Leviticus 27
1 Yahweh also said to Moses/me,
LEUM GOD El sang nu sel Moses
2 “Tell the Israeli people [that this is what I am saying to them]: If anyone solemnly promises to dedicate another person to [work solely] for me, the person who is dedicated to me is allowed to be free from having to do that by someone paying [to the priest] a fixed amount of money. The money that is given must be calculated by comparing it with the official pieces of silver in the Sacred Tent.
oakwuk ten inge nu sin mwet Israel. Pacl se sie mwet el kitaung sie pacna mwet nu sin LEUM GOD in akfalye sie wuleang ku, mwet se ma kitakatyang uh ku in aksukosokyeyukla fin moulla sie sin lupan mani ten inge
3 [These are the amounts that must be paid]: 50 pieces of silver for men who are between 20 and 60 years old,
fal nu ke srikasrak ma oakwuki. Lupan moul ma sie mukul su matwa oasr ke yac longoul nu ke onngoul, pa ipin silver lumngaul.
4 30 pieces of silver for adult women [who are between 20 and 60 years old],
Fin mutan se, lupan ma kom ac moli uh pa ipin silver tolngoul.
5 20 pieces of silver for young men who are between five and 20 years old, ten pieces of silver for young women who are between five and 20 years old,
Fin matwen mwet se oasr ke yac limekosr yak nu ke longoul — ipin silver longoul ke mukul, ac singoul ke mutan.
6 five pieces of silver for boys who are between one month and five years old, three pieces of silver for girls who are between one month and five years old,
Fin tulik ma malem seyak nu ke yac limekosr matwa — ipin silver limekosr ke mukul, ac tolu ke mutan.
7 15 pieces of silver for men who are more than 60 years old, ten pieces of silver for women who are more than 60 years old.
A fin mwet se oasr ke yac onngoul yak nu lucng — ipin silver singoul limekosr ke mukul, ac singoul ke mutan.
8 ‘If anyone who has made such a solemn promise is very poor and unable to pay, to free that person from doing what he had promised, he must take that person to the priest. The priest will set the price [for freeing him] to be what the person who made that solemn promise is able to pay.
Mwet se ma orala wuleang sac fin arulana sukasrup ac tia ku in moli lupan mani ma oakwuk inge, na ac fah utuku el nu yurin mwet tol, na mwet tol fah orala sie moul fisrasr kutu, fal nu ke kuiyen mwet sac elan ku in moli.
9 ‘If someone solemnly promises to give an animal that is acceptable to be an offering to me, that animal becomes sacred [and belongs to me].
Fin wuleang sac ma nu ke soko kosro, su ac wo ac fal nu ke mwe kisa nu sin LEUM GOD, na mwe kite se ma orekla nu sin LEUM GOD uh mutal,
10 The person who promised to give it must not give another animal instead of the one that he promised; he must not substitute a bad animal for a good one or even a better one than the one offered. If he would substitute one animal for the other, both animals would belong to me.
ac mwet se ma orala wuleang sac fah tia aolla nu ke soko na kosro. El fin aolla, na kosro lukwa kewa ac ma lac lun LEUM GOD.
11 If the animal that he wishes to dedicate to me is a kind that is unacceptable to be an offering to me, he must take that animal to the priest.
Tusruktu wulela sac fin ma nu ke soko kosro ma tia nasnas, su ac tia wo in kisakinyuk nu sin LEUM GOD, na mwet sac enenu in usla kosro soko ah nu sin mwet tol.
12 The priest will then decide what its value is, according to the animal’s good and bad points. Whatever value the priests sets will be the value of the animal, [and that is the price that the priest must pay for the animal].
Na mwet tol sac fah orala sie lupan mol nu kac, fal nu ke woiya ku kolukiyen kosro soko ah, na ac fah pa ingan lupan molin kosro soko ah.
13 If the man who gave the animal later decides that he wants to buy it back, he must pay [to the priest] that price plus an additional 20 percent.
Mwet sac fin ke sifilpa molela, na el fah moli lupan mol sac ac laesla pac ke percent longoul.
14 ‘[Similarly], if someone dedicates his house to be a sacred gift to belong to me, the priest will decide how much it is worth, which will depend on whether the house is in good condition. Whatever the priest says that it is worth, that will be its value [and that is the price that the priest must pay for it].
Mwet se fin kisakin lohm sel nu sin LEUM GOD, mwet tol el ac fah orala sie lupan moul ma ac fal nu ke woiya ku kolukiyen lohm sac, na ac pa ingan lupan molo uh.
15 If the man who dedicated his house to me later wants to buy it back, he must pay that price plus an additional 20 percent, and then the house will belong to him again.
Mwet se ma kisakunla lohm sac fin lungse sifil molela, el enenu in moli moul fon sac ac laesla pac ke percent longoul.
16 ‘If someone dedicates to me some of the property that belongs to him and his family, its value will be determined by the number of bushels of seed that will be needed to plant seeds on that land: Its value will be ten pieces of silver for each bushel of seed.
Mwet se fin kisakin sie ipin acn lal nu sin LEUM GOD, molo uh ac fah oakwuk fal nu ke lupan barley ma ac yoki fin acn sac — ipin silver singoul ke kahp in barley se.
17 If he dedicates the land during the Year of Celebration, its full value will be that amount.
El fin ac sa na kisakunla acn sac tukunna Yac in Folokyang sac, na moul na fon ke acn sac ac fah orekmakinyuk.
18 But if he dedicates the field after the Year of Celebration, the priest will count the number of years until the next Year of Celebration, and if there are not many years that remain, the price will be much lower [than the full price].
A el fin kisakin acn sac ke kutu pacl tok, na mwet tol el ac fah motkwala sie lupan moul ma ac fal nu ke pisen yac lula nu ke Yac in Folokyang se tok ah, ac aksrikye kutu molo.
19 If the person who dedicated the field later wants to buy it back, he must pay [to the priest] the price that the priest says it is worth, plus an added one-fifth, and then the field will belong to that man again.
Mwet se ma kisakunla acn sac fin ke sifilpa molela, na el ac enenu in moli moul na fon sac ac laesla ke percent longoul.
20 However, if he does not buy it back, or if it has been sold (OR, the priest has sold it) to someone else, that person will never be permitted to buy it back again.
El fin soenna molela acn sac sin LEUM GOD a el sifilpa kukakin nu sin siena mwet, na ac wangin suwohs lal in sifilpa moli.
21 In the Year of Celebration, it will become sacred again, and it will be given to the priest.
Ke Yac in Folokyang se tok ah, ima sac ac fah ma lac lun LEUM GOD nwe tok, na ac fah som nu sin mwet tol.
22 ‘If someone dedicates to me some land that he has bought, land which is not part of the land that his family has always owned,
Mwet se fin molela ima se ac kisakin nu sin LEUM GOD,
23 the priest will count the number of years until the next Year of Celebration to determine how much it is worth, and the man must pay that amount to the priest on that day, [and then that land will belong to that man again].
na mwet tol el ac fah orala sie lupan moul ma ac fal nu ke pisen yac lula nu ke Yac in Folokyang se tok uh, ac mwet sac enenu in molela ke len sacna; na mani kac uh ac ma lun LEUM GOD.
24 But in the Year of Celebration, the land will again be owned by the person from whom he bought it, the person whose family had always owned that land.
Ke ac sun Yac in Folokyang sac, ima sac ac fah folokyang nu sin mwet se la acn sac meet ah, ku nu sin fwil natul uh.
25 All the silver that is paid must be compared with the official pieces of silver in the Sacred Tent.
Lupan moul nukewa ac fah wi na ma oakwuki tari.
26 ‘No one is permitted to dedicate to me the firstborn of any cow or sheep, because the firstborn already belongs to me [DOU].
Wounse nutin ma orakrak nukewa nuna ma lun LEUM GOD, ke ma inge mwet uh tia ku in kisakin ma inge nu sin LEUM GOD in mwe sang ma orek ke insewowo na lalos. Soko cow fusr ku sheep fusr, ku nani fusr, nuna ma lun LEUM GOD.
27 If someone gives to me a kind of animal that is not acceptable to me, that person may later buy it back by paying what it is worth plus an additional 20 percent of its value. If he does not buy it back, it must be sold (OR, the priest must sell it) for its standard price.
Tusruktu wounsien soko kosro su tia nasnas ac ku in sifilpa moulla ke moul ma oakwuki tari, wi percent longoul. Fin tia sifilpa moulla, ac ku in kukakinyukla nu sin kutena mwet ke lupan moul ma oakwuki tari uh.
28 ‘However, no slave or animal or family land that someone owns can be sold or bought back after it has been dedicated to me [and no price has been paid for it]. That kind of gift belongs to me permanently/forever.
Wangin sie mwet fah kukakin, ku sifil moli, kutena ma su kisakinyukyang tuh in ma na lun LEUM GOD nwe tok— finne mwet se, ku kosro soko, ku acn se. Ma inge ma na lun LEUM GOD nwe tok.
29 ‘No person who has [done something that I consider to be very wicked] is permitted to be freed [from being punished]; that person must surely be executed.
Finne mwet se ma kisaiyang tari tuh in ma na lun LEUM GOD nwe tok, fah tia ku in sifil moliyukla; ac enenu in anwuki el.
30 ‘One tenth of all the crops and grain or fruit that is produced on anyone’s land is sacred and belongs to me.
Sie tafu singoul in fahko nukewa ke acn uh, finne wheat ku fokinsak, ac ma lun LEUM GOD.
31 If anyone wants to buy back any of that tenth, he must pay [to the priest] what it is worth plus an additional 20 percent.
Mwet se fin lungse sifilpa molela kutena sin ma inge, el enenu in moli ke moul ma oakwuki nu kac ac laesla ke percent longoul.
32 One of every ten domestic animals belongs to me. When a shepherd counts his animals [MTY] [to decide which ones he will give to me], he must mark every tenth one as belonging to me.
Kais soko inmasrlon kosro muna singoul nukewa ma lun LEUM GOD. Pacl se ma oekyuk kosro uh, ma soko aksingoul nukewa ac ma nu sin LEUM GOD.
33 When he does that, he must not pick out the good ones for himself or leave the bad ones, or substitute bad ones for good ones. If he substitutes one animal for another, both animals will belong to me, and he will not be permitted to buy them back (OR, the shepherd cannot buy them back).’”
Mwet se ma natu kosro uh fah tia takunla in tuh kosro ma koluk lumah uh solla, ac el fah tia pac aolelik. El fin sang soko kosro aolla soko pacna kosro, na kosro lukwa ah kewa ac ma lac lun LEUM GOD, na ac fah tia ku in sifilpa moliyuk.
34 Those are the commands that Yahweh gave to Moses/me on Sinai Mountain [to tell to the people].
Pa inge oakwuk ma LEUM GOD El tuh sang nu sel Moses Fineol Sinai, tuh in ma nu sin mwet Israel.
