Leviticus 6
1 Yahweh also said to Moses/me,
Pea naʻe folofola ʻa Sihova kia Mōsese, ʻo pehē,
2 “If any one of you you sins against me by deceiving someone—if you refuse to return what someone has lent you, or if you steal something of his, or if you find something and claim that you do not have it,
Kapau ʻe fai angahala ʻe ha tokotaha, ʻo fai ha meʻa hala kia Sihova, pea loi ki hono kaungāʻapi ʻi ha meʻa naʻe tuku kiate ia ke tauhi, pe ʻi ha fakatau, pe ʻi ha meʻa kuo ʻave fakamālohi, pe ʻi he kākaaʻi hono kaungāʻapi;
3 you are guilty. You must return to its owner what you have stolen or what someone has lent you and you have not returned, or what you found that someone else had lost,
Pe kuo ne ʻilo ha meʻa naʻe mole, pea ʻoku loi ki ai, ʻo fuakava loi, ʻoka fai hala ʻae tangata ʻi ha taha ʻoe ngaahi meʻa ni:
4 or whatever you lied about.
Pea ʻe pehē, ko e meʻa ʻi heʻene angahala, pea kuo ne halaia, ʻe toe ʻatu ʻe ia ʻaia naʻa ne ʻave fakamālohi, pe ko e meʻa kuo ne maʻu fakakākā pe ko e meʻa naʻe ʻatu kiate ia ke tauhi, pe ko e meʻa naʻe mole ʻaia naʻa ne ʻiloʻi.
5 You must not only return anything like that to its owner, but you must also pay to the owner one-fifth of its value.
Pe ko e meʻa ko ia kotoa pē kuo ne fuakava loi ki ai; ʻe toe ʻatu ia ʻi hono tatau totonu, pea ke fakalahi ʻaki ʻe ia hono nima ʻoe vahe, ʻo ʻatu kiate ia ʻaia ʻoku totonu ke maʻu, ʻi he ʻaho ʻo ʻene feilaulau maʻae angahala.
6 You must also bring to the Supreme Priest a ram to be an offering to me in order that you will no longer be guilty. The ram that you bring must be one that has no defects, one that has the value that has been officially determined.
Pea te ne ʻomi ʻe ia ʻene feilaulau maʻae angahala kia Sihova, ko e sipitangata taʻehanomele mei he fanga sipi ʻo tatau mo hoʻo lau, ko e feilaulau maʻae angahala, ki he taulaʻeiki:
7 Then he will offer that ram to be a sacrifice that will cause you to no longer be guilty, and you will be forgiven for the wrong things that you did.”
Pea ʻe fai ʻe he taulaʻeiki ʻae fakalelei maʻana ʻi he ʻao ʻo Sihova: pea ʻe fakamolemole kiate ia ʻi he meʻa kotoa pē ko ia kuo ne fai hala ai.
8 Yahweh also said to Moses/me,
Pea naʻe folofola ʻa Sihova kia Mōsese, ʻo pehē,
9 “Tell this to Aaron and his sons: These are the regulations concerning the offerings that will be completely burned [on the altar]: The offering must remain on the altar all during the night, and the fire on the altar must always be kept burning.
Fekau kia ʻElone mo hono ngaahi foha, ʻo pehē, Ko ʻeni ʻae fono ʻoe feilaulau tutu: Ko e feilaulau tutu ia, ko e meʻa ʻi heʻene vela ʻi he pō kotoa ʻo aʻu ki he pongipongi ʻi he funga feilaulauʻanga, pea ko e afi ʻoe feilaulauʻanga ʻe moʻui pe ʻi ai.
10 [The next morning] the priest must put on his linen under-clothes and linen outer clothes. Then he must remove the ashes of the offering from the fire and put them beside the altar.
Pea ʻe ʻai ʻe he taulaʻeiki hono kofu tupenu tuʻovalevale, pea ʻai mo hono kofuvaʻe tupenu tuʻovalevale ki hono sino, pea te ne hiki ʻae efuefu kuo vela ʻe he afi mo e feilaulau tutu ʻi he feilaulauʻanga, pea ʻe lilingi ʻe ia ia ʻi he tafaʻaki ʻoe feilaulauʻanga.
11 Then he must take off those clothes and put on other clothes, and take the ashes outside the camp, to a place that is acceptable to me.
Pea ʻe vete ʻe ia hono ngaahi kofu ʻo tuku, kae ʻai ʻae kofu kehe, pea te ne fetuku ʻae efuefu ki he potu maʻa ʻi tuaʻā ʻi he ʻapitanga.
12 The fire on the altar must always be kept burning; the priest must not allow it to (go out/quit burning). Each morning the priest must put more firewood on the fire. Then he must arrange more offerings on the fire, and burn on the altar the fat of the offerings to be burned to maintain fellowship [with me].
Pea ʻe moʻui maʻuaipē ʻae afi ʻi he feilaulauʻanga; ʻe ʻikai tāmateʻi: pea ʻe tutu ʻae fefie ki ai ʻe he taulaʻeiki ʻi he pongipongi kotoa pē, pea hilifaki lelei pe ki ai ʻae feilaulau tutu: pea ʻe tutu ʻe ia ki ai ʻae ngako ʻoe ngaahi feilaulau fakamelino.
13 The fire on the altar must be kept burning continually; the priest must not allow it to go out.”
ʻE moʻui maʻuaipē ʻae afi ʻi he feilaulauʻanga; ʻe ʻikai mate ia ʻo taʻengata.
14 “These are the regulations concerning the offerings made from grain: Aaron’s sons must bring them to me in front of the altar.
Pea ko e fono eni ʻoe feilaulau meʻakai: ʻe ʻatu ia ʻe he ngaahi foha ʻo ʻElone ʻi he ʻao ʻo Sihova, ʻi he muʻa feilaulauʻanga.
15 The priest must take a handful of fine flour mixed with olive oil and incense and burn that on the altar. That handful will signify that the whole offering truly belongs to me. And the aroma while it burns will be pleasing to me.
Pea ʻe toʻo ʻe ia ʻae faluku ʻe taha ʻoe mahoaʻa ʻoe feilaulau meʻakai, pea mo hono lolo ʻo ia, mo e laipeno kotoa pē ʻaia ʻoku ʻi he feilaulau meʻakai, ʻo tutu ia ki he funga ʻoe feilaulauʻanga, ʻio, ko hono fakamanatu ʻo ia, kia Sihova.
16 Aaron and his sons may eat the remaining part of the grain offering. But they must eat it in a holy place, in the courtyard of the Sacred Tent.
Pea ko hono toe ʻe kai ʻe ʻElone mo hono ngaahi foha: ʻe kai ia mo e mā taʻefakalēvani ʻi he potu māʻoniʻoni; tenau kai ia ʻi he lotoʻā ʻoe fale fehikitaki ʻoe kakai.
17 It must not have yeast mixed with it. Like the offerings for sin and the offerings to cause people to no longer be guilty of sin, that offering is very holy.
ʻOua naʻa taʻo ia mo e lēvani. Kuo u tuku ia ko honau ʻinasi ʻi he ngaahi feilaulau tutu kiate au: ʻoku fungani māʻoniʻoni ia, ʻo hangē ko e feilaulau maʻae angahala, pea hangē ko e feilaulau maʻae fai hala.
18 Any male descendants of Aaron are permitted to eat it, because it is forever their regular share of the offerings given to me and burned in the fire [on the altar]. Anyone else who touches those offerings made from grain will be punished by God.”
ʻE kai ia ʻe he fānau tangata kotoa pē ʻi he fānau ʻa ʻElone. Ko e fekau fai maʻu pe ia ʻo taʻengata ʻi homou ngaahi toʻutangata ki he ngaahi feilaulau tutu ʻa Sihova: ko ia kotoa pē ʻe ala ki ai ʻe tapu ia.
19 Yahweh also said to Moses/me,
Pea naʻe folofola ʻa Sihova kia Mōsese, ʻo pehē,
20 “Tell Aaron and his sons that this is the offering that they must bring to Yahweh on the day that any of them (is ordained/becomes a priest): That person must bring two quarts/liters of fine flour as an offering made from grain. He must bring half of it in the morning and half of it in the evening.
Ko e feilaulau eni ʻa ʻElone mo hono ngaahi foha, ʻaia tenau ʻatu kia Sihova ʻi he ʻaho ʻoku fakanofo ai ia; ko hono hongofulu ʻoe vahe ʻoe efa ʻoe mahoaʻa lelei ko e feilaulau meʻakai fai maʻu pe, ko hono vahe ʻe taha ʻi he pongipongi, mo hono vahe ʻe taha ʻi he efiafi.
21 He must mix it well with olive oil and bake it in a shallow pan. He must then break it into small pieces to be burned [on the altar]. And the aroma while it burns will be pleasing to Yahweh.
ʻE ngaohi ia ʻi he fakapaku ʻaki ʻae lolo: pea hili ʻa hono fakapaku, te ke ʻomi ia ki loto: pea ko e ngaahi konga ʻoe feilaulau meʻakai kuo fakapaku ke ke ʻatu ia ko e meʻa namu kakala kia Sihova.
22 I have commanded that the descendants of Aaron who are appointed in turn to become the Supreme Priests after Aaron dies are the ones who must prepare those things. These offerings must be completely burned [on the altar] to be sacrifices to me, Yahweh.
Pea ko e taulaʻeiki ʻi hono ngaahi foha ʻaia kuo fakanofo ko hono tongia ʻe ʻatu ʻe ia ia; ko e fekau fai maʻu ia ʻo taʻengata kia Sihova; ʻe tutu ke vela ʻa hono kātoa ʻo ia.
23 Every offering that a priest gives that is made from grain must be completely burned; none of it is to be eaten.”
He ko e feilaulau meʻakai kotoa pē ki he taulaʻeiki ʻe tutu hono kotoa ʻo ia ʻe ʻikai kai ia.
24 Yahweh also said to Moses/me,
Pea naʻe folofola ʻa Sihova kia Mōsese, ʻo pehē,
25 “Tell Aaron and his sons: These are the regulations concerning the offerings that people must bring to me so that I will forgive the people for the sins they have committed:
Lea kia ʻElone pea ki hono ngaahi foha, ʻo pehē, Ko eni ʻae fono ʻoe feilaulau maʻae angahala; ʻi he potu ko ia ʻoku tāmateʻi ai ʻae feilaulau tutu ʻe tāmateʻi ʻi ai ʻae feilaulau maʻae angahala ʻi he ʻao ʻo Sihova: ʻoku fungani māʻoniʻoni ia.
26 The animals must be slaughtered in my presence in the same place that the animals that are to be completely burned [on the altar] are slaughtered, in the courtyard in front of the Sacred Tent.
Ko e taulaʻeiki ʻoku ne ʻatu ia maʻae angahala ʻe kai ʻe ia ia: ʻe kai ia ʻi he potu tapu ʻi he lotoʻā ʻoe fale fehikitaki ʻoe kakai.
27 Any other person who touches any of its meat will be punished by God. And if its blood is splattered on your clothes, you must wash the clothes in a holy place.
Ko ia kotoa pē ʻe ala ki hono kakano ʻe tapu ai ia: pea ka luluku ʻaki ʻae toto ʻo ia ki ha kofu, te ke fō ʻaia naʻe luluku ʻi he potutapu.
28 If the meat is cooked in a clay pot, the pot must be broken [afterwards]. But if it is cooked in a bronze pot, the pot must be scoured [afterwards] and rinsed with water.
Ka ko e kulo ʻumea naʻe haka ai ia ʻe foa ia: pea kapau naʻe haka ʻi he kulo palasa, pea ʻe olo ia, pea fufulu ʻaki ʻae vai.
29 Any male in a priest’s family may eat some of the cooked meat; that meat is very holy.
Ko e fānau tangata kotoa pē ʻi he kau taulaʻeiki ʻe kai ia: ʻoku fungani māʻoniʻoni ia.
30 But if the blood of those sin offerings is brought into the Sacred Tent to enable the people to be forgiven for having sinned, the meat of those animals must not be eaten. The meat must be completely burned.”
Pea ʻe ʻikai kai ʻae feilaulau maʻae angahala, ʻaia kuo ʻomi ʻa hono toto ki he fale fehikitaki ʻoe kakai ke fai ʻaki ʻae fakalelei, ʻi he potu māʻoniʻoni: ʻe tutu ia ʻi he afi.
