Leviticus 6
1 Yahweh also said to Moses/me,
Le hoe ty nitsara’ Iehovà amy Mosè:
2 “If any one of you you sins against me by deceiving someone—if you refuse to return what someone has lent you, or if you steal something of his, or if you find something and claim that you do not have it,
Aa naho eo ty mandilatse am’ Iehovà amy te nifañahie’e ty mpiama’e ami’te nahaja, ke nampitsoaheñe, he nikizoeñe; ke nidramoteñe i mpiama’ey,
3 you are guilty. You must return to its owner what you have stolen or what someone has lent you and you have not returned, or what you found that someone else had lost,
hera nirendreke ty nimotso fe mamañahy ty ama’e, naho nandañitse aman-titike, hanaña’e hakeo aman-dra’ inoñ’ inoñe mete hanoe’ ondaty amy rezay,
4 or whatever you lied about.
le ie nandilatse naho voa-zaka, le havaha’e i nikamere’ey, ndra i nidramote’ey, ndra i nahaja’ey, ndra i nimotso nioni’ey
5 You must not only return anything like that to its owner, but you must also pay to the owner one-fifth of its value.
ndra inoñ’ ino nifantà’e vìlañe. Le havaha’e mira naho hitompea’e ty faha-lime’e, vaho hatolo’e amy tompo’ey amy andro banabanae’e i engan-dila’ey.
6 You must also bring to the Supreme Priest a ram to be an offering to me in order that you will no longer be guilty. The ram that you bring must be one that has no defects, one that has the value that has been officially determined.
Hendese’e amy Iehovà ty engan-kakeo’e, ty añondrilahy tsy aman-kandra boak’ am-pirai-lia, naho ty hanjoanjoe’o ho engan-dilatse, mb’amy mpisoroñey.
7 Then he will offer that ram to be a sacrifice that will cause you to no longer be guilty, and you will be forgiven for the wrong things that you did.”
Le hañefetse aze añatrefa’ Iehovà i mpisoroñey ty amy tahiñe nanoe’e naha-voa-zaka azey, vaho ho hahañe.
8 Yahweh also said to Moses/me,
Hoe ty nitsara’ Iehovà amy Mosè:
9 “Tell this to Aaron and his sons: These are the regulations concerning the offerings that will be completely burned [on the altar]: The offering must remain on the altar all during the night, and the fire on the altar must always be kept burning.
Lilio t’i Aharone naho o ana’eo ami’ty hoe: Zao ty fepè’ o fisoroñañeo: hapok’ amo hatae amy kitreliio i engaeñe harivay hialeñe ampara’ te porea’ ty maraindray vaho hirehetse nainai’e i afo ambone’ i kitreliiy.
10 [The next morning] the priest must put on his linen under-clothes and linen outer clothes. Then he must remove the ashes of the offering from the fire and put them beside the altar.
Ie fa niforototoeñe an’ afo amy kitreliiy i soroñey, le haombe’ i mpisoroñey i saro’e leniy, ie fa nisikina’e i kiloti’e manaroñe i sandri’eiy, le ho rambese’e ty laveno’e vaho hapo’e añ’ ila’ i kitreliy.
11 Then he must take off those clothes and put on other clothes, and take the ashes outside the camp, to a place that is acceptable to me.
Hafaha’e hey o saro’eo, hisikiñe ty ila’e, vaho hendese’e alafe’ i tobey an-toetse malio añe i lavenokey.
12 The fire on the altar must always be kept burning; the priest must not allow it to (go out/quit burning). Each morning the priest must put more firewood on the fire. Then he must arrange more offerings on the fire, and burn on the altar the fat of the offerings to be burned to maintain fellowship [with me].
Izay ty hampitolom-pirehetse ty afo amy kitreliy, tsy hikipeke. Hanoron-katae ama’e boak’ andro i mpisoroñey, halaha’e ama’e ze hisoroñañe vaho hengae’e an-katoeñe ama’e ty safo’ o engam-pañanintsiñeo.
13 The fire on the altar must be kept burning continually; the priest must not allow it to go out.”
Tanan-kirehetse nainai’e amy kitreliy ty afo, vaho tsy hakipeke.
14 “These are the regulations concerning the offerings made from grain: Aaron’s sons must bring them to me in front of the altar.
Zao ty fetse’ o enga-mahakamao: ho banabanae’ o ana’ i Aharoneo añatrefa’ Iehovà aolo’ i kitreliy.
15 The priest must take a handful of fine flour mixed with olive oil and incense and burn that on the altar. That handful will signify that the whole offering truly belongs to me. And the aroma while it burns will be pleasing to me.
Handrambesa’e ty mona’ i enga-mahakama mahàtsa-pitañey miharo amy mena’ey naho ze hene embok’ amy enga-mahakamay, le hengae’e an-katoeñe amy kitreliy ho tiahy, ho hàñim-pañanintsiñe am’ Iehovà.
16 Aaron and his sons may eat the remaining part of the grain offering. But they must eat it in a holy place, in the courtyard of the Sacred Tent.
Ho kamae’ i Aharone naho o ana’eo ty tsi-rì’e; ho kamaeñe tsy aman-dalivay an-toe-miavake ao; an-kiririsan-kibohom-pamantañañe eo ty hikama’ iareo aze.
17 It must not have yeast mixed with it. Like the offerings for sin and the offerings to cause people to no longer be guilty of sin, that offering is very holy.
Tsy hatoñak’ aman-dalivay re. Fa nandivako am’ iareo boak’ amo nisoroñañ’ amakoo; ie miava-do’e, manahake i engan-kakeoy naho i engan-dilatsey.
18 Any male descendants of Aaron are permitted to eat it, because it is forever their regular share of the offerings given to me and burned in the fire [on the altar]. Anyone else who touches those offerings made from grain will be punished by God.”
Ie ho fikama’ ze hene ana-dahi’ i Aharone, ho fañè nainai’e amo tariratse mifandimbeo, amo fisoroñañe am’ Iehovào; fonga hiavake ze mitsapa aze.
19 Yahweh also said to Moses/me,
Hoe ty nitsara’ Iehovà amy Mosè:
20 “Tell Aaron and his sons that this is the offering that they must bring to Yahweh on the day that any of them (is ordained/becomes a priest): That person must bring two quarts/liters of fine flour as an offering made from grain. He must bring half of it in the morning and half of it in the evening.
Zao ty ho enga’ i Aharone naho o ana’eo, ty hengae’e am’ Iehovà amy andro fañorizañe azey: mona fahafolo’ ty efà ho enga-mahakama nainai’e donia, ty vaki’e maraindraiñe vaho ty vaki’e hariva.
21 He must mix it well with olive oil and bake it in a shallow pan. He must then break it into small pieces to be burned [on the altar]. And the aroma while it burns will be pleasing to Yahweh.
Hanoeñe ami’ty kapeke miharo menake ie fa nigoñahe’ ty menake, le hendese’o ao, ho banabanae’o am-pìla’e natoñake ho enga-mahakama, hàñim-pañanintsiñe am’ Iehovà.
22 I have commanded that the descendants of Aaron who are appointed in turn to become the Supreme Priests after Aaron dies are the ones who must prepare those things. These offerings must be completely burned [on the altar] to be sacrifices to me, Yahweh.
I mpisoroñe norizañe handimbe aze boak’ amo ana’eoy ty hañenga i rahay; fañè nainai’e izay, le hene hengaeñe an-katoeñe am’ Iehovà.
23 Every offering that a priest gives that is made from grain must be completely burned; none of it is to be eaten.”
Fonga ho forototoeñe ze enga-mahakama’ o mpisoroñeo, fa tsy ho kamaeñe.
24 Yahweh also said to Moses/me,
Le hoe ty nitsara’ Iehovà amy Mosè:
25 “Tell Aaron and his sons: These are the regulations concerning the offerings that people must bring to me so that I will forgive the people for the sins they have committed:
Saontsio amy Aharone naho o ana’eo, ty hoe: Zao ty fetse’ i engan-kakeoy: amy fandentañe o hisoroñañeoy ty handentañe o engan-kakeoo añatrefa’ Iehovà; ie miava-do’e.
26 The animals must be slaughtered in my presence in the same place that the animals that are to be completely burned [on the altar] are slaughtered, in the courtyard in front of the Sacred Tent.
Ty mpisoroñe misoroñe aze ty amo hakeoo ty hikama aze. An-toe-miavake ty fikamà’e aze, an-kiririsan-kibohom-pamantañañe ao.
27 Any other person who touches any of its meat will be punished by God. And if its blood is splattered on your clothes, you must wash the clothes in a holy place.
Hiavake ze mitsapa ty nofo’e. Naho mipitsik’ an-tsaroñe ty lio’e le ho sasà’o amy toe-miavakey i nipitsiha’ey.
28 If the meat is cooked in a clay pot, the pot must be broken [afterwards]. But if it is cooked in a bronze pot, the pot must be scoured [afterwards] and rinsed with water.
Ho foieñe ka ze valàñe-tane nahandroañ’ aze; fa naho valàñe torisìke ty nahandroañ’ aze le ho kotriñeñe vaho kintsañen-drano.
29 Any male in a priest’s family may eat some of the cooked meat; that meat is very holy.
Songa mete mikama ama’e ze lahilahy amo mpisoroñeo. Miavake izay.
30 But if the blood of those sin offerings is brought into the Sacred Tent to enable the people to be forgiven for having sinned, the meat of those animals must not be eaten. The meat must be completely burned.”
Fe tsy azo kamaeñe ze soron-kakeo nangalan-dio, nendeseñe amy kibohom-pamantañañey hanoem-pijebañañe amy toe-miavakey, ie tsy mete tsy forototoeñe añ’afo.
