Leviticus 6
1 Yahweh also said to Moses/me,
Hina Gode da amo hagudu dedei hamoma: ne sia: i, amo Mousesema i.
2 “If any one of you you sins against me by deceiving someone—if you refuse to return what someone has lent you, or if you steal something of his, or if you find something and claim that you do not have it,
“Nowa dunu da ea Isala: ili na: iyado dunu ema wadela: le hamosea, e da amo hou hamobeba: le, Hina Godema wadela: le hamosa. Amola e da Hina Godema dabe imunu gala. Amo wadela: i hou da e da inia liligi wamolai o eno dunuma ogogoiba: le ea liligi lai, o eno dunu da hi bu lamusa: ema liligi iasea, e da amo liligi bu hame iaha,
3 you are guilty. You must return to its owner what you have stolen or what someone has lent you and you have not returned, or what you found that someone else had lost,
o eno dunu da liligi fisisia, e da amo liligi ba: sea be ogogole hame ba: i sia: sa.
4 or whatever you lied about.
5 You must not only return anything like that to its owner, but you must also pay to the owner one-fifth of its value.
Dunu da amo wadela: i hou afae hamosea, e da liligi wadela: le lai dagoiba: le, e da dabe imunu gala. Ilia da ema fofada: ne, ea giadofai ba: sea, amo esoga e da ea liligi lai eda ema ea wamolai liligi ea muni defei amola eno20% imunu gala.
6 You must also bring to the Supreme Priest a ram to be an offering to me in order that you will no longer be guilty. The ram that you bring must be one that has no defects, one that has the value that has been officially determined.
Amola ea wadela: i hou Hina Godema Dabe Ima: ne, gobele salasu hamoma: ne, e da gobele salasu dunuma sibi gawali o goudi gawali ledo hamedei gaguli misunu. Amo ea bidi lamu defei ilia da bidi lama: ne sema defele ilegemu.
7 Then he will offer that ram to be a sacrifice that will cause you to no longer be guilty, and you will be forgiven for the wrong things that you did.”
Gobele salasu dunu da amo dunu ea wadela: i hou hamoi ea dabe gobele salasu hamomu. Amasea, amo dunu ea wadela: i hou da gogolema: ne olofoi dagoi ba: mu.”
8 Yahweh also said to Moses/me,
Hina Gode da Mousesema e da Elane amola egefelalima amo gobele salasu sema olelema: ne sia: i. Ilia da gobele salasu liligi gasi amoga oloda da: iya yolesimu amola lalu da mae ha: ba: dole nenanebe ba: mu.
9 “Tell this to Aaron and his sons: These are the regulations concerning the offerings that will be completely burned [on the altar]: The offering must remain on the altar all during the night, and the fire on the altar must always be kept burning.
10 [The next morning] the priest must put on his linen under-clothes and linen outer clothes. Then he must remove the ashes of the offering from the fire and put them beside the altar.
Amasea, gobele salasu dunu, ea abula amola selefa dunumuni salawane, sefe nasubu hamoi oloda da: iya diala amo fadegale, oloda ea bai la: idiga ligisimu.
11 Then he must take off those clothes and put on other clothes, and take the ashes outside the camp, to a place that is acceptable to me.
Amasea, e da ea abula afadenene, amo nasubu lale, abula diasu gilisisu amoga gadili gaguli asili, ledo hame hamoi sema sogebi amoga ligisimu.
12 The fire on the altar must always be kept burning; the priest must not allow it to (go out/quit burning). Each morning the priest must put more firewood on the fire. Then he must arrange more offerings on the fire, and burn on the altar the fat of the offerings to be burned to maintain fellowship [with me].
Lalu oloda da: iya diala da maedafa ha: ba: doma: ne sia: ma. Hahabe huluane, gobele salasu dunu da lalu ifa amoga ligisili, amo da: iya gobele salasu liligi ligisimu amola Hahawane Gilisili Olofole Iasu liligi ea sefe amo gobesimu.
13 The fire on the altar must be kept burning continually; the priest must not allow it to go out.”
Lalu oloda da: iya da maedafa haba: doma: ne sia: ma.
14 “These are the regulations concerning the offerings made from grain: Aaron’s sons must bring them to me in front of the altar.
Hina Godema Gala: ine Iasu ima: ne hamoma: ne sia: i da hagudu dedei. “Elane fi gobele salasu dunu da oloda midadi Hina Gode Ema Gala: ine Iasu imunu.
15 The priest must take a handful of fine flour mixed with olive oil and incense and burn that on the altar. That handful will signify that the whole offering truly belongs to me. And the aroma while it burns will be pleasing to me.
Amasea, e da lobo afaega falaua amola susuligi gasa: le, amoga gabusiga: manoma legele, amola huluanedafa da Hina Godema ia dagoi olelema: ne, amo lobo afaega gasa: i liligi oloda da: iya gobesimu. Hina Gode da amo iasu ea gabusiga: hahawane naba.
16 Aaron and his sons may eat the remaining part of the grain offering. But they must eat it in a holy place, in the courtyard of the Sacred Tent.
17 It must not have yeast mixed with it. Like the offerings for sin and the offerings to cause people to no longer be guilty of sin, that offering is very holy.
Gobele salasu dunu ilia da falaua amola susuligi hame gobei diala, amo manu. Ilia da amoga yisidi mae gilisili, agi ga: gi hamoma: ne gobemu. Amola ilia hadigi sogebi (Abula Diasu ea gagoi) amo ganodini, Hina Gode ba: ma: ne, manu. Bai Hina Gode da amo Ha: i Manu Iasu la: idi amo gobele salasu dunuma ia dagoi. Amo da Wadela: i Hou Gogolema: ne Olofoma: ne gobele iasu amola Dabe Ima: ne gobele iasu defele, hadigi dagoi ba: sa.
18 Any male descendants of Aaron are permitted to eat it, because it is forever their regular share of the offerings given to me and burned in the fire [on the altar]. Anyone else who touches those offerings made from grain will be punished by God.”
Wali amola eso huluanedafa, Elane ea dunu iligaga fi dunu da amo ha: i iasu da gasa bagade hadigi hamoiba: le, eno dunu da amo digili ba: sea, se bagade nabimu.
19 Yahweh also said to Moses/me,
Hina Gode da Mousesema hagudu dedei hamoma: ne sia: i Elane gobele salasu dunu ilegema: ne olelei.
20 “Tell Aaron and his sons that this is the offering that they must bring to Yahweh on the day that any of them (is ordained/becomes a priest): That person must bring two quarts/liters of fine flour as an offering made from grain. He must bring half of it in the morning and half of it in the evening.
Elane gobele salasu dunu da ea ilegesu eso amoga Hina Godema falaua gilougala: me afae (eso huluane gala: ine iasu ea defei defele) amo ima: ne gaguli misa: ne sia: i. E da dogoa fifili, la: idi afae hahabe imunu amola la: idi eno daeya imunu.
21 He must mix it well with olive oil and bake it in a shallow pan. He must then break it into small pieces to be burned [on the altar]. And the aroma while it burns will be pleasing to Yahweh.
E da falaua amoga susuligi gilisili agi gobesu agoai amoga gobele, goudale, gala: ine iasu defele Hina Godema imunu. Hina Gode da amo ea gabusiga: hahawane naba.
22 I have commanded that the descendants of Aaron who are appointed in turn to become the Supreme Priests after Aaron dies are the ones who must prepare those things. These offerings must be completely burned [on the altar] to be sacrifices to me, Yahweh.
Hina Gode da amo hou mae yolesili hamonanumu sia: i. Elane egaga fi dunu huluane amo da gobele salasu hawa: hamoma: ne ilegeiba: le, da amo hou hamonanumu. Amo Gala: ine Iasu huludafa da Hina Godema gobele salimusa: , oloda da: iya gobesima: ne sia: i.
23 Every offering that a priest gives that is made from grain must be completely burned; none of it is to be eaten.”
Gobele salasu dunu da Gala: ine Iasu iabeba: le, e da amo ea la: idi hamedafa manu. Huluanedafa da oloda da: iya, gobesi dagoi ba: mu.
24 Yahweh also said to Moses/me,
Hina Gode da Mousesema,
25 “Tell Aaron and his sons: These are the regulations concerning the offerings that people must bring to me so that I will forgive the people for the sins they have committed:
e da Elane amola egefelalima Wadela: i Hou Gogolema: ne Olofoma: ne Iasu hamoma: ne sia: i hagudu dedei olelema: ne sia: i. Ilia da ohe amo Wadela: i Hou Gogolema: ne Olofoma: ne Iasu medole legesea, oloda ea gagoe (north) la: ididili (amoga ilia da gobeidafa gobele salasu ohe medole legesa) amoga medole legema: ne sia: i. Amo Iasu da hadigidafa iasu.
26 The animals must be slaughtered in my presence in the same place that the animals that are to be completely burned [on the altar] are slaughtered, in the courtyard in front of the Sacred Tent.
Amo ohe gobele salasu dunu da hadigi sogebi (Hina Gode Ea Abula Diasu gagoi) amo ganodini amo ohe manu.
27 Any other person who touches any of its meat will be punished by God. And if its blood is splattered on your clothes, you must wash the clothes in a holy place.
Be nowa dunu o liligi da amo medole legei ohe ea hu digili ba: sea, e da se nabimu. Bai amo hu da gasa bagade hadigi hamoi dagoi. Be amo ea maga: me da abula amoga foga: gagala: be ba: sea, amo abula hadigi sogebi amo ganodini dodofema: mu.
28 If the meat is cooked in a clay pot, the pot must be broken [afterwards]. But if it is cooked in a bronze pot, the pot must be scoured [afterwards] and rinsed with water.
Ilia da amo hu osoboga hamoi ofodo ganodini egesea, amo goudama: ne sia: ma. Amola gula ofodo ganodini egesea, amo noga: le dodofema: mu.
29 Any male in a priest’s family may eat some of the cooked meat; that meat is very holy.
Nowa da gobele salasu fi dunu esalea da amo iasu manu defea. Amo iasu da hadigidafa.
30 But if the blood of those sin offerings is brought into the Sacred Tent to enable the people to be forgiven for having sinned, the meat of those animals must not be eaten. The meat must be completely burned.”
Be amo ohe ea maga: me mogili Abula Diasu ganodini wadela: i hou fadegama: ne gaguli misi dagoi ba: sea, amo ohe ea hu manu da sema bagade. Huluane gobele salasu hamoma: ne sia: ma.
