Leviticus 7
1 “These are the regulations concerning the offerings to be made by people who are guilty of not giving to me the things that are required to be given to me. Those are very sacred offerings.
Ama'i kefozama hu'nea zamofonku kresramna vu'zamofo trakegino, ruotagetfa hu'ne.
2 Each animal that is to be offered by such people must be slaughtered in the same place where the animals that will be completely burned [on the altar] are slaughtered, and their blood must be sprinkled against all sides of the altar.
Kefozama hu'nesire'ma erino esia ofa, tevefima kresramna vu zagagafama anankema nekafrizafi ananke'na eme akafriteno, korama'a erino kresramna vu itamofo asoparega ome rutritri hugahie.
3 All their fat, the fat tails that are cut close to the backbone, and all the fat that covers the inner parts of the animals or which is attached to them, must be burned [on the altar].
Anantera miko afova'a kresramna nevuno, risonafima me'nea agusa'ane, rimpama eri anovazi'nea afova'ane,
4 That includes the kidneys with their fat near the lower back muscle, and the protruding lobe that is attached to the liver.
tare kreso'ane anante'ma eri anoma vazi'nea afova'ane, asumna'ane, asumnare'ma erino vazi'nea afovanena, maka eritagati atregahie.
5 The priest must burn them on the altar to be offerings to me, Yahweh. They are an offering for the people to be forgiven for not doing what they were required to do.
Ana zana pristi vahe'mo kresramna vu itamofo avuga Ra Anumzamofonte tevefi kresramna vuntegahie. E'i kefozama hu'nea zanku'ma kresramnama vania ofe.
6 All the males in the priest’s family are permitted to eat its meat, but it must be eaten in a sacred place, because it is very sacred.
Ana ne'zana ruotagetfa hu'neanki'za ruotage'ma hu'nea kumapi, pristi nagapinti venene'amozage negahaze.
7 “The regulation is the same for the offerings [to enable people to be forgiven for the sins they have committed] and the offerings for when they are guilty of not giving to me the things that are required to be given to me. The meat of those offerings belongs to the priest who offers them in order that the people will be forgiven.
Hagi kefozama hu'nere'ma kresramna vania ofamo'a, kumite'ma kresramna vu ofagna hu'neankino, trakezni'amo'a magoke trake me'neankino, ina pristi vahe'mo'ma kumi'mofo nona huno kresramna vania pristi vahe'mo, agra'ama nesia su'zana, anampintira erigahie.
8 The priest who slaughters an animal that will be completely burned on the altar is permitted to keep the animal’s hide for himself.
Anahukna huno tevefima kresramna vu ofama eri'za esageno kresramna vania pristi ne'mo, ana afu'mofo akru'a erigahie.
9 Offerings of things made from grain that are baked in an oven or cooked in a pan or (in a shallow pan/on a griddle) belong to the priest who makes those offerings [for another person].
Anahukna huno avenifi kre hagage hu'nesia witio, kuta kavofi kre'nesia witio, kuta fraipanire kre'nesia witima ofama eri'za esazana, ofama hania pristi vahe'mofo su'za megahie.
10 And offerings of things made from grain, whether they were mixed with olive oil or not, also belong to the sons of Aaron.”
Hagi mika witi ofama masavene eri havia huge, hagage hu'nesia witia miko Aroni ne' mofavre'mokizmi su'za megahie.
11 These are the regulations concerning the offerings that people make to maintain fellowship [with Yahweh]:
Ama'i rimpa fru ofama Ra Anumzamofoma huntesaza zamofo trake.
12 “If you bring an offering to thank [Yahweh], along with [the animal that you slaughter] you must offer loaves of bread made with olive oil mixed [with the flour] but without yeast, and wafers that are made without yeast but with olive oil smeared on them, and loaves made from fine flour with olive oil well mixed with the flour.
Hagi mago'mo'ma Ra Anumzamofoma muse hunteno ofama huntenaku'ma hanuno'a, zo-ore bretima masavene eri havia huno kre'nenia bretine, masave frente bisketine, kne'nesia flauapima masavena eri havia huno krente'nesia kekine amigahaze.
13 Along with that offering to thank Yahweh, you must bring an offering of loaves made with yeast.
Hagi Ra Anumzamofoma susu hunteno rimpa fru ofama huntesifina, zisti ante bretine kre mana vunteno.
14 You must bring one of each kind for an offering to Yahweh, but they belong to the priest who sprinkles against the altar the blood of the animal that is [slaughtered as an offering] to maintain fellowship with Yahweh.
Hagi breti ofama hunaku erino esifintira, Ra Anumzamofo suzane huno mago'mago'ma erinoma eme amisia bretimo'a, kresramana vu itare korama rutri tri hania pristi ne'mofo su'za megahie.
15 The meat of that offering must be eaten on the day that it is offered; none of it should be left to [be eaten on] the next day.
Hagi rimpa fru ofama susu'ma hunteno amite'noma atresia avufga'a, kresramnama vania zupage negahie. Hagi magore huno atrenkeno, mago'a avufgamo'a me'nenkeno kora otino.
16 “However, if your offering is the result of a solemn promise that you made to Yahweh, or if it is an offering that you make (voluntarily/without being required to), you are permitted to eat some of the meat on the day it is offered, but anything that is left may be eaten on the next day.
Hianagi huvempa hu'nesire'ma kresramna vu ofama huge, agra'a avesite'ma hania ofa, ana ofama kresramnama vania knare neneno, mesiama'a okina negahie.
17 But any meat that is left until the third day must be completely burned.
Hianagi Kresramanama nevuno'ma atresageno 3'a zageknama ome haniana, ana avufga'a tevefi kre fanane hino.
18 If any meat from the offering to maintain fellowship with Yahweh is eaten on the third day, Yahweh will not accept that offering; it will be useless to offer it, because Yahweh will consider that it is worthless. Anyone who eats some of it will have to pay a penalty [to Yahweh].
Hagi rimpa fru ofama kresramna vu afu'mofo ame'ama mesiama'a, namba 3 knazupama nesiana ana ofama haniazamo'a, amnezankna hugahie. Iza'o ana afu'ma nesimo'a kefoza hugahiankino, kna'a agra'a erigahie.
19 “Meat that touches something [that God considers to be] impure must not be eaten; it must be completely burned. Anyone who has performed the rituals to become acceptable to God is allowed to eat other meat [which has been offered as a sacrifice].
Hagi ana afu'mofo ame'amo'ma agruma osu'nesia zama avako'ma hania avufga'a onetma, tevefi kre fanane hiho. Hagi mago'a ame'ama mesiama'a agruma hu'nesaza vahe'mo'za negahaze.
20 But if anyone who has not performed those rituals eats some of the meat of the offering to maintain fellowship with Yahweh, meat that belongs to Yahweh, he must no longer be allowed to associate with God’s people.
Hagi iza'o agruma osu'neno, rimpa fru ofama Ra Anumzamofonte'ma hanifinti'ma nesiana, Anumzamofo vahepintira ahe natitregahaze.
21 If anyone touches something that God considers to be impure and very displeasing to him, whether it is from a human or from an animal, and then he eats any of the meat of the offering to maintain fellowship with Yahweh, meat that belongs to Yahweh, he must no longer be allowed to associate with God’s people.”
Hagi mago'mo'ma vahe'ma azeri pehanama nehiazama avako huge, agruma osu'nesia zagagafa avako huge, agoteno agruma osu'nesia zama avako'ma nehuno, Ra Anumzamofontegama rimpa fru ofama kresramna vuntesnifinti'ma nesia vahera, Anumzamofo vahepintira ahe natitregahaze.
22 Yahweh also said to Moses/me:
Anante Ra Anumzamo'a Mosesena asamino,
23 “Say this to the Israeli people: ‘Do not eat any of the fat of cattle or sheep or goats.
Israeli vahe'mokizmia anage hunka zamasamio, Magore huta Israeli vahe'mota bulimakao afumofono, sipisipi afumofono, meme afu'mofo afova'a onetfa hugahaze.
24 The fat of an animal that is found dead or that has been killed by a wild animal may be used for other purposes, but you must not eat it.
Anahukna huta fri'nesia zagagafao, mago'a zagagafamo aheno tapage hu'nesia zagagafanena, mago'a eri'za kante erinenteta, onetfa hiho.
25 Anyone who eats the fat of an animal from which an offering has been made to Yahweh must no longer be allowed to associate with God’s people.
Na'ankure Ra Anumzamofonte'ma tevefima kresramna vuntesaza zagagafamofo afova'a nesia vahera, Anumzamofo vahepintira ahe natitregahaze.
26 And wherever you live, you must not eat the blood of any bird or animal.
Hagi tamagrama manitama vanafina, namamofone, mago'a zagagafamofo korama'a onegahaze.
27 If anyone eats blood, he must no longer be allowed to associate with God’s people.’”
Hagi iza'o korama nesimofona, Anumzamofo vahepintira ahe natitregahaze.
28 Yahweh also said to Moses/me,
Anante Ra Anumzamo'a Mosesena asamino anage hu'ne,
29 “Tell the Israeli people this: ‘Anyone who brings an offering to maintain fellowship with Yahweh must bring part of it to be a sacrifice to Yahweh.
Israeli vahera anage hunka zamasmio, iza'o rimpa fru ofama kresramna vunaku'ma haniana, rimpa fru ofama Ra Anumzamofonte hunaku'ma hanifinti, mago'a erino egahie.
30 He himself must bring the offering that will be burned in the fire. He must bring the fat along with the breast of the animal and lift it up in front of Yahweh to indicate that it is an offering to him.
Ra Anumzamofonte'ma tevefi kre fananehu ofa agra'a azampinti erino egahie. Agra afova'ane amimizane erino egahiankino, ana amimiza'a eri veravehu ofa Ra Anumzamofonte erino egahie.
31 The Supreme Priest must burn the fat on the altar, but the breast belongs to Aaron and all his sons.
Hagi pristi vahe'mo'za afova'a kresramna vu itare kregahazanagi, amimiza'a Aroni mofavre naga'mokizmi su'zane.
32 You must give to the Supreme Priest the right thigh of the animal that is sacrificed to maintain fellowship with Yahweh.
Hagi rimpa fru ofama hunaku'ma eri'noma esia afu'mofona, tamaga kaziga amumazina pristi vahe'mokizmi zamigahaze.
33 The son of Aaron who offers the blood and the fat of that sacrifice must be given the right thigh of the animal as his share.
Hagi Aroni mofavre nagapinti pristi ne'mo'ma, rimpa fru ofama afova'ane, korama'ama hanimo, tamaga kaziga amumazina erigahie.
34 From the offerings that the Israeli people give to maintain fellowship with Yahweh, he has declared that he has given to Aaron and his sons the breast that is lifted up and the right thigh that is offered; those portions must always be their regular share from the Israeli people.’”
Na'ankure maka Israeli vahe'mo'zama rimpa fru ofama hu'naku'ma eri'zama esaza kresramna vu ofafintira, eri verave hu ofama hu amimizane, kresramna vu ofama hu tamaga kaziga amumazina Aronine mofavre naga'amokizmi Nagra zami'noanki'za, maka kna zamagrake nevava hugahaze.
35 Those are the portions of the offerings brought/given to Yahweh and burned in fire that are allotted to Aaron and his sons on the day that they are set apart to serve Yahweh as priests.
Ra Anumzamofonte'ma kresramna vu ofama hanafintira, ana'ma'a Aronine mofavre'naga'amokizmi su'za megahiankino, e'i ana ne'zamo'a zamagri su'za megahie huno pristi eri'zama erisazegu'ma Mosese'ma masavema frezmanteno huhampria zupa, Ra Anumzamo'a erigahaze hu'neankino, zamagra erigahaze.
36 Yahweh commands that on the day that the priests are appointed [MTY], the Israeli people must always give those portions to the priests.
Hagi pristi vahe'ma huhampri zmanteno masavema frezmantenia zupa, Ra Anumzamo'a Israeli vahe'mokizmigura ofama hanafintira ama anama'a pristi vahera zamitere hugahaze huno huzmante'neanki'za, Israeli vahe'mo'za fore hu anante anante'ma hanaza vahe'mo'za ofama hanaza zupa, ama anama'a amitere hugahaze.
37 Those are the regulations for the offerings that are to be completely burned on the altar, the offerings made from grain, the offerings to enable people to become acceptable to God again, the offerings for when people are guilty of not giving to Yahweh the things that are required to be given to him, the offerings given when the priests are appointed, and the offerings to maintain fellowship with Yahweh.
Ama'i kresramna vu'zamofo kasege, witima kre mana vu ofagi, kumite'ma kresramna vu ofagi, kefozama hu'nesire'ma Kresramana vu ofagi, masavema frezmanteno huhamprinte ofagi, rimpa fru ofama,
38 They are regulations that Yahweh gave to Moses/me on Sinai Mountain in the Sinai Desert, on the day that he commanded the Israeli people to start bringing their offerings to him.
Israeli vahe'mo'zama Sainai hagage kokampima mani'nazageno, Ra Anumzamo'ma kresramna vunanteho huno nezmasamino, Sainai agonafi Mosesema ami'nea kasege.
