Leviticus 7
1 “These are the regulations concerning the offerings to be made by people who are guilty of not giving to me the things that are required to be given to me. Those are very sacred offerings.
Ary izao no lalàna ny amin’ ny fanati-panonerana: masìna dia masìna izany.
2 Each animal that is to be offered by such people must be slaughtered in the same place where the animals that will be completely burned [on the altar] are slaughtered, and their blood must be sprinkled against all sides of the altar.
Eo amin’ izay famonoana ny fanatitra dorana no hamonoana ny fanati-panonerana; ary ny rà dia hatopiny manodidina amin’ ny lafin’ ny alitara.
3 All their fat, the fat tails that are cut close to the backbone, and all the fat that covers the inner parts of the animals or which is attached to them, must be burned [on the altar].
Ary dia hateriny avokoa ny hofany sy ny saborany rehetra, dia ny safodrorohany sy ny saboran-tsinainy
4 That includes the kidneys with their fat near the lower back muscle, and the protruding lobe that is attached to the liver.
ary ny voany roa mbamin’ ny fonom-boany, izay eo amin’ ny takibany, ary ny ila-atiny lehibe; hatao indray manala amin’ ny voany no fanaisony izany.
5 The priest must burn them on the altar to be offerings to me, Yahweh. They are an offering for the people to be forgiven for not doing what they were required to do.
Ary hodoran’ ny mpisorona ho fofona eo ambonin’ ny alitara ireo ho fanatitra atao amin’ ny afo ho an’ i Jehovah; dia fanati-panonerana izany.
6 All the males in the priest’s family are permitted to eat its meat, but it must be eaten in a sacred place, because it is very sacred.
Ny lehilahy rehetra amin’ ny mpisorona no mahazo mihinana izany; eo amin’ izay fitoerana masìna no hihinanany azy: masìna dia masìna izany.
7 “The regulation is the same for the offerings [to enable people to be forgiven for the sins they have committed] and the offerings for when they are guilty of not giving to me the things that are required to be given to me. The meat of those offerings belongs to the priest who offers them in order that the people will be forgiven.
Ho tahaka ny fanatitra noho ny ota ny fanati-panonerana, ka lalàna iray no ho amin’ izy roa: ho an’ ny mpisorona izay manao fanavotana aminy izany.
8 The priest who slaughters an animal that will be completely burned on the altar is permitted to keep the animal’s hide for himself.
Ary ilay mpisorona manatitra ny fanatitra dorana izay aterin’ ny olona dia hahazo ny hoditr’ izany fanatitra dorana nateriny izany.
9 Offerings of things made from grain that are baked in an oven or cooked in a pan or (in a shallow pan/on a griddle) belong to the priest who makes those offerings [for another person].
Ary ny fanatitra hohanina rehetra izay voaendy am in’ ny fanendasa-mofo sy izay rehetra atao amin’ ny vilany fandrahoana, na amin’ ny lapoely, dia ho an’ ilay mpisorona manatitra azy.
10 And offerings of things made from grain, whether they were mixed with olive oil or not, also belong to the sons of Aaron.”
Fa ny fanatitra hohanina rehetra, izay voaharo diloilo, na ny maina, dia ho an’ ny zanak’ i Arona rehetra kosa, ka hiara-misalahy izy.
11 These are the regulations concerning the offerings that people make to maintain fellowship [with Yahweh]:
Ary izao no lalàna ny amin’ ny fanati-pihavanana izay haterina ho an’ i Jehovah:
12 “If you bring an offering to thank [Yahweh], along with [the animal that you slaughter] you must offer loaves of bread made with olive oil mixed [with the flour] but without yeast, and wafers that are made without yeast but with olive oil smeared on them, and loaves made from fine flour with olive oil well mixed with the flour.
Raha misy manatitra izany ho fanati-pisaorana, dia izao no hateriny ho fanampiny: mofo izay tsy misy masirasira sady voaharo diloilo sy mofo manify tsy misy masirasira sady voahoso-diloilo ary mofo atao amin’ ny koba tsara toto voaendy sady voaharo diloilo.
13 Along with that offering to thank Yahweh, you must bring an offering of loaves made with yeast.
Ary miaraka amin’ ny mofo tsy misy masirasira dia mofo misy masirasira kosa no hateriny ho fanampin’ ny fanati-pihavanana izay ataony ho fanati-pisaorana.
14 You must bring one of each kind for an offering to Yahweh, but they belong to the priest who sprinkles against the altar the blood of the animal that is [slaughtered as an offering] to maintain fellowship with Yahweh.
Ary hangalany iray avy ny isam-panatitra ho fanatitra asandratra ho an’ i Jehovah; ho an’ ilay mpisorona manopy ny ran’ ny fanati-pihavanana izany.
15 The meat of that offering must be eaten on the day that it is offered; none of it should be left to [be eaten on] the next day.
Ary ny henan’ ny fanati-pihavanana izay ataony ho fanati-pisaorana dia hohanina amin’ ny andro anaterana azy; tsy hisy havela ho tra-maraina.
16 “However, if your offering is the result of a solemn promise that you made to Yahweh, or if it is an offering that you make (voluntarily/without being required to), you are permitted to eat some of the meat on the day it is offered, but anything that is left may be eaten on the next day.
Fa raha fanati-panalamboady na fanati-tsitrapo kosa no ateriny, dia amin’ ny andro anaterany ny fanatiny no hihinanana azy, ary ampitson’ iny no hihinanana izay ambiny.
17 But any meat that is left until the third day must be completely burned.
Fa ny sisa amin’ ny henan’ ny fanatitra dia hodorana amin’ ny afo amin’ ny andro fahatelo.
18 If any meat from the offering to maintain fellowship with Yahweh is eaten on the third day, Yahweh will not accept that offering; it will be useless to offer it, because Yahweh will consider that it is worthless. Anyone who eats some of it will have to pay a penalty [to Yahweh].
Ary raha tahìny hihinanana amin’ ny andro fahatelo ny henan’ ny fanati-pihavanana, na dia kely aza, dia tsy horaisina na hisaina ho an’ izay manatitra azy izany, fa fahavetavetana; ary ny olona izay mihinana amin’ izany dia ho meloka.
19 “Meat that touches something [that God considers to be] impure must not be eaten; it must be completely burned. Anyone who has performed the rituals to become acceptable to God is allowed to eat other meat [which has been offered as a sacrifice].
Ary na ny hena izay mikasika zava-maloto aza dia tsy hohanina, fa hodorana amin’ ny afo; ary ny amin’ ny hena, dia izay madio rehetra no mahazo mihinana azy;
20 But if anyone who has not performed those rituals eats some of the meat of the offering to maintain fellowship with Yahweh, meat that belongs to Yahweh, he must no longer be allowed to associate with God’s people.
fa ny olona izay misy fahalotoana, nefa mihinana hena avy amin’ ny fanati-pihavanana, izay an’ i Jehovah, dia hofongorana tsy ho amin’ ny fireneny.
21 If anyone touches something that God considers to be impure and very displeasing to him, whether it is from a human or from an animal, and then he eats any of the meat of the offering to maintain fellowship with Yahweh, meat that belongs to Yahweh, he must no longer be allowed to associate with God’s people.”
Ary ny olona izay mikasika zava-maloto, na fahalotoan’ olona, na biby maloto, na izay zava-betaveta maloto, ka mihinana amin’ ny henan’ ny fanati-pihavanana izay an’ i Jehovah, dia hofongorana tsy ho amin’ ny fireneny.
22 Yahweh also said to Moses/me:
Ary Jehovah niteny tamin’ i Mosesy ka nanao hoe:
23 “Say this to the Israeli people: ‘Do not eat any of the fat of cattle or sheep or goats.
Mitenana amin’ ny Zanak’ Isiraely hoe: Aza mihinana sabora akory ianareo, na ny an’ ny omby, na ny an’ ny ondry, nany an’ ny osy.
24 The fat of an animal that is found dead or that has been killed by a wild animal may be used for other purposes, but you must not eat it.
Ary ny saboran’ ny biby izay maty ho azy sy ny saboran’ izay noviraviraim-biby dila azo atao amin’ ny zavatra hafa ihany, fa aza mihinana azy ianareo.
25 Anyone who eats the fat of an animal from which an offering has been made to Yahweh must no longer be allowed to associate with God’s people.
Fa izay rehetra mihinana saboran’ ny biby fiompy, izay fanao fanatitra, atao amin’ ny afo ho an’ i Jehovah, dia hofongorana tsy ho amin’ ny fireneny.
26 And wherever you live, you must not eat the blood of any bird or animal.
Ary aza mihinana rà eny amin’ izay rehetra itoeranareo, na ny an’ ny vorona, na ny an’ ny biby fiompy.
27 If anyone eats blood, he must no longer be allowed to associate with God’s people.’”
Izay rehetra mihinana rà dia hofongorana tsy ho amin’ ny fireneny.
28 Yahweh also said to Moses/me,
Ary Jehovah niteny tamin’ i Mosesy ka nanao hoe:
29 “Tell the Israeli people this: ‘Anyone who brings an offering to maintain fellowship with Yahweh must bring part of it to be a sacrifice to Yahweh.
Mitenena amin’ ny Zanak’ Isiraely hoe: Izay manatitra ny fanati-pihavanany ho an’ i Jehovah dia hitondra ny fanatiny ho an’ i Jehovah avy amin’ ny fanati-pihavanany.
30 He himself must bring the offering that will be burned in the fire. He must bring the fat along with the breast of the animal and lift it up in front of Yahweh to indicate that it is an offering to him.
Ny tànany ihany no hitondra ny fanatitra atao amin’ ny afo ho an’ i Jehovah; ny saborany mbamin’ ny tratrany no ho entiny, ka ny tratrany dia hahevaheva ho fanatitra ahevaheva eo anatrehan’ i Jehovah.
31 The Supreme Priest must burn the fat on the altar, but the breast belongs to Aaron and all his sons.
Ary hodoran’ ny mpisorona ho fofona eo ambonin’ ny alitara ny saborany; fa ny tratrany kosa dia ho an’ i Arona sy ireo zanany.
32 You must give to the Supreme Priest the right thigh of the animal that is sacrificed to maintain fellowship with Yahweh.
Ary ny soroka ankavanana dia homenareo ny mpisorona ho fanatitra asandratra avy amin’ ny fanati-pihavananareo.
33 The son of Aaron who offers the blood and the fat of that sacrifice must be given the right thigh of the animal as his share.
Ny anankiray amin’ ny zanak’ i Arona izay manatitra ny ran’ ny fanati-pihavanana sy ny saborany no hanana ny soroka ankavanana ho anjarany.
34 From the offerings that the Israeli people give to maintain fellowship with Yahweh, he has declared that he has given to Aaron and his sons the breast that is lifted up and the right thigh that is offered; those portions must always be their regular share from the Israeli people.’”
Fa ny tratra ahevaheva sy ny soroka asandrata dia efa nalaiko tamin’ ny Zanak’ Isiraely avy amin’ ny fanati-pihavanany, ary nomeko ho an’ i Arona mpisorona sy ny zanany, ho anjarany mandrakizay avy amin’ ny Zanak’ Isiraely.
35 Those are the portions of the offerings brought/given to Yahweh and burned in fire that are allotted to Aaron and his sons on the day that they are set apart to serve Yahweh as priests.
Izany no anjaran’ i Arona sy ny zanany avy amin’ ny fanatitra atao amin’ ny afo ho an’ i Jehovah, amin’ ilay andro ampanakekeny azy mba ho mpisorona ho an’ i Jehovah,
36 Yahweh commands that on the day that the priests are appointed [MTY], the Israeli people must always give those portions to the priests.
dia izay nandidian’ i Jehovah homena azy avy amin’ ny Zanak’ Isiraely amin’ ilay andro anosorana azy, ho anjarany mandrakizay amin’ ny taranany hatramin’ ny fara mandimby.
37 Those are the regulations for the offerings that are to be completely burned on the altar, the offerings made from grain, the offerings to enable people to become acceptable to God again, the offerings for when people are guilty of not giving to Yahweh the things that are required to be given to him, the offerings given when the priests are appointed, and the offerings to maintain fellowship with Yahweh.
Izany no lalàna ny amin’ ny fanatitra dorana sy ny fanatitra hohanina sy ny fanatitra noho ny ota sy ny fanati-panonerana sy ny fanati-panokanana ary ny fanati-pihavanana,
38 They are regulations that Yahweh gave to Moses/me on Sinai Mountain in the Sinai Desert, on the day that he commanded the Israeli people to start bringing their offerings to him.
izay nandidian’ i Jehovah an’ i Mosesy tao amin’ ny tendrombohitra Sinay, tamin’ ny andro izay nandidiany ny Zanak’ Isiraely hanatitra ny fanatiny ho an’ i Jehovah, tany an-efitr’ i Sinay.
