people along the way.
Be kom ture kiyemer, cwaye kange Taa. kom yarumde nii dor nuret.
5 Whenever you enter a house [to lodge there], first say to those people, ‘May [God give inner] peace to [you people] [MTY] [in] this house!’
Luwe kom do wiyeudi, kom ter tok kako kom ki, funeret a no fo luwe wuro.
6 If people who [live] there [are (desiring to have]/worthy of receiving) [God’s] peace, they will experience the [inner] peace that you are [offering them]. If people who [live] there [are not desiring to have God’s] peace, you [will experience God’s inner] peace, [but they will not].
Tano ni funeret wi luwe nen di, fu neret kumero an yiti luwe nen, no mani dii fowor neret kumero an yila fiya kom.
7 [If they welcome you], stay in that same house [until you leave that village]. Do not move around from one house to another. Eat and drink whatever they provide for you. A worker deserves to get pay [MET] [from the people for whom he works, so you deserve to receive food and a place to stay from the people to whom you go].
Kom yi i luwe co, kom ca kom no, dike ci ne kome. Ni nage do daten cor cero, kom dore luwe-luwe.
8 Whenever you enter a town and the people [there] welcome you, eat what is provided {what [they] provide} for you.
Bero ci yo komeri kom ca diker ci ti ki kabum kumene.
9 Heal the people there who are sick. Tell them, ‘It is almost [time for] God to send his king to rule [MET] [your lives].’
Kom twam nubo ki bwarakeu wii bitine cuwo, kom yici liyar kwamaro bo bi dom kange kom.
10 But if you enter a town whose [people] do not welcome you, go into its [main] streets and say,
Bitine wo kom do no ci yokom di yaken dor nuret ciyer, kom yi nubo cuwo kom kii ka kwero bitine kume tam na nye ko.
11 ‘[Because you have refused to hear our message, we(exc) will not only leave], we will also shake off the dust of your town that clings to our sandals, to warn you [that God will reject/punish you]. But [we want you to know that] it is almost [the time when] God will start to rule!’
Nyo ferkumen, co warke dor kumer. Be kom nyom liyar kwamaro bo bi dom kange kom.
12 I will tell you this: On the [MTY] [final] day when [God judges everyone], he will punish the wicked people [MTY] who long ago lived in Sodom, [the city that he destroyed because its people were so wicked]. But he will punish [even] more severely the people [MTY] of any town [whose people refused to hear your message]!”
Ma yi kom bi diye bolange caduma an la bero wo, fiyaka luma.
13 “There will be terrible [punishment] for [you people who live in] [MTY] Chorazin and Bethsaida [cities]. I did great miracles in your cities [to show God’s power, but you did not turn from your sinful behavior]. If the miracles that I performed in your [cities] had been done in Tyre and Sidon [cities], the wicked people who lived there would have long ago [shown that they were sorry for their sins by] sitting on the ground wearing coarse cloth and putting ashes on their heads.
Kwannen karacinu, kwannen Baitcaida: nangedo tenangi wo ma mo re kume, na cin mani nyo Taya knge cidon di na cikin kiya ciko ki kinin, ci yim mor bituwamekange yilan kangbuwa.
14 [But they did not have the opportunity that you have, so when God punishes people, he will punish the wicked people who lived in] Tyre and Sidon, but he will punish you more severely [because you did not pay attention to my message].
Di la biye bolang taya kange cidon ci an La kom fiya ka luma.
15 [I also have something to say to] you [people who live in] Capernaum [city]. (Do not [think that you will be honored] {[that God] will honor you} in heaven!/Do you [think that you will be honored] {[that God] will honor you} in heaven?) [RHQ] [That will not happen! On the contrary], [after you die, God] will send you down to the place where [sinful people] will be punished [forever]!” (Hadēs g86)
Mo kenne kafanaum mo kwati moki yaken ciko dii kwama ciya duktang nen tiye? O-ong an cukken nen bwiyar. (Hadēs g86)
16 [Jesus also said to the disciples, “God will consider that] those who listen to your [message] are listening to me, and that those who reject your [message] are rejecting me. And [he will consider that] those who reject me are rejecting [God], the one who sent me.”
Wuro cutu fiye kom wiyedi, cuwantu minen, wo ko kom medi, koye, wo ko yere, ko niwo tomwo yere”.
17 The 72 [people whom Jesus appointed went and did as he told them to]. When they returned, they were very joyful. They said, “Lord, [people did what we(exc) told them to do]! Demons also obeyed us when by your [(sg)] authority [MTY] [we commanded them to leave people]!”
Ci kwini ibere yilau ki fwor neret, ci yiti ki Teluwe, bwekelkele ken nyo durti. mor denen mwe?
18 Jesus replied, “[When those demons were obeying you, because God had enabled you to defeat them, it was as though] [MET] I saw Satan fall from heaven [as suddenly and quickly] as lightning [strikes].
La Yeeecu yici man to bwekelkele yaruti dii kwama na miblanka.
19 Listen! I have given you authority so that if you oppose evil spirits [MET] [they will not hurt you]. I have given you authority to defeat our enemy, [Satan]. Nothing shall hurt you.
To min ne kom bi kwan kom fuwa na cwiwetininm kange birngetinim kange bikwan nii kiyer gwam, take ci makom nin ki diger ko bi dob.
20 But [although] you can rejoice that evil spirits obey you, you should rejoice [more] that your names have been written {that [God] has written your names} in heaven, [because you will be with God forever].”
Bwen nyeu kom bilangde nyo kom ki yuwa ko bwirko nuwa komti, Di la kom bilangi la den kumer mulangum mor dii kwama.
21 At that time the Holy Spirit caused [Jesus] to be very happy. He said, “Father, you [(sg)] rule over [everything in] heaven and [on] the earth! Some [people think that they are] wise [because] they are well-educated. But I thank you that you have prevented them from [knowing] these things. [Instead], you have revealed them to [people who accept your truth as readily] [MET] [as] little children [do]. Yes, Father, [you have done that] because it seemed good to you [to do] so.”
Na wo ri Yeecu dim ki for neret mor yuwa tangbe ko wucakke, coki man ne nen dur Te Teluwe dii kwama kange bitine. wo mo cumom dige worombo nob Yilenebbo nin kange nyomka, mo na fwetang ci nen nubo worombonin merangbe. na bibei bi dwartinim. Ong, Tee nyo dong dong fiye mon wiyeu.
22 [Jesus also said to the 72 disciples], “[God], my Father, has revealed to me all [I need to know and the power I need for my work]. Only my Father knows who I [really] am. Furthermore, only I and those [people] to whom I wish to reveal him know what [God] my Father is [like].”
Dikero gwam ki no fiye Tee me wiyeu, ba nii win nyom bwe curoweu, La ka Tee win kange kangumbo wo bwe ciya ki nyomom ceu.
23 Then when Jesus’ disciples were alone with him, he turned toward them and said, “[God] is pleased with you [SYN] who have seen [the things that I have done]!
La cin yilam fiye bibei tomangeb cebo con cogi cunnka. Caklangka ki no nubo wo tom dikere cin toweu.
24 I want you to know that many prophets and kings [who lived long ago] desired to see the things that you are seeing [me do], but these things did not [happen] then. They longed to hear the things that you have been hearing [me say], but these things were not [revealed to them] then.”
Min yii komti nub wabero kange liyab kila ciyan to diker muu toweu, la ma ci to cii ti, ciyan nuwa diker muu nuwau, la ma ciya nuwati
25 [One day as Jesus was teaching people], a man was there who had studied carefully the laws that [God gave Moses]. He wanted to ask Jesus a difficult question. So he stood up and asked, “Teacher, what shall I do in order to live [with God] forever?” (aiōnios g166)
Kange nii merangka bolange Yahudawa na co cwa co, cike na co cuwa co, cike nii meranka, Yeecu ma matiye na fiyam dume diiye? (aiōnios g166)
26 Jesus said to him, “You [(sg)] have read [RHQ] what [Moses] has written in the laws that [God gave him]. What did Moses write about living forever?”
Yeecu yi co ki moki kiye nyi dike mulangi mor bolange? co ciya coki.
27 The man replied, “[He wrote that] we [(inc)] must love the Lord our God. [We must show that] by what we feel and by what we do and by what we think. [He] also [wrote that we must love] people that we come in contact with as much as [we love] ourselves.”
Bilang te mwe kwama ki ner mwero gwam, dume mwe gwam, bikwan mwer gam, kange dike mo kwabe gwam, na mo bilang nii bidomeu na dor mwero.”
28 Jesus replied, “You [(sg)] have answered [your question] correctly. If you do all that [continually], you will live [with God forever].”
Yeecu ciya co mo tok dong dong, ma wo nyo na fulo
29 But the man wanted to defend [the way] he [acted toward people that he came in contact with] (OR, to defend why he [had asked a question that Jesus answered so simply]). So he said to Jesus, “Which people that I come in contact with [should I love]?”
Nii merang ka cwiti na co cukum dorcero, ki Yeecu we nii mi bidome?
30 Jesus replied [by telling him this illustration]: “A [Jewish] man was once going down along the road from Jerusalem to Jericho. Bandits attacked him. They took away [most of] the man’s clothes [and everything else that he had], and they beat him until he was almost dead. Then they left him.
Yeecu ki nii kange kwen yam Ursalima, yakenti Jeriko. Con yar ken kan nub kwiyeb, ci cukum co, ci yom dike co cike kwarub ci bukco dob co tamwi bwiyam.
31 It happened that a [Jewish] priest was going along that road. When he saw that man, [instead of helping him], he passed by on the other side [of the road].
Nii wabe kange dou wi nure co, to co di kwen tiyagum cungagin cuken.
32 Similarly, a man who worked in the temple [in Jerusalem] came to that place and saw the man. But he also passed by on the other side [of the road].
Nyo tak ni tikali dur bikur wabe dou wi nure cwo, la to co kwen tiyagum cunaggin cuken.
33 Then a man from Samaria [province] came along that road to where the man was lying. [People from Samaria despise Jews. But] when he saw that man, he pitied him.
Di la kange bwe Basamariya nure tou co wi.
34 He went over to him and put some [olive] oil and wine on his wounds [to help heal them]. He wound strips of cloth [around the wounds]. He placed the man on his own donkey and took him to an inn and took care of him.
Con bou fiyentange niwo wiye, bwacinen deti ya ci nuwa cinen neu, belti cinen nuwanko kange mwem bitutti (Inabi) kunn ken co yoken dor kelba cer yaki co fiye dami, na to co.
35 The next morning he gave two silver coins to the innkeeper and said, ‘Take care of this man. If you [(sg)] spend more than this amount [to care for him], I will pay you back when I return.’”
Ki elfini con boki dinari yob ne ni luwe, yi co ki to twa cinen dero, tano mo twalki cum dige ma ne neri, na yilauri man ya nen.
36 Then Jesus said, “Three people [saw] the man whom bandits attacked. Which one of them [acted in a loving way toward] that man?”
Mor nubo wuro we nii mo to ci nii bilang kange ce?
37 The man who studied the Scriptures replied, “The one who acted mercifully toward him.” Jesus said to him, “You [(sg)] go and act like that [toward] everyone whom [you can help]!”
Ni merangka ki nii wo nuncinen bilangtum, Yecu yii o ki ya manyo ken.
38 As Jesus and his disciples continued to travel, they entered a village [near Jerusalem]. A woman whose name was Martha invited them to come to her house.
Di ci yaekn ti Yecu doken mor conunkur kange nawiye kange dencerro Marta yo co lo co.
39 Her [younger] sister, whose name was Mary, sat near Jesus. She was listening to what he was teaching.
Con wiki korya ce den do Maryamu, wo yi na Teluwe nuwa ti ka dike co toktiyeu.
40 But Martha was very much concerned about preparing [a meal]. She went to Jesus and said, “Lord, (you do not seem to care that my sister has left me to prepare everything by myself!/do you not care that my sister has left me to prepare everything by myself?) [RHQ] Tell her that she should help me!”
Marta ki ma yiri, la con bo Yecu nen ki Teluwe kwm nen bo, korya mi dob ye ma, m nage do tiki kwami? yi co ca tikang ye, Yecu ciya, la yi co Mart, mo kwon dor mwero dor diker dutce.
41 But the Lord replied, “Martha, Martha, you [(sg)] are very worried about many things.
La Nii durko ciya co ki “Marta mon yumom diker kila.
42 But only one thing is truly necessary, and that is, [to listen to what I am teaching]. Mary has decided to [do that], and that is better [than worrying]. [The blessing that she is receiving from listening to me] will not be taken away from her {No one will take away from her [the blessing that she is receiving from listening to me]}.”
Di la diker win tam yo maryamu tom ce diker yor yore, wo, nii mani a yo cimenti.
