Leviticus 27
1 Yahweh also said to Moses/me,
Hina Gode da Mousesema amane hamoma: ne sia: i,
2 “Tell the Israeli people [that this is what I am saying to them]: If anyone solemnly promises to dedicate another person to [work solely] for me, the person who is dedicated to me is allowed to be free from having to do that by someone paying [to the priest] a fixed amount of money. The money that is given must be calculated by comparing it with the official pieces of silver in the Sacred Tent.
“Isala: ili dunu ilima amane sia: ma,” Nowa da Godema imunusa: , dunu ilegesea, e da amo dunu bu samogene lamu da defea. Be e da amo dunu ea dabe defele imunu.
3 [These are the amounts that must be paid]: 50 pieces of silver for men who are between 20 and 60 years old,
Dabe lamu defei da hagudu dedei, asigilai dunu amo da ode20 asili ode60 doaga: i, ea dabe lamu defei da silifa fage50agoane asigilai uda ea dabe lamu defei da silifa fage30 agoane goi amo da ode5 asili20 doaga: i, ea dabe lamu defei da silifa fage20agoane uda mano ea dabe lamu defei da silifa fage10 agoane dunu mano dudubu (ode oasili5) ea dabe lamu defei da silifa fage5agoane uda mano dudubu ea dabe lamu defei da silifa fage3 agoane asigilai dunu amo da ode60 baligi, ea dabe lamu defei da silifa fage15agoane asigilai uda amo daode60baligi amo ea dabe lamu defei da silifa fage10agoane.
4 30 pieces of silver for adult women [who are between 20 and 60 years old],
5 20 pieces of silver for young men who are between five and 20 years old, ten pieces of silver for young women who are between five and 20 years old,
6 five pieces of silver for boys who are between one month and five years old, three pieces of silver for girls who are between one month and five years old,
7 15 pieces of silver for men who are more than 60 years old, ten pieces of silver for women who are more than 60 years old.
8 ‘If anyone who has made such a solemn promise is very poor and unable to pay, to free that person from doing what he had promised, he must take that person to the priest. The priest will set the price [for freeing him] to be what the person who made that solemn promise is able to pay.
Be dunu da eno dunu ilegei amola hame gaguiba: le, bu defei amo defele lamu hamedei ba: sea, e da ea ilegei dunu o uda, gobele salasu dunu ema oule masa: ne sia: ma. Amasea, gobele salasu dunu da ilegei hamoi dunu ea gagui defele, dabe lamu defei haguduga ilegemu.
9 ‘If someone solemnly promises to give an animal that is acceptable to be an offering to me, that animal becomes sacred [and belongs to me].
10 The person who promised to give it must not give another animal instead of the one that he promised; he must not substitute a bad animal for a good one or even a better one than the one offered. If he would substitute one animal for the other, both animals would belong to me.
Be dunu da Hina Godema imunusa: , ohe noga: i ilegesea, e da amo ohe afadenene eno ohe imunu da hamedei. Bai Hina Godema ilegei iasu da sema gala. E da ohe afadenene, eno imunusa: dawa: sea, amo ohe aduna da Hina Gode Ea:
11 If the animal that he wishes to dedicate to me is a kind that is unacceptable to be an offering to me, he must take that animal to the priest.
Be ilegei liligi amo da ledo galebe ohe (Hina Gode da agoai liligi hame laha) amo galea, dunu da amo ohe gobele salasu dunuma gaguli masunu.
12 The priest will then decide what its value is, according to the animal’s good and bad points. Whatever value the priests sets will be the value of the animal, [and that is the price that the priest must pay for the animal].
Gobele salasu dunu da amo ohe ea hou defele lamu defei ilegemu. Amo lamu defei afadenemu da hamedei galebe.
13 If the man who gave the animal later decides that he wants to buy it back, he must pay [to the priest] that price plus an additional 20 percent.
Iasu dunu da amo ohe bu bidi lamusa: dawa: sea, e da bidi lamu defei amola20% eno amola bidi lamusa: imunu.
14 ‘[Similarly], if someone dedicates his house to be a sacred gift to belong to me, the priest will decide how much it is worth, which will depend on whether the house is in good condition. Whatever the priest says that it is worth, that will be its value [and that is the price that the priest must pay for it].
Nowa dunu da ea diasu Hina Godema imunusa: ilegesea, gobele salasu dunu da amo diasu ea hou defele, bidi lamu defele ilegemu. Amo bidi lamu defei afadenemu da hamedei.
15 If the man who dedicated his house to me later wants to buy it back, he must pay that price plus an additional 20 percent, and then the house will belong to him again.
Be dunu amo diasu imunusa: ilegei da amo diasu bu bidi lamusa: dawa: sea, e da diasu ea bidi lamu defei amola20% eno amola amoga bu bidi lamu.
16 ‘If someone dedicates to me some of the property that belongs to him and his family, its value will be determined by the number of bushels of seed that will be needed to plant seeds on that land: Its value will be ten pieces of silver for each bushel of seed.
Dunu da Hina Godema imunusa: ea soge ilegesea, amo ea bidi lamu defei da fage hawa: amo sogea bugima: ne ea defei agoane ba: mu. Idi da bali hawa: 20gilougala: me afae afae da silifa fage nabuane amoga lamu.
17 If he dedicates the land during the Year of Celebration, its full value will be that amount.
Be Bu Sagosu Ode doaga: sea, amolalu e da hedolo Hina Godema imunusa: ilegesea, amo ea bu lamusa: defei da huluanedafa.
18 But if he dedicates the field after the Year of Celebration, the priest will count the number of years until the next Year of Celebration, and if there are not many years that remain, the price will be much lower [than the full price].
Be e da fa: nowane ilegesea, gobele salasu dunu da ode asili, Bu Sagosu Ode doaga: mu, amo ode idilalu ea bu bidi lamu defei ilegemu.
19 If the person who dedicated the field later wants to buy it back, he must pay [to the priest] the price that the priest says it is worth, plus an added one-fifth, and then the field will belong to that man again.
Dunu amo da musa: amo soge Hina Godema ilegei, e da bu bidi lamusa: dawa: sea, e da amo ea bidi lamu defei amola eno20% amoga bu bidi lamu.
20 However, if he does not buy it back, or if it has been sold (OR, the priest has sold it) to someone else, that person will never be permitted to buy it back again.
Be amo dunu da amo soge Hina Godema bu mae bidi lale, eno dunuma bidi lasea, e da amo soge bu hamedafa bidi lamu - sema gala.
21 In the Year of Celebration, it will become sacred again, and it will be given to the priest.
Bu Sagosu Ode eno doaga: sea, amo soge da Hina Gode Ea: liligi, eso huluane enoga mae bidi lama: ne, hamoi dagoi ba: mu. Gobele salasu dunu ilia da amo soge gagumu.
22 ‘If someone dedicates to me some land that he has bought, land which is not part of the land that his family has always owned,
Dunu da soge bidi lale, Hina Godema amo soge imunusa: ilegesea,
23 the priest will count the number of years until the next Year of Celebration to determine how much it is worth, and the man must pay that amount to the priest on that day, [and then that land will belong to that man again].
gobele salasu dunu da ode asili Bu Sagosu Ode amoga doaga: mu, amo ode idilalu, amo soge bidi lamu defei ilegemu. Amasea, amo dunu da defei amo defele amo esodafaga hedolo imunu. Bidi i amo da Hina Gode Ea:
24 But in the Year of Celebration, the land will again be owned by the person from whom he bought it, the person whose family had always owned that land.
Bu Sagosu Ode amoga, soge da ea musa: eda o egaga fi ilima bu sinidigili ima: mu.
25 All the silver that is paid must be compared with the official pieces of silver in the Sacred Tent.
Bidi lamu defei da Isala: ili fi bidi lasu sema ilegei defele hamoi dagoi ba: mu.
26 ‘No one is permitted to dedicate to me the firstborn of any cow or sheep, because the firstborn already belongs to me [DOU].
Isala: ili sema amo ganodini, magobo lalelegei huluane da Hina Gode Ea: Amaiba: le, dilia da magobo amo hahawane udigili iasu hamomu da hamedei. Bai amo da Hina Gode Ea: liligi. Bulamagau mano o sibi mano o goudi mano da Hina Gode Ea:
27 If someone gives to me a kind of animal that is not acceptable to me, that person may later buy it back by paying what it is worth plus an additional 20 percent of its value. If he does not buy it back, it must be sold (OR, the priest must sell it) for its standard price.
Be ledo gala ohe amo da ilegei hame ohe ea bidi lasu defei defele amola eno20% amola amoga bu bidi lamu da defea. Be ea eda da bu hame bidi lasea, gobele salasu dunu da eno dunuma ea lamu defei ilegei amoga bidi lamu da defea.
28 ‘However, no slave or animal or family land that someone owns can be sold or bought back after it has been dedicated to me [and no price has been paid for it]. That kind of gift belongs to me permanently/forever.
Be liligi o dunu o ohe o soge da bu hame lamusa: Hina Godema ilegesea, amo bu samogemu da hamedei. Bai amo liligi da eso huluane Hina Gode Ea:
29 ‘No person who has [done something that I consider to be very wicked] is permitted to be freed [from being punished]; that person must surely be executed.
Dunu amola da medole legemusa: Hina Godema ilegei, amo bu lamu da hamedei. Amo da medole legemu fawane.
30 ‘One tenth of all the crops and grain or fruit that is produced on anyone’s land is sacred and belongs to me.
Sogega heda: i ha: i manu huluane, (gala: ine amola ifa fage) amo nabuane momogili, afae da Hina Gode Ea:
31 If anyone wants to buy back any of that tenth, he must pay [to the priest] what it is worth plus an additional 20 percent.
Nowa da Hina Gode Ea liligi bu lamusa: dawa: sea, e da amo ea bidi lamu defei defele amola eno20% amoga bu lamu.
32 One of every ten domestic animals belongs to me. When a shepherd counts his animals [MTY] [to decide which ones he will give to me], he must mark every tenth one as belonging to me.
Lai gebo ilia idi nabuane ganodini, afae da Hina Gode Ea:
33 When he does that, he must not pick out the good ones for himself or leave the bad ones, or substitute bad ones for good ones. If he substitutes one animal for another, both animals will belong to me, and he will not be permitted to buy them back (OR, the shepherd cannot buy them back).’”
Amo ohe ea eda da amo nabuane idi amo ganodini, wadela: i ohe fawane Hina Godema imunu da sema bagade. Amola ohe noga: i amo da Hina Godema ilegei, amo afadenene eno imunu da sema bagade. Amai hamosea., amo ohe aduna da Hina Gode Ea: ba: mu, amola ela bu bidi lamu da hamedei.
34 Those are the commands that Yahweh gave to Moses/me on Sinai Mountain [to tell to the people].
Hina Gode da amo hamoma: ne sia: i huluane Sainai Goumia Mousesema i. E da Isala: ili fi dunu ilima alofele ima: ne, Mousesema sia: si. Sia: Ama Dagoi
