Leviticus 7
1 “These are the regulations concerning the offerings to be made by people who are guilty of not giving to me the things that are required to be given to me. Those are very sacred offerings.
Themmo jeh a maicham thilto ding chu hiche hi ahi, hichu atheng chung nung hiding ahi.
2 Each animal that is to be offered by such people must be slaughtered in the same place where the animals that will be completely burned [on the altar] are slaughtered, and their blood must be sprinkled against all sides of the altar.
“Pumgo thilto maicham phunga gancha kithana muna chu, hiche themmona thilto chu kithat ding chule gan thisan chu maicham ning gol jousea chapkhum ding ahi.”
3 All their fat, the fat tails that are cut close to the backbone, and all the fat that covers the inner parts of the animals or which is attached to them, must be burned [on the altar].
Hitia chu thempu pan athao jouse aboncha maichama atodoh ding, amei tobuh thao, asung thao alap jouse toh,
4 That includes the kidneys with their fat near the lower back muscle, and the protruding lobe that is attached to the liver.
Ataijung lah a akal teni leh akala athao um chengse, athin leh akal teni jaonaa aphe le athao jouse aboncha alah doh cheh cheh ding,
5 The priest must burn them on the altar to be offerings to me, Yahweh. They are an offering for the people to be forgiven for not doing what they were required to do.
Chuteng leh thempu pan pumgo thilto ding a Pakai heng lam, maichan chunga agovam hel ding ahi, ajeh chu themmo maicham thilto ahi.
6 All the males in the priest’s family are permitted to eat its meat, but it must be eaten in a sacred place, because it is very sacred.
Hitobang maicham thilto chu thempu ho lah a pasal kiti phot in aneh thei ding, ahin muntheng sung lai khat a aneh ding dol ahi, hichu atheng lah a atheng chung nung khat ahiye.
7 “The regulation is the same for the offerings [to enable people to be forgiven for the sins they have committed] and the offerings for when they are guilty of not giving to me the things that are required to be given to me. The meat of those offerings belongs to the priest who offers them in order that the people will be forgiven.
Themmona maicham thilto le chonset thilto hi akikhehna umbeh lou ahin, anitah a dan khat a um chu ahi, chutia chu athoiya pang thempupa chun ki thoi damna maicham thilto chu akilah ding ahi.
8 The priest who slaughters an animal that will be completely burned on the altar is permitted to keep the animal’s hide for himself.
Pumgo maicham thilto a pang jouse sanpeh a toh doh a pang thempu pan hitabang maicham thil to savun cheng se chu akilah ding ahi.
9 Offerings of things made from grain that are baked in an oven or cooked in a pan or (in a shallow pan/on a griddle) belong to the priest who makes those offerings [for another person].
Chule lhosohga maicham thilto, meilhum sunga kigousa, khang bela kihon sa le ki kang sa jouse chu aboncha hiche thempupa chun akilah ding ahi.
10 And offerings of things made from grain, whether they were mixed with olive oil or not, also belong to the sons of Aaron.”
Hitia chu lhosohga maicham thilto thaotwi kichap kotsa hihen, akichap kot lou hi jongleh, aboncha Aaron chapate chang diu ahi.
11 These are the regulations concerning the offerings that people make to maintain fellowship [with Yahweh]:
Ajeh chu hiche maicham thilto hi, koi hileh Pathen henga chamna maicham kilhaina ganthaa hitia hi chepi ding ahi.
12 “If you bring an offering to thank [Yahweh], along with [the animal that you slaughter] you must offer loaves of bread made with olive oil mixed [with the flour] but without yeast, and wafers that are made without yeast but with olive oil smeared on them, and loaves made from fine flour with olive oil well mixed with the flour.
Maicham thiltoh pan thangvahna dia ato doh ding ahileh, hitobang thangvah maicham thilto ding chu changlhah thaotwi kichap khumsa changlhah pheng phabep chu toh, hiche thaotwi toh kihalsa changlhah le changbong neldil a kisem chutoh ato thading ahi.
13 Along with that offering to thank Yahweh, you must bring an offering of loaves made with yeast.
Amapa chun hiche thangvahna maicham thilto kilhaina gantha chu chol jaolou changlhah chutoh ahin totha ding ahi.
14 You must bring one of each kind for an offering to Yahweh, but they belong to the priest who sprinkles against the altar the blood of the animal that is [slaughtered as an offering] to maintain fellowship with Yahweh.
Chule hiche thilto ho jouse lah’a kona chu khat cheh alah doh ding, hichu Pakai maicham thiltoa apeh ding ahi. Hiche ho jouse chu chamna maicham thilto gancha thisan jouse chap jal'a pang thempupa chang ding ahi.
15 The meat of that offering must be eaten on the day that it is offered; none of it should be left to [be eaten on] the next day.
Hiche thangvahna maicham thilto kilhaina gancha kithat chu, anikhoa neh ding ahin, asa neo khat jeng jong khovah chan umsah lou ding ahi.
16 “However, if your offering is the result of a solemn promise that you made to Yahweh, or if it is an offering that you make (voluntarily/without being required to), you are permitted to eat some of the meat on the day it is offered, but anything that is left may be eaten on the next day.
Chule hiche gancha kilhaina maicham toh doh pa chun, thu lolhin sah a kitoh doh ham ahilouleh deisah jal'a kitoh doh ahileh, hiche kilhaina gancha kitha nikho mama achu aneh ding amoh chengse chu ajing lam le aneh thei kit ahi.
17 But any meat that is left until the third day must be completely burned.
Chule ani thum chana sa umho vang chu meiya govam hel ding ahi.
18 If any meat from the offering to maintain fellowship with Yahweh is eaten on the third day, Yahweh will not accept that offering; it will be useless to offer it, because Yahweh will consider that it is worthless. Anyone who eats some of it will have to pay a penalty [to Yahweh].
Ito bangkhat a hiche mipan gancha kilhaina maicham thilto aneh nah laiya ahileh, hiche kilhaina maicham tohpa chu santhei dol ahipoi; hiche maicham thilto chu amapa dinga ngensea umthei lou ding ahi, ajeh chu hot umtah sohdoh ahitan hitobang thilto nekha sun chu chonset themmona chu chang jing ding ahi.
19 “Meat that touches something [that God considers to be] impure must not be eaten; it must be completely burned. Anyone who has performed the rituals to become acceptable to God is allowed to eat other meat [which has been offered as a sacrifice].
Thil theng lou sa chu neh tah lou ding, hichu meiya govam hel ding ahi, hinlah mi koihileh atahsa chung theng chan chun sa aneh thei jing ahi.
20 But if anyone who has not performed those rituals eats some of the meat of the offering to maintain fellowship with Yahweh, meat that belongs to Yahweh, he must no longer be allowed to associate with God’s people.
Ahinlah koibang khat chu ama tichung boh puma, Pakaiya dia kitoh doh kilhaina maicham nekha sun chu koi hileh amite lah a kona pampeiya umjing ding ahi.
21 If anyone touches something that God considers to be impure and very displeasing to him, whether it is from a human or from an animal, and then he eats any of the meat of the offering to maintain fellowship with Yahweh, meat that belongs to Yahweh, he must no longer be allowed to associate with God’s people.”
Koi hileh atheng lou tongkha achu, hiche atheng lou atoh khah pen pen chu, mihem ahin gancha theng lou hi jong le hiche ho jouse toh chun kilhaina maicham thilto ho chu nekha jing ta leh, amapa chu amite lah a kona pampeiya um jeng ding ahi.
22 Yahweh also said to Moses/me:
Pathen in Mose henga hiti hin asei tan,
23 “Say this to the Israeli people: ‘Do not eat any of the fat of cattle or sheep or goats.
Israel chate jouse henga hiti hin thu sepeh in, sathao kiti phot bongchal thao hihen, kelngoi thao, kelcha thao hitaleh athao kiti phot chu neh da jeng un,
24 The fat of an animal that is found dead or that has been killed by a wild animal may be used for other purposes, but you must not eat it.
Gancha thikam thao hihen, gam mang lah a gamsa tha athao hijongleh hiche sa thao hochu lam choma kimang thei ding, hinlah neh vang naneh louhel diu ahi.
25 Anyone who eats the fat of an animal from which an offering has been made to Yahweh must no longer be allowed to associate with God’s people.
Hitobang achu koi hijong leu chun, Pathen henga govam dia kitoh doh gancha sa thao nekha chan chu namite lah uva kona pampeiya um ding ahi.
26 And wherever you live, you must not eat the blood of any bird or animal.
Nanghon thisan kiti phot, vacha thisan le gancha thisa kiti phot, nache lenauva thisan um phot chu naneh thei lou diu ahi.
27 If anyone eats blood, he must no longer be allowed to associate with God’s people.’”
Hiche bang achu nalah uva koi hileh, thisan tep kha phot chu pampeiya um jeng ding ahi.
28 Yahweh also said to Moses/me,
Pathen in Mose henga hiti hin asei peh in,
29 “Tell the Israeli people this: ‘Anyone who brings an offering to maintain fellowship with Yahweh must bring part of it to be a sacrifice to Yahweh.
Israel chate jouse henga hiti hin seipeh tan, nalah uva koitobang in Pathen adia chamna maicham thilto kilhaina gancha apeh nom chan in peh jeng thei ahi.
30 He himself must bring the offering that will be burned in the fire. He must bring the fat along with the breast of the animal and lift it up in front of Yahweh to indicate that it is an offering to him.
Amachun atahsa tah a hiche kilhaina gancha chu Pathen heng lama ahin kaiya, hichea chu athilto ding chu athao le a oppheng ahin choi ding, chuteng Pathen ansunga aoppheng lai chu maicham thennso naa pang ding ahi.
31 The Supreme Priest must burn the fat on the altar, but the breast belongs to Aaron and all his sons.
Chujou tengleh thempu pan sa thao chengse maicham phunga agovam hel ding, a oppheng jouse vang chu Aaron chapate chang ding ahi.
32 You must give to the Supreme Priest the right thigh of the animal that is sacrificed to maintain fellowship with Yahweh.
Chamna thilto nabol bang un, Sa amal khat pen chu thempupa henga napeh lut diu ahi.
33 The son of Aaron who offers the blood and the fat of that sacrifice must be given the right thigh of the animal as his share.
Hitia chu Aaron chapate ho lah a gancha thisan le athao toh'a pangpa chun, ama chan ding samal jet lam chu aki koi ding ahi.
34 From the offerings that the Israeli people give to maintain fellowship with Yahweh, he has declared that he has given to Aaron and his sons the breast that is lifted up and the right thigh that is offered; those portions must always be their regular share from the Israeli people.’”
Ajeh chu kithenso sa oppheng le sa mal chu Israel chate jouse lah a kon kiladoh a, chamna maicham thilto apeh jouse lah uva kona kachom khen doh ahi.
35 Those are the portions of the offerings brought/given to Yahweh and burned in fire that are allotted to Aaron and his sons on the day that they are set apart to serve Yahweh as priests.
Hichu Aaron le achapate jouse chang diu ahi, ajeh chu amaho Pathen thempu adia akithen souva ahung kipeh doh nikhouva pat, Pathen henga pumgo maicham thilto jouse akilah diuva gotsa chu ana hitai.
36 Yahweh commands that on the day that the priests are appointed [MTY], the Israeli people must always give those portions to the priests.
Chule thempu dia thao akinu nikhouva pat, hichu amaho chang diu ahitia Pathen in Israelte lah a ana phondohsa ahitai, hitia chu akhang lhung keiyuva tang louhela bat a anei jing diu ahi.
37 Those are the regulations for the offerings that are to be completely burned on the altar, the offerings made from grain, the offerings to enable people to become acceptable to God again, the offerings for when people are guilty of not giving to Yahweh the things that are required to be given to him, the offerings given when the priests are appointed, and the offerings to maintain fellowship with Yahweh.
Hichu pumgo maicham thilto ding dan, lhosohga, themmona, kisuhthengna chule chamna maicham thilto dan hi ding ahi.
38 They are regulations that Yahweh gave to Moses/me on Sinai Mountain in the Sinai Desert, on the day that he commanded the Israeli people to start bringing their offerings to him.
Gamthip lailunga Pathen in Mose henga athusei chun, Israel chaten Pathen henga maicham thilto ahinchoi diu ahitia, ana phondohsa ahitai.
