Leviticus 4
1 Then Yahweh said to Moses/me,
Jehovha akati kuna Mozisi,
2 “Say this to the Israeli people: This is what must be done if someone sins without intending to sin, doing something that is forbidden in any of Yahweh’s commands.
“Uti kuvana veIsraeri, ‘Kana munhu upi zvake akatadza nokusaziva akaita zvisingabvumirwi pamurayiro upi zvawo waJehovha,
3 'If the Supreme [MTY] Priest sins, and that causes all the people to be guilty, he must bring to Yahweh a young bull that has no defects. That will be an offering for the sin that he has committed.
kana muprista akazodzwa, akatadza akauyisa mhosva pamusoro pavanhu, anofanira kuuya kuna Jehovha nehando diki isina kuremara sechibayiro chechivi, nokuda kwechivi chaakaita.
4 He must bring the bull to the entrance to the Sacred Tent. He must lay his hands on its head. Then he must slaughter it in front of Yahweh [and drain some of the blood into a bowl].
Anofanira kupa hando diki pamusuo weTende Rokusangana pamberi paJehovha. Anofanira kuisa ruoko rwake pamusoro payo agoibaya pamberi paJehovha.
5 Then the Supreme Priest must take some of that blood into the Sacred Tent.
Ipapo muprista akazodzwa achatora rimwe reropa rehando iyi agoritakura agopinda naro muTende Rokusangana.
6 He must dip [one of] his fingers into the blood and sprinkle it seven times in the presence of Yahweh, in front of the curtain [that separates the Holy Place from the Very Holy Place].
Anofanira kunyika munwe muropa agosasa rimwe racho kanomwe pamberi paJehovha; pamberi pechidzitiro chenzvimbo tsvene.
7 Then he must put some of the blood on the projections at the corners of the altar where fragrant incense is burned in the Sacred Tent in the presence of Yahweh. The remaining part of the bull’s blood [that is still in the bowl], he must pour out at the base of the altar, where sacrifices are burned, at the entrance to the Sacred Tent.
Muprista achatora rimwe ropa agoisa panyanga dzearitari yezvinonhuhwira zviri pamberi paJehovha muTende Rokusangana. Rimwe ropa rose acharidira mujinga mearitari yezvibayiro zvinopiswa pamusuo weTende Rokusangana.
8 From that offering the Supreme Priest must separate these things from the bull that is to be burned: The fat that covers the inner parts of the bull or which is attached to them—
Achabvisa mafuta anofukidza zvose zvomukati kana akabatana nazvo,
9 the kidneys and the fat that is attached to them near the lower back muscle, and the fat that covers the liver.
itsvo mbiri namafuta ari padziri pedyo nechiuno nezvakafukidza chiropa, achazvibvisa pamwe chete neitsvo,
10 Then the Supreme Priest must completely burn those things on the altar. That will be just like when the fat is removed from an animal that is sacrificed to maintain good fellowship [with Yahweh].
sokubviswa kunoitwa mafuta pahando inopiwa sechibayiro chokuwadzana. Ipapo muprista achazvipisa paaritari yezvipiriso zvinopiswa.
11 But all the other parts of the animal—its skin/hide and all its other meat, its head and its legs, its inner parts and the intestines,
Asi dehwe rehando, nyama yose pamwe chete nomusoro namakumbo, ura zvomukati namazvizvi,
12 he must take outside the camp and throw them in a place that is acceptable to Yahweh, where the ashes are thrown, and he must burn them in a fire on the pile of ashes.
zvinoreva kuti zvose zvehando, anofanira kuzvibudisa kunze kwemisasa panzvimbo yakacheneswa, panorasirwa madota agozvipisa pamoto wehuni padurunhuru.
13 ‘If all the Israeli people sin without intending to sin, doing something that is forbidden in any of Yahweh’s commands, they will be guilty, even if they do not realize that they have sinned.
“‘Kana ungano yose yaIsraeri ikatadza nokusaziva ikaita zvisingatenderwi pamirayiro ipi zvayo yaJehovha, kunyange ungano isingazivi kuti chii chakaitika, vose vane mhosva.
14 When they realize that they have committed a sin, together they must bring a young bull to be an offering for their sin, to the front of the Sacred Tent.
Kana vakaziva chivi chavakaita, ungano ichapa hando diki sechipiriso chechivi vagouya nayo kuTende Rokusangana.
15 The elders must lay their hands on the bull’s head in the presence of Yahweh and slaughter it [and catch some of the blood in a bowl].
Vakuru veungano vanofanira kuisa maoko avo pamusoro wehando pamberi paJehovha uye hando ichabayiwa pamberi paJehovha.
16 Then the Supreme [MTY] Priest must take some of that blood into the Sacred Tent.
Ipapo muprista akazodzwa achatora rimwe ropa rehando agopinda naro muTende Rokusangana.
17 ‘He must dip [one of] his fingers into the blood and sprinkle it seven times in the presence of Yahweh, in front of the curtain [that separates the Holy Place from the Very Holy Place].
Achanyika munwe wake muropa agorisasa pamberi paJehovha kanomwe, pamberi pechidzitiro.
18 Then he must put some of the blood on the projections at the corners of the altar that is in the presence of Yahweh in the Sacred Tent. The remaining part of the bull’s blood, he must pour out at the base of the altar where sacrifices are burned, at the entrance of the Sacred Tent.
Anofanira kuisa rimwe ropa panyanga dzearitari iri pamberi paJehovha muTende Rokusangana. Rimwe ropa rose acharidururira mujinga mearitari yechibayiro chinopiswa pamusuo weTende Rokusangana.
19 He must remove all the animal’s fat and burn it on the altar.
Achabvisa mafuta ose pairi agoapisa paaritari
20 He must do with this bull the same things that he did with the bull that was an offering for his own sins, and they will be forgiven {Yahweh will forgive them}.
agoita nehando iyi zvaakaita nehando yechipiriso chezvivi. Nenzira iyi muprista anofanira kuvayananisira, uye vacharegererwa.
21 Then the priest must take [the other parts of] the bull outside the camp and burn them, like he does when he himself has sinned. That will be the offering for the sin that all the people have committed, and they will be forgiven.
Ipapo achaenda nehando kunze kwomusasa agoipisa sokupisa kwaakaita hando yokutanga. Ichi ndicho chipiriso chezvivi cheungano yavanhu.
22 ‘When one of the leaders sins without intending to sin, doing something that is forbidden in any of the commands of Yahweh his God, he will be guilty.
“‘Kana mutungamiri akatadza nokusaziva, akaita zvinorambidzwa pamirayiro ipi zvayo yaJehovha Mwari wake, ane mhosva.
23 When he realizes that he has committed a sin, he must bring as his offering a male goat that has no defects.
Kana akaziviswa chivi chaakaita, anofanira kuuya nechipiriso chake chenhongo yembudzi isina kuremara.
24 He must lay his hands on the goat’s head in the presence of Yahweh and slaughter it at the place where they slaughter {are slaughtered} the animals that will be completely burned [on the altar]. That will be an offering for his sin.
Anofanira kuisa ruoko rwake pamusoro wembudzi agoibayira panzvimbo panobayirwa chipiriso chinopiswa pamberi paJehovha. Ichi chipiriso chezvivi.
25 Then the priest must put some of the animal’s blood [into a bowl] and dip [one of] his fingers in it and put some of the blood on the corners of the projections of the altar. Then he must pour out the rest of the blood at the base of the altar.
Ipapo muprista achatora rimwe ropa rechibayiro chezvivi nomunwe wake agoriisa panyanga dzearitari yechibayiro chinopiswa agodurura rimwe rose mujinga mearitari.
26 Then he must burn all the fat on the altar, as was done with the fat of the offering to maintain good fellowship [with Yahweh]. As a result of the priest’s doing that, the leader will no longer be guilty for his sin and he will be forgiven.
Achapisa mafuta ose paaritari sokupisa kwaakaita mafuta echibayiro chokuwadzana. Nenzira iyi muprista achayananisira munhu pazvivi zvake uye acharegererwa.
27 ‘If one of the Israeli people who is not a priest sins without intending to sin, and does something that is forbidden in any of the commands of Yahweh his God, he will be guilty.
“‘Kana nhengo yeungano yavanhu ikatadza nokusaziva uye ikaita zvisingabvumirwi mumurayiro upi noupi waJehovha, ine mhosva.
28 When he realizes that he has committed a sin, he must bring as his offering a female goat that has no defects.
Kana akaziviswa chivi chaakaita, anofanira kuuya nechibayiro chake chechivi chaakaita mbudzi hadzi isina kuremara.
29 He must lay his hands on the goat’s head and slaughter it at the place where they slaughter the animals that will be completely burned [on the altar, and catch some of the blood in a bowl].
Anofanira kuisa ruoko rwake pamusoro wechibayiro chechivi agochiuraya panzvimbo yechipiriso chinopiswa.
30 Then the priest must dip [one of] his fingers in the blood, and put some of it on the projections at the corners of the altar. Then he must pour out the rest of the blood at the base of the altar.
Ipapo muprista achatora rimwe ropa nomunwe wake agoriisa panyanga dzearitari yechibayiro chinopiswa agodira rimwe ropa rose mujinga mearitari.
31 Then he must remove all the goat’s fat, and burn all the fat on the altar, like was done with the fat of the offering to maintain fellowship [with Yahweh]. And the aroma while it burns will be pleasing to Yahweh. As a result of the priest doing that, the person will no longer be guilty for his sin, and he will be forgiven.
Achabvisa mafuta ose sokubviswa kunoitwa mafuta pachibayiro chokuwadzana uye muprista achazvipisa paaritari sezvinonhuhwira zvinofadza kuna Jehovha. Nenzira iyi muprista achamuyananisira uye acharegererwa.
32 ‘If that person brings a lamb to be his offering for sin, he must bring a female lamb that has no defects.
“‘Kana akauya negwayana rechipiriso chake chezvivi, anofanira kuuya nesheshe isina kuremara.
33 He must lay his hands on the lamb’s head and slaughter it at the place where they slaughter the animals that will be completely burned [on the altar, and catch some of the blood in a bowl].
Anofanira kuisa ruoko rwake pamusoro waro agoribaya sechibayiro chezvivi panzvimbo inobayirwa chipiriso chinopiswa.
34 Then the priest must dip [one of] his fingers in the blood and put some of it on the projections at the corners of the altar. Then he must pour out the rest of the blood at the base of the altar.
Ipapo muprista achatora rimwe ropa racho nomunwe wake agoriisa panyanga dzearitari yechibayiro chinopiswa agodurura rimwe ropa rose mujinga mearitari.
35 Then he must remove all the lamb’s fat, and burn all the fat on the altar, like was done with the fat of the offering to maintain fellowship [with Yahweh]. He must burn it on top of the other offerings to Yahweh that are being burned. As a result, the priest will request God to forgive that person for his sin, and he will be forgiven.’”
Achabvisa mafuta ose sokubviswa kunoitwa mafuta pagwayana rechibayiro chokuwadzana, uye muprista achazvipisa paaritari pamusoro pezvipiriso zvinoitwa kuna Mwari nomoto. Nenzira iyi muprista achamuyananisira pachivi chaakaita, uye acharegererwa.
