Leviticus 6
1 Yahweh also said to Moses/me,
Ubangiji ya ce wa Musa,
2 “If any one of you you sins against me by deceiving someone—if you refuse to return what someone has lent you, or if you steal something of his, or if you find something and claim that you do not have it,
“In wani ya yi zunubi bai kuma yi aminci ga Ubangiji ba, wato, ta wurin yin wa abokin zamansa karya game da ajiyar da abokin ya ba shi amana, ko a kan wani alkawarin da suka yi wa juna, ko kuwa a kan yă cuci abokin,
3 you are guilty. You must return to its owner what you have stolen or what someone has lent you and you have not returned, or what you found that someone else had lost,
ko kuma idan ya sami abin da ya ɓace amma ya yi ƙarya cewa bai samu ba. Ko ya yi rantsuwar ƙarya a kan duk irin abubuwan da akan aikata na laifi,
4 or whatever you lied about.
sa’ad da mutum ya yi irin laifin nan, ya kuwa tabbata mai laifi ne, to, sai yă komar da abin da ya ƙwace, ko abin da ya samu ta hanyar zalunci, ko abin da aka ba shi ajiya, ko abin da ya tsinta.
5 You must not only return anything like that to its owner, but you must also pay to the owner one-fifth of its value.
Zai mai da abin da ya yi rantsuwar ƙarya a kai. Zai mayar wa mai abin da abinsa a yadda yake, har yă ƙara kashi ashirin bisa ɗari na abin. A ranar da zai yi hadaya don laifinsa, a ranar ce zai mayar wa mai abin da abinsa.
6 You must also bring to the Supreme Priest a ram to be an offering to me in order that you will no longer be guilty. The ram that you bring must be one that has no defects, one that has the value that has been officially determined.
A matsayin hakki kuwa, dole yă kawo wa firist, wato, ga Ubangiji, hadaya rago marar lahani kuma wanda aka kimanta tamaninsa daga garke don laifinsa.
7 Then he will offer that ram to be a sacrifice that will cause you to no longer be guilty, and you will be forgiven for the wrong things that you did.”
Ta haka firist zai yi kafara dominsa a gaban Ubangiji, za a kuwa gafarta masa irin laifin da ya yi.”
8 Yahweh also said to Moses/me,
Ubangiji ya ce wa Musa,
9 “Tell this to Aaron and his sons: These are the regulations concerning the offerings that will be completely burned [on the altar]: The offering must remain on the altar all during the night, and the fire on the altar must always be kept burning.
“Ka ba Haruna da’ya’yansa maza wannan umarni, ‘Waɗannan su ne ƙa’idodi don hadaya ta ƙonawa. Hadaya ta ƙonawa za tă kasance a bagade dukan dare, sai da safe, kuma dole a bar wutar tă yi ta ci a bisa bagaden.
10 [The next morning] the priest must put on his linen under-clothes and linen outer clothes. Then he must remove the ashes of the offering from the fire and put them beside the altar.
Sa’an nan firist zai sa rigunarsa ta lilin da kuma rigar lilin da ake sa a ciki, sa’an nan yă kwashe tokan hadaya ta ƙonawa da wuta da ta ci a kan bagaden, yă sa kusa da bagaden.
11 Then he must take off those clothes and put on other clothes, and take the ashes outside the camp, to a place that is acceptable to me.
Sa’an nan yă tuɓe waɗannan rigunan yă sa waɗansu, sa’an nan yă ɗauki tokar yă kai waje da sansani zuwa inda yake da tsabta.
12 The fire on the altar must always be kept burning; the priest must not allow it to (go out/quit burning). Each morning the priest must put more firewood on the fire. Then he must arrange more offerings on the fire, and burn on the altar the fat of the offerings to be burned to maintain fellowship [with me].
Dole a bar wutar da take bisa bagaden tă yi ta ci; kada tă mutu. Kowace safiya firist zai ƙara itacen wuta, yă shirya hadaya ta ƙonawa a bisa wutar yă kuma ƙone kitsen hadaya ta salama a kansa.
13 The fire on the altar must be kept burning continually; the priest must not allow it to go out.”
Dole a bar wutar tă ci gaba da ci a bisa bagade; kada tă mutu.
14 “These are the regulations concerning the offerings made from grain: Aaron’s sons must bring them to me in front of the altar.
“‘Waɗannan su ne ƙa’idodi domin hadaya ta gari.’Ya’yan Haruna za su kawo ta a gaban Ubangiji, a gaban bagaden.
15 The priest must take a handful of fine flour mixed with olive oil and incense and burn that on the altar. That handful will signify that the whole offering truly belongs to me. And the aroma while it burns will be pleasing to me.
Firist zai ɗiba garin hadayar mai laushin wanda aka zuba masa mai da kuma turare cike da tafin hannu. Zai ƙona wannan a bisa bagaden, hadaya ce mai daɗin ƙanshi ga Ubangiji don tunawa.
16 Aaron and his sons may eat the remaining part of the grain offering. But they must eat it in a holy place, in the courtyard of the Sacred Tent.
Haruna da’ya’yansa maza za su ci sauran, amma za a ci shi ba tare da yisti ba a tsattsarkan wuri; za su ci shi a harabar Tentin Sujada.
17 It must not have yeast mixed with it. Like the offerings for sin and the offerings to cause people to no longer be guilty of sin, that offering is very holy.
Ba za a toya shi da yisti ba; na ba su yă zama rabonsu daga cikin hadayun da ake ƙonawa da wuta, abu ne mafi tsarki, kamar hadaya don zunubi da laifi.
18 Any male descendants of Aaron are permitted to eat it, because it is forever their regular share of the offerings given to me and burned in the fire [on the altar]. Anyone else who touches those offerings made from grain will be punished by God.”
Kowane ɗa namiji cikin zuriyar Haruna zai iya cinsa. Wannan rabonsa ne na kullum na hadayar da aka yi ga Ubangiji da wuta. Wannan madawwamiyar doka ce cikin zamananku duka. Duk abin da ya taɓa hadayun zai tsarkaka.’”
19 Yahweh also said to Moses/me,
Ubangiji ya kuma ce wa Musa,
20 “Tell Aaron and his sons that this is the offering that they must bring to Yahweh on the day that any of them (is ordained/becomes a priest): That person must bring two quarts/liters of fine flour as an offering made from grain. He must bring half of it in the morning and half of it in the evening.
“Wannan ne hadayar da Haruna da’ya’yansa maza za su kawo ga Ubangiji a ranar da za a naɗa su firistoci, humushin garwan gari mai laushi a matsayin hadaya ta gari na kullum, rabinsa da safe, rabinsa kuma da yamma.
21 He must mix it well with olive oil and bake it in a shallow pan. He must then break it into small pieces to be burned [on the altar]. And the aroma while it burns will be pleasing to Yahweh.
A shirya shi da mai a kwanon tuya, a kawo shi kwaɓaɓɓe sosai, a miƙa shi hadaya ta gari dunƙule-dunƙule don ƙanshi mai daɗi ga Ubangiji.
22 I have commanded that the descendants of Aaron who are appointed in turn to become the Supreme Priests after Aaron dies are the ones who must prepare those things. These offerings must be completely burned [on the altar] to be sacrifices to me, Yahweh.
Duk wanda aka naɗa daga’ya’yan Haruna yă zama firist a madadinsa, shi ne zai miƙa wannan hadayar ga Ubangiji. Zai ƙone hadayar ƙurmus. Wannan za tă zama dawwammamiyar farilla ce har abada.
23 Every offering that a priest gives that is made from grain must be completely burned; none of it is to be eaten.”
Kowace hadaya ta gari ta firist, za a ƙone ta ƙurmus, ba za a ci ba.”
24 Yahweh also said to Moses/me,
Ubangiji ya ce wa Musa,
25 “Tell Aaron and his sons: These are the regulations concerning the offerings that people must bring to me so that I will forgive the people for the sins they have committed:
“Faɗa wa Haruna da’ya’yansa maza, ‘Waɗannan su ne ƙa’idodi domin hadaya don zunubi. Za a yanka hadaya don zunubi a gaban Ubangiji a inda ake yankan hadaya ta ƙonawa; dole tă kasance mai tsarki.
26 The animals must be slaughtered in my presence in the same place that the animals that are to be completely burned [on the altar] are slaughtered, in the courtyard in front of the Sacred Tent.
Firist da ya miƙa ta zai ci, za a ci ta a tsattsarkan wuri, a harabar Tentin Sujada.
27 Any other person who touches any of its meat will be punished by God. And if its blood is splattered on your clothes, you must wash the clothes in a holy place.
Duk abin da ya taɓa wani sashe na naman, zai zama da tsarki, kuma in wani jini ya ɗiga a riga, dole ka wanke shi a tsattsarkan wuri.
28 If the meat is cooked in a clay pot, the pot must be broken [afterwards]. But if it is cooked in a bronze pot, the pot must be scoured [afterwards] and rinsed with water.
Dole a farfashe tukunyar lakar da aka dafa naman a ciki; amma in an dafa a tukunyar tagulla, sai a kankare tukunyar, a kuma ɗauraye da ruwa.
29 Any male in a priest’s family may eat some of the cooked meat; that meat is very holy.
Kowane namiji a iyalin firistoci zai iya ci; gama abu ne mafi tsarki.
30 But if the blood of those sin offerings is brought into the Sacred Tent to enable the people to be forgiven for having sinned, the meat of those animals must not be eaten. The meat must be completely burned.”
Amma duk wata hadaya don zunubi wadda aka kawo jininta cikin Tentin Sujada don a yi kafara a Wuri Mai Tsarki, ba za a ci ba. A maimako haka za a ƙone ta ɗungum.
