Leviticus 27
1 Yahweh also said to Moses/me,
Nagsao ni Yahweh kenni Moises ket kinunana,
2 “Tell the Israeli people [that this is what I am saying to them]: If anyone solemnly promises to dedicate another person to [work solely] for me, the person who is dedicated to me is allowed to be free from having to do that by someone paying [to the priest] a fixed amount of money. The money that is given must be calculated by comparing it with the official pieces of silver in the Sacred Tent.
“Makisaritaka kadagiti tattao ti Israel ket ibagam kadakuada, 'No ti maysa a tao ket agsapata iti naisangsangayan a kasapulan a bayadanna ti gatad iti tao nga idatonna kenni Yahweh, usarenyo dagiti sumaganad a gatad.
3 [These are the amounts that must be paid]: 50 pieces of silver for men who are between 20 and 60 years old,
Ti ibayadyo a gatad para iti lalaki nga agtawen iti duapulo inggana ti innem a pulo ket limapulo a siklo ti pirak kas iti siklo ti santuario.
4 30 pieces of silver for adult women [who are between 20 and 60 years old],
Para iti babai nga isu met laeng ti tawenna, ti ibayadyo a gatad ket masapul a tallopulo a siklo.
5 20 pieces of silver for young men who are between five and 20 years old, ten pieces of silver for young women who are between five and 20 years old,
Dagiti agtawen ti lima inggana iti duapulo, ti ibayadyo a gatad para iti lalaki ket duapulo a siklo, ket sangapulo a siklo para iti babai.
6 five pieces of silver for boys who are between one month and five years old, three pieces of silver for girls who are between one month and five years old,
Ti maladaga a lalaki a nabulanan inggana kadagiti ubbing a lallaki nga agtawen iti lima, ti ibayadyo a gatad ket lima a siklo ti pirak, ken para iti babai ket tallo a siklo ti pirak.
7 15 pieces of silver for men who are more than 60 years old, ten pieces of silver for women who are more than 60 years old.
Kadagiti lallaki nga agtawen iti innem a pulo nga agpangato, ti ibayadyo a gatad ket sangapulo ket lima a siklo, ken para iti babai ket sangapulo a siklo.
8 ‘If anyone who has made such a solemn promise is very poor and unable to pay, to free that person from doing what he had promised, he must take that person to the priest. The priest will set the price [for freeing him] to be what the person who made that solemn promise is able to pay.
Ngem no ti tao a mangar-aramid ti sapata ket saanna a kabaelan a bayadan ti gatad, ngarud ti tao a mait-ited ket masapul a maiparang iti padi, ket gatadan ti padi dayta a tao segun iti gatad a kabaelan iti mangar-armid ti sapata.
9 ‘If someone solemnly promises to give an animal that is acceptable to be an offering to me, that animal becomes sacred [and belongs to me].
No kayat ti maysa a tao ti mangidaton ti ayup kenni Yahweh, ken no awaten ni Yahweh daytoy, ket maidaton ngarud dayta nga ayup kenkuana.
10 The person who promised to give it must not give another animal instead of the one that he promised; he must not substitute a bad animal for a good one or even a better one than the one offered. If he would substitute one animal for the other, both animals would belong to me.
Masapul a saan a baliwan wenno suktan ti tao daytoy nga ayup, ti napintas para iti naalas wenno ti naalas para iti napintas. No suktanna ti maysa nga ayup iti sabali, ket agpada nga agbalin a nasantoan ti ayup a nangsukat ken ti nasukatan.
11 If the animal that he wishes to dedicate to me is a kind that is unacceptable to be an offering to me, he must take that animal to the priest.
Nupay kasta, no ti insapata ti tao nga itedna kenni Yahweh ket narugit, ket saan nga awaten ni Yahweh daytoy, masapul nga iyeg ti tao ti ayup iti maysa a padi.
12 The priest will then decide what its value is, according to the animal’s good and bad points. Whatever value the priests sets will be the value of the animal, [and that is the price that the priest must pay for the animal].
Gatadan daytoy ti padi, segun iti gatad ti ayup idiay pagtagilakoan. Aniaman ti igatad ti padi iti ayup, dayta ti agbalin a gatadna.
13 If the man who gave the animal later decides that he wants to buy it back, he must pay [to the priest] that price plus an additional 20 percent.
Ket no tarigagayan ti akinkukua a subbuten daytoy, ket masapul a manayunan iti apagkalima iti sigud a gatadna iti pangsubbot a bayad.
14 ‘[Similarly], if someone dedicates his house to be a sacred gift to belong to me, the priest will decide how much it is worth, which will depend on whether the house is in good condition. Whatever the priest says that it is worth, that will be its value [and that is the price that the priest must pay for it].
No tarigagayan ti maysa a tao nga idaton ti balayna tapno mailasin a para kenni Yahweh, ket patta-pattaen ti padi ti gatadna. Aniaman ti panggatad ti padi iti daytoy ket daytanto ti gatadna.
15 If the man who dedicated his house to me later wants to buy it back, he must pay that price plus an additional 20 percent, and then the house will belong to him again.
Ngem no idaton ti akinkukua ti balayna ngem kalpasanna ket tarigagayanna a subboten daytoy, ket ti apagkalima ti sigud a gatadna ket mainayun iti pangsubbot a bayad, kalpasanna ket kukuana manen ti balay.
16 ‘If someone dedicates to me some of the property that belongs to him and his family, its value will be determined by the number of bushels of seed that will be needed to plant seeds on that land: Its value will be ten pieces of silver for each bushel of seed.
No tarigagayan ti maysa a tao nga idaton ti sumagmamano kadagiti dagana kenni Yahweh, ngarud ti pannakapatta-patta ti gatad daytoy ket maibasar iti gatad ti bukel a masapul a maimula iti daytoy. Ti maysa nga omer ti sebada ket magatadan iti limapulo a siklo ti pirak.
17 If he dedicates the land during the Year of Celebration, its full value will be that amount.
No idatonna ti talonna kabayatan iti Tawen ti Panagisubli, ti napatta-patta a gatadna ket agtalinaed.
18 But if he dedicates the field after the Year of Celebration, the priest will count the number of years until the next Year of Celebration, and if there are not many years that remain, the price will be much lower [than the full price].
Ngem no idatonna ti talonna kalpasan ti Tawen ti Panagisubli, ket masapul a patta-pattaen ti padi ti gatad ti talon segun iti bilang dagiti nabati a tawen inggana ti sumaruno a Tawen ti Panagisubli, ket masapul a makissayan ti napatta-patta a gatadna.
19 If the person who dedicated the field later wants to buy it back, he must pay [to the priest] the price that the priest says it is worth, plus an added one-fifth, and then the field will belong to that man again.
No tarigagayan ti tao a nangidaton ti talon a subboten daytoy, ket masapul a nayunanna ti apagkalima ti napatta-patta a gatad, ket agbalin manen a kukuana daytoy.
20 However, if he does not buy it back, or if it has been sold (OR, the priest has sold it) to someone else, that person will never be permitted to buy it back again.
No saanna a subboten ti talon, wenno no inlakona ti talon iti sabali a tao, saanen a mabalin a subboten pay daytoy.
21 In the Year of Celebration, it will become sacred again, and it will be given to the priest.
Ngem ketdi, no ti talon ket naisubli iti Tawen ti Panagisubli, ket agbalinto daytoy a nasantoan a sagut para kenni Yahweh, kas iti talon a naan-anay a naited kenni Yahweh. Kukuanto daytoy ti padi.
22 ‘If someone dedicates to me some land that he has bought, land which is not part of the land that his family has always owned,
No mangidaton ti maysa a tao kenni Yahweh iti talon a ginatangna, ngem dayta a talon ket saan a paset ti daga ti pamiliana,
23 the priest will count the number of years until the next Year of Celebration to determine how much it is worth, and the man must pay that amount to the priest on that day, [and then that land will belong to that man again].
ngarud, patta-pattaen ti padi ti gatadna inggana iti Tawen ti Panagisubli, ket masapul a bayadan ti tao ti gatadna iti dayta nga aldaw a kas nasantoan a sagut kenni Yahweh.
24 But in the Year of Celebration, the land will again be owned by the person from whom he bought it, the person whose family had always owned that land.
Iti Tawen ti Panagisubli, maisubli ti talon iti tao a nakagatangan daytoy, iti akinkukua iti daga.
25 All the silver that is paid must be compared with the official pieces of silver in the Sacred Tent.
Amin a napatta-patta a gatad ket masapul a maikeddeng segun iti kadagsen ti siklo ti santuario. Ti duapulo a “gerahs” ti masapul a kapada ti maysa a siklo.
26 ‘No one is permitted to dedicate to me the firstborn of any cow or sheep, because the firstborn already belongs to me [DOU].
Ngem ti inauna kadagiti ay-ayup ket siguden a kukua ni Yahweh ket awan ti siasinoman a mabalin a mangidaton iti daytoy - baka man wenno karnero- ta kukuan daytoy ni Yahweh.
27 If someone gives to me a kind of animal that is not acceptable to me, that person may later buy it back by paying what it is worth plus an additional 20 percent of its value. If he does not buy it back, it must be sold (OR, the priest must sell it) for its standard price.
No narugit daytoy nga ayup, ket mabalin a gatangen manen ti akinkukua daytoy iti napatta-patta a gatad, ken ti apagkalima ket masapul a mainayun iti dayta a gatad. No saan a nasubbot ti ayup, ket masapul a mailako daytoy iti naikeddeng a gatad.
28 ‘However, no slave or animal or family land that someone owns can be sold or bought back after it has been dedicated to me [and no price has been paid for it]. That kind of gift belongs to me permanently/forever.
Nupay kasta, awan kadagiti idaton ti maysa a tao kenni Yahweh manipud iti aniaman nga adda kenkuana, tao man wenno ayup, wenno ti daga ti pamiliana, ti mabalin a mailako wenno masubbot. Tunggal banag a naidaton ket nasantoan kenni Yahweh.
29 ‘No person who has [done something that I consider to be very wicked] is permitted to be freed [from being punished]; that person must surely be executed.
Awan ti mabalin a pangsubbot a pangbayad para iti tao a mailasin a madadael. Dayta a tao ket masapul a mapapatay.
30 ‘One tenth of all the crops and grain or fruit that is produced on anyone’s land is sacred and belongs to me.
Amin dagiti apagkapullo ti daga, dimmakkel man a bukel iti daga wenno bunga manipud kadagiti kaykayo, ket kukua ni Yahweh. Nasantoan daytoy kenni Yahweh.
31 If anyone wants to buy back any of that tenth, he must pay [to the priest] what it is worth plus an additional 20 percent.
No subboten ti tao ti aniaman kadagiti apagkapullona, masapul a nayunanna iti apagkalima ti sigud a gatadna.
32 One of every ten domestic animals belongs to me. When a shepherd counts his animals [MTY] [to decide which ones he will give to me], he must mark every tenth one as belonging to me.
Maipapan kadagiti amin nga apagkapullo kadagiti arban wenno dingwen, aniaman a lumabas iti sarukod ti agpaspastor, ti apagkapullona ket masapul a maidaton kenni Yahweh.
33 When he does that, he must not pick out the good ones for himself or leave the bad ones, or substitute bad ones for good ones. If he substitutes one animal for another, both animals will belong to me, and he will not be permitted to buy them back (OR, the shepherd cannot buy them back).’”
Masapul a saan nga biruken ti agpaspastor ti nasaysayaat wenno ti naal-alas nga ay-ayup, ken masapul a sanna a pagsisinnukaten dagitoy. No pagsisinnukatenna dagitoy, ket agbalin a nasantoan ti nangsukat ken nasukatan nga ayup. Saanen a mabalin a subboten dagitoy.'”
34 Those are the commands that Yahweh gave to Moses/me on Sinai Mountain [to tell to the people].
Dagitoy dagiti bilbilin nga inted ni Yahweh kenni Moises idiay Bantay Sinai para kadagiti Israelita.
