Leviticus 27
1 Yahweh also said to Moses/me,
Ubangiji ya ce wa Musa,
2 “Tell the Israeli people [that this is what I am saying to them]: If anyone solemnly promises to dedicate another person to [work solely] for me, the person who is dedicated to me is allowed to be free from having to do that by someone paying [to the priest] a fixed amount of money. The money that is given must be calculated by comparing it with the official pieces of silver in the Sacred Tent.
“Ka yi magana da Isra’ilawa, ka ce musu, ‘Duk sa’ad da mutum ya yi rantsuwa ta musamman zai keɓe wani ga Ubangiji, ta wurin biyan kuɗaɗen fansa,
3 [These are the amounts that must be paid]: 50 pieces of silver for men who are between 20 and 60 years old,
ga yadda ma’aunin biyan zai kasance, mutum mai shekara tsakanin ashirin da sittin, za a biya azurfa hamsin.
4 30 pieces of silver for adult women [who are between 20 and 60 years old],
Mace kuma za a biya azurfa talatin.
5 20 pieces of silver for young men who are between five and 20 years old, ten pieces of silver for young women who are between five and 20 years old,
Saurayi mai shekara tsakanin biyar da ashirin, za a biya azurfa ashirin, yarinya kuma azurfa goma.
6 five pieces of silver for boys who are between one month and five years old, three pieces of silver for girls who are between one month and five years old,
Yaro mai shekara tsakanin wata ɗaya da shekara biyar, za a biya azurfa biyar,’yar yarinya kuma azurfa uku.
7 15 pieces of silver for men who are more than 60 years old, ten pieces of silver for women who are more than 60 years old.
Namijin da ya fi shekara sittin, za a biya azurfa goma sha biyar, mace kuma azurfa goma.
8 ‘If anyone who has made such a solemn promise is very poor and unable to pay, to free that person from doing what he had promised, he must take that person to the priest. The priest will set the price [for freeing him] to be what the person who made that solemn promise is able to pay.
In mai alkawarin matalauci ne da ba zai iya biyan ƙayyadadden abin da aka tsara ba, sai yă tafi wurin firist, shi firist kuma yă duba yadda mutumin da ya yi alkawarin zai iya biya. Sa’an nan mutumin zai biya abin da firist ya faɗa.
9 ‘If someone solemnly promises to give an animal that is acceptable to be an offering to me, that animal becomes sacred [and belongs to me].
“‘In abin da ya yi alkawarin yardajje ne a matsayin hadaya ga Ubangiji, wannan dabbar da aka bayar ga Ubangiji, za tă zama mai tsarki.
10 The person who promised to give it must not give another animal instead of the one that he promised; he must not substitute a bad animal for a good one or even a better one than the one offered. If he would substitute one animal for the other, both animals would belong to me.
Kada yă yi musayarta ko yă yi musaya mai kyau da marar kyau, ko marar kyau da mai kyau; in lalle ne yă yi musayar dabbar da wata, to, duk wannan da kuma wanda zai yi musayar da ita za su zama masu tsarki.
11 If the animal that he wishes to dedicate to me is a kind that is unacceptable to be an offering to me, he must take that animal to the priest.
In abin da ya yi alkawari dabba ce marar tsarki, wadda ba yardajje ba ce, a matsayin hadaya ga Ubangiji, dole a kai dabbar wa firist,
12 The priest will then decide what its value is, according to the animal’s good and bad points. Whatever value the priests sets will be the value of the animal, [and that is the price that the priest must pay for the animal].
wanda zai yanke hukunci dacewarta, ko mai kyau ce, ko marar kyau. Duk darajar da firist ya kimanta, haka za tă zama.
13 If the man who gave the animal later decides that he wants to buy it back, he must pay [to the priest] that price plus an additional 20 percent.
In mai shi yana so yă fanshi dabbar, dole yă ƙara kashi ɗaya bisa biyar na darajarta.
14 ‘[Similarly], if someone dedicates his house to be a sacred gift to belong to me, the priest will decide how much it is worth, which will depend on whether the house is in good condition. Whatever the priest says that it is worth, that will be its value [and that is the price that the priest must pay for it].
“‘In mutum ya miƙa gidansa a matsayin wani abu mai tsarki ga Ubangiji, firist zai daidaita dacewar ko mai kyau ne, ko marar kyau. Duk darajar da firist ya kimanta, haka za tă zama.
15 If the man who dedicated his house to me later wants to buy it back, he must pay that price plus an additional 20 percent, and then the house will belong to him again.
In mutumin da ya keɓe gidansa ya fanshe shi, dole yă ƙara kashi ɗaya bisa biyar na darajar, gidan kuma zai zama nasa.
16 ‘If someone dedicates to me some of the property that belongs to him and his family, its value will be determined by the number of bushels of seed that will be needed to plant seeds on that land: Its value will be ten pieces of silver for each bushel of seed.
“‘In wani ya keɓe wa Ubangiji wani sashe daga cikin gonarsa ta gādo, sai yă kimanta kuɗin gonar daidai da yawan irin da za a iya shuka a gonar. Za a kimanta kuɗin a kan shekel hamsin na irin sha’ir.
17 If he dedicates the land during the Year of Celebration, its full value will be that amount.
In ya keɓe gonarsa a Shekara ta Murna, darajar da aka kimanta za tă zauna.
18 But if he dedicates the field after the Year of Celebration, the priest will count the number of years until the next Year of Celebration, and if there are not many years that remain, the price will be much lower [than the full price].
Amma in ya keɓe gonar bayan Shekara ta Murnan, firist zai kimanta darajar bisa ga yawan shekarun da suka rage har zuwa Shekara ta Murna mai zuwa, sai a rage darajar da aka kimanta a kanta.
19 If the person who dedicated the field later wants to buy it back, he must pay [to the priest] the price that the priest says it is worth, plus an added one-fifth, and then the field will belong to that man again.
In mutumin da ya keɓe gonar, yana so yă fanshe ta, to, dole yă ƙara kashi ɗaya bisa biyar na darajarta, gonar kuwa tă zama nasa.
20 However, if he does not buy it back, or if it has been sold (OR, the priest has sold it) to someone else, that person will never be permitted to buy it back again.
In kuma bai fanshe gonar ba, ko kuwa in ya sayar wa wani dabam, ba za a taɓa fanshe ta ba.
21 In the Year of Celebration, it will become sacred again, and it will be given to the priest.
Sa’ad da aka saki gonar a Shekara ta Murna, za tă zama mai tsarki, a matsayin gonar da aka miƙa ga Ubangiji, za tă zama mallakar firistoci.
22 ‘If someone dedicates to me some land that he has bought, land which is not part of the land that his family has always owned,
“‘In mutum ya keɓe gonar da ya saya, wadda take ba sashe na gonar iyali ba, ga Ubangiji,
23 the priest will count the number of years until the next Year of Celebration to determine how much it is worth, and the man must pay that amount to the priest on that day, [and then that land will belong to that man again].
firist zai kimanta darajarta har Shekara ta Murna, dole kuma mutumin yă biya darajarta a ranar, a matsayin wani abu mai tsarki ga Ubangiji.
24 But in the Year of Celebration, the land will again be owned by the person from whom he bought it, the person whose family had always owned that land.
A Shekara ta Murna ɗin, gonar za tă dawo ga mutumin da aka saye ta daga wurinsa, wanda yake mai gonar.
25 All the silver that is paid must be compared with the official pieces of silver in the Sacred Tent.
A kimanta kowace daraja bisa ga ma’aunin shekel na tsattsarkan wuri, gera ashirin ga shekel.
26 ‘No one is permitted to dedicate to me the firstborn of any cow or sheep, because the firstborn already belongs to me [DOU].
“‘Ba wani da zai iya keɓe ɗan farin dabba, da yake ɗan fari ya riga ya zama na Ubangiji, ko na saniya, ko na tunkiya, na Ubangiji ne.
27 If someone gives to me a kind of animal that is not acceptable to me, that person may later buy it back by paying what it is worth plus an additional 20 percent of its value. If he does not buy it back, it must be sold (OR, the priest must sell it) for its standard price.
In tana cikin dabbobin da suke marasa tsarki, zai iya saye ta a darajar da aka kimanta, yă ƙara da kashi ɗaya bisa biyar na darajarta. In bai fanshe ta ba, sai a sayar da ita a darajar da aka kimanta.
28 ‘However, no slave or animal or family land that someone owns can be sold or bought back after it has been dedicated to me [and no price has been paid for it]. That kind of gift belongs to me permanently/forever.
“‘Amma babu abin da mutum ya mallaka, ya kuma keɓe ga Ubangiji, ko mutum ne, ko dabba, ko ganar iyali da za a sayar, ko a fansa; kome da aka keɓe a wannan hanya, mafi tsarki ne ga Ubangiji.
29 ‘No person who has [done something that I consider to be very wicked] is permitted to be freed [from being punished]; that person must surely be executed.
“‘Babu wani da aka keɓe don hallaka da za a fansa; dole a kashe shi.
30 ‘One tenth of all the crops and grain or fruit that is produced on anyone’s land is sacred and belongs to me.
“‘Ushirin kome daga gona, ko hatsi daga ƙasa, ko’ya’yan itatuwa daga itatuwa, na Ubangiji ne, mai tsarki ne ga Ubangiji.
31 If anyone wants to buy back any of that tenth, he must pay [to the priest] what it is worth plus an additional 20 percent.
In mutum ya fanshi wani zakansa, dole yă ƙara kashi ɗaya bisa biyar na darajar.
32 One of every ten domestic animals belongs to me. When a shepherd counts his animals [MTY] [to decide which ones he will give to me], he must mark every tenth one as belonging to me.
Ushirin gaba ɗaya na garken shanu, da na tumaki, kowane kashi ɗaya bisa goma na dabbar da ta wuce ƙarƙashin sandan mai kiwo, za tă zama mai tsarki ga Ubangiji.
33 When he does that, he must not pick out the good ones for himself or leave the bad ones, or substitute bad ones for good ones. If he substitutes one animal for another, both animals will belong to me, and he will not be permitted to buy them back (OR, the shepherd cannot buy them back).’”
Kada kuwa ya zaɓa mai kyau daga marar kyau, ko yă yi musaya. In ya yi musaya kuwa, dabbar da wadda ya musayar, za su zama masu tsarki, ba kuma za a fanshe su ba.’”
34 Those are the commands that Yahweh gave to Moses/me on Sinai Mountain [to tell to the people].
Waɗannan su ne dokokin da Ubangiji ya ba wa Musa a Dutsen Sinai saboda Isra’ilawa.
