< Leviticus 7 >

1 “These are the regulations concerning the offerings to be made by people who are guilty of not giving to me the things that are required to be given to me. Those are very sacred offerings.
“‘Alò sa se lalwa ofrann koupabilite a: li pi sen pase tout.
2 Each animal that is to be offered by such people must be slaughtered in the same place where the animals that will be completely burned [on the altar] are slaughtered, and their blood must be sprinkled against all sides of the altar.
Nan plas kote yo touye ofrann brile a, yo dwe touye ofrann koupabilite a, e li va flite san li toupatou sou lotèl la.
3 All their fat, the fat tails that are cut close to the backbone, and all the fat that covers the inner parts of the animals or which is attached to them, must be burned [on the altar].
Answit, li va ofri li avèk tout grès li: grès ke avèk grès ki kouvri zantray yo,
4 That includes the kidneys with their fat near the lower back muscle, and the protruding lobe that is attached to the liver.
ak de ren yo avèk grès ki sou yo, ki nan pati senti a; epi gwo bout fwa a, li va retire avèk ren yo.
5 The priest must burn them on the altar to be offerings to me, Yahweh. They are an offering for the people to be forgiven for not doing what they were required to do.
Prèt la va ofri yo nan lafimen sou lotèl la kòm yon ofrann pa dife bay SENYÈ a. Li se yon ofrann koupabilite.
6 All the males in the priest’s family are permitted to eat its meat, but it must be eaten in a sacred place, because it is very sacred.
Chak mal pami prèt yo kapab manje li. Li pi sen pase tout.
7 “The regulation is the same for the offerings [to enable people to be forgiven for the sins they have committed] and the offerings for when they are guilty of not giving to me the things that are required to be given to me. The meat of those offerings belongs to the priest who offers them in order that the people will be forgiven.
“‘Ofrann koupabilite a se tankou ofrann peche a, se yon sèl lwa pou yo. Prèt ki fè ekspiyasyon avèk li a va genyen li.
8 The priest who slaughters an animal that will be completely burned on the altar is permitted to keep the animal’s hide for himself.
Osi, prèt ki prezante ofrann brile a nenpòt moun nan, prèt sa a va gen pou li menm, po a ofrann brile ke li te prezante a.
9 Offerings of things made from grain that are baked in an oven or cooked in a pan or (in a shallow pan/on a griddle) belong to the priest who makes those offerings [for another person].
Menm jan an, chak ofrann sereyal ki vin kwit nan fou a ak tout bagay ki prepare nan yon pwalon va rete pou prèt ki prezante li a.
10 And offerings of things made from grain, whether they were mixed with olive oil or not, also belong to the sons of Aaron.”
Tout ofrann sereyal, mele avèk lwil oswa sèch, va vin apatyen a tout fis Aaron yo, tout menm jan an.
11 These are the regulations concerning the offerings that people make to maintain fellowship [with Yahweh]:
“‘Alò, sa se lalwa sakrifis ofrann lapè ki va prezante bay SENYÈ a.
12 “If you bring an offering to thank [Yahweh], along with [the animal that you slaughter] you must offer loaves of bread made with olive oil mixed [with the flour] but without yeast, and wafers that are made without yeast but with olive oil smeared on them, and loaves made from fine flour with olive oil well mixed with the flour.
Si li ofri li pou bay remèsiman, alò, ansanm avèk sakrifis remèsiman an, li va ofri gato san ledven mele avèk lwil, galèt kouvri avèk lwil, ak gato farin fen mele avèk lwil.
13 Along with that offering to thank Yahweh, you must bring an offering of loaves made with yeast.
Avèk sakrifis ofrann lapè pou bay remèsiman an, li va prezante ofrann li an avèk gato pen san ledven.
14 You must bring one of each kind for an offering to Yahweh, but they belong to the priest who sprinkles against the altar the blood of the animal that is [slaughtered as an offering] to maintain fellowship with Yahweh.
De sa, li va prezante youn nan chak ofrann kòm yon don bay SENYÈ a. Li va apatyen a prèt ki flite san ofrann lapè yo.
15 The meat of that offering must be eaten on the day that it is offered; none of it should be left to [be eaten on] the next day.
Alò, pou chè a sakrifis ofrann lapè li yo, li va manje nan jou li ofri a. Li p ap kite anyen nan li rete pou maten.
16 “However, if your offering is the result of a solemn promise that you made to Yahweh, or if it is an offering that you make (voluntarily/without being required to), you are permitted to eat some of the meat on the day it is offered, but anything that is left may be eaten on the next day.
“‘Men si sakrifis lapè a se yon ofrann pou fè ve, oswa yon ofrann bòn volonte, li va manje nan jou ke li ofri sakrifis la. Epi nan pwochen jou a, sa ki rete a, ap kapab manje;
17 But any meat that is left until the third day must be completely burned.
men sa ki rete nan chè sakrifis la, nan twazyèm jou a, va brile avèk dife.
18 If any meat from the offering to maintain fellowship with Yahweh is eaten on the third day, Yahweh will not accept that offering; it will be useless to offer it, because Yahweh will consider that it is worthless. Anyone who eats some of it will have to pay a penalty [to Yahweh].
Alò, si nenpòt nan chè sakrifis ofrann lapè yo ta janm manje nan twazyèm jou a, sila ki ofri li a, p ap aksepte, e li p ap konte nan avantaj li. Li va yon bagay lèd, e moun ki manje ladann nan, va pote pwòp inikite pa li.
19 “Meat that touches something [that God considers to be] impure must not be eaten; it must be completely burned. Anyone who has performed the rituals to become acceptable to God is allowed to eat other meat [which has been offered as a sacrifice].
“‘Osi, chè ki touche yon bagay ki pa pwòp p ap manje. Li va brile avèk dife. Pou lòt chè, nenpòt moun ki pwòp kapab manje chè sa a.
20 But if anyone who has not performed those rituals eats some of the meat of the offering to maintain fellowship with Yahweh, meat that belongs to Yahweh, he must no longer be allowed to associate with God’s people.
Men moun ki manje chè sakrifis ofrann lapè ki apatyen a SENYÈ a lè l pa pwòp, moun sa a va vin koupe retire de pèp li a.
21 If anyone touches something that God considers to be impure and very displeasing to him, whether it is from a human or from an animal, and then he eats any of the meat of the offering to maintain fellowship with Yahweh, meat that belongs to Yahweh, he must no longer be allowed to associate with God’s people.”
Lè yon moun touche yon bagay ki pa pwòp, kit se bagay sal ki sòti nan moun, kit se yon bèt ki pa pwòp, kit se yon vye bagay sal, e manje chè sakrifis ofrann lapè ki apatyen a SENYÈ a, moun sa a va vin koupe retire de pèp li a.’”
22 Yahweh also said to Moses/me:
Answit, SENYÈ a te pale a Moïse. Li te di:
23 “Say this to the Israeli people: ‘Do not eat any of the fat of cattle or sheep or goats.
“Pale avèk fis Israël yo e di: ‘Nou pa pou manje okenn grès a yon bèf, yon mouton, oswa yon kabrit.
24 The fat of an animal that is found dead or that has been killed by a wild animal may be used for other purposes, but you must not eat it.
Osi, grès a yon bèt ki mouri e grès a yon bèt ki dechire pa bèt parèy li kapab mete a nenpòt lòt sèvis, men anverite, nou pa pou manje li.
25 Anyone who eats the fat of an animal from which an offering has been made to Yahweh must no longer be allowed to associate with God’s people.
Paske nenpòt moun ki manje nan grès animal ki soti nan yon ofrann pa dife ki ofri bay SENYÈ a, menm moun ki manje l, va koupe retire de pèp li a.
26 And wherever you live, you must not eat the blood of any bird or animal.
Nou pa pou bwè okenn san, ni san zwazo, ni san bèt, ni okenn san nan abitasyon nou yo.
27 If anyone eats blood, he must no longer be allowed to associate with God’s people.’”
Nenpòt moun ki bwè nenpòt san, menm moun sa a va koupe retire de pèp li a.’”
28 Yahweh also said to Moses/me,
Answit, SENYÈ a te pale a Moïse. Li te di:
29 “Tell the Israeli people this: ‘Anyone who brings an offering to maintain fellowship with Yahweh must bring part of it to be a sacrifice to Yahweh.
“Pale avèk fis Israël yo, e di: ‘Sila ki ofri sakrifis ofrann lapè bay SENYÈ a, va pote ofrann li an bay SENYÈ a soti nan sakrifis ofrann lapè li a.
30 He himself must bring the offering that will be burned in the fire. He must bring the fat along with the breast of the animal and lift it up in front of Yahweh to indicate that it is an offering to him.
Se pwòp men li ki va pote ofrann pa dife a bay SENYÈ a. Li va pote grès la avèk pwatrin nan, pou pwatrin nan kapab prezante kòm yon ofrann voye anlè devan SENYÈ a.
31 The Supreme Priest must burn the fat on the altar, but the breast belongs to Aaron and all his sons.
Prèt la va ofri grès la nan lafimen sou lotèl la, men pwatrin nan va pou Aaron avèk fis li yo.
32 You must give to the Supreme Priest the right thigh of the animal that is sacrificed to maintain fellowship with Yahweh.
Nou va bay kwis dwat la a prèt la kòm yon don ki sòti nan sakrifis ofrann lapè nou yo.
33 The son of Aaron who offers the blood and the fat of that sacrifice must be given the right thigh of the animal as his share.
Sila pami fis Aaron ki ofri san ofrann lapè a ak grès la, kwis dwat la va pou li kòm pati pa li.
34 From the offerings that the Israeli people give to maintain fellowship with Yahweh, he has declared that he has given to Aaron and his sons the breast that is lifted up and the right thigh that is offered; those portions must always be their regular share from the Israeli people.’”
Paske, Mwen te pran pwatrin nan ofrann vag la ak kwis la ki te bay pa fis Israël yo ki sòti nan ofrann lapè pa yo a pou bay yo a Aaron, prèt la, ak fis li yo, kòm dwa yo pou tout tan ki sòti nan fis Israël yo.’”
35 Those are the portions of the offerings brought/given to Yahweh and burned in fire that are allotted to Aaron and his sons on the day that they are set apart to serve Yahweh as priests.
Se sa ki konsakre a Aaron e ki konsakre a fis li yo soti nan ofrann brile bay SENYÈ a, depi jou ke li te prezante yo pou sèvi kòm prèt bay SENYÈ a.
36 Yahweh commands that on the day that the priests are appointed [MTY], the Israeli people must always give those portions to the priests.
Sa yo SENYÈ a te kòmande pou bay yo sòti nan fis Israël yo nan jou ke li te onksyone yo a. Se dwa yo pou tout tan atravè tout jenerasyon pa yo.
37 Those are the regulations for the offerings that are to be completely burned on the altar, the offerings made from grain, the offerings to enable people to become acceptable to God again, the offerings for when people are guilty of not giving to Yahweh the things that are required to be given to him, the offerings given when the priests are appointed, and the offerings to maintain fellowship with Yahweh.
Sa se lalwa pou ofrann brile a, ofrann sereyal, ofrann peche, ofrann koupabilite, ofrann òdinasyon ak sakrifis ofrann lapè yo,
38 They are regulations that Yahweh gave to Moses/me on Sinai Mountain in the Sinai Desert, on the day that he commanded the Israeli people to start bringing their offerings to him.
ke SENYÈ a te kòmande Moïse nan Mòn Sinaï nan jou ke li te kòmande fis Israël yo pou prezante ofrann pa yo bay SENYÈ a nan dezè Sinaï a.

< Leviticus 7 >