Leviticus 4
1 Then Yahweh said to Moses/me,
Jehova Nyasaye nowacho ne Musa niya,
2 “Say this to the Israeli people: This is what must be done if someone sins without intending to sin, doing something that is forbidden in any of Yahweh’s commands.
“Wachne jo-Israel ni, ‘Magi e chike mabiro mako ngʼato ka odonjo e richo ka ok ongʼeyo kendo otimo gima chik Jehova Nyasaye okwero:
3 'If the Supreme [MTY] Priest sins, and that causes all the people to be guilty, he must bring to Yahweh a young bull that has no defects. That will be an offering for the sin that he has committed.
“‘Ka jadolo mowal oketho mi omiyo joga obedo mogak, to ochune ni nyaka ochiw ni Jehova Nyasaye nyarwath maonge songa kendo otim-go misango mar golo richo, ne richo mosetimono.
4 He must bring the bull to the entrance to the Sacred Tent. He must lay his hands on its head. Then he must slaughter it in front of Yahweh [and drain some of the blood into a bowl].
To nyaka ochiw rwadhno e dho Hemb Romo e nyim Jehova Nyasaye. Kendo oyie lwete e wiye mi oyangʼe e nyim Jehova Nyasaye.
5 Then the Supreme Priest must take some of that blood into the Sacred Tent.
Eka jadolo mowal nokaw remb rwadhno moko, mi nokele e Hemb Romo.
6 He must dip [one of] his fingers into the blood and sprinkle it seven times in the presence of Yahweh, in front of the curtain [that separates the Holy Place from the Very Holy Place].
Kendo enolut lwete ei remono, mi okir moko nyadibiriyo e nyim pasia mar kama ler mar lemo mar Jehova Nyasaye.
7 Then he must put some of the blood on the projections at the corners of the altar where fragrant incense is burned in the Sacred Tent in the presence of Yahweh. The remaining part of the bull’s blood [that is still in the bowl], he must pour out at the base of the altar, where sacrifices are burned, at the entrance to the Sacred Tent.
Bangʼ mano jadolono nomien remo moko e tunge kendo mar misango miwangʼoe ubani e nyim Jehova Nyasaye manie Hemb Romo. To remb rwadhno modongʼ nopuki e tiend kendo mitimoe misango miwangʼo pep manie dho Hemb Romo.
8 From that offering the Supreme Priest must separate these things from the bull that is to be burned: The fat that covers the inner parts of the bull or which is attached to them—
To boche duto mogol kuom rwath mochiw kaka misango mar golo richo noket tenge gi boche moumo jamb-ich kod boche mamoko molwore,
9 the kidneys and the fat that is attached to them near the lower back muscle, and the fat that covers the liver.
kaachiel gi nyiroke gi boche mogawogi manie bath oguro kod jwala mabor manie wi chuny kod nyiroke,
10 Then the Supreme Priest must completely burn those things on the altar. That will be just like when the fat is removed from an animal that is sacrificed to maintain good fellowship [with Yahweh].
mago duto noket tenge mana kaka iketo boche mogol kuom rwedhi mitimogo misengini mag lalruok. Eka jadolo nowangʼ-gi pep ewi kendo mar misango miwangʼo pep.
11 But all the other parts of the animal—its skin/hide and all its other meat, its head and its legs, its inner parts and the intestines,
Pien nyarwadhno gi ringe duto, kaachiel gi wiye kod tiendene, jamb-iye kod wen,
12 he must take outside the camp and throw them in a place that is acceptable to Yahweh, where the ashes are thrown, and he must burn them in a fire on the pile of ashes.
ma tiende ni nyarwadhno duto, notingʼ kendo noter oko mar pacho kama ler ma en kama oket tenge ne puko buch kendo mar misango, kendo mondo owangʼe kanyo pep gi mach mar yien ewi pidh buruno.
13 ‘If all the Israeli people sin without intending to sin, doing something that is forbidden in any of Yahweh’s commands, they will be guilty, even if they do not realize that they have sinned.
“‘Ka oganda mar jo-Israel duto otimo richo ka ok gingʼeyo maponi gitimo gimoro ma chik Jehova Nyasaye okwero, kata obedo ni gikia, to gin joricho.
14 When they realize that they have committed a sin, together they must bring a young bull to be an offering for their sin, to the front of the Sacred Tent.
Ka achien richono ofwenyore, to nyaka gichiw nyarwath mitimogo misango mar golo richo, kendo gikel nyarwath e nyim Hemb Romo.
15 The elders must lay their hands on the bull’s head in the presence of Yahweh and slaughter it [and catch some of the blood in a bowl].
Jodong oganda mar Israel noket lwetgi ewi nyarwadhno e nyim Jehova Nyasaye kendo enoyangʼe mana kanyo.
16 Then the Supreme [MTY] Priest must take some of that blood into the Sacred Tent.
Jadolo mowal to nokaw remo moko mag rwadhno kendo nokel ei Hemb Romo.
17 ‘He must dip [one of] his fingers into the blood and sprinkle it seven times in the presence of Yahweh, in front of the curtain [that separates the Holy Place from the Very Holy Place].
Nolut lith lwete ei remono, mi nokire nyadibiriyo e nyim pasia mar kama ler mar Jehova Nyasaye.
18 Then he must put some of the blood on the projections at the corners of the altar that is in the presence of Yahweh in the Sacred Tent. The remaining part of the bull’s blood, he must pour out at the base of the altar where sacrifices are burned, at the entrance of the Sacred Tent.
Bangʼ mano to mondo omien remo moko e tunge kendo mar misango manie nyim Jehova Nyasaye ei Hemb Romo. To remo modongʼ nopuki e tiend kendo mar misango miwangʼo pep manie dho Hemb Romo.
19 He must remove all the animal’s fat and burn it on the altar.
Nokaw boche duto mi nowangʼ-gi ewi kendo mar misango,
20 He must do with this bull the same things that he did with the bull that was an offering for his own sins, and they will be forgiven {Yahweh will forgive them}.
kendo nochiw rwadhno mana kaka nochiwo rwath mitimogo misango mar golo richo. Kamano e kaka jadolo nopwodhnigi kethogi mi nowenegi.
21 Then the priest must take [the other parts of] the bull outside the camp and burn them, like he does when he himself has sinned. That will be the offering for the sin that all the people have committed, and they will be forgiven.
“‘Eka enogol nyarwadhno oko mar kambi mi ochiwe kaka misango miwangʼo mana kaka mochiwo mokwongo-cha. Mano en misango mar golo richo ni oganda.
22 ‘When one of the leaders sins without intending to sin, doing something that is forbidden in any of the commands of Yahweh his God, he will be guilty.
“‘Ka jatelo moro odonjo e richo ka ok ongʼeyo kendo otimo gima chik ma Jehova Nyasaye ma Nyasache okwero to obedo jaketho.
23 When he realizes that he has committed a sin, he must bring as his offering a male goat that has no defects.
To ka onyise kit richo ma osetimo, to nyaka okel nywok maonge songa mondo otimnego misango kuom ketho chik.
24 He must lay his hands on the goat’s head in the presence of Yahweh and slaughter it at the place where they slaughter {are slaughtered} the animals that will be completely burned [on the altar]. That will be an offering for his sin.
Enoket lwete ewi chiayono, kendo enoyangʼe kama itimoe misango miwangʼo pep e nyim Jehova Nyasaye. En misango mar golo richo.
25 Then the priest must put some of the animal’s blood [into a bowl] and dip [one of] his fingers in it and put some of the blood on the corners of the projections of the altar. Then he must pour out the rest of the blood at the base of the altar.
Eka jadolo nokaw remo moko mar golo richo gi lith lwete mi nomiene e tunge kendo mar misango miwangʼo pep, eka bangʼe remo duto modongʼ to nopuk e tiend kendo mar misango.
26 Then he must burn all the fat on the altar, as was done with the fat of the offering to maintain good fellowship [with Yahweh]. As a result of the priest’s doing that, the leader will no longer be guilty for his sin and he will be forgiven.
Nowangʼ boche duto ewi kendo mar misango kaka nowangʼo mo mar misango mar lalruok. Kamano e kaka jadolo nopwodh ketho mar ngʼatno kendo nowene richone.
27 ‘If one of the Israeli people who is not a priest sins without intending to sin, and does something that is forbidden in any of the commands of Yahweh his God, he will be guilty.
“‘Ka ngʼato moro ei oganda odonjo e richo ka ok ongʼeyo kendo otimo gima chik Jehova Nyasaye ok oyiego, to en jaketho.
28 When he realizes that he has committed a sin, he must bring as his offering a female goat that has no defects.
To ka onyise kit richo ma osetimo to nyaka okel diel maonge songa mondo otimnego misango kuom ketho chik.
29 He must lay his hands on the goat’s head and slaughter it at the place where they slaughter the animals that will be completely burned [on the altar, and catch some of the blood in a bowl].
Enoket lwete ewi chiayono mitimogo misango mar golo richo, kendo enoyangʼe kama itimoe misango miwangʼo pep.
30 Then the priest must dip [one of] his fingers in the blood, and put some of it on the projections at the corners of the altar. Then he must pour out the rest of the blood at the base of the altar.
Eka jadolo nokaw remo moko gi lith lwete kendo nomiene tunge kendo mar misango miwangʼo pep, eka remo modongʼ to nopuki e tiend kendo mar misango.
31 Then he must remove all the goat’s fat, and burn all the fat on the altar, like was done with the fat of the offering to maintain fellowship [with Yahweh]. And the aroma while it burns will be pleasing to Yahweh. As a result of the priest doing that, the person will no longer be guilty for his sin, and he will be forgiven.
Nowangʼ boche duto ewi kendo mar misango mana kaka nowangʼo mo mar misango mar lalruok ma en tik madungʼ tik mangʼwe ngʼar ni Jehova Nyasaye. Kamano e kaka jadolo nopwodh ketho mar ngʼatno kendo nowene richone.
32 ‘If that person brings a lamb to be his offering for sin, he must bring a female lamb that has no defects.
“‘To ka ngʼato ochiwo rombo mondo otim-go misango mar golo richo, to nyaka obed mana rombo maonge songa.
33 He must lay his hands on the lamb’s head and slaughter it at the place where they slaughter the animals that will be completely burned [on the altar, and catch some of the blood in a bowl].
Enoket lwete ewi chiayono, kendo enoyangʼe kaka misango mar golo richo kama itimoe misango miwangʼo pep.
34 Then the priest must dip [one of] his fingers in the blood and put some of it on the projections at the corners of the altar. Then he must pour out the rest of the blood at the base of the altar.
Eka jadolo nokaw remo moko mar misango mar golo richo gi lith lwete kendo nomiene tunge kendo mar misango miwangʼo pep, eka remo duto modongʼ to nopukie tiend kendo mar misango miwangʼo.
35 Then he must remove all the lamb’s fat, and burn all the fat on the altar, like was done with the fat of the offering to maintain fellowship [with Yahweh]. He must burn it on top of the other offerings to Yahweh that are being burned. As a result, the priest will request God to forgive that person for his sin, and he will be forgiven.’”
Nowangʼ boche duto kendo nowangʼ-gi ewi kendo mar misango mana kaka iwangʼo mo mar rombo mar lalruok, kendo jadolo nowangʼ bochego ewi misengini miwangʼo ni Jehova Nyasaye gi mach. Kamano e kaka jadolo nopwodh ketho mar ngʼatno kendo nowene richone.
