Leviticus 6
1 Yahweh also said to Moses/me,
LEUM GOD El sang oakwuk inge nu sel Moses:
2 “If any one of you you sins against me by deceiving someone—if you refuse to return what someone has lent you, or if you steal something of his, or if you find something and claim that you do not have it,
Sie kisa ac fah orek, mwet se fin orekma koluk lain LEUM GOD ke el srunga in folokin kutena ma su sie mwet Israel wial sang nu sel elan karingin, ku ke el pisrala kutena ma lal, ku kiapwella,
3 you are guilty. You must return to its owner what you have stolen or what someone has lent you and you have not returned, or what you found that someone else had lost,
ku el kaskas kikiap ke sie ma su tuhlac ac fulahk mu el tiana konauk.
4 or whatever you lied about.
Mwet sac fin oru ma koluk inge ac akilenak tafongla lal, ac folokonma ma el pisrala, ku kikiap kac, ku ma su el karingin lun mwet, ku ma tuhlac su el konauk,
5 You must not only return anything like that to its owner, but you must also pay to the owner one-fifth of its value.
ku kutena ma su el fulahk kikiap kac, el fah folokonma ma inge nukewa ac laesla ke percent longoul. El fah akfalye ma inge nu sin mwet se la uh, ke len se ma el akilenak tafongla lal.
6 You must also bring to the Supreme Priest a ram to be an offering to me in order that you will no longer be guilty. The ram that you bring must be one that has no defects, one that has the value that has been officially determined.
El fah us nu yurin mwet tol soko sheep mukul ku nani mukul su wanginna ma koluk ke mano, tuh in mwe kisa in akfalye ma koluk lukma lal nu sin LEUM GOD. Lupan ma el ac moli uh, ac fah orek fal nu ke ma oakwuki.
7 Then he will offer that ram to be a sacrifice that will cause you to no longer be guilty, and you will be forgiven for the wrong things that you did.”
Mwet tol fah orek kisa ke ma koluk lun mwet sac, ac ma koluk lal ac fah nunak munas nu sel.
8 Yahweh also said to Moses/me,
LEUM GOD El sapkin nu sel Moses
9 “Tell this to Aaron and his sons: These are the regulations concerning the offerings that will be completely burned [on the altar]: The offering must remain on the altar all during the night, and the fire on the altar must always be kept burning.
tuh elan fahkang nu sel Aaron ac wen natul ma sap nu ke mwe kisa firir. Sie kisa firir ac fah oanna fin loang uh ke fong fon se, ac e kac ac fah taranyuk in tiana kunla.
10 [The next morning] the priest must put on his linen under-clothes and linen outer clothes. Then he must remove the ashes of the offering from the fire and put them beside the altar.
Na in len tok an, mwet tol el fah nukum nuknuk oa loeloes ac turasis fototo loac, su kewana orek ke linen. El fah eisla apat mosroal su oan fin loang uh ac filiya sisken loang uh.
11 Then he must take off those clothes and put on other clothes, and take the ashes outside the camp, to a place that is acceptable to me.
Na el fah aolla nuknuk lal ac eis apat uh nu likin nien aktuktuk uh, nu ke sie acn aknasnasyeyukla.
12 The fire on the altar must always be kept burning; the priest must not allow it to (go out/quit burning). Each morning the priest must put more firewood on the fire. Then he must arrange more offerings on the fire, and burn on the altar the fat of the offerings to be burned to maintain fellowship [with me].
E ma oan fin loang uh ac fah karinginyuk in firirrir na ac tia filfilla in kunla. Lotutang nukewa mwet tol el fah filiye etong fac, ac oakiya mwe kisa firir nu fac, ac esukak kiris ke mwe kisa in akinsewowo.
13 The fire on the altar must be kept burning continually; the priest must not allow it to go out.”
E fin loang uh ac fah taranyuk in firir pacl nukewa ac tiana filfilla in kunla.
14 “These are the regulations concerning the offerings made from grain: Aaron’s sons must bring them to me in front of the altar.
Ma takinyukla inge pa oakwuk nu ke mwe kisa ke wheat: sie mwet tol in sou lal Aaron ac fah oru kisa ke wheat nu sin LEUM GOD, ke mutun loang uh.
15 The priest must take a handful of fine flour mixed with olive oil and incense and burn that on the altar. That handful will signify that the whole offering truly belongs to me. And the aroma while it burns will be pleasing to me.
Na el fah lafusak kutu flao ac oil in olive ac mwe keng ma oan fac inpaol, ac esukak fin loang uh tuh in sie mwe akul lah nufonna ma inge kisayang nu sin LEUM GOD. Foulin mwe kisa inge mwe insewowo nu sin LEUM GOD.
16 Aaron and his sons may eat the remaining part of the grain offering. But they must eat it in a holy place, in the courtyard of the Sacred Tent.
Ac ma lula uh Aaron ac wen natul fah orek bread kac ma wangin mwe akpulol kac, ac mongo ma inge in sie acn mutal, in kalkal lun Lohm Nuknuk su nien muta lun LEUM GOD.
17 It must not have yeast mixed with it. Like the offerings for sin and the offerings to cause people to no longer be guilty of sin, that offering is very holy.
Mwe pulol ac fah tia orekmakinyuk in munan ma inge. LEUM GOD El sang tuh in pa inge ip lalos ke ma kisakinyuk fin loang uh. Ma inge arulana mutal, oana mwe kisa ke ma koluk, ku mwe kisa in akfalye ma koluk lukma.
18 Any male descendants of Aaron are permitted to eat it, because it is forever their regular share of the offerings given to me and burned in the fire [on the altar]. Anyone else who touches those offerings made from grain will be punished by God.”
In pacl nukewa fahsru, mukul ke fwil natul Aaron nukewa fah ku in kang ma inge tuh in ip lalos ke mwe mongo su kisakinyuk nu sin LEUM GOD. Kutena mwet saya su pusralla ma inge fah sun ongoiya ke kuiyen mutal lun ma inge.
19 Yahweh also said to Moses/me,
LEUM GOD El sang oakwuk inge nu sel Moses
20 “Tell Aaron and his sons that this is the offering that they must bring to Yahweh on the day that any of them (is ordained/becomes a priest): That person must bring two quarts/liters of fine flour as an offering made from grain. He must bring half of it in the morning and half of it in the evening.
nu ke pacl in akmusra sie mwet in sou lal Aaron nu ke wal lun mwet tol. Len se el akmusrala, el fah sang ma inge tuh in sie mwe kisa nu sin LEUM GOD: luo paun in flao (lupa se na ma kisakinyuk ke len nukewa ke mwe kisa ke wheat) — tafu ke lotutang ac tafu ke eku.
21 He must mix it well with olive oil and bake it in a shallow pan. He must then break it into small pieces to be burned [on the altar]. And the aroma while it burns will be pleasing to Yahweh.
Enenu in aryarak ke oil ac manman ke pan in furae, na kinkini ac kisakinyuk oana mwe kisa ke wheat, sie foul mwe insewowo nu sin LEUM GOD.
22 I have commanded that the descendants of Aaron who are appointed in turn to become the Supreme Priests after Aaron dies are the ones who must prepare those things. These offerings must be completely burned [on the altar] to be sacrifices to me, Yahweh.
In pacl nukewa fahsru uh, kisa se inge ac fah orek sin Mwet Tol Fulat nukewa in fwil natul Aaron. Mwe kisa inge ac fah isisyak nufonna, tuh in sie mwe kisa nu sin LEUM GOD.
23 Every offering that a priest gives that is made from grain must be completely burned; none of it is to be eaten.”
Wangin ip ke mwe kisa wheat su kisakinyuk sin mwet tol ac fah mongola. Ma nukewa kac fah isisyak.
24 Yahweh also said to Moses/me,
LEUM GOD El sapkin nu sel Moses
25 “Tell Aaron and his sons: These are the regulations concerning the offerings that people must bring to me so that I will forgive the people for the sins they have committed:
elan sang nu sel Aaron ac wen natul ma sap inge su ma nu ke mwe kisa ke ma koluk. Kosro in kisa ke ma koluk ac fah anwuki ke layen epang ke sisken loang uh, yen ma kosro nu ke kisa firir uh anwuki we. Kisa na mutal se pa inge.
26 The animals must be slaughtered in my presence in the same place that the animals that are to be completely burned [on the altar] are slaughtered, in the courtyard in front of the Sacred Tent.
Mwet tol ma oru kisa ke kosro inge fah mongo kac in sie acn mutal, in kalkal in Lohm Nuknuk Mutal, su nien muta lun LEUM GOD.
27 Any other person who touches any of its meat will be punished by God. And if its blood is splattered on your clothes, you must wash the clothes in a holy place.
Kutena mwet, ku kutena ma, su pusralla ikwen kosro inge ac fah sun ongoiya ke kuiyen mutal lun ma inge. Kutena nuknuk fin sroksroki ke srahn kosro inge, enenu in owola in sie acn mutal.
28 If the meat is cooked in a clay pot, the pot must be broken [afterwards]. But if it is cooked in a bronze pot, the pot must be scoured [afterwards] and rinsed with water.
Kutena tup eot ma orekmakinyuk in poeli ikwa inge enenu in fukulyuki, ac fin tup osra pa orekmakinyuk kac, enenu in ililla ac aknasnasyeyukla ke kof.
29 Any male in a priest’s family may eat some of the cooked meat; that meat is very holy.
Kutena mukul ke sou in mwet tol ku in mongo ke mwe kisa se inge; ma inge arulana mutal.
30 But if the blood of those sin offerings is brought into the Sacred Tent to enable the people to be forgiven for having sinned, the meat of those animals must not be eaten. The meat must be completely burned.”
Tusruktu fin kutena srah ke ma inge utukyak nu in Lohm Nuknuk Mutal ac orekmakinyuk in acn mutal in eisla ma koluk, ikwen kosro soko ah fah tia mongo — enenu in isisyak.
